Power Belongs to Those Who Act With Reflection to Create Ontological Innovations

To avoid a quick trip to the closest dictionary as I was forced to do the first time I encountered that mouthful word, think of it as shorthand for seeking actual changes in the real world. It reflects a desire, as we saw with the actual definition of “evidence-based policymaking,” where “the value of a theory lies in its ability to produce changes in the world.” Since this is a blog primarily about education, those real world changes can be at the level of a student’s physiology, changing them neurally. To quote a 2016 UNESCO paper called “A Conceptual Framework for Competencies Assessment,” those biological changes at an internalized, noetic level would be what anyone interested in transformational political, economic, and social change deems to be “essential to give each learner the cognitive, gestural and emotional capability, enabling him or her to act concretely in complex situations as a responsible citizen.”

No, each student does NOT get to come up with their own definition of what makes a responsible citizen. That’s the purpose of these learning standards and competency frameworks, properly understood, which is why there is so much deceit about the Common Core, competencies, and social and emotional learning generally. Student-centered, or personalized learning, should thus be viewed as grounded in “understanding the value of a theory through its consequences on naturalistic systems [that would be your child–a student, your school, or maybe your city] also borrows from Messick’s notion of evidence of consequential validity for testing. His argument is that the validity of a claim is based on the changes it produces in a given system. These changes or consequences can then be considered evidence in support of validity.”

Messick may not be a familiar name to you, but he was with Educators Testing Service at about the same time as the creation of Outcomes Based Education (OBE). Sure puts a more appropriate spin on what the actual outcomes were to be, doesn’t it? Remember how I keep warning that Portrait of a Graduate or Learner Profiles in state ESSA plans are merely a 21st century way to rebrand what was called Transformational OBE? That UNESCO paper is full of references to Learner “Exit Profiles” in case anyone has any doubt on how UN entities intend to accomplish their transformational SDG goals. Now lets stop the influence of the False Narratives and quote directly from a vision of Exit Profiles in a world where “the school is no longer regarded as the prime vector for the spreading of knowledge.” Yes, you might want to reread that and take a deep breath before we continue quoting:

“It then presupposes the acquisition of a system of values based on human rights in addition to the international rules of communication and behaviour in the educational world. These rules are essentially represented by life skills (notably encouraged by UNESCO, UNICEF and others), reflections of certain values inherent in the Western democratic countries and in their own way of thinking as societies: access to citizenship and practices linked to sustainable development in the domains of food, environmental friendliness, health, and so on.

The school is therefore induced to go beyond the disciplinary structure of education, which used to respond essentially to problem areas of content and knowledge. Today power no longer belongs to those who know, as it previously did, or even to those who seek, but to those who act–those who embark, who organize, who manage, and so on. Pure action no longer suffices today; a reflexive and critical analysis of actions and situations is also essential for meeting current challenges. The point is that the division into disciplines is no longer adapted to this logic of action.”

That would be why it is such a Red Herring for anyone to be writing or speaking about whether a state’s math standards prepare them to take Algebra as an 8th grader or ultimately Calculus. That was never the actual purpose of learning standards. It’s also why ESSA requires states to have performance standards, which require action, as the measure of student achievement or success. The quote involving Dr Messick above came from a paper from an Indiana University ed prof published in 2004 in The Journal of the Learning Sciences. Its co-author, Sasha Barab, was a keynoter at the https://www.imbes.org/2018-imbes-conference held in Los Angeles a few weeks ago.

I have written about the International Mind Brain Education Society before and there are references in the presentations made there to making sure the desired practices and theories become incorporated into UNESCO mandates and global standards. Barab has left the cold winters of Indiana now and joined the faculty of Arizona State, putting him at a place where transformationalist James Paul Gee (see tag) is also located as well as a Center of Sustainability with global tentacles. Barab’s IMBES presentation, in turn, emphasized his September 2009 article in Educational Leadership called “Why Educators Should Care About Games”. It gives us a first-rate insight into the new purpose of curriculum that fits closely with what is described in that UNESCO document, but it is not a shift parents are likely to recognize. Let’s take a look at the purpose of the sought transformational play that can be designed into virtual reality curricula.

“We focus on building game-based learning environments in which students play an important role using academic knowledge to make decisions that influence, for better or worse, the designed storyline. Thus, these virtual spaces transform learners in three ways: (1) they transform a person from a passive recipient to an empowered actor, (2) they transform content from information that the learner has to remember to a tool that the learner can use to accomplish desired ends, and (3) they transform context from an assurance that ‘this knowledge will be relevant in the future’ to a present reality that responds to the learner’s actions.”

If you print out this post or Barab’s article, you can do what I did and write the word “dialectical” in the margin by that 3rd way of “transforming the learner” at a noetic, physiological level. Later, the article reiterates that the new purpose of academic content, i.e., “knowledge connected to disciplines–such as investigative research and writing–serves as one of the most fundamental tools for making sense of the world and acting effectively in it.” If, like me, you know someone well who programs or creates computer software, it will be hard to get over the feeling that the new purpose of academic content and prescribed learning experiences, such as virtual reality games, is programming human minds and personalities, without that individual or their parents’ knowing consent.

It is the action that forces the desired neurological change in ways that can then become embedded Habits of Mind. After all, these educational games were created because:

“we want students to see the value of the content they learn for other situations. If a learner never realizes how this virtual experience relates to real-life experiences, then the game playing will have been engaging but not productive. Becoming a hero within a virtual world should enable students to see themselves as people capable of using what they learn to successfully transform their world and to continue growing as scientists, historians, or writers.”

In other words, science, history, and writing are no longer about disciplinary knowledge. They are the source of activities that can be used to change the student from the inside to alter their future behavior in the outside, real world. I am going to close with the ending of the paper, but readers may want to go back to Chapter 1 of my book Credentialed to Destroy to appreciate the transformational purposes of John Dewey’s Ideal of Learning. I was not going to bring in Uncle Karl, but this is unquestionably closely tied to his vision of the Human Development Society to be created once Man became a Maker of History. This quote follows the paragraph just above.

“By helping students connect virtual accomplishments to real-life scenarios, we lead learners closer to John Dewey’s ideal of learning. Dewey (1938/1963) argued that education should be about giving learners the motivation and expertise to act in problem-filled contexts where applying that expertise makes a difference. Dewey’s vision of schooling is quite different from the education experience most students have today, which involves amassing knowledge with the promise of someday bringing it to bear on the world. In contrast, when students solve problems in virtual scenarios, they get a taste of the real-world power of academic content.”

Just like UNESCO envisions.

With no sense of just how thoroughly they are now being manipulated by school, prescribed educational experiences, and the true nature of student assessments.

 

Eureka Moments Pierce Through the Hoax to Hype Student Privacy to Control Student’s Minds and Actions

A Eureka Moment is when a piercing epiphany takes an area of concern over the effects I am seeing from some education reform and I discover that those very effects were part of the original design. It’s not as dangerous as a heroic rescue from a Thai cave, but it may be about as painstaking in its approach to detail. Regular readers know that I have been concerned for a while, especially in discussions in the comments of these posts over the last two years or so that the widely circulated narratives surrounding student privacy and the social and emotional learning standards simply do not track to the documentable facts about how learning standards like the Common Core or a competency framework really work.

The second Eureka moment I will lay out was the one I wrote the previous post while expecting to explain it here and tie together a trilogy of disclosures around GDPR. That was before I saw a reference on the Acknowledgments page to the 2013 book Big Data to a Rueschlikon Conference on Information Policy that seemed to be linked through some of the same people to that Eureka Moment. Searching that out pulled up the ultimate epiphany as I learned a new earth shaking term-‘data-driven governance’ and the recommended technique–education–to gain control over people’s thoughts, emotions, and motivations to act while pretending that the regulation is a dispute over how and what to teach or, necessary to protect student privacy. The 2017 article in the European Journal of Social Theory was called “Digital, politics, and algorithms: Governing digital data through the lens of data protection.”

