Lucrative Deceit: Managing Consciousness By Conjoining Social Media & Charter Schools

This post was outlined before the outcry over Facebook’s gathering of data, but the outside in power of all that data on so much of the population should be kept in mind as we look at the Chan Zuckerburg interest in transformative charter schools. It also fits with the interest we have seen since my March 8 post on Parkland and the meaning of that motto of the PROMISE Program in Broward County. I have repeatedly read since then numerous articles from supposedly conservative sources misportraying the clear developmental focus of the required practices. It gets pitched as simply a matter of federal overreach and coercion via funding. Yesterday, the charter-supporting Heritage Foundation https://www.heritage.org/firearms/report/focusing-school-safety-after-parkland joined what looks like a well-coordinated campaign to make Paul Sperry’s derivative and whitewashed description of the Program the official narrative. Mustn’t accurately explain what one intends to use so let’s just mine ISC for information and skip over Robin’s inconvenient interpretations that shine an accurate light on these practices.

After all, we know charters have a likely chance to be deemed effective and gain a right to more federal funding if they have a Whole Child focus that Infuses Developmental Neuroscience into the curriculum and required practices as this link lays out. http://www.jahonline.org/article/S1054-139X(12)00192-9/pdf Likewise, notice how often a private or charter school has language in its mission statement about its purpose “to educate students to be knowledgeable, responsible, socially skilled, healthy, caring, and contributing citizens” https://www.ncbi.nlm.nih.gov/pubmed/12971193 or hyping their “strengths-based approaches to child and adolescent development…and emphasis on students’ resilience in the school and community” (quoting the National Association of School Psychologists), or Promoting Youth Development (PYD). http://blogs.edweek.org/edweek/rulesforengagement/Taylor%20et%20al%20-%20FINAL%20document%206%2017%202017.pdf

All of the linked SEL research matters because they are tied to the PROMISE Program when accurately interpreted using its cited foundational research and not whitewashed for political purposes. The whtewashing is no surprise though as the charter schools use the same developmental template as Broward’s PROMISE program when the latter is properly understood. Let’s switch to something else charters use to ensure their efficacy and are not upfront about. I am quoting from a 2011 book by Duke prof Cathy N Davidson called Now You See It: How Technology and Brain Science Will Transform Schools and Business for the 21st Century where Davidson profiled the innovative new forms of learning being implemented by a number of cited charter schools. When we talk about the use of categories, concepts, or guiding principles, recall how useful it will be to have the News Literacy Project we encountered in the last post working hand in hand with the categories of thought pushed as Reading and Thinking Like A Historian or Higher Order Thinking Skills.

This post begins a trilogy and that will be the in-depth topic of the next post. In the mean time let’s appreciate what charter operators all know. “How we use our brain (what we pay attention to) changes our brain. Those things that capture our attention–our learning and our work, our passions and our activities–change our actual brain biology.” That’s a direct confession, isn’t it? Plenty of reason for deceit there. The emphasis on Disciplinary Core Ideas to use just one of the euphemisms or Enduring Understandings makes sense when we all become aware that “once everything is located in a proper category, the category itself (for better or worse) answers a host of unaskable questions. A category is a shorthand.” And whoever controls those required categories of thought can insist all day long that “they are teaching students how to think, not telling them what to think” but that repeated assertion doesn’t make it true. Whoever controls the prescribed categories of thought, controls thought. Period. Especially once it becomes a Habit of Mind.

Quoting Davidson again: “distinctions are normative, sensory, behavioral, social, cognitive, and affective all at once. Learning happens in categories, with values clumped together in our words, concepts, and actions. And this is where attention and its concomitant attention blindness come from.” All the emphasis now on Engagement, activity, and relevance really make sense when we appreciate that a classroom emphasis on these has become required because they “transform not merely our behavior but the underlying neural networks that make attention possible. Every manifestation of attention in the real world begins in the brain” and every successful charter school operator knows that as well as so should we. Davidson went on to call out Canadian Donald O. Hebb by name as the “father of neuropsychology” because:

“he was the first person to observe that learning occurs when neurons streamline into pathways and then streamline into other pathways, into efficient clusters that act in concert with one another. This is now called the Hebbian principle: Neurons that fire together, wire together. This means the more we repeat certain patterns of behavior (that’s the firing together), the more those behaviors become rapid, then reflexive, then automatic (that’s the wiring). They become patterns, habits, groupings, categories, or concepts, all efficiencies that ‘wire together’ sets of individual reflexes or responses.”

Now if your child’s school of any type or online curriculum is grounded in creating such a Hebbian neural web that will ultimately guide their future behavior at an unconscious, but predictable, level, don’t you want to know that? Isn’t all the organized deceit making more sense now? I feel though like those old Ronco holiday commercials when many of us were kids advertising for some useful gadget that we supposedly cannot live without in every house. “But wait! There’s more!” As part of the case after the Parkland shooting for why more social and emotional learning and an antibullying emphasis were needed came this story https://www.educationdive.com/news/creating-schools-that-fit-our-kids/518917/ hyping a report from the Aspen Institute and its panel of educators.

Now I first wrote about that panel back in September here http://invisibleserfscollar.com/capturing-every-thought-captive-and-sculpting-students-as-systems-driver-of-perfidy/ and in several of the following posts. That report and Consensus Statement were always going to come out, but the Parkland mass murder gives gave a chance to pitch the change in emphasis as urgent so that “social, emotional, and academic development” can be integrated. That also fits with the links above that are the basis for how charters really work and what the PROMISE Program was actually designed to change. Now I have written about one panel member before, Linda Lantieri, and how she trains classroom teachers in techniques that are billed as New Age on some days depending on her audience and on others as Positive Psychology. I recognized other names too, but the Council of Distinguished Educators member that really caught my eye was from a chain of charter schools called Valor Collegiate Academies.

That’s where our conjoining reference comes from as we have funding coming from the Left Pincer in the form of the Chan Zuckerburg Initiative and from the Right Pincer that seemingly does not want the PROMISE program accurately understood in the form of the Charter Schools Growth Fund. Now Valor openly trumpets in its materials that it uses required regular group Valor Circle practices that are “grounded in the field of Interpersonal Neurobiology which posits that relationships ‘inspire us to rewire our brains toward integration.'” Well, that’s certainly one way to create change in the student effectively and thus ensure additional funding and opportunities for expansion. Valor has graphics about targeting the students’ “drives for agency and communion, or self-determination and connection… and helping scholars (and adults) create their own ‘inner compass'”.

Now, I am not disagreeing that people need an inner compass, but if a school is deliberately rewiring childrens’ brain in a Hebbian manner, parents should be told that forthrightly before they act like programmed automatons. How many parents appreciate that neural rewiring emphasis when they read language (bolding in original) about “All Members of the Valor Community aspire to balance their Sharp Mind and Big Heart and to live their Noble Purpose through Aligned Actions, all the while accessing their True North” to make meaningful choices in their everyday life. ” That True North: Habits of Center is grounded in Mindfulness research, which is certainly an interesting remedy for preventing another Parkland type shooting.

It’s not just that I recognize what is cited as Mindfulness, but here’s a quote from a draft I downloaded of what was to be implemented in the 2017-2018 school year per “True North ‘standards’ or intended learnings.

“True North practices range in duration and focus. Many of the True North practices at Valor are informed by curricula such as Mindful Schools and Applied Mindfulness: Inner Life Skills for Youth and are attention training activities [remember the Cathy Davidson quotes above on the effect on the brain] to help scholars increase concentration and well-being while reducing stress levels. Practices range in focus from one’s basic goodness to posting attention and from compassion meditations to mindful movement.”

Is that what anyone was expecting to be touted “at a time when the nation is looking for solutions to violent tragedies like the Feb. 14 shooting” at Parkland? Is this why we cannot get accurate reporting except at ISC or in my book Credentialed to Destroy of what competency-based education and frameworks actually aim to change or what the Broward PROMISE Program and Restorative Justice programs really hope to alter? Are charter schools, online providers, and private and parochial schools all afraid they will not get access to public funds if parents recognize that they too are aimed at neural rewiring “to produce knowledgeable and competent adults able to participate as informed citizens in the democratic process”?

We will discuss the source of that last quote and its ties to the School Choice funding campaign in the next post–Part 2 of this Trilogy of Lucrative Deceit.

Outside In: Conjoining Education & Media to Consciously Create Consensus

Do you regard the phrases “public transformation” and “societal transformation” as synonymous? The first, as we saw in the last post, seems interested in transforming who we are at the level of our beliefs and values–our very consciousness. The other wants to transform existing institutions and organizations–the external reality. The coverage of the Parkland mass school shooting and the student activists it has launched makes considerable more sense if we know that Global Education Futures (GEFF) released a report last fall called “Educational Ecosystems for Societal Transformation” that is referenced in other internal reports with a different title about “Education Ecosystems for Public Transformation.” Either title reflects a desire that the “level of challenges faced by humanity today calls us to find answers through a consciously created consensus.”

One side of the media, especially the legacy media, wants us to see the tragedy as a reason for gun control. The other seems to see Parkland as a convenient tool to hype School Choice, on-line learning, and supposed ‘local’ solutions to federal government tyranny. No one seems to want to eliminate the media’s ability to frame how we see Parkland and what we believe the solutions to be. Since the transformation vision relies heavily on misunderstanding the nature of learning standards like the Common Core or Competencies (Inside-Out) and also not reporting the long planned convergence of the media and education to create the narrative driving a perceived need for change, let’s tear away the shroud obscuring this cooperation.

