Monthly Archives: May 2013

Inventing the Education of the Future By Insuring Planet-Wide Activity to Produce Unified Outlooks

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Last week EdX announced that 15 more colleges and universities had joined its vision to offer online degrees. What caught my eye about the announcement was that one of the colleges, Davidson, a perennial Top Ten US News institution, had announced last fall that the Duke Endowment was paying it $45 million to “boldly” remake the nature of liberal arts education. So when Davidson’s part of the EdX announcement focused on the “transdisciplinary” nature of its new focus I decided I was looking at what we lawyers call a “defined term that is dangerously missing its actual definition.”

What I found is relevant to everybody everywhere. Whatever your interests. Because the search for that Transdisciplinary definition led me to the manifesto for implementing Agenda 21 and economic, political, and social visions first laid out at the 1992 Rio Earth Summit. In 1994 the first world congress on transdisciplinarity was held in Portugal. Its purpose was to lay out how to get the desired mentalities to evolve via education. This is all part of what UNESCO calls its Culture of Peace Project.

In 1996 UNESCO issued its vision for elementary and secondary education globally–the DeLors Report “The Treasure Within.” It laid out the four pillars of a new kind of education: learning to know, learning to do, learning to live together, and learning to be. It is based on UNESCO’s idea that education in the future should rely on what it viewed as in “the case of human beings, the decisive ‘ingredient’ is their mental and personal disposition to trust, share, negotiate and collaborate.” And that education in the future should cultivate that quality to “produce unified outlooks.”

Yes that is the origination of all that Group Project push but K-12 is not today’s focus. Remember I am using international documents that were created before the K-12 implementation in the US stalled and became partial in light of the outcry over outcomes based education and School to Work and nonacademic standards from the various disciplines like history and English and math. So we have the DeLors vision that I believe moved into the IB curriculum when those rocky shoals developed and Al Gore lost the election in 2000. The K-12 Transdisciplinary vision hid there waiting for another US President to come along and reignite what was called radical education reform in the 90s when all these documents were created. But the DeLors vision of K-12 rolled forward in other parts of the world.

But UNESCO in the 90s did not have a crystal ball and it knew what kind of complete cultural shift it sought. Basically the same one the World Orders Model Project also sought starting in the early 70s that I explained here http://www.invisibleserfscollar.com/reorienting-world-order-values-via-the-intervention-of-activist-education-and-progressive-politics/ . I am not throwing out the term Marxist Humanism to be provocative and I have made the case in every post between that one and this one. Other entities have pushed and are pushing similar visions.

But the history of the latter part of the 20th century and education especially only makes sense when you realize that the bounteous wealth created by prosperity in the West was and is coveted for redistribution. ICT-Internet Communications Technology–has been assumed by plenty of MH theorists all over the world to be the long sought technology that could make widespread leisure a possibility if only people could be made to share. And the best way to force people to share is to use education to create new values and mindsets and beliefs. A widespread belief in an impending crisis would also help.

So in 1997 there was a conference in what must have been, as usual, a lovely setting, in Lucarno, Switzerland on the next step after the DeLors Report. The Transdisciplinary Evolution of the University was the topic. But the report issued was far more encompassing than just the higher ed component. It’s basically the blueprint for all the UN pushes that have become so controversial in so many areas. It is THE manifesto for what has come and is coming through related (if you track from the UN backward) initiatives like the US Common Core or Living Cities or Green Growth or the Regional Equity Movement. You name it and it is probably there. As usual I am giving the precise name to allow for searching but not a link since that would take it down before many of you can read this post. At the moment it is on multiple servers in multiple languages.

Called “Educating for a Sustainable Future: A Transdisciplinary Vision for Concerted Action,” it was created as part of UNESCO’s call to action from the Rio Summit to implement Chapter 36 of Agenda 21 to gain the desired global social, economic, and political changes in structures and institutions and especially people’s mindsets, personalities, and values. As usual it was a call to action for the levers of the sought revolution and biosocial evolution–“the multiple partners and broad community of stakeholders in the educational enterprise.” No, they apparently don’t mean parents or taxpayers.

The really nice thing is the report tells us the truth about Sustainability and acknowledges that “sustainable development is an amorphous concept, intended to be:

“an emerging vision…In truth, it is as much an ethical precept as a scientific concept, as  concerned with notions of equity as with theories of global warming. Sustainable development is widely understood to involve the natural sciences and economics, but it is even more fundamentally concerned with culture: with the values people hold and how they perceive their relations with others. It responds to an imperative need to imagine a new basis for relationships among peoples and with the habitat that sustains human life.”

And education, K-12 and higher ed, is how you get those new values. Especially holistic education that targets the Whole Child, emotions as well as knowledge. Particularly if you get to make education about real world problems to be engaging and relevant. And you get to supply the Big Ideas and Conceptual Lenses that students will then use to guide their daily perceptions. It’s an essential part of How to Change and Guide Beliefs 101. And grounded in feelings instead of much actual facts makes those beliefs integrated. Hard to change later. Whatever the reality.

So not only is education globally the recognized vehicle for social and economic change, the idea expressed is that “not only can it inform people, it can change them.” Yes, that does make all that behavioral data being scooped up via computers in the Digital and Blended Learning K-12 emphasis all the more important. That is part of what EdX and the MOOCs are also doing in higher ed as we will discuss in the next post.

In the mean time all these visions are attached to a recognition that education is essential to “a vision of society organized in a new way.” Which all my recent posts have laid out in detail as the vision attached to education reform. UNESCO and politicians globally know that “societies need to be convinced of the need for sustainable development, in order to show their capacity to devise solutions to the problems confronting them.” A recognition that of course always comes down to a belief that direction from governments at the federal, state, and local levels and international agencies are an essential component of every future economy. Despite the reality that government-centric economies in the past have gutted mass prosperity. Cronyism inevitably abounds. See IRS Scandal.

So here is education’s UNESCO-assigned mission in the 21st century globally:

–“bring about the changes in values, behavior and lifestyle that are needed to achieve sustainable development, and ultimately democracy, human security and peace;

–disseminate knowledge, know-how and skills that are needed to bring about sustainable production and consumption patterns and to improve the management of natural resources, agriculture, energy and industrial production;

–ensure an informed populace that is prepared to support changes toward sustainability emerging from other sectors.”

That would translate roughly into students who no longer have Axemaker Minds or unapproved knowledge. Who have what UNESCO calls a Common Ethic or a “new global ethic that transcends all other systems of allegiance and belief, which is rooted in a consciousness of the interrelatedness and sanctity of life.”

It is also the cultivation of attitudes of servitude and what I would call sheepdom.  Willing to move with the herd and not stand apart.

I find this to be an appalling vision for the future. Especially one being delivered largely out of sight by college professors and administrators in higher ed and education professors and School District administrators and Principals in K-12.

With an attitude of “there are promotions and lucrative contracts and grants available if you push this.”

The Education for a Sustainable Future vision actually seems civilization crashing to me. Which UNESCO turns out to agree with. They believe the next resulting civilization will be the peaceable one.

If they are tragically wrong, who will give the tuition or tax refund?

 

Naming Educators as the Levers Shifting the Human Personality To Marx’s Moral Revolution

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The full quote was Change Producing Levers and it bemoaned their current disassembled status. But that was decades ago before education doctorates became about implementing Marx’s Human Development Theory in the schools and classrooms. And before all that psychology research from the late Soviet Union got rolled into pedagogy as we have discussed several times. And before Cultural-Historical Activity Theory, grounded in Hegel and Uncle Karl’s hope that man could change himself and his values and external conditions through practical activity in the world, got renamed to pitch to parents as student centered or project based learning.