‘Data-driven governance’ turns out to “lie at the very heart of governing people and things” so that we begin to “understand governance not as a set of institutions, nor in terms of certain ideologies, but as an eminently practical activity that can be studied, historicised and specified at the level of the rationalities, programmes, techniques and subjectivities that give it form and effect” to quote from the above article. If you want to believe that is not what learning standards, learning technology standards, Project Unicorn, and interoperability standards actually do, when they are accurately described instead of misexplained for purposes of creating the hype that gets more data regulation like GDPR, let me quote from a different book called Reinventing Data Protection? which described the shift from a disciplinary society with a multiplicity of ‘detention’ facilities to a “control society that can increasingly do without physical constraint and direct surveillance [because] it is individuals themselves who have to impose themselves not only to respect but also to adhere to the norms, who have to integrate those norms in their biography, through their own actions and reiterations.”

If that creates a gulp moment how about the desire to accomplish these feats via the italicized “will to govern through data and the will to govern data“? All the False Narratives I have encountered and fought to dispel through my book Credentialed to Destroy, and subsequently through this blog as they arise, make perfect sense suddenly if the accurate truth might defeat the desire of the “socio-political actors” funding those narratives and enacting the tools of ‘data-driven governance’, to “straightforwardly implement technologies of governance without meeting any kind of resistance.” In other words, FERPA redrafting or Student Data privacy Toolkits will not do anything to impede the data-driven governance agenda and GDPR actually helps cements it.

Let me give another example, on June 26, 2018 Cheri Kiesecker wrote a post for the Missouri Education Watchdog blog that mentioned a World Bank paper as supposedly bolstering the workforce readiness agenda. I had previously been mystified by Cheri’s work on Project Unicorn as it appears contrary to documentable facts so I read the linked “From Compliance to Learning” paper that covered “harnessing the power of data in the state of Maryland.” The report confirmed my continuing concern that the False Narrative treats student data as a static database instead of the changes in the student at an internalized, neural, level, which are what constitute “learning.” Secondly, in the “institutionalizing a data System” the paper accurately lays out how Project Unicorn really works without calling it that. It explains in ways pertinent to ‘data-driven governance:

“Across the public, private, and social sectors in the United States, an array of organizations, associations, and communities helps to expand and institutionalize data utilization by strengthening data standards and easing interoperability issues…The first category, Consistent Data Definitions, focuses on providing a common language and structure for data, a necessary step that makes it possible to share data across different systems and applications. Structuring data so that the data can be used across different systems makes institutionalization possible. From an International perspective, UNESCO’s International Standards Classification of Education (ISCED) is a similar framework that enables comparison of educational statistics and indicators across countries on the basis of uniform and internationally agreed definitions. ISCED 2011 is the most recently revised version of the framework.”

And precisely what I warned about in the previous post that the Common Core was benchmarked to. It’s a means of governing through data at the level of the mind and personality and it has nothing to do with PII. I promised two Eureka moments and the second intends to use “bottom-up standards”  https://globalcxi.org/ where “systems thinking can help us avoid repeating past failures stemming from attempts to control and govern the complex-adaptive systems we are a part of. Responsible living with or in the systems we are a part of requires an awareness of the constrictive paradigms we operate in today. Our future practices will be shaped by our individual and collective imaginations and by the stories we tell about who we are and what we desire, for ourselves and the societies in which we live.”

Of course education standards get at those levels quite well and the co-sponsor, along with MIT Media Lab, is an entity called IEEE that also happens to have created the Learning Technology Standards that are a part of Project Unicorn when it is properly described. Good reason I suppose not to accurately describe it lest there be that warned  about resistance. I revisited IEEE’s involvement recently after I cited the Hoover paper on math that did not reflect what the Center for Curriculum Redesign said was the new global purpose of math activities. One of the co-authors, Ze-ev Wurman, was shown as now working for IEEE, which seemed awfully coincidental. He has been speaking at Anti-Common Core forums for years. A bit more research into the acclaim for GDPR as supposedly protecting student privacy instead of enabling noetic manipulation led me to discover that Wurman is also listed as a fellow at the American Principles Project that has done so much to create so many of the False Narratives surrounding K-12 education reforms.

It also bolstered my instinct that articles like this recent https://spectator.org/goodbye-privacy-how-new-edtech-is-turning-students-into-lab-rats/ hype function to create a demand for “data protection” that magically turns into an enacted tool of ‘data-driven governance” per international design. CXI Global wants to “develop and use broader metrics…that governs setting goals and measuring success…These metrics for success must be utilized in the setting of standards, ethical principles and policy that holistically reflect the explicit values and expectations of the communities where metrics are deployed.” We always get back to that communitarian and normative function, don’t we? We actually don’t need to speculate either on the specific type of education desired for the “evolution of our species” that will “serve inclusive and sustainable development that increases political autonomy and global democracy.”

The CXI vision cites to the template on “Happiness and Well-Being Policy as embodied in the first Global Happiness Policy Report,” which I happened to have read when it came out in February when it was released at the World Government Summit in Dubai. It pushes a vision of Positive Education that I noted after last year’s summit aligns with Betsy Devos’ rhetoric and recommended policies. http://invisibleserfscollar.com/subservient-and-malleable-students-devos-federalizes-our-moral-obligations/ What this year’s released report adds in that Policy Report is an address at the end that ties the entire agenda to a seminary across the street from Riverside Church near the Columbia University campus. In other words, what happened in Dubai was never meant to stay in Dubai at all.

Getting at the true function of data in education is not a side issue at all. I think it is why the Program on Education Policy and Governance is housed at the Harvard Kennedy School of Government as well as that Rueschlikon Conference I mentioned above. It may take place in lovely Switzerland but the Information Infrastructure Project apparently includes you and me and our children and grandchildren even if we never make it to Switzerland at all. Let me close with a recent blog post tied to this agenda https://www.oii.ox.ac.uk/blog/understanding-the-potential-of-ai-for-lifelong-learning-the-need-for-a-critical-perspective/ because the goals, outcomes, prescribed learning, and metrics created for us and embodied in learning standards few will accurately describe are intended to create and “support a democratic and socially inclusive future.”

Without accurate information we are left tilting at windmills while all these plans avoid the needed scrutiny that would cause virtually all of us to resist. I hope these Eureka Moments can be the beginning of the resistance that is not bound up in narratives on data that serve as useful Guiding Fictions that actually enable ‘data-driven governance’ in the 21st century.

 

Battle for the Mind and Who We Ought to Be: Portrait of a Graduate in 2030 Thanks to Charlottesville

I have looked at the ready-to-go lessons on racism and hate and the attempt to make the SPLC (Southern Poverty Law Center) Teaching Tolerance curriculum mandatory in all classrooms. In the comments to the previous post are plenty of links to the cited materials and one observant comment on how often the letters are signed with a reference to solidarity. If I go back and relink we will not be able to move forward into a unique discussion of how I believe this all fits together and how fall 2017 is more than the beginning of another school year. I have written about the UN’s Dignity for All by 2030 campaign that essentially calls on governments and institutions at every level to create and direct an economy and society based on meeting human needs. I usually shorthand it as the MH vision because it was Uncle Karl himself a long time ago who laid out the conditions for what he called little ‘c’ communism way back in the 19th century.

Guess What? Any student starting Kindergarten or PreFirst this fall with then 12 years of schooling will graduate in what year? I’ll admit I did a graph to doublecheck my calculation and the answer is 2030. How coincidental. What’s more we have the new federal education law kicking in with its prescriptions and most of the state plans are pitched in terms of what the personal characteristics of the student should be when they graduate from high school. Sometimes with the name of Learner Profile, Graduate Profile, or Portrait of a Graduate.