Russian Pavel Luksha, who is a leader in GEFF as we covered here in 2015, also turns out to be involved with Chris Whittle’s new venture called the Whittle School, a global education venture. Back in 2005, Whittle wrote a book called Crash Course hyping the ability to use School Choice globally and private providers of education to drive innovation and a new vision of learning. He created a hypothetical “worldwide leader in K-12 curricula” that had previously been “the first of the world’s major communications and publishing companies to grasp fully that the world of schooling was an extension of the core competencies found in many communications entities.” We need to recognize that now too as that outside-in tool was a huge part of why previous UNESCO head Irina Bokova simply shorthanded the conjunction and its global transformative potential as “media education.”

Likewise, when that GEFF report headlines its “New Horizon” chapter with this Margaret Wheatley quote, think not just of the roles of the media and a new type of learning, but also all the high school students we are now seeing who simply assume a right to redesign the world and existing systems.

“We have only just begun the process of discovering and inventing the new organizational forms that will inhabit the 21st century. We need the courage to let go of the old world, to relinquish most of what we have cherished, to abandon our interpretations about what does and doesn’t work.”

That shift is much easier if, unbeknownst to most parents, the schools have long since shifted from a subject-centered curriculum to an ‘experience-centered curriculum’. Suddenly, topics, themes, concepts, and principles come first to provide students with a means to “intellectualize his experience.” To mine my personal library using a post WW2 book called Reorganizing the High-School Curriculum from 1947 to move away from the school as “merely an instrument for perpetuating the status quo” to one where “our democratic society is to be refined and re-created,” would require a new type of education grounded in a new theory of learning.

“Learning in its best sense involves the ‘continuous reconstruction of experience.’ Learning products are identified as changes in attitudes upon the basis of new or deeper understandings, and the acquisition of general and special abilities, habits, and skills. The learning experiences which the school provides [now online learning can also do this] for students are directed towards changes in behavior in line with democratic ideals and values. [Remember the PROMISE motto from the last post and the role of Restorative Justice programs] The school provides work experience for the student, not primarily to get the work done, but because such experience enhances growth in line with democratic values.”

That’s what student-centered learning is really about and everyone involved with education reforms, except students and parents, is either openly or covertly pushing this same vision. If we miss the planned role of all media in this, we are fighting a battle with blinders on. That was sixty years ago, but only the names and tools change, not the transformative aims. https://ssir.org/articles/entry/using_story_to_change_systems has a similar aim and came out about a week ago. Also recently the Data & Society Research Institute issued a report called “Dead Reckoning: Navigating Content Moderation After ‘Fake News'” that caught my eye. One thing about tearing a tendon in your leg, I have been rather stuck watching bad TV like it or not. A publication like that wanting to define what is Fake News not by veracity of the information but rather or not the source is preapproved by the powers that be simply emboldens the lies I have been forced to watch recently on the evening network news.

The difference though was I was in a position to find out more of what looked like immunity to lie to advocate for the repeatedly announced “public” or “societal transformation” as I was signed up to attend a February 23, 2018 Georgia Bar Media & Judiciary Conference sponsored by CNN among others. The speakers, who included a Morehouse journalism prof, a New York Times reporter, a former CBS reporter, and the managing director of CNN International, kept hyping the role of the “Legacy Media’ to be ‘gatekeepers’, which to me rather smacked of censorship before the fact by approved sources. The CBS reporter,  hyped “the crucial role of the press in shaping American history” and asserted that Facebook and Google’s recent policy changes to prefer the Legacy Media in search results were a good start but were “not enough”.

I thought about how Walter Cronkite had so hyped the Tet Offensive that a generation of Americans thought we lost military ground then. They did not recognize a deliberate use of the news and what gets covered, to steer popular and prevailing consciousness on an issue. When the audience was asked for questions, I raised my hand and asked if their position was that the term “Fake News” was about the source of the information or the quality of the information? That’s when things got really interesting since no one knew education was my area of expertise. The response by several of the panel members was to agree it was about the source and the standards of truth used by the ‘legacy media’ and then begin to talk about the need for new curriculum in the schools to create deference to the Legacy Media.

Another member then mentioned that the real solution to Fake News allegations was “further down the food chain in the schools” and called attention to a News Literacy Project that had been created to do just that. It would aid students to differentiate between Fake News and to know “what to believe.” That continued targeting of the internalized belief system that has always been a hall mark of Tranzi OBE under its various names (see last post and comments) got my attention.

So I came home and looked up the Project and discovered it had been started in Spring 2008 by veteran reporters from the LA Times. The family that had owned the Wall Street Journal before Rupert Murdoch was also involved and Steve Schmidt who had worked in the White House under Bush 43 and who managed John McCain’s Presidential run. Mollie Hemingway, now a Federalist editor and contributor to Fox News is on the Board. Since she is married to a writer at the Weekly Standard I think we can conclude that the Legacy Media as well as the so-called non-establishment media that is supposedly conservative all want to create school curriculum on how the media is regarded.

The really fascinating member of the Board in my mind who thoroughly conjoins media and education, learning standards and media literacy projects, and inside-out vs outside-in filtering to Consciously Create Consensus was Sam Wineburg. Wineburg is an education prof at Stanford who has been active in creating standards for “Civic Online Reasoning”. The Stanford History Education Group or SHEG is where everything comes together as they have created the Reading Like a Historian curriculum that can be used to create and measure the existence of the ‘desired understandings’ that students are to internalize as their required Higher Order Thinking Skills under federal ESSA law.

Doesn’t that sound like an excellent way to Consciously Create Consensus, especially if the curriculum gets used to create formative assessments that few parents will understand if they have not read Credentialed to Destroy? The News Literacy Project presented at both the 2016 and 2017 National Council for the Social Studies annual conference so we know these curricula will be used to create the C3 Framework ‘lenses’ to evaluate how students view the world around them. Turns out the nonsensical slogan that “we are teaching students how to think, not what to think” is actually not true at all.

Suddenly media literacy, new forms of learning, competencies, and the need to control the internalized belief system and values via prescribed standards and Habits of Mind takes us to a view of History that Karl Marx would have recognized. We need to as well to cut through the False Narratives ALL the media now seemed to find so useful:

“History is the ‘precondition of political intelligence’…It allows us to undertake sensible inquiry into the political, social, or moral issues that trouble us…[and] achieve the informed, discriminating citizenship essential to democratic government.”

The Parkland and other high school students then are simply fulfilling the roles SHEG and other experiential curriculum have trained them for. The way out of students who see themselves as Makers of History is to recognize that school has neurally and deliberately rewired them to do, think, want, and act in preapproved ways.

We are, after all, the Public whose consciousness the media, educators, and virtually every think tank I have looked at wants to control. We need to recognize the how and why and that it is not just students being targeted.

Orthopraxy as Evidence-Based: Data Just Shows the Efficacy of the Sought Theory of Change

The reaction to the last post was certainly fascinating for those of you who do not read the comments or are not on Anita Hoge’s mailing list. I have to confess I already knew precisely what the citeable definition of “evidence-based” was when I wrote that post. I wanted to find out if there was any interest in the truth or whether the organized narrative and misdirection was the real point. Since we now have our answer and I said it was citeable, evidence-based under the School Improvement Grants during the Obama Administration referred to “activities, practices, or interventions” that had either been shown to be effective in creating the desired outcomes in the student  or had a “research-based rationale describing why it is likely to improve student outcomes or other relevant outcomes. The recommended format for demonstrating and communicating this rationale is through a logic model.” [frequently italicized for emphasis as logic model and so integral to organizing a society a la Upravleniye that it can be found translated into other languages and alphabets all over the globe].

Back to quoting from a recent Rand report having to do with funding streams under ESSA for “evidence-based” curricula and interventions. “The Education Department General Administration Regulations (EDGAR) defines a logic model as:

a well-specified conceptual framework that identifies key components of the proposed process, product, strategy, or practice (i.e., the active ‘ingredients’ that are hypothesized to be critical to achieving the relevant outcomes) and describes the relationships among the key components and outcomes, theoretically and operationally. (Code of Federal Regulations, Title 34, Sec. 77.1, 2015)

An effective logic model should draw on past research to detail the components of the intervention and provide empirical justification for the hypothesized ways these components affect the targeted outcomes. That is, logic models are effective tools for visually communicating to stakeholders what an intervention entails and why it should work.”

That sounds technical so let me quote from another part of the report since I have been screaming from the rooftops for years on this blog and detailed in Credentialed to Destroy that social and emotional learning should not be viewed as about a database of PII. Here’s the quote: “Among educators and researchers, there is a growing acknowledgment that student success depends not only on achievement in core academic subjects but also on learning a broader range of intrapersonal and interpersonal competencies. Efforts to develop these competencies are often described using the phrase social and emotional learning (SEL).”

Well, that’s not how the False Narrative alarming parents of a surveillance state of PII instead of factually telling them school intends to rewire their children’s brains via prescribed experiences explains SEL. Why is that and why does it matter so much? Am I simply playing the annoying Classroom Rocket-arm who always shouted out “I know. I know” as they raised their hand? Here’s an example of why it matters so much  https://www.edsurge.com/news/2017-11-22-how-to-measure-success-without-academic-achievement Notice how the author declares the desired outcomes of getting to heaven or being “a good person” as interchangeable goals in terms of the desired internalized changes and personal characteristics sought and how to bring those about via classroom experiences.