Honestly I was a history major and I have spent the first five decades of my life not giving the disgruntled German revolutionary dreamer much thought. Especially since I wrongfully assumed it was a tired old defunct ideology anyway. But it just kept coming up as I charted what the real Common Core implementation, the one compelled by degree programs and actual definitions and the accreditors and laws and regs no one else seems to be reading, looked like.   So I dusted off my Phi Beta Kappa key for inspiration and rubbed it like a charm for good luck, shook the cobwebs out of my non-student brain, and dove into what turns out to be a still vibrant world of Marxist scholars looking for our answers. Especially why I kept seeing references to some unpublished 1844 manuscript that was still supposedly a vibrant vision for the future. The 21st century future.

I started with Gar Alperovitz’s new book that had struck me as fitting a vision of a small “c” communist future. That insight then pulled up economists Richard Wolff and Stephen Resnick lecturing and writing away in an inspired way that showed no signs of being a defunct ideology. In fact they have said there are more Marxists today teaching in American colleges and universities than ever. I believe them but it also suggests that our collective guard is down about something that is still a real but unappreciated threat. If educators in higher ed and K-12, especially administrators, are committed to reorganizing our society and economy around Uncle Karl’s belief that:

“In a properly human society, we would find our freedom through our relations with other human beings. A proper human life is one which is lived, at least in part, for the sake of others.”

And no, Karl was not referring to spouse, kids, and friends. But that does read remarkably consistently with what is called Kohlberg’s Theory of Moral Development and the Universal Love Principle which we encountered in Hong Kong and all through teacher training in the US. http://www.invisibleserfscollar.com/using-education-to-shut-down-free-choices-and-then-redefining-as-personal-autonomy-orwell-lives/

So lucky me tackled several books by NYU prof Bertell Ollman that were quite enlightening on how important it was to Uncle Karl to provide the Concepts of Understanding that would then filter daily perceptions. Check. We had rather noticed the omnipresence of conceptual frameworks and how the planned assessments are tied to those supplied Enduring Understandings and Understandings of Consequence. And Harvard Project Zero’s CORE–Cognitive Reorganization. So the lineage goes back to how to spark an inner change at the level of the mind and personality. That will then ramp up the motivation to take action to change the world.

Another enlightening prof I tackled this week from London was Jonathan Wolff. His insights may also help explain why Bill Ayers goes running around declaring himself to be a small “c” communist apart from a propensity to be obnoxious. Wolff quoted from The German Ideology where Karl wrote that “communism is not for us a state of affairs which is to be established or an ideal to which reality will have to adjust itself. We call communism the real movement which abolishes the present state of things.”

A quote to keep in mind as education and other degree programs trumpet their purpose of creating Social Change Agents. And with education reforms globally admitting their purpose is wholesale social, political, and economic change. Away from the concept of the individual and the primacy of the rational mind. And before we really dive into our Uncle Karl Scholarship 101 Cliff Notes version dialogue, remember how I have told you several times that the accreditors all over the world answer to UNESCO? That accreditation is actually being used as a driver of cultural and noetic change in higher ed, graduate programs, and K-12 and that the standards tie to what we have identified as the vision of Humanist Marxism we discussed two posts ago?

Well it now turns out UNESCO actually has a division called MOST–Management of Social Transformations–that ties to virtually everything controversial that I have ever written about. Including the Belmont Challenge and International Human Dimensions Programme–IHDP– that Paul Ehrlich has bragged will fundamentally alter human behavior. I mention both of those programs again because they are operational right now with far-reaching visions of global change. Especially to citizens of the world’s only superpower. See the tags on right to find those posts if you have never read them.

Now we come to Princeton political science prof and Sovietologist, Robert Tucker. He wrote a 1961 book called Philosophy and Myth in Karl Marx. Now Professor Tucker had little use for Karl’s economic vision but he believed that:

“the aspect of Marx’s thought that is most live and relevant to the concerns of men in the contemporary West is the purely utopian aspect, the part relating to the post-revolutionary future…his vision of the future world was, if not scientific, at least rather prophetic of real possibilities. Marx’s concept of communism is more nearly applicable to present-day America, for example, than his concept of capitalism.”

That quote calls for both a deep breath and a sit down and gulp reaction. 1961. Especially as Tucker goes on to make the point that is so critical to the education reforms that commenced all over the West in the 1960s. Prompting outrage from the get go but never accurately perceived. The sought revolution is not military confrontation and it needs no pitchforks. “The world revolution would be the universal act of human self-change.” If that’s not clear enough, Tucker goes on:

“The revolution involved is not a political one but rather a revolution of man’s attitude towards himself and the purposes of his existence, a revolution of values.”

And if that is not clear enough Tucker goes on to say the sought change is “psychological” and “a moral revolution within the self”. This Growth (as in each student in the federally mandated teacher evals) is the “outcome of a gradual process” (like over years of collected data now starting in preschool). If you wonder why the ASCD is pushing the Whole Child as an essential component of the Common Core and why every one with any power over the classroom is decreeing a social and emotional learning focus, we need go no further than Tucker’s insistence that the revolutionary change needed to target each person’s personality. As Tucker wrote graphically: “it is only there, and by the individual’s own moral effort, that the egoism can be undone and the revolutionary ‘change of self’ achieved.”

Now I am not trying to spook you but those passages accurately describe precisely what is being targeted. And now we know for sure why. And for most of us the terms Marxism and Communism are bounded by visions of the Kremlin and Mao and Stalin. We remain dangerously unaware of the real threat to the West from Uncle Karl’s philosophies. And how it can come in and create the desired, revolutionary changes in values, attitudes, and beliefs without notice. And at a psychological level within the student.

The year after Tucker’s book many of leaders in the Behavioral Sciences in the US visited the USSR on an officially sanctioned trip to look into the psychological research being done there. Ralph Tyler and BF Skinner were both on that trip and Skinner kept a diary. And Ralph Tyler came back and basically wrote the legislation that launched Title 1 and the massive federal involvement in US education. And Skinner pushed the operant conditioning potential of education, especially if tied to the computer. And in 1965 federally funded research began to change the nature of the colleges of education to make Behavioral Sciences the focus. Others have written about that BSTEP program and the revolution it controversially ignited.

But not in the context of Tucker’s book about where the real communist, little c, revolution needed to begin.

I will leave you to mull all this over. But I will add that all the economic and social transformations we have encountered in post after post that all seem to be different names for the same vision are all consistent with this little c vision of the economic future and social citizenship.

Oh, one more thing. Robert Tucker turned out to be the father-in-law of Robert English. You know who wrote the 2000 book that gave the award-winning, officially sanctioned story of how Gorbachev’s New Thinking was actually the Marxist-Humanist thinking?

Small world, huh?

 

Laundering Notorious Ideas in Degree Programs to Gain Radical Social and Political Change

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Can you imagine if your new District Super or a School Principal or the head of your state’s Workforce Development Panel announced that they were basing their mandates for the classroom on psychotherapy techniques developed at the Tavistock Institute?  Insights from a man best known for his work “stemming from his psychoanalysis of patients in psychotic states.” Now I know Psychanalysis is a change of pace from all those theories and philosophies pretending to be a better way to teach or learn while leaving out their ancestry in the Soviet Union or 19th Century Germany or aspirations of how to gain a Model for a new collectivist World Order as our last post openly touted.