One of the articles being pitched for what Charlottesville should mean  http://behavioralscientist.org/charlottesvilles-battle-human-nature/ was written by the editor-in-chief who just happened to now live in Charlottesville. He was previously at the same U-Penn hatching Positive Psychology and the PERMA Positive Education template we have covered. He even worked with psychologist Angela Duckworth in her lab. You know as in Grit and Perseverence, the Character Lab,  the Growth Mindset Scholars Network, and the Science of Virtues?

That was just from the top of my head. Nesterak concluded that troubling article with this line: “In the battle for human nature, behavioral scientists have a pivotal role to play. They can and must help people understand the people we can be.” That’s certainly a reason for K-12 education to be about implementing the findings of the behavioral sciences, isn’t it? With nary a head’s up, much less actual consent. Let’s go back and discover that a 1998 book called Curriculum, Religion, and Public Education: Conversations for an Enlarging Public Square laid out the need for education and a new type of ‘democratic dialogue’ to create what it called the ethic of solidarity and italicized just like that. Remember this as you see constant references to #Charlottesville Conversations.

Also remember that just after that call for the ethic of solidarity we had this confession: “Education, like religion, is about the transformation of consciousness. Students entertain doubt, while teachers foster faith in human discourse and intelligence. In the process, individual and social transformation occurs.” Earlier in that essay, the author had defined something he called the ‘common faith’ and it is America’s ‘common faith’ that the curricula mandated after Charlottesville seeks to dramatically shift, to something more amenable to the desired MH society by 2030. The ‘common faith’ is “those beliefs, assumptions, and myths that provide the ‘glue’ for a society.” In other words, we mustn’t let the actual physical remnants describing in real time why the Civil War was fought and what its carnage meant to the survivors. The desired narrative should provide the ‘lenses’ or filters through which the past is seen. Notice that is precisely what all those letters and lesson plans intend to do. (My bolding)

“But what is to stop this ‘community of difference’ from devolving into warring factions? It is at this juncture that this ethic of solidarity enters the discussion. Solidarity has two essential features. First, it grants diverse social groups enough respect to listen to them and use all ideas when considering existing social and civic values. Second, it realizes that the lives of individuals in differing groups are ecologically interconnected to the point that everyone is accountable to everyone else. No assumption of uniformity exists here-just the commitment to work together to bring about mutually beneficial social and civic change.

When I read an old passage like that and recognize it is currently being forced into reality, it’s hard not to imagine people who honestly do believe they have waited long enough for change they have been taught is their due. They must simply regard it as a burden others must now bear. In the last post we discussed how the City of Boston had laid out its intent to transition to the MH vision in the name of Resilience and Racial Equity. Another Resilient City, Dallas, helpfully mentioned its intention to adhere to the Kellogg Foundation “Truth, Racial Healing and Transformation” Framework. Since I happen to know that the new ESSA evidence-based regulations rely on a Kellogg Foundation Logic Model on Achieving Outcomes first created about the time of that 1998 book, I decided to locate the TRHT Implementation Guide issued in December 2016. It was the result of at least a 5-month process so President Trump is not the leader it hoped to have in the White House.

Before I start to quote what this vision is, I want to point out that SPLC is a listed partner of the TRHT so the Teaching Tolerance curriculum is a component and planned tool as well. On the Thursday, August 10, before the permitted “Unite the Right” march on Saturday, August 12, led by a former Obama Organizing for America enthusiast who had a conversion epiphany in January just after the publication of that Guide, the SPLC issued a Campus Guide to the Alt-Right. Really helpful and suspicious timing, huh? What is it that TRHT wants to do? Just what most college campuses, the Dignity for All by 2030, Resilient Cities, and others all say they seek as well. TRHT

“will help communities across the US embrace racial healing and uproot the conscious and unconscious belief in a hierarchy of human value that limits equal access to quality education, fulfilling employment, sage neighborhoods and equal housing opportunities, while honoring tribal access to equitable resources and quality health care. Unless the central belief system that fuels racial, ethnic, and place of origin inequities is challenged and changed, societal progress cannot be sustained over time.”

Changing that central belief in every US classroom is precisely what #Charlottesville Conversations aims to do and what learning standards like the Common Core make so much easier. Poor Heather Heyer. I wonder if she had any idea what the broader implications were of what was going on in Charlottesville that day or the powder keg that needed to be ignited. Nesterak after all stated that the “battle for human nature was about who we are and who we can be…it will continue online and in the streets, when Charlottesville is replaced by the next city.” The social trasformationalists need that next city to supposedly propel the Resilient or TRHT vision of “a new day, one based on a common humanity for all communities?” That vision needs a new form of education to get at “centuries of this [racial hierarchy] belief system [that] have consciously shaped our individual thought patterns.”

Here is an italicized MLK quote from the Implementation Guide which helps explains all the interest in turning students at all levels into Social Change Agents.

Time itself is neutral; it can be used either destructively or constructively. Human progress never rolls on the wheels of inevitability; it comes through the tireless efforts…We must use time creatively, in the knowledge that the time is always right to do right.”

Charlottesville accelerated that timetable and is attempting to make the desired changes in individual thought patterns mandatory now for all students in all schools in every community. Just what the MH vision by 2030 needs to stay on its announced schedule. Poor Heather. TRHT Frameworks for Action and Guiding principles and Plans for Resilience probably thought they would get awful graphics from the tikitorch march and fighting to ignite the needed mandate. Now they have martyrs and students determined to Remember Charlottesville even though they are never to actually grasp its real significance or their needed role as change agents.

Or the function of time to implement all these plans finally.

 

 

 

 

Anchored to the Human Psyche to Engineer the Invisible Coup: the Narratives Converge

The previous two posts illustrated real-time proclamations from just the last few weeks that fit with what we are going to cover today–the quietly imposed Common Framework for the Ethics of the 21st Century issued by UNESCO in September 1999. It grew out of Universal Ethics Project begun in 1997, imposed invisibly by education, P-12 and higher ed, under obscuring terms like learning, outcomes, standards, and competencies. The Framework was referenced in a footnote I came across while trying to chase down the common education agenda being pushed by the admitted Left Pincers (in this case communitarian prof Amitai Etzioni) and American Principles Project founder, Robert George, as a representative of the School Choice pushing, but headed in the same actual direction, Right Pincers.

Before I could write up the implications of that Framework, we suddenly had Ms DeVos’ statement about the moral obligations none of us may abdicate and the Positive Education practices mandate coming from the World Government Summit. Since they each seemed to assume the shift into the obligations of a Framework few of us are even aware of, I went with the “this is coming now” approach in the previous two posts. Now that the Imminence is crystal clear and not speculative, let’s take a look at what is being concealed from us. Because this is a blog, not a book, this post will be followed next by how I know for sure that this is where all the deceit surrounding the Common Core and School Choice really leads.

Those who have read Credentialed to Destroy are aware of just some of the evidence I cite on why I believe the ending of the Cold War was somewhat stage-managed to let education quietly assume the transformational reins. Let’s add to that body a Gorbachev book, The Search for a New Beginning, I did not have then telling us what Perestroika was really about. Gorbachev wanted to “join politics with morality” and create a Framework for new forms of required interaction and new forms of thinking. Instead of “artificially constructed utopian schemes” that “are not workable anywhere,” he called for:

“The recognition of the world as an integral whole [which] calls for a change in our value system, or to put it more precisely, for actualizing the initial values that are inherent in the nature of the human being as a social and spiritual entity. In one form or another, and in varying degrees, those values are reflected in the world religions and in the great humanistic doctrines.”

In a preview of what will be coming in the next post, substitute the word ‘Virtues’ for ‘values’ in that quote above and we quickly get to precisely where Classical Education is taking Privates and Charter Schools. First though let’s get back to Gorbachev’s bluntness because it explains so well the language we will cover on the need to shift away from traditional views of Individualism and rationality. (the italics are in the original text)

“The future of human society will not be defined in terms of capitalism versus socialism. It was that dichotomy that caused the division of the world community into two blocs and brought about so many catastrophic consequences. We need a paradigm that will integrate all the achievements of the human mind and human action, irrespective of which ideology or political movement can be credited with them. This paradigm can only be based on the common values that humankind has developed over the centuries.”