How intrusive is that? That’s evidence-based policymaking in education. An IB Learner graphic or Portrait of a Graduate set out in state ESSA plans are logic models. Some of the most notorious curricula we have covered on this blog like Responsive Classroom, Tools of the Mind, the Good Behavior Game, mindfulness activities, and PATHS–Promoting Alternative Thinking Strategies were all deemed by Rand to not just be evidence-based and qualified for federal funding, but already having proven efficacy at creating the desired intrapersonal and interpersonal characteristics in the student. See why I think it is such a mistake to make the tool of data the focus instead of the desired sought changes to the student? See how much it matters what the logic model or blueprint shows are the desired changes that classrooms then backward map curricula to create in the student?

Another evidence-based model of education, this time pushed by the Millennium School, tells us that the “highest function of education is to bring about an integrated individual who is capable of dealing with life as a whole.” An adult whose neural hardware and the operating software installed via classroom experiences over years of “continuous improvement” along a desired learning progression doesn’t need to be constantly monitored by a “surveillance state”. His motivations, perceptions, emotions, interpretive tools, and the very means of grasping reality itself have all been programmed already. Those sought changes need to be the focus. The future behavior is quite predictable because K-12 education under names like “science-based” or “evidence-based” shifted from its historical focus on a body of knowledge to orthopraxy–school as practice for a desired future way of life.

A reader brought Brian D McLaren’s book The Great Spiritual Migration to my attention and his desired orthopraxy vision for a new kind of Christianity reminded me a great deal of how learning standards like the Common Core or a competency framework really work when properly understood in a way the False Narrative somehow seeks to prevent. In a world where heaven and being a good citizen require comparable classroom interventions and activities, I guess that makes sense. Instead of knowledge, it appears to me that we are to have a new model of education globally that fits with what McLaren called faith.

“faith is conviction, the deep and motivating sense that a course of action is right and worth doing. This conviction is lived out in the context of uncertainty. It involves a risk, an unknown. It proceeds not by certainty, but through confidence, the deep and motivating sense that a risk is worthwhile. This conviction (faith) and confidence (hope) are then expressed through love. Seen in this light, you can have a lot of beliefs with very little faith, and you can have a lot of faith with very little in the way of beliefs.”

Now if the actual purpose of this new vision of education is creating a good person or Godly citizen ready to act as a Maker of History to push a new vision of “living systems” and how they will interact in the 21st century, all the deceit really does start to make sense doesn’t it? It explains why I keep finding professors and graduate students in social and public policy being taught that social systems can be redesigned to fit new intentions. It just takes new goals, government edicts, and plenty of data that need not be personally identifiable at all to work just fine.

Since I am still in a wrist brace and this is already longer than I intended to type, let me close with another link that the Rand report cited called “Making Evidence Locally: Rethinking Education Research under the Every Student Succeeds Act” by Thomas J. Kane. Kane has also written about how states can create ‘efficacy networks’ to test strategies for school improvement back in April 2017 in an interview on a site devoted to government innovation. The first was published in the Spring here http://educationnext.org/files/ednext_xvii_2_kane.pdf in a Harvard publication supported financially by the Bradley Foundation. Now that philanthropy is free to support financially whomever it wishes, just as we are free to notice that article places it supporting two sides of the ‘evidence-based” narrative.

If you are an education insider you get the accurate story of what the model means and how so much of the sought implementation and testing for efficacy is planned for the local level. If you are a parent though wondering what is happening to your child and are looking for answers, you are liable to be led to books published by Bradley’s publishing subsidiary, Encounter Books, that push the useful False Narrative. You may hear the hype about School Choice or databases or Student Unit Records and end up listening to someone employed by a think tank funded by Bradley’s deep coffers. I just find the involvement on both sides to be fascinating and I am very grateful to that Rand report footnote.

I am also grateful we have an ability to move beyond where the Right and Left Pincers want to take this discussion of what is really going on in K-12 education. They keep hyping research-based education. I guess I am glad we are still able to have research-based writing on the topic, even if the False Narrative does try to prevent widespread circulation or appreciation for its accuracy.

 

Lemming Alert! Fomenting Hysteria to Hide Ubiquitous Targeting of the Internalized Subjective

Ubiquitous is another one of my favorite words, ever since I took the PSAT in high school and failed to recognize that word as well as ‘usurp’. Looked them up when I got home and have used them ever since. Think of Ubiquitous as a shorthand way to avoid writing the phrase “everywhere we look” and its conciseness is apparent. Now this is a quote from an article called “Neural Plasticity and Human Development”:

“Neural plasticity can best be thought of as the subtle but orchestrated dance that occurs between the brain and the environment; specifically, it is the ability of the brain to be shaped by experience and, in turn, for this newly remolded brain to facilitate the embrace of new experiences, which leads to further neural changes ad infinitum.”

Learning standards such as the Common Core grounded in behavior or Competency Frameworks are simply a means of prescribing the desired ‘orchestrated dance’ of necessary experiences to get the desired neural changes. Preventing parents and taxpayers from grasping that essential fact appears to be at the heart of all the False Narratives. The most recent one hyping a supposed national database of PII pushed here https://truthinamericaneducation.com/privacy-issues-state-longitudinal-data-systems/stop-congressional-assault-student-privacy-parental-rights/ had my inbox busy yesterday and this weekend.

Now given the highly emotional language APP chose to use, parents are apparently to be driven to react from fury instead of to facts and apparently to defer to the fact that there are attorneys involved (as USPIE asserted). Because attorneys never misrepresent anything for the benefit of their paymasters. Someone doesn’t get out much into the real world. Anita Hoge also wrote a related article bemoaning a national data base called “Can the Motherlode of Federal Data Hurt You?”. So much of this psychological manipulation of children could be prevented if we could just eliminate the deliberately false narratives as well as the mistaken ones. When the purpose of education goals is neural rewiring, the national data base hype is a case of misdirection. Don’t look here!

Evidence-Based Policymaking in education is always neural in either its purpose or as a tool. Evidence-Based Policymaking is simply what the Russians called Upravleniye–the steering of people and institutions by government officials at every level according to prescribed goals and models. Governments want to establish the goals and then force all of us into compliance. No need for a national database to do that, education, especially when coupled to a False Narrative of what is really going on, will do fine. http://www.governing.com/col-pay-for-success-savings-trap.html from last month is a much better synopsis of Evidence-Based Policymaking and lets us have an honest conversation as to whether we want to be a society now organized by governments to be malleable and compliant. That’s the real authoritarian purposes.

I am going to go back to The Passion of the Western Mind book, because it appears to me that the much-misrepresented learning standards are an attempt to bypass this ancient debate:

“The true basis of knowledge was the natural world and the information it provided through the human senses. To fill the world with assumed final causes, as did Aristotle, or with intelligible divine essences, as did Plato, was to obscure from man a genuine understanding of nature on its own terms, solidly based on direct experimental contact and inductive reasoning from particulars. No longer should the pursuer of knowledge start from abstract definitions and verbal distinctions and then reason deductively, forcing the phenomena into a prearranged order [Remember Ascending from the Abstract to the Concrete and Thinking like a Scientist, Historian, or Mathematician?] . Instead, he must begin with the unbiased analysis of concrete data and only reason inductively, and cautiously, to reach general, empirically supported conclusions.”

The opposite, in other words, to the Classical Education with its Good, True, and Beautiful being pushed by the same people who misrepresent SEL standards, competency-based education, and now this supposed national database. It’s also the opposite of where Conceptual Frameworks and Enduring Understandings and Disciplinary Core Ideas and Cross-Cutting Concepts and Themes take us globally. It’s not just this ideological training to think deductively from commonly prescribed ideas though. It’s the true reason for the SEL emphasis and once again it’s not about PII. This is from a book by Stanley Greenspan to make sure all reasoning is ultimately grounded in emotion so that the brain can be rewired accordingly. It’s called The Growth of the Mind and told me forthrightly that:

“Our appraisal of reality is in part, therefore, a subjective emotional operation in which we call upon our common biology and set of experiences to elucidate a shared sense of reality. This sense, supported by certain critical experiences, such as being part of various groups, in turn supports our social and political institutions.”

Those would be the very same social and political institutions everyone wants to transform in this Upravleniye, Evidence-Based Policymaking future, where governments and politicians set the goals we are all to adhere to, preferably while remaining blissfully unaware of the neural redesign via education. We really need SEL Standards and new, non-cognitive definitions of success because we must believe, at an emotional level, that “all members of society bear mutual responsibility for the welfare of the weakest among us…innovative action is needed to stem the forces now undermining our society’s ability to foster the qualities we most value.” Not quite sure who that ‘we’ is, but this vision demands “an understanding that emotional life is the foundation of intellect and of the judgment and moral sensibility needed in a democratic society.”

Greenspan’s vision of ‘democratic society’ is, of course, what Uncle Karl called the Human Development Society and also little’c’ communism. It requires “a society truly committed to the centrality of affective interchange in development. The real reform must take place in the values that guide our decisions–that is, in the integration of human nature that we use to frame the discussion. {Remember this was also a critical component of the preplanned Charlottesville Conversations?] The false dichotomy between emotion and intellect, between education and interaction, underlies our neglect to provide social and financial supports for families.”

This new vision of what it will take for humanity to flourish is based on a vision of education where “affective experience constitutes the foundation of the human mind.” If the False Narrative was forthright that it, or its financial supporters, also wants to control the subjective, emotional mind and make it the driver of future behavior, people might have a chance to say no. Hence, all the deceit. Greenspan’s work, by the way, was funded by the National Institutes of Mental Health and, as usual, was linked to as support for a vision of education being quietly mandated and implemented. He was forthright that in his vision of education: “To feel successful, children must have standards to measure themselves against.” He also explained that “to be effective, educational reform must reflect the insights revealed by the new research on how the mind develops…First and foremost is the fact that affect and interaction, rather than the acquisition of specific information and skills, are the foundation of learning of every kind.”