Well kind of openly. It was open in the book and conferences. By the time these ideas make it to coursework for a Masters in Public Policy or a Doctorate in Educational Leadership or Curriculum or School Improvement, we might get more euphemisms. Laundering Ideas to Gain Committed Implementation with Fidelity relies on a large helping of Ignorance with those Degrees.

But maybe the Degree Holders should know something is wrong. I first encountered the name Wilfred Bion in a Masters paper for the Humphrey Institute for Public Affairs called “Eleven Distinctions” and written by a Bryan F Lindsley. Now I am not picking on Bryan as his paper popped up as I was researching innovation and my idea that it is actually being touted so much now to create the conditions to make it much less likely in the future. But since 2009 Bryan has been the Executive Director of the Minnesota Governor’s Workforce Development Council. So his ideas on what constitutes thinking and the purpose of education are relevant and Common Core related education reforms have been a big part of his job.

His paper contemplated creating Learning Work Communities which would go hand in hand with the high school reform model we are quietly seeing in the states. Plus it fits with what we saw being pushed in the Twin Cities in their Living Cities and Regional Equity involvement. Not to mention that Minnesota is where community organizing visionary Harry Boyte lives and works with his aspirations that the US become a “cooperative commonwealth” in the 21st Century. And Minnesota was where the Asia Society went recently to trumpet Global Learning and a Metropolitan Business Plan centered on the new economy. You know the one centered around Green Energy and Sustainable Planned Development involving public and private groups?

So Lindsley is quite influential in a state interested in being cutting edge on shifting to a planned Regional Economy centered on Sustainable Development. And his mentors in his Masters program have been quite busy in getting him to focus on how students supposedly Learn How to Think so they can develop self-efficacy (20 points to the first reader who thinks of psychologist Albert Bandura or the California 2010 Equity Frameworks) and an ability to overcome frustration (another 20 points to remembering Carol Dweck and Fostering Growth Mindsets instead of Fixed Ones).

I am joking, kind of, because Lindsley actually did not mention either Bandura or Dweck but he used their ideas that we have discussed previously. Those ideas have a history and a purpose that come with them even if the Degree Holder like your School Principal or Learning Community Assistant Super are ignorant of it. Lindsley then went on to say:

“In an influential essay entitled “A Theory of Thinking,” pioneering psychoanalyst W.R. Bion examined how ‘inability to tolerate frustration can obstruct the development of thought and a capacity to think.’ By learning to control frustration, learners are able to solve complex problems by determining the causal forces in play [how precisely? By role playing Isaac Newton?] and then determining ways to influence these forces through action. For Bion, this is the entire purpose of thinking. It is about exercising competency when confronted with real-world changing conditions.”

Now I found that passage to be alarming at so many levels I just had to find out who Bion was. You can imagine my horror upon finding the info in my lead-in or Bion’s involvement with the National Training Laboratories in Bethel, Maine. But let’s face it, most Graduate students presented with such a passage would not have investigated further. It would simply be taken as a given theory of the new breakthroughs in Learning or the Social Development Model. Something to be foisted on schools and teachers regardless of outcries.

Genuine outcries since these are actually theories of the Mind developed from working with deeply troubled patients. Bion created these theories to go after the unconscious part of the Mind and change that. “Unconscious functioning” was how he described it. Decreeing an organized assault on it should not be in anyone’s job description outside of a well-advertised psychiatric clinic.

But being a stickler for such details is no way to get mass social change and increasingly Education Doctorates are being upfront that credentialing Social Change Agents is their stated mission. They just leave out the details of the ancestry of the theories and models. Which means we have a collision course going on right now as the definition of an Effective Principal becomes about creating coercive behavioral Learning Communities. When Collaboration is touted as one of the 4Cs of 21st Century Skills. When Randi Weingarten, President of the AFT teachers union wants to postpone Common Core assessments for a year to make sure they are measuring the desired objectives of Critical Thinking, Problem Solving, and Teamwork.

Because it turns out that there is a surge of interest now in Bion all over the world because of his 1961 book Experiences in Groups, based on his research between 1943 and 1952, and the desire to incorporate his theories into creating better group dynamics in schools and reorganized workplaces.  No mention of the ancestry of this “lens for understanding the dynamics of groups and organizations” or Bion’s “fascination with the dark undercurrents of human interaction” as a 2010 Working Group paper in the UK described it. But not for our benefit as parents or taxpayers. Nor will there be any warning to us or the Credentialed Mandaters of the acknowledged “danger of attempting to work ‘below the surface’ in this way”.

The Powers-that-Be who want radical social change ASAP have decreed that Bion’s research on creating a “Work-Group Mentality” will be useful in fostering their New World and revised Human Nature. So we get deliberate targeting in the classroom of each student’s “capacity to contain emotional tensions, conscious and unconscious.” Apparently the desired emotions and ways of thinking are easier if the group has a purpose. You might want to keep that in mind every time you hear the words “our vision” and “our mission” in connection with education and schools.

So the development of a Work-Group Mentality, WGM, is said to constitute Student Growth. Which not so coincidentally is now to be the measure of TEACHER Effectiveness. And WGM is defined as a willingness to take action in the real world coupled with an engagement with the “psychic reality of group life.”

That psychic reality is quite simply about making school address the “tension between shared intention and individual differences.” The Learning becomes a matter of developing “good interpersonal chemistry” and a recognition that any “intellectual understanding” a student has is “mobilized not for personal advantage or pleasure but ‘in the service of the mission.” The utopian vision behind all these group projects and mentions of Teamwork and Collaboration, that are essential components of Common Core Comes to the Actual Classroom, is the idea that:

“By valuing each other’s areas of expertise, for example, trusting each other and speaking frankly to one another, new ways of thinking, relating and acting together can emerge.”

So Bion’s theories fit in perfectly well with the collectivist vision of a planned economy and society we keep encountering as part of all these education reforms. And there’s a reason. It comes from the UN’s aspirations of global Education for Sustainable Development–that Decade Long Program running quietly from 2006 to 2015. But that toxic political, economic, and social vision gets omitted in most discussions of the Common Core except on this blog.

Also omitted is the truly shocking ancestry of all the psychological theories and political philosophies designed to change values, attitudes, and beliefs. To redirect and channel the very ability to think at all. Plus the focus on the “emotional life” of the group, with all this being gathered and kept as data on Growth, is not being talked about either.

So it is now known to us but not known to most Edudoctorate holders or Workforce Development Directors being paid with your tax dollars to force implementation in every K-12 classroom.

Now what do we do?

Reorienting World Order Values Via the Intervention of Activist Education and Progressive Politics

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Why yes that is a quote from a Future Worlds Project financed by the Rockefeller Foundation and the Carnegie Endowment for Peace in the early 70s. At least we now know why education just keeps coming up as the vehicle of choice to initiate social change without that fundamental fact being particularly noticeable. Even if caught, we just get told to defer to the professionals so that the political coup can continue at a slower pace. Drastic Gradualism is actually the term used to get the West to a radically different social, economic, and political system. Hopefully by the year 2000 was the Plan. The 70s were to have been the years to use education to change the prevailing Consciousness before initiating the mobilization for change in the 80s. The precise language used was to:

“supplant the outmoded values/ belief system associated with the state system [they mean nation-state, not those pesky political units the US has 50 of] in a pre-ecological age. [in other words, before Paul Ehrlich started writing about impending disaster]. The emergence and diffusion of a new value/belief consensus [helpfully provided as a Conceptual Understanding so ALL students will know it] is a vital precondition for the kind of active politics that would accomplish the transformation of the structures of power and authority in subsequent period of time.”