We will leave Gorby now and shift back to the supposed new values, ideas, and principles that people need to internalize from an early age (enter education tied to behavior and the Whole Child which is precisely what performance standards mandate) so that everyone can “flourish” in the 21st Century. Sure enough, that particular uncommon verb is ubiquitous now throughout the UNESCO Ethics Framework, the Positive Education Practices we encountered in the previous post, as well as the NIH-funded and Templeton Foundation sponsored Science of Virtues going on now at U-Chicago. What are the odds of such common, uncommon, terminology?

The cool thing about the Ethics Framework is that there is no overt, publicized command that makes people feel coerced. The Russians and Chinese noticed those edicts from on high simply did not work as well as using a reenvisioned type of education that affected “the will of individuals in every and all situations in which he or she acts.” Once that Learning becomes a Habit of Mind we have installed an invisible internalized neural rudder that allows society and an economy to be steered and guided without anyone needing to be the wiser. Students will have Moral Dialogues grounded in “philosophical value knowledge” (just like the School Choice-advocating Manhattan Institute laid out recently in an odd “Republic in the Atlantic” piece in City Journal).

The goal of education then, whether marketed as “knowledge, skills, and dispositions” in K-12 or Essential Learning Outcomes in higher ed, is actually aimed at using reading, classroom conversations, group projects, and virtual reality adaptive learning aimed at:

“developing the capacity of individuals to make right evaluations of others’ actions, of events, situations etc., and to find out, in the light of philosophical value knowledge the implications of such a will: what they should, or can, do, so that human dignity can be protected or be as little damaged as possible in the given unique situation, in which they have to act, as a whole.”

If that aim is not graphic enough that what the Universal Ethics Framework, instilled via education, seeks is a “paradigm shift in consciousness” so that we can all “apply our minds collectively and …work towards a new intellectual and spiritual renaissance,” let me use another. This quote from Paris, March 27, 1997, bemoaned that:

“whereas humanity is transiting to the global society, our minds are still mired in pre-global concepts. And it is this difference, it is this gap between the emergence of the global society and the non-emergence of a global consciousness, that is at the root of many of the problems that we see in the world today.”

If the means of closing that gap and creating the desired new thinking and ethics is new ideas and values, is it coincidental that suddenly the relief offered from the horrors of the Common Core is framed in terms of Character Education, Positive Psychology, Conceptual Understandings and Core Disciplinary Ideas as the ‘content knowledge’, and Virtues?

Does anyone else feel like the remedy offered is actually grounded in this little discussed Ethics Framework? Because apparently reenvisioning the human future is “affected and even determined by the behavior of humans acting on the basis of normative ideas and principles.” If education in the 21st Century is actually premised on the italicized “question: what values and principles may be mobilized in order to steer the forces of technological and economic change for the purposes of human survival and flourishing?”, aren’t we even entitled to know that is the foundational question behind all these imposed changes?

There’s that ubiquitous aspirational verb again. Anyone else wondering who will really flourish in this vision?

Covert Coercion via Controlling Categories of Consciousness

There is far more than alliteration involved in today’s catchy title and its purpose, like all my writing, is to inform, not to scare. I am not Alfred Hitchcock and this blog is not The Twilight Zone. None of the aspirations laid out here at ISC or in my timelier than ever book, Credentialed to Destroy, are fictional. All of our lives would be easier if they were. Education reform is all about invisibly changing human behavior to bring about a new, collectivist, radical vision of what the future of the 21st century might be. I believe knowing the intended mechanisms for tyranny is the first step in escaping their grasp and then removing them altogether.

When Jean-Francois Revel wrote his 1983 French classic that translated as How Democracies Perish, he wanted to give a heads-up to prevent the demise. That’s why I write about education as well. In a chapter called “Attack. Always Attack” he gave information on Communist tactics that is also applicable to education reforms and the ensuing outcries over decades.

“A standard Communist tactic is to mount a propaganda operation to accompany a practical operation. If the latter hits a snag, the former will leave traces in people’s minds that will help condition them to give future actions a kinder reception.”

Think of my work as first defusing the practical operation of covertly controlling students’ minds and thus their likely future behavior. Meanwhile I call attention to the organized deceit so we can begin to remove those traces from both our adult minds as well as our poor, manipulated children. Since my last post EdSurge on February 10 admitted that the purpose of that Early STEM Learning paper I cited was to provide categories to guide thinking in an article that also redefined the acronym STEM–“Setting, Tension, Explanation, Metaphor: A Storytelling Approach for Early STEM Learning.” Too bad no one gives bonus points for prescience in education writing. The oligarchs met in Dubai last week and launched Positive Psychology as the global classroom education template, expressly showcasing Mihaly Csiksentmihalyi (whose work gets pulled in via civil rights interpretations on Excellence and Equity) and Martin Seligman of PBIS and the World Happiness Report.

Yesterday the US NIH admitted that “Current and future BRAIN Initiative research studies aim to elucidate, and potentially influence, the mechanisms that give rise to consciousness, our innermost thoughts, and our behaviors, thereby prompting novel social and ethical questions.” There’s a reason Congress prefunded years of that intrusive research back In December while Obama remained in office. After all, politicians at all levels want to rule under a new definition of Governance that’s not being discussed enough openly. The just out World Development Report 2017–Governance and the Law-explains that Governance is about delivering on normative goals of Security, Prosperity, and Equity for All achieved through the political process. It has nothing to do with elections and everything to do with the ability to shape internalized personal preferences, values, and beliefs.

Sounds like Chapter 7 from Credentialed to Destroy doesn’t it? Here’s the pithy why for that aim: “the ability to shape other people’s beliefs is a means of eliciting an action from another person–an action the person would not otherwise take. The ability to make others act in one actor’s interest or to bring about a specific outcome–the definition of power in this Report–is thus closely related to the notion of ideas as beliefs.

The dichotomy between ideas (ideology and culture) and power as a primary determinant of social dynamics is thus a false one. The idea of power cannot be understood without taking seriously the power of ideas.”

Using education reforms labelled as competencies or the Common Core to provide conceptual frameworks, lenses, Enduring Understandings, Cross-Cutting Concepts and Themes, and Disciplinary Core Ideas is a crucial aspect of Controlling Consciousness. There’s a reason for so much coordinated deceit surrounding it and why I seem to be the only person writing about it. Control the prevailing ideas used to direct attention and perception and the interpretation of daily experiences and you have covert control over likely future behavior. UNESCO knows that. So do the World Bank, OECD, the behavioral scientist community, and the public policy think tanks across the purported spectrum. It’s us, the parents and taxpayers, who are unaware of just how crucial standardizing the prevailing ideas is to plans for a fundamental transformation.

As Bela Banathy put it from our last post on seeing the student and education (see bolding from me) as a system: “Our main tool in working with human systems is subjectivity: reflection on the sources of knowledge, social practice, community and interest in and commitment to ideas, especially the moral idea, affectivity, and faith.” So how do I know this aim is across the political spectrum? I learn a great deal from reading old books and Professor Amitai Etzioni, Mr Communitarianism with his own tag, is an admitted Man of the Left. Professor Robert George, founder of American Principles Project, Bradley Foundation Board member (thus tied to PEPG), recent AEI award winner, and too many other connections to name, is a designated representative of what purports to be Conservatism. I call it the Right Pincer for a reason.

Given all the deceit I can track and shenanigans involving pilfering material from my book without attribution or compensation, I wanted to read a 2001 book called The Monochrome Society because it contained a Chapter called “Virtue and the State: A Dialogue between a Communitarian and a Social Conservative.” That would be Etzioni and George, respectively. When the book came several months ago, it turned out to be part of a series edited by Professor George with “a special focus on the juncture of culture, law, and politics. New Forum Books is guided by the conviction that law and politics not only reflect culture but help to shape it.”