That’s not really true, but if it is believed by teachers and administrators and put into practice in schools, the kind of mind a student has can be neurally rewired. I have noticed that the deceit gets fast and furious, just like the recent hysterics over the weekend, whenever the subject of neural rewiring gets broached. If we are to avoid the mass drowning in governmental controls of the Upravleniye/ systems science blueprint, that can happen to lemmings that react blindly to what they are told and believe, we should understand why the Subjective is under such an organized, but covert, attack. Greenspan once again told us while laying out what he regarded as “Our Human Imperative” in his Conclusion.

“if the split between, on the one hand, subjective, spiritual, and emotional and, on the other, objective, rational, and materialistic conceptions of human nature continues to divide us as it has long done in Western thought, we may well continue on our present course. We may look to mechanistic and materialistic solutions, such as tougher social policies and more prisons, instead of attempting to meet emotional needs in a framework of appropriate structures and discipline.”

Eliminating those dichotomies and putting those structures and disciplines in place is what is really going on with Evidence-Based Policymaking. Unless we want to have our children’s minds and personalities further remolded by this compatible vision of education and the planned public policy steering of our workplaces and cities to proceed, we need to discuss what is really going on in terms of the reality being put in place, not the Guiding Fictions created by False Narratives. The False Narratives simply try to prevent us from the panoptic vision of education and the desired transformations that actually fit into place at every level like finely crafted, meshing gears.

All in one view at every level. We need the panopticon of education reforms that started with Credentialed to Destroy instead of this planned shroud of deceit we were supposed to fall for like lemmings.

 

Cannibals of the Mind: the Emancipatory Epiphanies that Must Not Be

Epiphany has long been one of my favorite words because it captures that moment of mental illumination when everything suddenly clicks into place in terms of connections. The sudden manifestation of the meaning of something though is a private affair and the connections I see, while real, may be inconvenient to those hoping for “shared meaning” as so many classroom mandates now require. It is also inherently “old brain thinking” instead of the desired “new brain thinking” that will be widely shared and politically approved. Even though most people are unaware of how learning standards like the Common Core or a Competency Framework really work, we are going back in time to a world where religious bodies and political authorities literally had an ability to rule “the activities and beliefs of its citizens.” That real effect gets hidden by what K-12 schools pretend they are really pushing. Meanwhile, school administrators, especially district supers, lie to parents and the public about it.

Since “New Brain Thinking ” is the true aim, let’s look into what is being eliminated. “Old brain thinking is characterized by the limited capacity to contemplate only those innovations that might logically evolve out of the current system. The old brain seems incapable of considering a radical change in the system itself–that is, the possibility of operating under a different set of rules.” No one is going to talk that explicitly in public of course. I only found that quote following the thread of Fostering Communities of Learners in schools to its US beginning, a book called The Different Drum: Community Making and Peace. Parents, of course, would become rightfully alarmed if they traced the required obligations of collaboration and shared meaning back to a forthright statement of a required “psychological death” of their child.

See why there is such a fondness for euphemisms? Sometimes when I write I do mull over what would be a catchy metaphor to illustrate my point, but that is not where the phrase Cannibals of the Mind came from. Remember the famous phrase about being able to see the soul of certain people through the anger, joy, or flashes of brilliance firing through their eyes? Last week three different area School District Supers appeared on local TV. The first two, from the City of Atlanta, famous for its cheating scandal, and Fulton County, proud to be a national exemplar of competency-based learning, were in a local court fighting to be able to begin collecting property taxes, however confused or in error, the underlying tax digest was. They were very angry, not about the children, but about the ability to pay their loyal apparatchiks pushing these lied about visions.

If that seems cruel, so is area supers insisting they will use Kurt Lewin (by name)’s famous Freeze, Unfreeze, Refreeze social psych techniques on any teacher wanting to continue to make the transmission of a body of knowledge the point of school. Suddenly seeing the highly emotional anger in those eyes and hearing about their loyalist employees “right to be paid” and knowing what is actually being pushed and what it really intends to do, that phrase “Cannibals of the Mind” just came to me. Boy, does it fit. The other Super on area TV had issued a district ruling that none of the sports coaches in the districts could participate in any player-initiated prayers. I don’t think that is a valid interpretation of what Con Law requires, but what I noticed in this super’s eyes was not anger. Instead, he talked and his eyes simply looked vacant as if there was no synaptic firing.

Given what these Supers and their admins want to be paid and how they typically move from district to district pushing neural rewiring for ever increasing amounts of money (hence my phrase Gypsy Supers) as well as my personal experiences with what drives them, I think we have Greed, Chips on the Shoulder, and Downright Ignorance driving these Cannibals of the Mind. Since they will not truthfully tell us what they are doing, let’s dig into what is really being put in place and why. Otherwise, we are about to get a society inhabited by highly emotional people whose “New Brain Thinking” is not thinking in the traditional sense at all.

Scott Peck admitted in his book calling for “New Brain Thinking” and required practices that now “our individualism must be counterbalanced by commitment”. He was writing in the 80s when nuclear war with the USSR was still a real threat, but his required practices that would be “the only way that human evolution will be able to proceed” survived the USSR and the Fall of the Berlin Wall. Now they are inserted in learning standards or characteristics of each Learner or future Graduate. Peck knew, and now educators globally are using, the fact that “the most salient feature of human nature lies in its capacity to be molded by culture and experience.” This is what the Cannibals of the Mind and their Loyalists rely on to drive another revolution 100 Years after Lenin and the Bolsheviks commenced the last one on November 7, 1917. They are using psychological techniques and learning theories that were initially hatched in the USSR and this time they hope the revolution will take.

This time the revolution is at the neural level of the mind and personality with educators relying on what Peck called the “capacity for transformation. It is the capacity for transformation that is the most essential characteristic of human nature. And again paradoxically, this capacity is both the basic cause of war and the basic cure for war.” As I have noted, this real target and the reason for targeting it and methods used are all the source of a great deal of organized deceit. Teachers aren’t assigned Peck’s book and any references to the Soviet psych origins of classroom mandates are usually in a footnote. Fortunately, I have typically read the books being footnoted and can recognize the same or equivalent theories even when there are no footnotes at all.

In another book, The Personal Intelligences, promoting that teachers use social and emotional learning in their classrooms, we get an open admission in italics that Experiences wire the brain. And those Gypsy Supers and their loyalist employees can be wiring “New Brain Thinking” while parents still erroneously believe their child is learning science, history, or reading Shakespeare. As the book’s author put it in a chapter ironically called “Nurturing Independence” (the illusion of it would be more apt):

“I teach reading. I teach math. But I don’t think of myself as a reading/math teacher. I like the title ‘specialist in developing children.’ I help brains grow. I nurture new dendrite connections in all students.”

These teachers do help brains grow and these learning standards lay out and then use assessments to check for how those brains are growing and which dendrites are developing in what areas of the brain. There is no desire for a logical, fact-filled, independent mind capable of the kind of epiphany described above. Think of it now as prescribed epiphanies delivered via virtual reality and ed tech experiences that can be manipulated as desired to create “New Brain Thinking” and imagining new human systems like cities with new sets of rules. Remember how we keep coming across the phrase “self- regulation” or its cousins self-government or self-discipline instilled in all students? Is it about knowledge of the world as it exists and what got us here and what didn’t work? No, here is an example from that same book. This is what Student Success, Growth, or Achievement now mean:

“She’s thinking about herself rather than simply going through the motions. Self-regulating learners make plans, they watch their progress, ask for help when appropriate, and relate new learning to what they already know. This makes active inner speech.”

It also makes fully controlled inner speech, especially as teachers are advised to help students learn the vocabulary of the desired emotions they are to develop through school. The author wants “self reflection to guide their lives, supporting their growth toward positive goals.” Essentially education decides what goals and characteristics it wants students to internalize and then activities and experiences are developed until these traits become internalized Habits of Mind, neurally instilled. And lied about constantly. Does Cannibals of the Mind still seem harsh?

In thinking about the actual effects on students minds and similar attempts through the centuries to control what the individual mind may know, I pulled a book called The Passion of the Western Mind. It described the four “technical inventions” that played such a vital role in the birth of a respect for Individualism at the time of the Renaissance and the launch of Science as a means for understanding the natural world. It seems to me that learning standards in general and social and emotional learning in particular, under its variety of names, is an attempt to undo the emancipatory effects of these inventions by using a new vision of education as transfomation. Best we know what these inventions were:

“the magnetic compass, which permitted the navigational feats that opened the globe to European exploration; gunpowder, which contributed to the demise of the old feudal order and the ascent of nationalism; the mechanical clock, which brought about a decisive change in the human relationship to time, nature, and work, separating and freeing the structure of human activities from the dominance of nature’s rhythms; and the printing press, which produced a tremendous increase in learning, made available both ancient classics and modern works to an ever-broadening public, and eroded the monopoly on learning long held by the clergy.”

These kind of aspirations should not be implemented in the proverbial dark of night by Cannibals of the Mind overpaid to direct activities to rewire our children’s brains. These go to some of the most fundamental questions any civilization ever addresses.

See how dangerous it is to put school board members through psychological team training of the type Peck advocated so they will come to believe that what the Supers tell them is true? They also seem to be trained to believe that no one without an education degree is allowed to know comment on what educators can do in the classroom.

How convenient for the Cannibals of the Mind and the politicians, institutions, and theories they are installing and reenforcing. No scrutiny, no effective protest. No recognition that this was how dire times began in the past.