Now how many of you have heard that Common Core cannot be incremental? It MUST be comprehensive. Reforms in teacher evals, curricula, assessment, instructional practices, etc. ALL at once. The kind of social engineering that even a weak student of history would know better than attempt. Even if everything about the Common Core was actually about academic content. Which it most decidedly is not.

Well our new World Order planners as they honestly appear to be proud of being [again from then Princeton prof Richard Falk’s book] said it was because (their italics) mechanical penetration of existing curricula was not enough. No,

“organic reorientation  of the educational program, which is what would enable students to develop an understanding of what is needed, what is desirable, and what can be done. By organic reorientation we mean more than new materials for old courses, or even curriculum revision; we mean, in essence, changing  the implicit symbol and belief systems that underlie the whole way citizenship, national goals, and even personal fulfillment are approached in the educational system.”

That’s what Outcomes Based Education was trying to achieve in the 90s and why it really set off what were misleadingly called the Math and Reading Wars. That’s what the laundry list of actual changes coming in under the heading of the Common Core are actually up to now. So your question is why? Which honestly calls for a vocabulary alert. Ding. Ding. Courtesy of a different Ivy League professor who originally published his book in Germany in 1970.

The phrase is Humanist Marxism and as you might gather the M word gets dropped from most discussions of its elements. At least in public and especially in the United States even though the book by Wolfgang Leonhard did get translated and published for English consumption in 1974. The same year as Falk’s book. Think of it as game plans and rationales. Not really for my consumption but footnote tracking is a superb researching tool. Especially if you are willing to make musty old used books your Mothers Day present.

It turns out, according to Professor Leonhard, that the Russians and the Chinese broke Uncle Karl’s and Engels’ well-laid out rules for revolution when they launched their plans on agricultural societies. To get a classless society that will stick you supposedly need a certain high level stage of economic development: “without it only want is made general, and with want the struggle for necessities and all the old filthy business would necessarily be reproduced.” So obviously Humanist Marxism is a strategy for a redo. This time targeting the wealth of Europe, the US, Canada, Australia and basically any place where a respect for the individual and the rule of law and industrialization had allowed wealth to accumulate. Those were and are the places that met the real ground rules for Revolution and if the proper Framework were followed, the idea is that the transformation can be peaceful.

Of course that is premised on using education to change those prevailing values and beliefs and that has just never gone as planned. Which is really annoying to lots of NGOs and public sector employees and multinational companies wanting to just deal with the appropriate Ministry in every country where they do business. Otherwise consumers can be fickle to deal with and satisfy consistently. Bureaucrats can be satisfied with good pensions and gourmet meals and regular conferences at luxury locations. Much easier way to do business as long as you already have a seat at the table and lobbyists at the ready.

So there’s good reason we keep encountering the phrase about using education to transform the economic, social, and political system. Except the M word gets left off now and the actual idea is that after gaining the support of a majority of voters, the “laws and institutions obstructing the advancement of [the redistribution vision] will be abolished.”  Use the rope ladder to gain control and then change the rules. No wonder the US IRS targeted the Tea Party with these very real contemporary plans for change using democratic methods and education and the federal printing press to lure compliance with the HM vision.

Now I am not going to dwell on the Personal Identity and Development of the Full Personality aspects of this vision because we have addressed it repeatedly. But it is why there is so much emphasis in the actual mandated implementation of the Common Core on social and emotional learning. And why Karl Marx’s Human Development Model fits our facts so well as I explained in an earlier post.

My readers interested in Agenda 21 and the restrictions on land development and equitable regional development will be fascinated to know this is straight out of Marx and a big part of what Humanist Marxism planned to pursue in the West. Yes it was news to me too. Can’t imagine why the typical poli sci prof forgets to mention that Marx and Engels wanted:

“measures designed to overcome the differences between town and country and aimed at ‘combining the advantages of urban and rural life without the citizens having to suffer from the one-sidedness and the disadvantages of either.”

And the HM economic vision is about co-operative enterprise that meets needs, not wants. Planned to meet the needs of the community and each individual. Which would explain why we keep encountering that very economic vision in so many places now and so many previous posts. M&E as interpreted via HM also plans to liberate the “human personality from the division of labor” which does rather explain the rise of the Competency movement since it is assumed that “nobody has one exclusive sphere of activity.” Someone wrongly believes it is better to have a fully developed surgeon than an able one.

Combined with everyone’s “comprehensively developed abilities and aptitudes” we get education that demands “first of all that intellectual and physical work should be fused, and that schooling should be combined with practical work through polytechnical education.” For ALL. Which is precisely where high school reforms are quietly going in state after state as a stealth component of the Common Core.

Now I think you are getting a feel for Humanist Marxism whatever it is calling itself for PR purposes. Even when it is wisely broken into parts in an effort to avoid detection. And I promised in the last post we would talk a bit about Gorbachev and the so-called New Thinking he embraced in the mid-80s. A book published in 2000 seems to have had everyone’s cooperation to be the definitive story of  what happened. Called Russia and the Idea of the West: Gorbachev, Intellectuals & the End of the Cold War it tells us the New Thinking was

“To be sure, many reformist intellectuals retained a broadly Marxist outlook. But theirs was less the Marx of class struggle and revolution and more the Marx of broader humanistic interest and concern for mankind’s alienation. It was a Marxism that led back to a European tradition of social-democratic reformism. And, given the Stalinist legacy, it led to a search for ‘socialism with a human face,’ …For most liberal, these goals were embodied in the model of the Prague Spring.”

All three of these books used that phrase “socialism with a human face” as the aspiration. It’s the aspiration for the related education reforms as well. It also means whether known or understood by the average person or not, these remain the intentions for the Common Core. Now the purpose of English’s book is to give a palatable story of why the USSR ended peacefully. Changed ideas. Except English has the New Thinking as coming from Evald Ilyenkov and his philosophies of a revised dialectics based on social problems generally, not just issues of class. And Gorbachev would have known of the Humanist Marxism movements going on in the West, especially in higher ed. And the related movements in the UN and OECD . And all those trips of educators to the USSR and providing Soviet psuchology and philosophy for English translations. What led to the Cultural-Historical Activity Theory school now being pushed all over the World.

That’s where the New Thinking fits. Lots of people have known that. It is we parents and taxpayers who have not been in the knowledge loop. Who were not told these plans for education. Who did not attend the conferences laying out how to mobilize action to get the desired transformation.

We are the ones who were and are supposed to remain ignorant for long enough for this to be a done deal. Now the question will be can enough people find out in time to avert these visions of where we are to be taken in the 21st Century. Without permission.

Sorry this went long but it was too important to break up.

 

Muzzling Minds All Over the Globe While Trumpeting Higher Order Skills

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One of the hardest aspects for those of us who have grown up in free countries, especially the United States, is to grasp what it is like to live in a society committed to having its citizens think ideologically. Through the prisms of political theory. With the lens of  models supplied and practiced with until the filtering becomes quite unconscious. Reflexive. Habits of mind common to almost everyone that are at the core of perceptions and daily behavior.

I should have had this insight last Christmas when a friend who had grown up behind the Iron Curtain began to tear up at hearing some of my stories on what was being targeted and why. She knew ideological thinking from her childhood. Maybe it was reading that 1988 KEEP book I wrote about a week ago on creating the “dialectical growth of concepts” to be interpretive and integrative filters in each child’s mind. I was ready to really grapple with this painful aspect of the real implementation template of these global education reforms.