That aim doesn’t sound particularly conservative to me and is a long time aim of all progressives–cultural evolution. If that is also the aim of so-called conservative and libertarian think tanks it would explain all the deceit, concern over what my book laid out with extensive documentation, and my current observations of where School Choice actually leads. For some reason though, I was too busy initially to read anything other than that particular chapter. After I read that World Development Report though and its laid out aspirations to use the law and the mere global existence of less advantaged people and poverty to force what Marx called his Human Development Society, I went back to reread the rest of the book. Turns out Etzioni laid out the template that the World Bank and others intend to use to alter what a student internalizes so that it alters their preferences.

Clearly when he wrote the Chapter on “Social Norms: The Rubicon of Social Science” and Professor George edited it, no one thought someone would ever track it down after already mastering what Tranzi OBE, the Common Core, and Competency-Based Education really aim at. Turns out the Right and Left Pincers ARE acutely aware of a bullseye where education practices and the curriculum used and the ideas pushed “play a key role in ensuring that certain preferences will never be formed in the first place, while others will be strongly held…a major goal of education (as distinct from teaching) is to foster internalization of social norms by children and thus to affect their preferences.”

Since the local Classical School associated with Hillsdale’s Barney Charter Initiative touts instilling ‘virtuous living’ in its students, let’s tie that to what Etzioni wrote. Turns out that students acting at an advanced stage in Lawrence Kohlberg’s Stages of Moral Development (that public and private school teachers are now regularly taught is to be part of their new classroom practices) involves “individuals reason in terms of abstract notions” (or ideas or supplied concepts, categories, or ideas) on how, when, and why they should act. Etzioni then quoted Kohlberg that “it is possible to ‘reason in terms of such [high level] principles and not live up to them.'” Etzioni then laid out the essence of what everyone now wants from the classroom and education reforms and too few admit openly so let me quote directly:

“Unfortunately, to know the good cannot be equated with doing the good…To put it in the terminology followed here, [and at the always prescient ISC I must add immodestly], knowledge affects behavior by affecting considerations of costs and benefits but, as a rule, does not shape preferences. Internalization clearly does.”

So the SDG agenda pushed globally by institutions like the UN, OECD, and the World Bank can only change those preferences, as they have declared they aim to do, by education that is about getting at what a student internalizes as their values, attitudes, and guiding beliefs. Precisely what I warned about in my book that the False Narrative pretends is about some database of intrusive personal information. The need for Deceit is caused by others wishing to also use this tool of subjectivity and internalization, while being covert about it as well.

Once accurately perceived, this aim does not just seem tyrannical. It is unabashedly so. Etzioni sees it as a matter of the community having the right to establish the values that all citizens are to internalize. The World Bank does too since that is part of what Governance is to mean. I have pointed out already that this is the essence of what ED Choice laid out as the new definition of Accountability that is pertinent then to School Choice advocacy.

If our individual internalized preferences can now be changed by education reforms that no one is being honest with us about, are we free? Etzioni said no that “if the preferences themselves are changeable by social and historical factors and processes [or just federal laws like ESSA or state Student Privacy Statutes like Georgia’s] the actor is neither aware of nor controls, the actor’s behavior may be nonrational and is not free.”

Etzioni, with his long-time plans for fundamental social and economic transformations is OK with ‘the community’ controlling what must be internalized. Are we?

Is this really the kind of education reforms that anyone should blindly accept on the basis of catchy phrases or an appeal citing some famous person from history?

 

Antithesis of the Briar Patch: School Choice as the Snare Instead of an Escape

This is the beginning of the factual stories behind K-12 educational reform over recent decades that I was saving until after the Presidential election, waiting to see who won. It was my feeling based on the false narratives being spread and the facts in my possession that both candidates would end up pushing the same K-12 education agenda for the most part. Hillary Clinton because she and Bill Clinton have been involved going back to Arkansas being one of the states that volunteered in the 80s for the little discussed, federally-sponsored (while Bill Bennett was Education Secretary and with Lamar Alexander when he was the Tennessee Governor and head of the National Governors Association) “Project Education Reform: Time for Results”. Donald Trump would be pushing the same agenda because his advisors on education hyping School Choice as the panacea do not seem to be telling him its history.

So I will don my metaphorical helmet and flak jacket and begin doing it. For those not raised on Uncle Remus Tales in the South the briar patch in the title is from the “Brer Rabbit and the Tar Baby” story where the captured, but cunning rabbit, convinced his mortal enemy Brer Fox that no punishment could be as dreadful as being thrown into the briar patch.

“Roast me! Hang me! Do whatever you please,” said Brer Rabbit. “Only please, Brer Fox, please don’t throw me into the briar patch.” Not having string to hang him nor being close to a stream to drown him, Brer Fox flings Brer Rabbit “head over heels into the briar patch. Brer Rabbit let out such a scream as he fell that all of Brer Fox’s fur stood straight up. Then there was silence…Then Brer Fox heard someone calling his name. He turned around and looked up the hill. Brer Rabbit was sitting on a log combing the tar out of his fur with a wood chip and looking smug. ‘I was bred and born in the briar patch, Brer Fox,’ he called. ‘Bred and born in the briar patch.'”

Being thrown in the briar patch was actually Brer Rabbit’s escape route. School Choice as it has been developed over the decades by think tanks and professors is actually a trap pretending to be a remedy so it can be put into place as a matter of law. Let’s move away from American folklore now that we have a metaphor for whether something will trap us or free us and move to a book published in 1990 called Politics, Markets, and America’s Schools by John E Chubb and Terry M. Moe. Both will later serve on an ed reform project sponsored by the Hoover Institution, the Koret Task Force, with one of President-Elect Trump’s ed advisors, Bill Evers, so he should be more than familiar with this history of School Choice, but the 1990 book was actually published by the Brookings Institution. Several fed ED grants funded the book along with the Olin and Bradley Foundations that have gone on to finance both School Choice initiatives and the experimental economics/Neuroeconomics work we covered in the last post.

If this convergence of what is clearly a project of the admitted Left and purported Right seems confusing, let me quote from one of the book’s footnotes since I just love to tiptoe through the cited support.

“The classic argument for vouchers is developed in Milton and Rose Friedman Free to Choose (1981)…The Friedmans’ argument is of course associated by educators with political conservatism. But vouchers have also been proposed by social democrats on the left, who seek to enlist markets in the cause of justice and equal opportunity for the poor. Perhaps the most influential of these proposals has come from Christopher Jencks, who, along with like-minded colleagues, urged administrators within the Office of Economic Opportunity (within the late Johnson and early Nixon presidencies) to take vouchers seriously and encourage experimentation by states and districts.”

I bolded ‘states and districts’ there because as we will see when I get back to Time for Results, this trumpeted shift away from the feds to making the local, with the states in charge, the focus has ALWAYS been the vision for how to achieve a fundamentally different vision of American education. To quote another admitted leftist, President Obama’s education advisor who was deemed too radical to be confirmed as an Ed Secretary, Linda Darling-Hammond, from 1990 as well, when she was still a prof at Columbia, on the need for a ‘bottom-up’ approach to reform instead of top-down:

“rather than viewing the disciplines as embodying information to be transmitted by teachers and acquired by students, the frameworks seek to present subject areas as providing ways of thinking that will foster knowledge and understandings to be constructed by students themselves. More than any other state curriculum effort to date, California’s experiment aims explicitly at the goals urged by many recent reform reports: instruction that helps students think critically, express themselves proficiently, construct and solve problems, synthesize information, invent, and create.”