Instilling Desired Dreams to Cultivate Personal Identities and Purpose to Achieve New Future Directions

Let’s go back in time again to a 1955 book cited in some footnotes on social and emotional learning. Called Utopia 1976, it alerts us why values, virtues, and imagining a different tomorrow are suddenly the focus of all forms of education. “…we must recognize the most dangerous–those who do not dream at all. Even if the pessimistic dream is defeated, the nondreamers may prevent any Utopia. Dreams are a form of ideas and hence are powerful makers of history. Nineteen seventy-six is of course not ineluctably determined in 1955, but here I write the story as I see it and as it will be–if enough men and women so want it.” From now on, when we hear or read a discussion about learning standards like the Common Core in the US or competency frameworks or learning objectives, I want us to recognize that the actual purpose is to get enough people signed on to a common vision so they are motivated to make it happen.

Math or science class, a book from literature, or a social science project then become vehicles to create a recognition of what the social problems are. They create a means to instill common desired dreams so that people begin to have common mental models of what is wrong and what they must do. Let’s come forward to 2008 to a philosopher and religion professor, John Haldane, I found following up on the False Narrative. The book Seeking Meaning and Making Sense reminds us that “human experience is structured by meanings and values” and whoever controls the prevailing “standards of value and virtue” controls an intermediate layer of our world that most of us rarely pose to think about. That’s the layer that guides our purpose in life and everyday actions and it’s also the bullseye of what many members of that NCSEAD Council of Distinguished Scientists focus on in their remaining academic research. Here’s Haldane again:

“…we are imaginative and creative animals that construct an intermediate surface between ourselves and the purely material world, an intermediate lining on which we draw and colour our compositions.”

Anyone controlling the construction of that intermediate layer, in other words, can drive cultural evolution. Getting at that intermediate layer can be called an SEL focus to prevent bullying and create a Positive School Climate. It can be called creating the attributes or dispositions for good citizenship. It can sold as instilling self-esteem and a sense of agency by creating a Learner Profile of personal characteristics that together amount to a student’s Identity. It’s all the same bullseye, with varying rationales that obscure that reality. One of the members of the NCSEAD Council, David Yeager, turned out to be involved with the New Paths to Purpose Project, funded by the same Templeton Foundation behind so many of the Character-building curricula, the Science of Virtues, the UK Jubilee Center, the US Constitution Center, and the Positive Education push of another member (see tag), Martin Seligman.

Let’s use their definition of purpose and their italicized “central question: How might individuals actively shape–rather than merely inhabit–their environments, and thus become more purposeful, powerful creators of their destiny?” That would actually be ‘our’ destiny given the nature of these plans and the constant use of the community and culture-shaping institutions, so let’s quote that purpose definition–“Purpose is a stable or generalized intention to accomplish something that is meaningful to the self, and often is of consequence to the world beyond the self. Purpose provides a guiding light as we forge a path through the frenzy and chaos of modern life.”

All those constant references in education reform to ‘grit’ and ‘perseverence’ are about practicing to achieve purpose and closing the gap between what is sought and what currently exists. That’s probably why Angela Duckworth was also a member of the NCSEAD Council. That also means we, our children, and our psyches are to be the sources of the experimental research and putting political theories into practice. One more note, Richard Thaler, the U-Chicago prof who won the Nobel Prize in Economics last week, led this NPP Project. Another example of the level of proof and the ubiquity of Templeton funding in this area is the Youth Purpose Project at Stanford with an explicit paper that “Exploring Empathy, Discovering Roles, Shifting Priorities, and Creating Pathways” is the way to shift this guiding light of Purpose.

NPP then turns out to generate the very useful to anyone desiring transformational change-“‘mindsight, dedication, and grit” . Purpose can quietly and invisibly “reflect and propel everyday patterns of human thought and behavior.” Very influential and not what anyone thinks is lurking behind rhetoric about “higher standards and local control” or the constant offering of Classical Education as the panacea to the created controversy over the Common Core and Child Abuse in the Classroom. In case anyone thinks I am picking on Classical Education, remember how its mantra is the True, Good, and Beautiful? This is from the Institute for Cultural Evolution and was a speech given this past July. https://www.culturalevolution.org/political-campaigns/growing-americas-divided-culture/ . It informs us that the “art of intentionally fostering cultural development is still in its infancy.”

The recommended means to foster that development though is by “framing culture in terms of worldviews.” For once that was not my bolding and the definition of worldview fits with what Templeton is funding in the name of Character or Positive Education and how learning standards like Competencies really work as “a worldview is a coherent set of values and ideals that persist across multiple generations. Worldviews are large-scale social agreements about what is good, true, and beautiful [see my concern?]. They give meaning to reality and help us understand the world.” So where Stanford and the Aspen Institute want to lead us in the name of purpose is also where the False Narrative surrounding the Common Core and SEL Standards takes us as well. Let’ s go back to a longer definition again from that same July 2017 paper on cultural evolution.

“In fact, worldviews are arguably the basic units of culture . And while we can certainly identify thousands of different worldviews in American culture, for purposes of understanding cultural development the worldviews that matter most are the historically significant ones that organize society, frame values, provide personal identity, and play a recognizable role in world history.”

In fact, that ubiquitous aim now at controlling internalized worldviews via education and the media is precisely why Larry Arnn’s vision of The Founders’ Key struck me as very similar in effect to where admitted communitarian and transformationalist, Amitai Etzioni, wanted to take us in the name of the New Golden Rule. With Hillsdale’s sponsorship of the Barney Charter School Initiative with its openly-declared Classical Education template we really do have all education leads to Worldview Cultivation in 2017, much as all roads used to lead to Ancient Rome. It’s where the desired action is to get the future influential people hope to achieve. After all, no recognition equals no effective opposition. Other papers in that series on cultural evolution admit that evolving human morality and controlling conceptual cognition are the keys to these plans.

I want to close with a passage from the admittedly progressive and tied to our Search Engine Overlord, New America, called “Building Civic Capacity in an Era of Democratic Crisis” that just came out. It wants to reject what it refers to as ‘exclusionary populism’ by consciously striving to “build constituencies and identities that are more inclusive and accommodating.” So everything laid out in this post, whatever the offered rationale, plays right into using education to do just that. Probably not a coincidence.

Remember how I warned that we cannot fight against what we are unaware of or have been misled about? The transformationalists all want cultural evolution via values and ideas at the level of the mind and personality and they no longer regard democracy as being about elections. No, now “at its core, democracy is fundamentally about a type of relationship between citizen and state–one where constituencies can mobilize and make binding claims on policymaking institutions.”

Those constituencies are built up from students who have Instilled the Desired Dreams and are ready to join together to “play a recognizable role” in history. All that comes quite effectively and invisibly from making education about Worldview cultivation instead of the transmission of knowledge.

All education unless we catch on to the Bait and Switch and how the internalization works.

I am trying my best to warn. Instead of “the British are coming” though, it seems like the 2017 version is that the Deceivers are already Here. They are consciously targeting the ears of any parent or politician worried about these education visions.

Let’s start to pierce these False Narratives so we can really protect our children and this great country.

Prerequisite for Social Justice and Equity: the Evidence Base for Transforming Hearts and Minds

I found a good example of why social and emotional learning, under its various euphemistic names, just keeps being inserted as a critical, mandatory component of what Preschool through College education must now be, whatever the parental outcry through the decades. The Aspen NCSEAD covered in the last post is merely the most recent, but its assembly of a so-called Council of Distinguished Scientists to create a Consensus Statement of the Evidence Base for Learning and Student Success is an attempt to leap over previous outcries and local obstacles to quietly impose the controversial model as a requirement under federal law. Let’s go back then and be sure of the precise political and economic theory being brought in through the classrooms, using childrens’ minds and personalities as the invisible conduit.

One of the cited sources for the statement that all reason must be grounded in emotion and that the two cannot be separated in instruction anymore was a 1992 book Reason and Emotion written by a John Macmurray. He regarded “intellectual awareness” as “egocentric” since it “uses the senses as its instrument.” Instead, Macmurray called for the “wider use of the senses for the joy of living in them.” Methinks, Macmurray would have adored the Maker Movement and Project-based Learning and a STEAM focus since that is clearly what he desired. Thankfully he gave a wonderful metaphor for the kind of outcome from school curriculum he wanted so let’s borrow it for the insights.

“…the direct sensual awareness has its centre in the world outside, in the thing that is sensed and loved for its own sake. There is a drawing of George Morrow’s which illustrates the difference humorously, It shows a couple standing on a hilltop watching a sunset. The sky is aglow with bars of bright clouds. ‘What a lovely sunset,’ the woman says to her husband. ‘That reminds me,’ he answers. ‘Do remember to tell our landlady that I like my bacon streaky.'”

So EVERY student must now have “training in this capacity to live in the senses.” Why? we can ask, but only if we are aware of this shift in focus. We cannot ask if we are lost in  deliberately deceitful narratives insisting that social and emotional learning is somehow about a federal database of personally identifiable information. Education now is supposed to become “training in sensitiveness.” Then our future behaviors and “modes of action” and awareness should not be determined by the individualistic, logical, dreaded Axemaker Mind–“if we limit awareness so that it merely feeds the intellect with the material for thought, our actions will be intellectually determined.”

Horrors! then to anyone with transformation on the mind, which would include Macmurray. It turns out his book was not written in 1992, merely republished by his estate. Nor was it originally written in 1962. That was the Second Edition somehow magically timed to coincide with what we now know was the first launch of the Marxist Humanist (MH) vision of education by the NEA and humanist psychologists like Carl Rogers and Abraham Maslow. http://invisibleserfscollar.com/psychological-approach-to-a-humane-politics-restructuring-the-west-quietly-and-effectively-via-ed/ is that old post. No, the First Edition of that book came out in 1935, a decade when plenty of people were interested in political and economic transformation. Insisting that education must be about the cultivation of emotion and social development matters more than ever now if the basis for the assertion is:

“Emotion is not the Cinderella of our inner life, to be kept in her place among the cinders in the kitchen. Our emotional life is us in a way our intellectual life cannot be; in that it alone contains the motives from which our conduct springs.”