But I think the epiphany started with reading The Devil in History by Rumanian emigrant, now Maryland poli sci professor Vladimir Tismaneanu, and phrases like “their [the Communist regimes in the USSR and Eastern Europe] main weakness was a failure to muzzle the human mind.” Oh. Just imagine importing their theories and this time trying on an unsuspecting West via unappreciated education reforms. Describing from his experience, you can imagine my shock at reading descriptions of “conceptual frameworks” that “acted to make sense of general experience for all: all real phenomena could be judged against it and were ascribed value, form and essence in its light.” Do you know how often I have encountered conceptual frameworks in tracking the real Common Core? CRESST itself even told the Hewlett Foundation reassuringly that the actual assessments would be built around those, not the content standards.

Tismaneanu in describing the “continual assault on the mind” he associated with building new values and beliefs and a new Identity (and yes those terms do get used interchangeably in Ideological societies along with Worldview) reminds us pointedly that:

“However socially conditioned the individual’s thinking may be, however necessarily it may relate to social questions, to political action, it remains the thought of the individual which is not just the effect of collective processes but can also take them as its object.”

I have never lived in a society where it is considered “seditious” to maintain your individuality but plenty of people have and they have written about it. When I first wrote this alarming post on Yrjo Engestrom and where I saw the Global Cities Education Network taking us http://www.invisibleserfscollar.com/treating-western-society-and-its-economy-as-a-train-in-need-of-rebuilding-and-central-direction/ , I grasped that he did not sound like he was describing a dead philosophy or theories. But I did not yet know that in 1991 he wrote an essay called “Activity theory and individual and social transformation.” Gulp. That sounds just like the aspirations we have been encountering. And it took some searching but this weekend I located a copy. On the servers at Harvard Graduate School of Education as an assigned reading. Maybe to go with the 10 Cs I first described here?

http://www.invisibleserfscollar.com/making-race-and-class-oppression-the-locomotives-driving-the-positive-school-climate-mandate/ And if you are not sure yet we are dealing with ideology notice how often trains get used as the desired metaphor. I am just repeating all the uses. Which begins to make more sense once we know that (from the essay):

“Activity theory has its threefold historical origins in classical German philosophy (from Kant to Hegel), in the writings of Marx and Engels, and in the Soviet Russian cultural-historical psychology of Vygotsky, Leont’ev, and Luria.”

OK then. That also brings in Urie Bronfenbrenner and his Ecological Systems Theory that is at the center of the Common Core Social Studies Conceptual Framework. And Activity Theory is now centered at UC-San Diego and Michael Cole’s CHAT research which I have mentioned several times. But the very First International Congress on Activity Theory took place in Berlin in 1986 with Cole and Engestrom participating. That’s about the same time that Cole was thanking the Carnegie Corporation for financing the importation of psychology theories from “our Soviet colleagues.” Following up on the links between the term “Authentic Pedagogy” and Vygotsky and Cole’s work pulled up a 1987 seminal document I had never seen before. Published by the National Academies of Science and written by Lauren Resnick (who would co-chair the New Standards alternative assessment project in the 90s version of these ed reforms before serving on the Common Core creation panel) the document is called “Education and Learning to Think.”

That report, which I found on a server listed as a Common Core Precursor Document, is the source for the now ubiquitous term–Higher Order Thinking. And that document also thanks Cole and his Laboratory for Comparative Human Cognition for related work that Carnegie also was financing. Thanks a lot Andrew. Might have been better to let your heirs dissipate the fortune with too many mansions and gaudy vehicles. Since Higher Order Thinking is such an important term to today’s actual classroom emphasis under the Common Core and Texas version but also the ancestry of these ideas, let me quote Lauren’s definition with her italics intact. And remember this is for all children. Concepts and expansionary thinking for all you might say.

–Higher order thinking is nonalgorithmic. That is, the path of action is not fully specified in advance.

–Higher order thinking tends to be complex. The total path is not “visible” (mentally speaking) from any vantage point.

–Higher order thinking often yields multiple solutions, each with costs and benefits, rather than unique solutions.

–Higher order thinking involves nuanced judgment and interpretation.

–Higher order thinking involves the application of multiple criteria, which sometimes conflict with one another. [We have discussed in other posts how this type of mental dissonance can force the need for new mindsets and models.]

–Higher order thinking often involves uncertainty. Not everything that bears on the task at hand is known.

–Higher order thinking involves self-regulation of the thinking process. We do not recognize higher order thinking in an individual when someone else “calls the plays” at every step. [Here Lauren seems to be alluding to sequential, linear mathematics or science where you learn theories that someone else developed and proved. AKA traditional math and science]

–Higher order thinking involves imposing meaning, finding structure in apparent disorder. [If that reminds you of RECAST, David Perkins of Project Zero is listed as involved with this report].

–Higher order thinking is effortful. There is considerable mental work involved in the kinds of elaborations and judgments involved.”

Well, it is my belief that all those are euphemisms for saying higher order thinking is ideological. It is training students to think in terms of assigned categories and imagine different futures for everyone one involved. Planning. Imagining a different economic structure. Other ways to organize societies. Solutions for alleged catastrophes. Creativity that is not impeded by knowledge of what worked or led to catastrophe in the past. Not your own conceptual understandings as gifted students have developed them through the ages but supplied concepts and models and definitions.

There were more congresses on Activity Theory and they were absolutely chock full of Russian psychologists. Which actually makes sense as I will show you in the next post that CHAT and what is now called ISCAR–International Society for Cultural and Activity Theory–are related to the so-called New Thinking that Mikhail Gorbachev transitioned to in the mid-80s as part of perestroika. And why it appears that the restructurings were not just physical but also altered mindsets, values and beliefs, and new interpretive theories. Global this time.

Remember Davydov and his Ascending from the Abstract to the Concrete as the new mode of ideologically oriented systems thinking was called? He died in 1998 and was revered at that year’s ISCAR Congress in Copenhagen where his planned address was read instead. The most recent Congress was in 2011 in Rome, Italy. Guess which names showed up as part of the International Scientific Committee for that ISCAR conference? Why that would be Michael Cole, Yrjo Engestrom, and Lauren Resnick. Just in time to make sure the US Common Core implementation and assessments align with ISCAR philosophy and those higher order skills criteria from so long ago.

In case you are too busy to check, the described foundations of ISCAR fit perfectly with what Engestrom described above in 1991 as the source of Activity Theory. Which is also the current basis for most education degrees in the US. Especially the Masters and Doctorates.

Now I am just getting started on all the links involved. And I have read too much history not to have a perspective on what we are looking at here.

But I want you to get used to an idea that I have known for a while but this time approached through a new direction.

The Cold War simply did not end quite in the manner we believed. And the potentials of Activity Theory and a stealth noetic assault on Western values and beliefs appear to be the reasons we were played.

It was a good strategy but unfortunately the answers of why lie in history and political theory books I have now read.

Digest the above revelations and then we will talk some more. And no I am not speculating here. This is way too serious for conjecture. But it is fascinating too because it also makes perfect sense. Actually more sense than the spun stories once you get used to the idea.