Sound familiar? Even for those who have not yet read my book Credentialed to Destroy, there is nothing new about what is now being called the Common Core or the active coordination of fed ED, the think tanks of every purported allegiance, and the NGA. To anyone who has not guessed it yet, ed reforms for results will become better known and then notorious as Outcomes-Based Education. Education reforms for results embodying actual changes in the students at an internalized level in how they think, feel, and ultimately act needed a new conception of schools and how they operate. That’s what School Choice has always been about. This is from the Foreword to the 1990 book, written by the Brookings’ President (my bolding):

“the nation’s education problem, then, is an institutional problem. To overcome it, the authors recommend a new system of public education based on fundamentally new institutions. They propose a shift away from a system of schools controlled directly by the government–through politics and bureaucracy–to a system of indirect control that relies on markets and parental choice.”

That again was Brookings and it fits with the Rockefeller Foundation’s recognition in the 80s that only “systemic school reform” would allow the kind of change in American schools toward holistic human development for ALL students that it sought. So School Choice became seen as the means for ensuring that ALL schools will offer “a high-quality learning experience” and a “rigorous curriculum in which students actively participate.” Envisioned as a theory in 1990 then, but that same pursuit of active and experiential is what accreditors now require and what the December 2015 Every Student Succeeds Act (ESSA) wrote into federal law for the states and districts to all implement. There is another useful confession in this book that no one seems willing to concede anymore now that School Choice is not just a theory.

“Any private schools that do participate will thereby become public schools, as such schools are defined under the new system.”

That same logic also is how homeschoolers are now poised to become ensnared via School Choice’s newest Vehicle for its Theory–Education Savings Accounts. Anyone using an ESA may be forced to submit to “high quality assessments” measuring and monitoring precisely what they have internalized and what guides their “sense of self”( as Reschool Colorado recently termed it in its Framework for the Future of Learning).

Again, let’s go back to the beginning of the confessions about what Choice might do and who was involved.

“Choice is being embraced by liberals and conservatives alike as a powerful means of transforming the structure and performance of public education…At the federal level, Presidents Ronald Reagan and George Bush have been enthusiastic supporters of educational choice, although there is not a great deal the federal government can do on it own. More consequentially, given the primary role of the states in public education, the National Governors’ Association has come out strongly for choice in its recent report [1986] on education, Time for Results–and reformist governors, Democrats and Republicans alike, have typically been in the forefront in pressing for real change.”

Karl Marx and John Dewey turn out to not be the only ones committed to social transformation via putting theories into practice. Public policy think tanks and their political allies love to as well. Authors Chubb and Moe again: “more important [a full-blown choice system] allows us to suggest in specific terms what our institutional theory of the schools actually entails for educational reform–and to emphasize, once again, how essential it is that reforms be founded in theory.” Now, if you are beginning to feel like a theory guinea pig, or at least a funder of such experiments, hold on for this stunning admission:

“Our guiding principle in the design of a choice system is this: public authority must be put to use in creating a system that is almost entirely beyond the reach of public authority.” If that sounds like nowhere to effectively appeal for any parent or student who grasps that School Choice and the law are to be used to impose the consciousness needed for the Human Development Society, the related footnote confirmed it:

“A good way of mitigating it [state legislatures or governors trying to control schools or their new mission in the future], however, would be to design institutions around fully decentralized authority and then install them through constitutional amendment. The legal foundation of the new system would then be very difficult to change or violate once put in place.”

Now I am just getting started on what has poured out in the last month as I sought to discern why no one was being honest about the history of either School Choice or the Common Core’s ancestry and who has been involved.

I guess we can just call this the Briar Patch Trilogy enlightening us all on why there has been such an insistence on false narratives.

I have been warning that the law and education are viewed as the ways to alter culture and the prevailing individual consciousness to something deemed appropriate for the ‘cooperative commonwealth’–another term frequently used.

If President-elect Trump is going to get us out of the Paris-climate accords (thank goodness!), can we please also cancel the attendant cultivation of a Comrade Consciousness via education reforms?

 

 

 

Not Subtle Enough–Enslaving Us All in the Name of Health, Equity, and Well-Being

That was a longer break than I had intended, but sometimes real life interferes with explaining plans for the future. Luckily it did not interfere at all with documenting those plans so here we go with Part 2 of this Trilogy with even more pertinent facts from just the last week. So what’s this reference to ‘subtlety’ and is the verb ‘enslaving’ accurate or hyperbole? I will let each of us decide that when this Trilogy is complete. The reference to subtlety though comes from a February 2016 paper setting out “a means to conceptualize, regulate, and shape development processes.” Now given what I have been hammering on all summer, virtually everyone reading this can rightfully predict this refers to what a student, or the adult they become, has internalized as their guiding values, beliefs, and mental models. It also refers though to physical spaces like cities, schools, workplaces, and virtually any institution in a community.

Whole Society means precisely that. Under various UN and national pushes (HUD for example, under Julian Castro began to roll out all the Habitat III goals in December 2014. Did you get the memo?) implementing the “Post-2015 Sustainable Development Goals” we find a repeated and explicit insistence on new “Modes of Governance.” Now I am quite sure all the public policy think tanks suddenly calling for a constitutional convention in the US is just coincidental, but in case it is not, let’s listen in on the nature of the shift, especially as student competencies are pitched as being about ‘self-governance in the 21st Century.’

“Governing can be considered as the totality of interactions in which public, as well as private, actors participate with the aim of solving societal problems or creating societal opportunities; attending to the institutions as contexts for these governing interactions; and establishing a normative foundation for all these activities. Commonly phrased as a shift from government to governance, the notion of governance entails a process of interaction between different societal and political actors and the growing interdependencies between the two as modern societies become ever more complex, dynamic, and diverse…In hierarchical governance the focus is on the steering role of the state in respect to governance. The state has shifted its pattern of steering away from direct legislative intervention and control to more subtle forms of regulation and oversight.”

See what I mean about not subtle enough if I am reading the plans before they are even enacted and writing books and blogs about what learning standards, School Choice, and Social Determinants of Health really mean? Let’s pick up one more quote as “Self-governance refers to the capacity of people to govern themselves, where actors come together to frame their own collective solutions.” Now when you hear the terms ‘self-governance’ or ‘autonomy’ is Priming for Collectivism a definition any of us have in mind? See how the Subtle Steering comes in? When we hear someone calling for Health as a Human Right or Equity in Outcomes for all Students, do we immediately recognize this is another subtle agreement telling politicians at all levels to mandate “positive and constructive changes in social arrangements”?

That Success for All and Excellence are about education where schools, public or private, must concentrate on the “cultivation of those habits, dispositions, required for virtuous activity and enlightened change. Furthermore, these creative habits can flourish only with the proper social conditions. This is one reason Dewey placed so much emphasis on education–education that begins when a child is born and continues through and beyond formal schooling.” That was from Richard Bernstein and is cited as “Creative Democracy-The Task Still Before Us” and is available as a Blueprint for the Planning and Public Policy set who fully intend to steer away in what is being pitched as a People-Centered Society. Oh, Joy.

When I was looking into the Community Schools mandated in the US by ESSA, the new federal statute signed in December 2015, it led me to a new acronym–HiAP. Health in All Policies was a new phrase, but following it has taken me on a global Internet journey to the rationales for the very programs now being foisted on us by various federal agencies and local governments all over the world, especially in the US. First up was the 2010 Adelaide Statement on Health in All Policies: Moving Towards A Shared Governance for Health and Well-Being” that left me not feeling very well after I read it. Like the Culture as Sustainability paper quoted above that will be covered in Part 3, HiAP is grounded in an insistence that “increasingly, communities, employers and industries are expecting and demanding strong government action to tackle the determinants of health and well-being and avoid duplication and fragmentation of actions.”

That unpublicized aim insists the “causes of health and well-being lie outside the health sector and are socially and economically formed.” Meeting the supposed demands of local employers and industries, which is after all the new role of K-12 education, becomes about a need for “joined-up government” and “another approach to governance.” I am really learning to hate that little ‘-ance’ suffix that seems so innocuous. Suddenly and out of sight we have the implementation of a ‘new social contract’ that sounds just like a Karl Marx Blueprint for where history should lead. Subtly and via education especially, we have a call where “Governments can coordinate policymaking by developing strategic plans that set out common goals, integrated responses and increased accountability across government departments. This requires a partnership with civil society and the private sector.”