I will let you in on a little secret. I recognized the MH vision throughout Macmurray’s book, but that was very confusing as Professor Daniel Bell writing in the late 50s while a fellow at the always troublesome Center for Advanced Studies in the Behavioral Sciences stated that Marx’s work laying out his Human Development Society vision and its need to control morals and consciousness was unavailable in English until 1956. My first thought was that maybe Macmurray read German and thus had earlier access to the long-unknown early Marx work. Good reasoning, but Macmurray himself in the 60s wrote that his interest and access came from being invited to a “conference held in October 1932 which brought together a number of leading religious and lay thinkers to ponder the question of the rejuvenation of Christianity in the modern world…”

That would explain the false narratives we keep running into surrounding the Common Core by people who go out of their way to wear their religious beliefs and their role in their daily lives on their sleeves, wouldn’t it? So if influential people have from the get-go seen religious faith and education as the two main conduits for the MH vision and its desire to transform the world through individual hearts and minds, let’s look at Macmurray’s vision since he did not mince his words. If the vision of education as activity to thread together the cognitive, social, and emotional is to guide modern education, let’s see what Macmurray told us was the purpose of that vision. Macmurray did not see religion as a matter of personal faith; rather, it was a

“demand for a new step in the creation of human society…universal in its extent, based upon the communion of persons…We have to address ourselves to the task of creating the life of truly personal relationship between men, and of destroying those elements in modern society which frustrate and deny it.”

Suddenly, we have a merger of what religion is supposed to be about with what education is now supposed to create. Eliminating a curriculum grounded in the intellect is the essential first step. Macmurray’s statements from the 30s sound a great deal like the rationale for why 21st century education must be relevant to the real world and authentic to everyday life:

“unless you deal with these external conditions you cannot develop a true moral attitude to anything. Indeed, the effort to construct a true and just order of society is the main part of the effort to create a true moral outlook. The two things are intimately bound up. Those people who try strenuously to develop moral and religious ideals in the community without altering the conditions of life are trying to make bricks without straw.”

So emotion has to be actively cultivated in every classroom as a new definition of what enables student success because, in reality, it is a necessary component of the “task of creating conscious community among all men everywhere–nothing less, and it necessarily included all the conditions, economic, political, and personal, which are involved in this…a new and universally human social order.”

Now if the NCSEAD was using that rationale as its sales pitch for what it asserts as ‘evidence-based’ under ESSA, we could protest such a wholesale transformation, especially since it is unquestionably grounded in a notorious political philosophy with much blood in its history. So we aren’t supposed to know and simply defer to the eminence of the Appeal to Authority of the Council of Distinguished Scientists statement released September 13, 2017. All hail! No one notice that we are dealing with lots of the very same people tied to lots of the controversies in education including the Dalai Lama’s desire to cultivate a global Holos Consciousness (a very long way from an Axemaker Mind). I am going to pick a member that may be less familiar to you, Gloria Ladson-Billings, an ed prof who wants a culturally relevant pedagogy “committed to social justice and equity.’

How nice to be able to mandate that controversial agenda under the Evidence Base Consensus Statement for Learning. If what you have desired since at least 1995 is to “help students to recognize, understand, and critique social inequities” of course you are going to adore education grounded in emotion instead of the intellect for the very reasons Macmurray laid out. His desired focus on material conditions–economic, political, and personal–is a perfect fit for Ladson-Billings’ desire that teachers no longer be “reluctant to identify political underpinnings of the students’ community and social world.” She wants to implement the vision of acknowledged radical Paulo Freire (who was also an advisor to the World Council of Churches which is probably not an accident) that teaching should be ‘mining’ or pulling knowledge out of the life experiences of the students.

So suddenly Student Success and a supposed prerequisite to academic success turns out to be about forcing classroom practices “through which people are incited to acquire a particular ‘moral character’. As both a political and practical activity, it attempts to influence the occurrence and qualities of experiences.” Those experiences again that allow for the direct training of the student’s senses until the desired behaviors become Habits of Mind.

I am pretty sure we are never supposed to actually look up the cited sources in all these footnotes. I think we are merely supposed to blindly accept what is asserted as the Consensus Statement of the Council of Distinguished Scientists. We are most assuredly not supposed to track the mandated practices back to its actual goal:

“This dictates its goal, which can be nothing short of the complete integration of all human beings in community and of humanity with the world in which it lives.”

Someone really should have omitted the reference to the philosopher who was among the first to write about Marx’s Human Development Society in English.

No wonder there is such a determination to quash any outbreak of Axemaker Minds in this current generation of students. They are to be emotionally charged to be the desired Marxian Makers of History asked to finally bring about the “material sharing of our material substance. Until our material possessions are at the disposal of all those with whom we are in communion for their need, it is idle to talk of sharing our lives, or of having the reality of our lives in common.”

If that’s the prerequisite for this emotional, collaborative vision of education, by all means let’s talk about it instead of simply being asked to embrace it via a Consensus Statement of Distinguished Scientists.

Capturing Every Thought Captive and Sculpting Students as Systems: Driver of Perfidy?

Sometimes trains that appear to be running on parallel tracks or away from each other actually may be planning to meet up somewhere if we only had a more elaborate and long term map of the real train routes. That appears to me to be the case in two recent initiatives that on their faces could not be more opposite. The first is the Aspen Institute National Commission on Social, Emotional, and Academic Development–NCSEAD–issuing a so-called “Evidence-Base for How We Learn” https://www.aspeninstitute.org/publications/evidence-base-learn/ and stressing that integrated social, emotional and academic development is not a database of personal attributes as the False Narrative keeps wanting to emphasize. It treats the student, their mind, and personality as a system that can be consciously manipulated via education to “appeal to our higher angels. The goal really is to lead all of us on the pathway to a better life, a good life.”

No one mentioned that “you will simply love it Comrade,” but that is a bit how the papers and discussions read. Like the Portrait of a Graduate visions, the personal traits of the student/system are front and center as a desire to “graduate young adults who are self-directed, intellectually engaged, and possess a commitment to personal and civic responsibility.” The vision is supposedly “consistent with how brains take in and process information.” Now I would add a caveat to that since I have been tracking CHAT-Cultural Historical Activity Theory–across the decades and from the Soviet Union during the Cold War, to New York City with Rockefeller Foundation financing, to San Diego when Carnegie seems to have taken over, to Rome, Italy and the 2013 ISCAR Summit. In the middle we have the original Higher Order Thinking Skills (HOTS) mandates in the 80s (now in ESSA as an annual mandate for all students) and what was called the New Standards Project in the 90s that would morph into the Common Core we know now.

That was long-winded but the point is these ideas are trackable with a clear lineage and related tangents that have been covered at ISC through the years. I hereby declare myself a sufficient authority from all this tracking that statements about how this is how the brain DOES work are not true. The truth is that this is how the brain CAN be made to work if certain educational practices become required. The pithy expression is that “nerves that fire together, wire together”. If curricula highlights interpreting through supplied concepts, principles, and themes; forces an inquiry approach and ‘productive struggle’; or as with HOTS assessments, requires questions with no single answer but which deal with ‘ambiguity, empathy, and problem-solving,’ a certain part of the brain tied to emotion in the Prefrontal Cortex is what is being used.

My second train is the newly launched Child Abuse in the Classroom site which issued what is either an intentionally manipulative narrative on the the role of social and emotional learning and its ubiquity over the decades, or it is just ignorant of the entire push to make the student into a system. Perhaps it is a mixture depending on the person involved.Targeting certain parts of the brain has always been crucial to this manipulation, which you would never know from articles like this one.  http://www.capitolhilloutsider.com/congress-passes-psychological-manipulation-in-an-education-bill/ The logic is not emotional manipulation on top of academics. The purpose of academics in this ‘Make a System via Neural Wiring’ scenario is to create the activities that allow the desired neural rewiring. Reading the CAC press release caused me to get my hands on Phyllis Schlafly’s original Child Abuse in the Classroom book from 1984.

Whatever Mrs Schlafly’s intentions in publishing that testimony from hearings around the country, the book’s mere existence seems to provide an evidence-base for using social and emotional techniques in the classroom without any real statutory protection. Here’s why: the so-called Protection of Pupils does not let us use our dictionary meaning of “research or experimentation program or project”. Instead it defined it as “any applicable program designed to explore or develop new or unproven teaching methods or techniques.” We have a book with testimony on how many years these techniques had been in use in certain school systems and just how effective the curricula and practices were in changing who the student was at an internalized level–what they valued and believed.

See the problem? The book created a paper trail that disqualified the described techniques from its definition of “research or experimentation program or project.” No wonder an SEL emphasis keeps recurring. It’s impossible to read the book and not recognize that the described techniques are still in use today with no effective remedy because their true role has not been accurately appreciated. They all go to the same part of the brain’s Prefrontal Cortex as the new ESSA HOTS mandate. I don’t think that’s a coincidence. Plenty of testimony on the Facing History and Ourselves curriculum in those 1984 hearings. Lo and behold, FHAO is also what the Aspen Institute recommends in NCSEAD’s August 2017 report “Putting It All Together.”