Pulling Up the Moorings Once Again to Transform Reality into the History of Desired Desires

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If you want to “create a world where individuals will work even when they know that much of the fruit of their labor will go to those who are less fortunate,” you are going to need to use education to target prevailing social norms. If you believe that Marx’s famous quote “From each according to his ability and to each according to his need” has “morally resonant appeal” and wish to see a future society that does not dismiss that appeal “out of hand as mere sloganeering,” a perch as a World Bank economist is a tremendous platform to try to go about making it so. 21st Century Learning, perhaps?

It especially helps if you have a good working relationship with a Nobel Prize winning economist who wants to reframe economics in terms of Individual and especially Group Identity. And that economist, George Akerlof, in a 2010 book Identity Economics, recognized the value of his theories on education as the premier social institution with influence on almost everyone. An enduring influence on “what people care about, and how much they care about it.” A good working definition of Identity is values, beliefs and emotional commitments. Probably not coincidentally, precisely what the actual Common Core implementation targets for change. Which is interesting as Identity Economics defines “good schools” as those that “transform students’ identities and norms.”

Almost precisely like Transformational Outcomes Based Education sought to do in the 90s version of these education reforms. Names change but never really the goals. One of the aspects of Common Core that is consistent throughout but in the small print is its stated desire to create ‘habits of mind.” Think of those as unconscious reflexes. Now compare with Akerlof’s recognition that people “act as they do, naturally and without question, mostly out of habit. They are products of their social environment and unaware they might have behaved differently.” Remember also schools are a social environment of long duration.

So if you can use education, preschool, K-12, or higher ed (all of the above is even nicer to a future Transformationist) to create the desired feelings and values and influential conceptual understandings that filter daily life you can go a long way toward changing the future. Especially if you also rely on another insight from social psychology Akerlof points out: “individuals’ behavior depends on who people think they are.” So effective schools should get at Identity and define it in politically useful ways. Early and often. Like Chicago voting.

Now to do all that a theory of psychology based on a philosophy built on changing the nature of things in the real world would be very useful. And a factual theory of knowledge devoted to understanding the nature of things would be an obstacle because it would accept the world as it is. And maybe even keep a fondness for the past. Which would be in the way of someone who wanted to create a Worldview around his belief that:

“life is activity and to live means to satisfy one’s desires. Life is experienced as Desire: it is through desires that the subject realizes the discrepancy between the world as it is and the world he would like to have.”

Now I would assert that all of the mentions today that education must be Relevant and Engaging and about Real-World problems are merely a more subtle means of achieving that driving emphasis built on Desire. To change the world to something new. And if UK Professor Ivan Markova  wrote in 1982 that the twin Hegelian themes of activity and creativity in the acquisition of knowledge “have been emerging in various forms in social, clinical, and developmental psychology for some time and, quite probably without the knowledge of the authors concerned, that they have been reflecting Hegel’s philosophy.”

If those pros were unaware, what about now? Hegel’s philosophy is obviously a touchy subject to have as a foundation. A Soviet heritage is bad enough but tracking even further back to a common ancestry with what launched two World Wars and the Holocaust is undeniably even worse. And if the psychologists in 1982 were unlikely to know this history, how much less likely is it that a teacher or principal or administrator or politician know about this background to student-centered learning? To launder a notorious heritage you simply make it a basis for the amorphous terms “pedagogy” and “Best Practices” and “Constructivism” and then pronounce it as a better way to learn. Grounded in emotion is an easier way to remember and you simply leave out Hegel’s desire to bring values and human experience into how all science is done.

And since few know of the linkage back to Hegel, modern 21st century educators cannot rely on Scottish novelist and statesman Robert Buchan’s excellent advice from more than 100 years ago.  “A man who has been nourished on German metaphysics should make a point of expressing his thoughts in plain workaday English, for the technical terms of German philosophy have a kind of hypnotic power; they create a world remote from common reality where reconciliations and synthesis flow as smoothly and with as little meaning as in an opiate dream.” And you are wondering what does metaphysics have to to with Identity Economics and the Common Core?

Oh, you know the changing conceptualizations students are to be taught as they ignore obvious characteristics and look for new “cause-effect relationships”? Even something like RECAST, Revealing Causal Structures, that we have talked about is ultimately grounded in Hegel’s Conceptual Frameworks. Or CORE-Cognitive Reorganization. With his name left off and no warning that these are aspirational theories designed to alter current reality. When we talk of providing the Enduring Understandings that will frame everyday experiences, that’s Hegel’s insight on the usefulness to a change philosophy if education were to now be built around the recognition that “implicit presuppositions and conceptual frameworks do determine what is observed.”

Hegel so wanted to shake human consciousness that he talked about the importance of wars in human history. And pointed out that a “person has to go through disturbing experiences personally in order to grow as a person.” Which reminded me of precisely the curricula Bill Ayers and Maxine Greene and Nel Noddings were all describing in this post as necessary for “real moral growth.” http://www.invisibleserfscollar.com/priming-delicate-minds-for-a-desired-disruptive-revolution-what-is-the-real-damage/

The idea of using activity and interactions with others to achieve personal growth is also Hegel. Which means the criteria of Student Growth that the US federal DoEd is requiring that teacher evals be based on ultimately tracks back to Hegel and his theories on how to change consciousness. Moreover, a change in values, attitudes, beliefs, and feelings or a willingness to apply new concepts constitutes Student Growth. And usefully for the economists that started this post that would also be a useful change in Identity and over time prevailing norms.

I could walk you through how an Indeterminate Situation with no fixed linear answer as those Pearson assessments I have described fits within the kind of higher-order thinking that changed consciousness that Hegel described as Synthesis. What the Hewlett Foundation calls Deep Learning. But I believe you get my point that the overlap is high. The book is called Paradigms, Thought, and Language if you too want to immerse yourself in all the Hegelian foundations of what we are calling the Common Core. Or try to dispute all these troubling implications. Remember in the last post when the advocates for Vygotsky sought to assert that these theories need not result in totalitarianism? Showing the history was very much on their minds even if no one is giving us the heads up on the dangers of what we are mandating in our K-12 classrooms. This is how Markova ended her book:

“In all other areas of psychology the Hegelian framework will undoubtedly be the one with the future, and Hegel’s philosophy will prove a deep source of inspiration. Finally a word of caution…action can be sinister if based on non-recognition of the other person as a human being. The future of mankind depends on taking actions in which human beings mutually recognize each other as human beings.”

So are people basically good as so many of these philosophers and economists want to believe? Will we remember the lessons of history before we once again light this Hegelian powder keg for achieving social change?

I suggest we remember another turn of the 20th century insight when these German ideas were first exploding onto the world stage. It’s from a novel by the same Robert Buchan where his character wisely notes:

” You think a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Satan.”

The actual Common Core implementation and the intent of its assessments and the accompanying economic, social, and political transformations go far beyond a touch or a push.

Shoving into the abyss is more like it regardless of anyone’s good intentions. And without much accurate actual knowledge and a deliberate cultivation of a desire for change, there does not even seem to be a parachute or a tool to catch a ledge.

As Powerful as a Religious Conversion: Bestowing Deep Understandings for their Revolutionary Effects

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In one of those obvious statements that really deserves a sarcastic “Really Sherlock?” response, did you know that people differ in their ability to come up with explanations and structures to organize their thoughts? Which is of course unfair. So in the interests of fairness and equity and without any mention of the political usefulness, schools and effective teaching should now be about providing those so-called Cognitive Structures. That enable thinking and motivate acting in the future. Thinking Tools. How nice. Then there need not be any “cognitive consequences of cultural opportunity.” Single parents, second language, learning disabilities. School will provide the Enduring or Deep Understandings that “serves to organize perception in new ways.” That conceptual lens that may not be true and is not spontaneously generated by All children will now fortuitously be Provided to All children.