Readers of my book Credentialed to Destroy will recognize that alliance as the Turchenko vision for achieving little c communism in the West. Interestingly enough we now know that the Adelaide Statement in 2010 reignited a global agenda launched in 1978 in Alma Ata, USSR. All these coincidences, huh? That Alma Ata Declaration was also trumpeted in the October 2011 World Conference on the Social Determinants of Health in Rio where we also failed to get an invite. That Political Declaration insisted that “health equity is a shared responsibility and requires the engagement of all sectors of government, of all segments of society, and of all members of the international community” to “achieve social and health equity.”

How? Glad to be asked. We have all been committed to “improve the daily living conditions; to tackle the inequitable distribution of power, money and resources; and to measure and understand the problem and assess the impact of action.” On the latter, I had never heard of Professor Donald Campbell, his Experimental Society, or Democratic Experimentalism until this past month as I tracked all these initiatives. Apparently back in 1969, social scientists decided “The United States and other modern nations should be ready for an experimental approach to social reform, an approach in which we try out new programs designed to cure specific social problems.”

Back to Rio and then on to Finland in 2013 and Shanghai this November, as we are all being bound to an agenda that insists that “health inequities arise from societal conditions in which people are born, grow, live, work and age” and are known as Social Determinants of Health. This agenda cares a great deal about addressing power imbalances so all the Hype about Black Lives Matter and trying to gain equivalence among the “killings in Dallas” and the “shootings in Baton Rouge and St Paul” (as if murderous intent was no longer pertinent) makes so much more sense if the only acceptable remedy is for action on the Social Determinants of Health:

“both for vulnerable groups and the entire population, is essential to create inclusive, equitable, economically productive and healthy societies. Positioning human health and well-being as one of the key features of what constitutes a successful, inclusive and fair society in the 21st century is consistent with our commitment to human rights at national and international levels.”

To bring the discussion back to just education for a moment, we have the draft document for Shanghai’s upcoming 9th Global Conference on Health Promotion in its Social Mobilization Brief insisting that “Critical to success will be maximally mobilizing the unique enthusiasm, spirit, and social media know-how of youth, ensuring that they are fully engaged in social action and political processes.” Fully engaged and trained through school to help shift to what Marx called the Human Development Society with all the implementing measures subtly hidden away lest enough people rebel in time.

This past Tuesday, about two weeks after I originally planned to write this HiAP post, NAS released a paper on a February 2016 Workshop called “Framing the Dialogue on Race and Ethnicity to Advance Health Equity.” Beginning to see why Michael Brown’s actual activities in Ferguson, Missouri that fateful day or what Trayvon Martin was really up to and how he no longer looked anything like the pictures chosen by the media are so useful to the True Transformational Agenda we are not supposed to get until it is too late? It calls for all institutions, including schools and universities, to “develop an equity lens.” That lens is defined as “understanding the social, political, and environmental contexts of a program, policy, or practice in order to evaluate and assess the unfair benefits and burdens within a society or population.” The workshop also stressed how to ‘frame equity’ in terms of “privilege and oppression.”

The “Reframing Communication to Advance Racial Equity” insisted that “the primary factors that shape the health of Americans are not medical treatments but rather the living conditions they experience. These conditions have become known as the social determinants of health. Our health is shaped by how income and wealth is distributed, whether or not we are employed, and, if so, the working conditions we experience. Furthermore, our well-being is also determined by the health and social services we receive and our ability to obtain quality education, food, and housing, among other factors. Health and illness follow a social gradient: the lower the socioeconomic position, the worse the health.” The Workshop was citing work from the Frameworks Institute that I first wrote about here. http://www.invisibleserfscollar.com/quoting-che-guevara-and-importing-personalizedategic-from-russia-seems-odd-for-a-cold-war-victor/

Fascinating coincidence since this paper http://frameworksinstitute.org/assets/files/PDF/UKCJ_MM_July_2016_Final.pdf that is technically about the UK has a title “New Narratives: Changing the Frame on Crime and Justice.” It goes a long way towards explaining why all these bad actions by actors deemed from underprivileged groups get overlooked and misrepresented in the prevailing ‘narrative’ of what happened. Its conclusion is that the “most effective strategy for preventing crime may well be to strengthen other social services, such as those that relate to education, housing and mental health. Building the political will to strengthen these systems is a crucial objective.”

That’s an understatement. The political will in other words gets built via education and the hyping of Privilege, Oppression, and Inequities at every opportunity. Meanwhile the solutions compel all our modern nations towards collectivism, while reframing Marx’s obligation to ‘meet needs’ as Health Inequities that must be remedied via governmental power.

Binding but invisible was the game plan. Luckily though these mandates are Not Subtle Enough for a Diligent Parent and Researcher just following the laws, regulations, and tracking down mysterious definitions.

 

Foiling False Narratives Amidst Unsupported Cries of Balderdash!

The last post was not designed to ruffle feathers so much as continue to warn that words like Classical or Christian when applied to education, much like what we have already seen with Critical Thinking and Rigor, may not have the actual meaning assumed. I am genuinely worried about the extent to which Classical Education is modeling a psychological template that came out of the Soviet Union to bind the mind and personality. A reader in the comments put up this slideshow http://slideplayer.com/slide/695610/ that reveals a troubling and intentional use of cybernetic techniques via education to mentally and emotionally bind a person for religious purposes. Please scrutinize what on-line vendors or actual charters or privates have in mind when they use these terms.

Today we will continue to explore the broader template of what is being pushed under the Classical label and its very troubling bedfellows that were turbocharged in December with the language in the Every Student Succeeds Act (ESSA). A reader contacted a well-known education writer known for being anti-Common Core and pro-Classical Education asking for a rebuttal of what I wrote in the last post. We are going to go through the various responses because they illustrate so well what a muddle these Great Ideas centric educations can actually create. Response 1 was that the post was “Balderdash.” Since that descriptive word would mean writing that is contrary to facts and nonsensical, the natural question became “what is not true?” That provoked a link http://www.nationalreview.com/article/431182/donald-trump-bernie-sanders-gnostic-campaigns  that the frustrated reader forwarded to me.

I pointed out I never theorize in writing about conspiracies, but that I do get to quote people who declare they are involved in a coordinated effort to use education to achieve some declared transformation of society. Secondly, that article basically insults certain political supporters as acting like people who use a Gnostic simplistic analysis to view the world around them. Well, that was a new criticism and not particularly consistent with the facts. Maybe I was supposed to be horrified, but I did wonder whether someone needed my Inapt Metaphor lesson on lousy analogizing. A few days later I got the final response from the reader who really wanted there not to be some kind of misuse of the phrase ‘Classical Christian education’ for purposes unappreciated by parents. Here is the final criticism of that post and apparently the reason for trying to protect people from either my book Credentialed to Destroy or this blog. I have a few responses in brackets.

“My point is addressing it does nothing because verifying people’s intentions is impossible. [What’s to verify if I am quoting what they write as to intentions?] And there is no high volume of readers. [Of course that has nothing to do with any coordination to hijack what can be said or written about the Common Core by certain well-funded think tanks] Because global warming crazies say the earth is round I need to wonder if the earth is flat. Absurd. And Robin’s assertion that we need to prioritize facts but not their connections is a non-starter to thinking people. [Someone skipped the class day devoted to the Strawman Fallacy] She does that herself. There are not demons under every doily that she has not herself made.”