When I was following up on a recent National Academy of Sciences publication touting a synonym for SEL called Character, it led me to a Notre Dame professor, Darcia Narvaez, who also turned out to be a fellow at that Jubilee Centre that has issued the Framework for Moral Development and the Knightly Virtues curriculum. She has a book that explained precisely how learning standards like the Common Core or Competencies really are to work so let me quote her. Remember standards and curricula now are all about experiences and activity-oriented practices like Project-Based Learning. Members of the Aspen Task Force are also tied to the Jubilee Centre.

“Experience shapes which neuronal systems become more habitually deployed. Because it is dynamic, the theory is helpful for understanding how early experience can shape personality, including moral personality…Neuronal circuitry is formed by what is activated most frequently based on experience…resulting in the favoring of some neural circuits (value systems) over others.”

Narvaez also laid out how “intention and affection generate ‘narratives of vitality,’ regulating internally generated motives and the awareness of self and other in relationship. Such narratives not only structure the psyche but may contribute to the development of language.” A very powerful tool in other words and if the admitted Progressive Left is not the only one wishing to restructure culture and control the psyche, that’s a great deal of incentive for False Narratives about the Common Core, competency-based learning, and the actual purpose of SEL. No wonder we keep encountering the Personally Identifiable Information database explanation. It gets parents outraged and looking for a remedy. Meanwhile the neural rewiring tool remains a part of the supposed educational options we keep having offered up as our supposed choice to escape “government schools.”

Who needs a database of personal characteristics when the desired bullseye is neural rewiring invisibly installed in the brain and nervous system? Meanwhile, every group with transformational intentions in the here and now world, whether open Marxists, naive do-gooders, or religiously driven adherents wanting to impose a Heaven on Earth somehow knows this fact about this new view of education:

“Enduring states become traits…In a dynamic system, once the system is stabilized around a particular interpretation, expectancies are formed for future pattern recognition and action…A behavior at any given point in time is a function of the interaction of person with context, with its history and trajectory. Prior experiences and habits constrain present configurations and options. Prior experience constrains real-time interpretation and activations of connectivity across systems.

Learning in developmental time constrains learning in real time.That is, affective-cognitive structures that developed from emotionally laden situations form units of personality that limit future cognitive appraisals.”

Those ’emotionally laden situations’ were precisely what drove so many parents to testify back in 1984 and seek a federal remedy against these type of educational practices. We never will get an effective remedy against these intentional neural intrusions against ANY LEVEL of government until we grasp the aims of the student as a manipulable system. It’s no secret that many who seem to be active in weaving a deceptive interpretation of these education initiatives also like to wear their religious convictions on their sleeves. Nothing wrong with that except when the reason for the deceit is to allow religious groups to invisibly impose their vision using these powerful tools of behavioral science. The work of one of the more high-profile writers, Gary DeMar who created the Biblical Worldview Library, was cited in a footnote so I located Volume 3 of God and Government: The Restoration of the Republic.

DeMar was very hostile to what he called ‘autonomous reason’ and wanted to “bring into captivity all our thinking.” My noncompliant Axemaker Mind recognizes how he and those who agree with his vision for developing “an education program for dominion purposes that would cover the world. This means applying what we learn from the Bible to every area of thought” would just love the behavioral science/neural rewiring/systems science template that everyone but the parents seems to now know about. The purposes for manipulation now differ, but the planned techniques really do not. Again that’s a huge incentive to mislead parents about the nature of education reforms or to declare curricula “Common Core-free” even though it clearly aims at such neural manipulation when accurately evaluated. I want to close with DeMar’s definition of ‘self-government’ since that euphemism comes up so much, as well as the rationale for Classical Education since it sounds like such an alluring remedy.

“Notice the ethical dimension to education. It was not enough to teach the technical skills. For godly dominion to be extended, self-government had to prevail. Self-government is nothing more than keeping the commandments of God with a willing heart.”

Does ever parent and taxpayer appreciate that or do they still think classical education is about the transmission of knowledge? Hyping the Good, True, and Beautiful sounds so much better than matter-of-factly having the school vision state: “All teaching is goal-oriented. The Christian’s goal is not merely to fill students’ minds with facts that have no meaning, purpose or relationship to all the other facts in the universe; Christian education develops its goals from Scripture. While tests and degrees might be a part of all education, learning with a definite purpose is certainly the main element.”

That ‘definite purpose,’ to be internalized at a neural level to guide perception and motivate behavior, is what makes even religious education now about turning the student into a system. Maybe it is for his or her own good, but it’s not out in the open. Parents cannot have the much vaunted ‘say’ in their children’s education until they appreciate this neural aim and its consequences.

Hopefully it can be out in the open now because that is truly the only way to stop Child Abuse in the Classroom or, in front of a computer delivering virtual reality.

Best way to control those all important learning experiences and assess their impact in real time.

Classrooms and Congregations: the Bullseye Once Culture Becomes Seen as History’s Driver

When I came up with the title “Everybody In!” I had hoped to cover more of the groups who had come up with a similar vision, but time grew short and the last post grew long. With Irma gone, power back on, and the Internet back working, let’s get back to the story that helps explain why faith-based institutions appear to be an integral part of where education wants to go. Last week the Convergence Center’s Pioneering publication mentioned a  book called Healing the Heart of Democracy: The Courage to Create a Politics Worthy of the Human Spirit by Parker J Palmer. That same issue had stressed that Alamo Heights ISD in Texas was engaged in an education vision called “Transformation of the Heart” that complained that:

“As a nation, we are addicted to high-stakes testing, grade point averages, and class rank. This makes it easy to forget our real purpose: to help young people grow and develop into honest, kind, and compassionate citizens…Resting on the laurels of our district’s academic accomplishments was no longer enough…the Strategic Plan called for us to aggressively confront the social and emotional issues of our community.”

When I ordered the Palmer book I thought I would find another political transformation vision tied to an education vision. It was that, but the book also laid out why “Classrooms and Congregations Converge” if a Transformation grounded in new morals and values is desired. They converge because in “both settings, there is power to form us inwardly in ways that can undermine or enhance our capacity to play a creative role in a democratic society.” Palmer used the term “democratic society” as a euphemism for what I shorthand as the MH Society. The Marxist Humanist Society, where all human needs are to be met out of the collective wealth of society empowered by technology, simply takes too long to write. So the MH Society, in order to finally arrive as a historical reality, needs to alter and guide each person’s so-called “inner search.”

It needs a view where “Educational institutions have at least as much impact [as religion], and arguably more on our basic assumptions about what is real, possible, and meaningful.” Any group with aspirations of going from “Inner Liberation to Outer Transformation,” as Palmer called it, needs some kind of “community of congruence” that will provide the “dispositions, knowledge, and skills that will allow them to enter the political fray and make their voices heard. So communities of congruence [schools, workplaces, or churches as examples] help people develop the habits of the heart that agents of social change and all engaged citizens must possess. They help people master the information, theories, and strategies that will allow them to advance their cause. And they offer people small-scale opportunities to become the kind of leaders that a large-scale movement demands.”

In my last post, I mentioned that Davidson College had issued an MH-oriented vision that they attributed to the ‘Reformed Tradition’. I related my experience that a comparable vision had been justified under many other names and faiths. Months ago I also noticed the Pioneer Institute’s recommending that the new Catholic Curriculum Frameworks would also work in Jewish schools. Since I found that compatibility to be rather curious, this footnote in Palmer’s introduction was rather telling:

“‘Congregations and the Human Heart’ [explores] what congregations can do to help create ‘a politics of the human spirit’. For an example of how an interfaith group of congregations  has put those ideas into action, see our ‘Season of Civility’ project…this 2013 project [in Wisconsin] trained more than four hundred people of faith across the state to facilitate civil discourse in their communities. Leaders of six traditions–Baha’i, Buddhist, Christian, Islamic, Jewish, and Unitarian Universalist–translated the five habits of the heart …into their own theological language, supported by texts from their traditions, creating study guides for their members.”

Fascinating admission, isn’t it? It shows how an overarching political and social transformation vision can be translated into an article of faith and what it means to adhere to a particular tradition. Both universal and personalized. It gets at that level of inner transformation that could become an invisible serf’s collar. Now let’s shift to an even more revealing book from 2000 called The Ambiguous Embrace that is dedicated to “those in faith-based schools, social agencies, and other organizations who provide loving care with high expectations, in the name of a loving and righteous God.” The book was financed by the same Bradley Foundation that financed so much of the faith-based agenda in the 90s, the New Citizenship Project, the Council on Civil Society,  Hardwired to Connect and so much else we have covered in 2017. Bradley is also the chief funder of the School Choice agenda and, in my personal experience, invariably tied to people misleading the public about the Common Core, social and emotional learning, and competency-based education.

The Ambiguous Embrace provided insights into why all those potential tools in education for inner transformation work more effectively if no one much accurately understands their true function. The Foreword laid out that “throughout the Western world it has become clear that the modern welfare state…must be modified if it is to continue being affordable. A very plausible formula for such a modification has suggested that functions of the welfare state (including education) should be devolved onto institutions of civil society.” When I read this morning in a weekly newsletter from a state public policy think tank that more than 80% of the relief aid that had already reached hurricane victims was delivered via faith-based organizations that is cheerleading for this vision. After this past week I am all for that aid. Here’s the part that gets left out and may be the reason for all the deceit.

Apparently in November 1996 an international conference was held at Boston University that “explored the possibility of a ‘remoralizing’ of society through institutions with the authority and integrity to overcome excessive individualism and inadequate socialization.” The interest was in creating institutions, especially schools, that would “nourish opportunities for children–and adults as well–to develop the sense of moral obligation and the settled disposition to act virtuously.” The vision is to have “publicly guaranteed benefits” so that all human needs are to be met, but to use non-governmental entities like faith-based organizations to “deliver education and social services because they are better than government at generating the sense of moral obligation that is essential to both.”