Then All Children Can Learn and coincidentally will believe the same things that can have very nice side effects for anyone looking for Fundamental Transformation. Here’s a quote from a 1988 book reprinted regularly through the 90s about the research done with Native Hawaiians as part of the Kamehameha Elementary Education Program (KEEP). It had Ford and Carnegie Foundation funding as well as the National Science Foundation. KEEP was part of a restructuring template to make schools places providing assistance so Each Student can Learn. In the unadvertised sense of behavioral or belief system changes. Much more lasting than mere factual knowledge you see. Only someone working at someone else’s expense would dare say:

“We do not yet know under what circumstances cognitive structuring is to be preferred over questioning, or vice versa. The potential power of cognitive structuring is not in doubt. As in instances of religious conversion, the acceptance of a cognitive structure can have the most revolutionary effects on human behavior and experience. How and why this occurs remain largely mysteries, although our understanding of these remarkable processes is increasing.”

Now it would be possible to provide Concepts and Generalizations and Understandings that are politically neutral but once we get beyond fractions that does not appear to be what anyone has in mind. Old Timers in the Ed Wars will be quaking in their boots when they read that Lynn Erickson was citing Hilda Taba as a model to be emulated in this area of Conceptual Understanding. I will let you look Hilda up. But the idea that human development in school takes the “individual child in whatever form and guides and nurtures the mind, body, and self-concept” should give us all pause. Let’s put that in the context of World Bank economist Kaushik Basu writing in concluding Beyond the Invisible Hand:

“We can come to have norms where behaving otherwise is met with so much social disdain or self-loathing that no one does so. And in the long run, the norms can become so much a part of us that we end up following them not for any reason but rather because that is our instinctive behavioral response.”

And there’s nothing quite like providing “accepted explanatory belief systems” that are practiced with daily over years to transform those norms to instinctive responses. So nice from someone who also wrote that the “demise of the USSR is thus an indictment of a perverse brand of capitalism, not of socialism.” Gulp. Lots of political value in providing the concepts that guide everyday life. And don’t think the radical educators and political schemers (who are sometimes the same person) do not know it. They have been gloating over this for decades beyond our sight but not unrecorded for posterity.

We have covered Soviet psychologist Lev Vygotsky and his Cognitive Tools repeatedly as well as the related Cultural-Historical Activity Theory (CHAT) beehive at UC-San Diego.  It would probably surprise you then to know that in June 2007 the American Education Research Association (yes it was about the time AERA elected Bill Ayers as one of their guiding light execs) published  “Vygotsky’s Neglected Legacy: Cultural-Historical Activity Theory.”

Now neither CHAT nor Vygotsky strikes me as neglected in the least. I am practically feeling crushed by the frequency at which they pop up without looking. I think that essay though was intended to mainstream these theories in preparation for offense and implementation in more classrooms. The fact that the paper received funding from the Canadian government and had a co-author from Singapore further suggests we are dealing with a coordinated psychological assault against the individual mind anywhere that ever upheld Anglo-Saxon common law. This is a little long but important. Concepts matter and Concepts aimed at Reorganizing Thought matter most of all.

“Because CHAT addresses the troubling divides [not to me. I prefer the division thank you very much] between individual and collective, material and mental, biography and history, and praxis and theory, we believe that it is deserving of wider currency in the educational community. . . In part, the vigorous dialectical materialist grounding of psychology in Marxism that A.N. Leont’ev pursued may have slowed the reception of CHAT in the West. Yet we emphasize that these powerful analytic tools, existing even in Vygotsky’s works, have little to do with totalitarian regimes that have falsely masqueraded under the banner of Marxism, socialism, or communism.”

I believe that translates as nasty dictators misappropriated those lovely intentions of Uncle Karl and needlessly besmirched this lovely tool for future human development. This time we will get it right and will only manipulate people’s driving belief systems and values in beneficial ways. For their own good. For the Common Good. For the Planet. And you and I may find Dialectics to be an off-putting word we could do without but that is because we fail to appreciate “the dialectical nature of consciousness, which includes cognition, memory, and personality, among others.”

Well, I guess the dialectical part comes from wanting to fundamentally transform it and CHAT is apparently a PRIMO tool. Did you know that “dialectics is ‘possibly the most appropriate frame of reference for the study of human development, and indeed was actually developed as an explanation for human development?” Well, actually I did point that out   http://www.invisibleserfscollar.com/who-knew-karl-marx-had-a-human-development-model-or-that-it-fit-our-facts-so-well/ but now we know once again why it fits our Common Core and global reform realities so well.

I am not going to belabor the number of times those coauthors used that D word in that essay. I will, however, mention that the result of all those contradictions and synthesis of Concepts results in a Deep Understanding. Which is exactly the phraseology the Hewlett Foundation keeps using to describe where it sees the Common Core going. And it dovetails with the Education for Life and Work report from last summer. http://www.invisibleserfscollar.com/so-now-common-core-rejects-individual-thinking-to-embrace-soviet-psychology-ecology/ .

Boy it sure does look like Leont’ev is getting his transformative experiment in the West that he told Urie Bronfenbrenner he aspired to back in the 60s. http://www.invisibleserfscollar.com/imitating-the-ussr-in-striving-to-discover-how-the-child-can-become-what-he-not-yet-is/ is the post where I explained that ginormous discovery. That is even more important now as we think about all those false conceptual lenses in Urie’s Ecological Systems Thinking Theory. Which is all through the new C3 Social Studies Framework.

One way to think of the to-be-supplied Concepts and Cognitive Structures and Mental Maps is to see them as “schooled concepts.” The Russians so got the importance of the difference between what can be understood only as a result of formal instruction and everyday practices that the 1988 book mentioned above includes the Russian term nauchnoe ponyatie along with the cite to Vygotsky. These Abstract Concepts are learned at school and then applied “downward” from “generalization to palpable example.” All our mentions of Real World problems and Relevance seem to be based on the recognition from Vygotsky and his followers that “Everyday concepts stand between schooled concepts and the experienced world. Schooled concepts, in Jovian detachment, can connect with the world below only through the everyday concepts that have risen through practical activity. …The constant relating of schooled with everyday concepts enriches and saves schooling from aridity, but this relating also profoundly changes the nature of the everyday concepts that are touched, making them ever more systemic, autonomous, and tool-like.”

These research observations could be used to help teach students to better understand reality as it exists but that would not be transformative. Or perhaps as Engaging. Instead the weaving of schooled concepts with the everyday is to be used to create activities and projects and learning tasks with the purpose of “a fundamental restructuring in which all are transformed: actions, relationships, and thinking.” The cite is to another Soviet psychologist. This time El’konin.

I am not looking for Boogie Men (or women) here but we clearly have a constant refrain of Transformation. And I am getting an increasingly uncomfortable feeling that many influential people at the helm or employed by influential institutions or foundations believe that the Human Development aspects of Uncle Karl’s writings make a good Overlord theory for the 21st Century. And they do intend to give it a try in real time on a massive scale all over the West. But especially against the World’s only Superpower and its  economy.

And the US for the most part is completely unaware that this most subjugating of theories against the primacy of the individual is coming in under an “How All Children Can Learn” banner.

 

 

Future Common Communicative Competence With Regional Economies Focused on Effective Social Relationships?

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Readers beyond a certain age or with a fondness for TV reruns are likely responding to that title with a high-pitched “Say What?” This is one of those seminal posts that ties together the education, social, political, and economic visions for the future. I am using US documents since we do have that pesky US Constitution that vests (or is supposed to) ultimate authority in the individual instead of the state. But the vision works everywhere and actually was kindly laid out in a 2001 book The Global Third Way Debate edited by British sociologist Anthony Giddens but with global participation. Notable US writers included reps from Harvard’s Kennedy School of Government, the Brookings Institute (now pushing Metropolitanism and the Global Cities Initiative so hard), and the Ford Foundation (financing so much but especially new economics and Global Transition 2012  http://neweconomicsinstitute.org/  last year leading up to the Twentieth Anniversary of the original Rio Summit).

This future vision is premised on an economy “enabled and shaped by government” at the federal level through “macroeconomic (top-down) policy” coupled to “tailored, place-based (bottom-up) economic policy” of the type we saw being developed in Cleveland and NE Ohio as part of the Appreciative Inquiry Green City on a Blue Lake Summit we have already covered and the Project 21 vision originating there. NE Ohio, the Minneapolis-St Paul Area, and Seattle were explicitly the three pilot sites for this “new model for federal and state investment in regions, and so for intergovernmental relations in America’s federalist system” as the 2011 Brookings document described it. No, it is not a federal or economic vision Madison or Jefferson would have supported but it does explain the need to tie the Common Core in education to a broader economic development vision. http://www.brookings.edu/~/media/research/files/papers/2011/4/12-metro-business-muro/1208_metro_summit_business_framing_paper

Every one of the Social Studies 2009 Enduring Understandings I mentioned in the last post would foster a belief that this kind of wholesale political transformation is permitted by a majority consensus in a society. I believe the Concepts laid out in the Next Generation Science Framework are likewise geared to cultivating beliefs that such social and economic change is necessary. As are the Understandings of Consequence videogames we have covered. To be a large part of the equity in credentialing and increased high school graduation rates that are part of the Common Core and associated Metropolitan Business Development visions.

It is no accident that both seek “consortiums of local governments, business and civic organizations, and the private and non-profit sectors to engage in coherent strategic action.” So no more accusing me of being a conspiracy theorist. To the extent we have organized coordination and collusion Brookings has officially pronounced it to be “coherent strategic action.” And it looks just like what the Aspen Institute is now pushing as the Global Fourth Way or Fourth Sector-For Benefit Economy.

The original vision in that Giddens book called all this “a new political economy of the left” which would “become an effective and lasting new political programme which will guide the next generation.” The actual hope was that this would become the global economic and social vision for the entire 21st Century. Something to keep in mind when you hear a sales pitch for skills needed for the 21st Century economy. It really is not supposed to be the vision you have in mind. But virtually all of the major investment banks and huge philanthropies are on board. If you do not believe me take a look at the Board of the Living Cities Initiative or read the theory behind their Integration Initiative. http://www.livingcities.org/integration/theory/

Education policy is in a position to influence the values, attitudes, and beliefs of the next generation and create the “social capital” and “human capital” of the future. Those beliefs and values can be manipulated to believe in “maximizing communicative equality” through dialogues and the sets of “horizontal relationships” cultivated in school. Bonus points for readers who immediately thought of Fostering Learning Communities as the current example of precisely what is being described. In the aggregate it also fits with the Learning Cities we saw UNESCO pushing globally. I gave you the Integration Theory link because it is my belief that Living Cities is the US version of what is being called Learning Cities elsewhere. They seem to function the same. No wonder effective principals are to be Leading Learning Communities. Perfect priming from a young age for a political transformation is a better description of the effective principal of the future. This is the reason and the vision.

So the third way acknowledged it would need “three structural elements, soundly constructed and mutually articulated.” You can contemplate how useful the ability to impose Enduring Understandings and abstract theories to organize beliefs and filter day to day perceptions of life’s experiences will be to people seeking the following:

“moral principles and priorities (the axioms of the programme: ‘what we believe in and where we are going’);

a fully elaborated ideology which convincingly argues and demonstrates in more detail how these principles and priorities can be practically related to the workings of ‘the real world‘, real people and their relationships to each other and the economy; [Gee wouldn’t something like systems thinking, service learning, or the new 3R’s of rigor, relevance, and relationships come in handy?] and

a specification of the practical policies and measures which are required in order to change the society and the economy towards the desirable model of social and economic relationships that has been elaborated. [see above links, any or all for examples].

Think of those three elements as a common core to get total transformation over time. So “North American social scientists” and educators figured out that “if third way thinking successfully integrates the concept of social capital into its understanding of the market economy, this will provide it with its own new, rigorous and practical [emphasis in original] analysis of the economy.” Then all you have to do to get the third way implemented is make this sociological view of the economy and its view of social capital part of education and urban planning degree programs, especially those masters and doctorates for future administrators. Easy Peezy Transformation once attached to federal dollars mandating compliance with this vision. Or do without those federal and NGO dollars that will then flow elsewhere to competing cities or regions.

I am going to provide a longer quote that explains why the cities are so important in any country with elections. It’s where a sizable number of votes are concentrated. Especially if the vision promises equity and benefits dependent voters cannot or will not get for themselves. So in:

“a polity actively nurturing its social capital, the state has to perform a vital partnership and facilitation role in at least two obvious ways. Firstly, it needs to deploy resources to empower disadvantaged individuals: the sick, injured, young, old, poor and poorly-educated, and other groups subject to social exclusion for reasons that are beyond their power to alter, such as their gender or ethnic affiliation. This is to endow them with their citizenship and their liberties [it sounds like what Goodwin Liu called Social Citizenship!], and so enable them to participate with their fellow citizens on an equal status basis, in all the networks and associations through which social capital functions. [This is also why metrowide school districts and busing are so important to this political vision].

Secondly, there is the importance of the locally devolved form of ‘state’: participatory, local self-government in active partnership and responsive negotiation with the communities and businesses whose environment it administers.

Now you know why Green Cities and Smart Cities and Global Cities just keep popping up. Why the very real Agenda 21 implementers met separately and plan with ICLEI-the International Council for Local Environmental Initiatives at the Rio Summit last summer. And had food and wine and a lovely fashion show to boot.

I also think that is why the Asia Society funded an “Educating for Global Competency Workshop”  facilitated by worldsavvy in Minnesota on April 30th, a few days ago. And is holding a Statewide Summit on Global Learning next week on May 9, 2013 at St Cloud University in Minnesota. Inviting precisely the public and private groups to be involved in the Metropolitan Business Plan on the new economy. With Tony Jackson from the Asia Society as the keynote speaker.

So on top of being part of the Global Competence push as we have seen and a primary sponsor of the Global Cities Education Network we have covered and apparently tied into the Metropolitanism new economy vision in the US, we have the Pearson Foundation in 2011 highlighting with films the Asia Society’s role in promoting Global Citizenship. http://asiasociety.org/education/international-studies-schools-network/films-documents-how-students-becoming-global-citizen

That’s right. In the name of standardizing academic content from state to state, we are ending up with a toleration for a new model of intergovernmental relations. Plus Global Citizenship beliefs. Plus the third way’s vision for a new political economy after Communism crashed and Welfare States developed a bad name. Based on the general principle of “maximizing communicative equality.”

That would be why Gifted education is going away and why high-performing suburban schools have to be taken down.

Proper Mindsets and Dependent Mediocrity are needed for this vision of the future.