Hopefully the vision being instilled will be a good driver of future behavior because Habits of Mind and complained about personality manipulation can barely hold a candle to an expressed aim that “intends to inform and form the very being of their students, to mold their identity and agency–who they are and how they live.” That passage was talking about a Catholic high school, but the goals of education are not really different than what public schools are doing now in the name of personalized or competency learning according to this recent post http://www.gettingsmart.com/2017/08/creating-change-agents-the-intersection-of-critical-thinking-and-student-agency/ That book passage also wanted to make students into “responsible decision-makers” so maybe the point is that all types of education these days are devoted to the formation of students, not just faith-based schools wanting access to taxpayer money.

Maybe it’s the breadth of the vision of what now constitutes “religious understandings” per The Ambiguous Embrace–” a set of beliefs, values, and sentiments that order social life and create purpose for human activity.” Sounds like an internalized common core, doesn’t it, of the type I found and covered in Chapter 7 of my book Credentialed to Destroy. Sounds just like what the MH vision needs to target for transformation and the area where the Battle for Human Nature is being waged. It’s the area that will be targeted now with required Charlottesville Conversations. “Civil society institutions are able to have a more powerful effect in changing character and giving direction to lives than can institutions that must comply with bureaucratic rationality”

It turns out then that the phrase ‘limited government’ is government being the planner, financer, and steerer of people, society, and economies to see to the “human care of human beings…with government playing a watchdog role on behalf of the vulnerable.” There apparently will be no discussion that we must transition to the MH vision as a matter of indisputable public policy. Transformational education and a new vision of the role of faith is to get at the desired inner transformation without hardly anyone apparently being the wiser.

I will close with a quote from yet another book tied to a faith-based vision and transformation via education. It is called Building a Healthy Culture: Strategies for an American Renaissance and came out in 2001. Edited by Don Eberly, who joined Bush 43’s faith-based agenda, it opened with the Moral and Intellectual Framework that hopes for educational programming of “hopeful images of a society filled with meaning and opportunity, where everyone was committed to service to humanity.” No wonder Marx himself described the MH vision as little ‘c’ communism. Think maybe I am quoting out of context? Well, our title came partly from this book because its “thesis…that it is increasingly the culture that is the preeminent force of history, helping to shape the attitudes and the choices of the young, the overall ethical tone of society, and even America’s role in the world.”

The book went on to state that “the debate now is about what kind of society we intend to build as we move into the future, and we believe that this should be one which embraces important principles from the past, but which is nevertheless geared towards advancing individual and collective health in the context of today’s economically dynamic and technologically advanced world.”

The latter context just happens to be the preconditions for the MH vision. Its 21st century open advocates are all dedicated to what can drive historical change. But we cannot have that debate as we ought to be entitled to as long as everyone pretends that this new vision of education in the 21st Century is about math or how to best teach reading.

Let’s debate away now that we have collected a few more pertinent confessions of intent.

Everybody In! Instilling the Proper Mode of Human Conduct to Capture Hearts

In the last post, the cited Behavioral Scientist article justifying the need for #Charlottesville Conversations in all schools nationally, in turn cited a 1987 book The Battle for Human Nature by Barry Schwartz. Try not to be too shocked that I have now read that book and took today’s post title from its goals. See if anyone else thinks these aspirations were a good reason to try to create mayhem that tragically escalated, instead of simply serving as a rationale for a certain emphasis for the new school year. Since I have a hard copy I can tell everyone that the Acknowledgments page thanks a “Marty Seigman” who we all know as the Penn Prof behind Positive Education, Prospective Psychology, and Positive Neuroscience that feature so prominently in the actual new ESSA state plans and required Social Emotional Learning Standards now.

Just in case anyone thinks the following quotes cannot actually be anything more than a nerdy discussion, this is was what outcomes-based education was really about. It is what standards-based reforms such as the Common Core or even supposed alternatives like the Catholic Curriculum Frameworks are really about. It’s why we keep running into the phrase ‘human flourishing’ around every corner in education. I also suspect it is what the outcry over the DACA rollback is really about.

“How should society be organized? How should the resources of society be distributed among its members? How much should individual freedom be restricted, and in what ways? What is the extent of our responsibility to other human beings, and to the society to which we belong? What is the proper mode of human conduct, and how should it be instilled in people?”

That instilling in people is what the Tranzi OBE laid out in my book Credentialed to Destroy was all about and it is what its new rename as Graduate Profiles and Portraits of a Graduate gets at. My alma mater just put out its “Reflections on the Reformed Tradition  at Davidson College” where it describes the Marxist Humanist vision without using the M word but attributes the necessity for economic and social justice to the Presbyterian view of the world. Funny how it gets to the same place as what we saw with the Special Rome Edition of the 2016 World Happiness Report Vatican laid out for Catholicism or Islam’s Tarbiyah Project for schools. In case your alma mater has not yet added a new “Justice, Equality and Community” distribution requirement to mandate all “students’ intellectual engagement with social issues,” let’s quote the rationale everyone seems to be using to get at the internalized basis of future behavior:

“Educating the whole person involves more than training the intellect; it also involves training the knower’s interests and commitments. This inevitably influences his or her values, character, and behavior. Again, because Reformed believing envisions an expansive human calling (love of God and neighbor, or attention to the broadest ‘public good’), preparation for responsible living [College, Career, and Citizenship Ready?] does not reduce to intellectual training but involves the person’s other capacities as well. Indeed, when people pursue more particular callings or vocations, say as physicians, lawyers, parents, or teachers, the Reformed Tradition construes these lines of responsibility through which they serve others with their minds, hearts, and wills.”

I write books and this blog to do that, but somehow I doubt Davidson would see it that way. Notice you could substitute virtually every religious faith for what they are using the “Reformed tradition” to rationalize. For secular progressives, the word Democracy will substitute nicely as well. Virtually everyone seems intent now on insisting that education “cultivates humane instincts, and creative and disciplined minds for lives of leadership and service.” Again, this is not a new thing as we can see in a book from 1955 that Schwartz cited called Utopia 1976. It spoke openly about a desired “coming revolution of the spirit of man,” which is certainly a good reason for ubiquitous SEL, isn’t it?

The current Davidson statement complained about “those in our society, both conservative and progressive, who would separate faith and reason.” Utopia 1976 wanted that same combination to fuel its “desired revolution of the spirit”. It even provided the reason for all this Mind Arson and Dumbing Down I and others have documented through the years. Notice the use of the word “apperceive” to describe what Davidson called “disciplined minds” and “Marty Seligman” thanked above now calls Prospective Psychology. With Templeton Foundation funding just like the Jubilee Centre that has created the Knightly Virtues curriculum and the Moral Development Framework. If only we had some continuity in these initiatives across the decades, institutions, and countries. Oh, wait.

“We will avoid some of man’s great prior losses that occurred because discoveries came before man had knowledge enough to recognize the novel. We will apperceive what is in front of our eyes, and not only what is behind them. Every human, to lesser or greater degree, has the capacity of hypothesis, imagination, comparison, and reason. And this capacity, affected by environment, can be taught. [Can anyone say ‘inquiry learning’?] Even the art of intuition is not exclusively a matter of genes.

In fact, for some purposes the less informed are often the best equipped to grasp new principles. They are less thwarted by traditional acceptance of formerly held ideas.”

Oh, wow. Let that sink in. Utopia 1976 put this same aspiration even more succinctly by stating that “Dreams are a form of ideas and hence are powerful makers of history.” As a history major, that approach, cultivated deliberately and deceitfully by education, strikes me as quite dangerous. Davidson’s statement called it a desire to “cultivate creativity to affect change” in students. Schwartz in 1987, laying the cited foundation for the Charlottesville Conversations now, said it was all about a vision of human nature that sees it as mutable instead of fixed. If the type of education implemented and social conditions “in which people are at risk” can be changed, then, perhaps, people can be changed so that they operate under “a life of commitment to producing social change.”

The shifts we have all noticed in the curriculum make far more sense once we read Schwartz complain about “Knowing what forces are responsible for keeping the planets moving about the sun does not give people any particular power to control or change them.” No need then for a transmission of knowledge curriculum. Better to focus on creating a new guided moral compass to motivate a change in behavior and a desire to transform the world as it is.That would be “current social conditions” to Schwartz. I guess that would be the world behind us so we can concentrate on the world that might be. Prospective Psychology again or just competency-based education when accurately understood.

So “Knowledge” now is really only worth knowing when “it identifies aspects of the world over which people can exercise some control.” No wonder we keep hearing requirements for relevant, authentic learning. I am going to end this post with another Schwartz quote from his Epilogue as I believe it lays out perfectly why we keep hearing about Outcomes, Objectives, Standards-based Reforms, and Competency Frameworks. Remember how we just keep encountering a desire to use education to force an evolution of prevailing culture? Think about this when we falsely assume that the schools or colleges of today have the same purpose of the ones we attended.

“As culture develops, the paths are changed. Some stop being used and are allowed to fall into disrepair, slowly reclaimed by the wilderness. Others become popular and are lengthened and expanded to make room for all travelers. Culture’s paths are not accidental. They are meant to constrain people to move in some directions and not others; to make some destinations easy to reach and others impossible. These paths are meant to help travelers find their way.”

The paths of desired transformations via education are probably the least accidental of all. It’s why we keep coming across the same vision of the future, but with a variety of justifying rationales depending on the expected audience and what is plausible.

The true desired transformation may not be pleasant to see, but neither is there any doubt what education’s new role is and why it must be ‘student-centered’.

The whole student–head, heart, hands, and will.