That last part about “demons under every doily” was too alliterative to have been original. You too may want to put it in quotes and see the results of the search. The real question though is what makes me write about something on this blog at any given time? Usually I  am responding to something that appears to be hidden by a wall of deceit. That type of factual investigation may be annoying and inconvenient, but it’s not nonsensical.  Let’s get back to why I am so concerned and right to be so. Another book, Classical Education: Towards the Revival of American Schooling by Gene Edward Veith, Jr. and Andrew Kern, came and only heightened my concern. They do a chapter on Douglas Wilson’s model, then Mortimer Adler’s Paideia Proposal as an example of Democratic Classicism, and then David Hicks’ Moral Classism and its emphasis on the “importance of character development and the full flowering of the human personality.”

No, I don’t want the human personality to be allowed to wilt and I also want to develop character. There is an alignment here though of what everyone from Charles Fadel and his well-connected Center for Curriculum Redesign is now pushing as Four-Dimensional Education, what the Dewey acolytes want, and what is being pushed as Classical Education. Every single one is targeting the same areas of what the student is to have internalized and how they are to work together to guide the vision of the future and motivate likely behavior. Common Core talks about its purpose as being College and Career Ready and the Classicist aim is said to be “to form the adult-to-be”? Does that sound like a similar destination to anyone else?

I have written before about Carol Dweck, what is called the Growth Mindset, and even that the White House Behavioral and Social Sciences Team has now commenced a national Growth Mindset study. Tell me if that aim fits with the following passage from the Moral Classicism template (my bolding). Notice this is not about the transmission of factual knowledge.

“…classical learning is neither doctrinaire religious instruction nor analytical scientific positivism. Even though the classical student begins by accepting dogma (i.e, ‘that which seems good’,) he personalizes it by questioning it –that is, by employing dialectic. As the student refines his understanding, his insight grows, ‘ascending a dialectical staircase to an upper room of fragile truths and intangible beliefs.’ Challenges and contradictions arise to dogma and within it by the process of dialectic, and this leads to dogma’s reformulation. Using his conscience and the process of dialectic, and guided by the universal vision of the ideal type, the student grows toward the Ideal. Commitment to dialectic is thus the first principle in Hicks’ version of classical education: the conscious development of the internal dialogue guides us to the fulfillment of our natures.”

Well, someone is specifying those Ideals and creating an education intended to internalize them. I am not sure the student gets much say. Neither will the parents unless they scrutinize what comes in now under the banner of ‘classical’ education. Now I honestly do not know how much those pushing this template as ‘classical education’ appreciate why Evald Ilyenkov created the New Dialectics in the USSR to advance the Human Development Society vision of Marxism that commenced in earnest globally around 1962. I do, however, know an institution that has had a very good handle on this integration of East and West using education. If Harvard’s Project Zero classifies Hicks’ Interdisciplinary  Humanities Program as a Pre-Collegiate Program conducive to bringing about “an all-encompassing framework of meaning,” we need to take them at their word on the links to the IB Theory of Knowledge coursework and the notorious constructivist Math and Science programs.

http://www.interdisciplinarystudiespz.org/pdf/Nikitina_Strategies_2002.pdf If all of these are cited as means to teach contextualizing or context-building, conceptualization, and problem-solving so that inquiry-oriented coursework becomes a means of teaching social responsibility, the need for social change, and the “primary goal of finding causes and cures for human calamities,” we can assume that the Change Agent Licensors understand where Classical Education is actually going, even if its proponents do not. At this point, I was thoroughly concerned that we once again have Inadvertent Change Agents pushing a remedy to the Common Core they have repeatedly deplored that amounts to jumping from the frying pan into the fire, I went back to who Douglas Wilson cited as his source for his Trivium.

He put Dorothy Sayers’ 1947 essay The Lost Tools of Learning as an Appendix to the book covered in the last post. I found her emphasis on the “medieval scheme of education” to be a little odd as that was a preliterate society. To quote historian William Manchester in his fine A World Lit Only By Fire, the Middle Ages was a time when “literacy was scorned” and Holy Roman Emperors themselves would respond to a correction of their Latin as being ‘above grammar.’ It was a time when the “devout scorned reason…Saint Bernard of Clairvaux (1090-1153), the most influential Christian of his time, bore a deep distrust of the intellect and declared that the pursuit of knowledge, unless sanctified by a holy mission, was a pagan act and therefore vile.”

Anyone else beginning to question whether the whole Trivium and Quadrivium hype is just a narrative manufactured by someone wanting to hide the clear connections to cybernetic psychological theory and systems thinking? Then the narrative gets repeated until it seems true. Back to Manchester, who pointed out that “there was no room in the medieval mind for doubt, the possibility of skepticism simply did not exist.” He also pointed out “medieval man’s total lack of ego. Even those with creative powers had no sense of self” and “an almost total indifference to privacy. In summertime peasants went about naked.” Aren’t we glad this post is written and not a multimedia presentation? See why I am so suspicious we have yet another false narrative.

The “rediscovery of Aristotelian learning–in dialectic, logic, natural science, and metaphysics” did happen during the 1198-1216 pontificate of Innocent III. It was “synthesized with traditional Church doctrine,” beginning a shattering process known in Italy as the Rinascimento. I bet we are all more familiar with the French term. There is no question that Dorothy Sayers hyped the medieval mind and going back to her essay I think she was making ahistorical assertions looking for a remedy via education against the just lived through horrors of World War II. Under the heading “Unarmed and Unequipped,” she wrote this:

“For we let our young men and women go out unarmed in a day when armor was never so necessary. By teaching them to read, we have left them at the mercy of the printed word. By the invention of the film and the radio, we have made certain that no aversion to reading shall secure them from the incessant battery of words, words, words. They do not know what the words mean; they do not know how to ward them off or blunt their edge or fling them back; they are a prey to words in their emotions instead of being the masters of them in their intellects. We who were scandalized in 1940 when men were sent to fight armored tanks with rifles, are not scandalized when young men and women are sent into the world to fight mass propaganda with a smattering of ‘subjects’; and when whole classes and whole nations become hypnotized by the arts of the spellbinder, we have the impudence to be astonished.

We dole out lip-service to the importance of education–lip-service and, just occasionally, a little grant of money; we postpone the school leaving-age, and plan to build bigger and better schools; the teachers slave conscientiously in and out of school hours, till responsibility becomes a burden and a nightmare; and yet, as I believe, all this devoted effort is largely frustrated, because we have lost the tools of learning, and in their absence can only make a botched and piecemeal effort of it.”

Can’t you still hear the anguish decades later? Sayers thought she had a very good reason for using education to mandate a worldview.

Maybe she did. Our problem is that so many now have the same intentions, but obscure the real new purpose and focus of education behind terms we believe still have their dictionary meanings.

Dragging this documented reality into the sunlight should not result in cries of Balderdash.

Scientizing Public Policy: Implementing Orwellian Tyranny by Statute Via the Mind and Personality

I have spent the last several days since President Obama signed the “bicameral and bipartisan” Every Student Succeeds Act (ESSA) on December 9 reading the false and misleading statements from various think tanks and reporters, supposedly representing a wide spectrum of political visions. Probably the most intrusive and impactful federal legislation ever and hardly anyone writing about it seems to feel compelled to actually read the legislation before explaining what it will do. In school a false Cliff Notes explanation of a book is likely to get a failing grade and an inquiry into cheating. In public policy and journalism now, creating false beliefs about transformative legislation seems to be all the rage. I guess it is to be expected that legislation seeking to physically reengineer the human psyche using behavioral science research would also use a bit of that research to create these false, or simply incomplete, talking points being used to describe the legislation.

If that other “bicameral and bipartisan,” fundamentally transformative legislation from summer 2014-WIOA-was the federal legislation that no one who enacted it wanted to even speak of, its partner-ESSA-is the transformative statute that no one intends to describe accurately. Unfortunately though, the actual statutory language and its real purpose control what must now occur in P-12 classrooms. It lays out what has really been authorized for meaningful change at the level of our children’s minds and personalities. Remember that. Talking points and articles may influence how ESSA is regarded by parents and the voting public, but it has nothing to do with the actual required implementation. Because the points raised and language ignored have so much commonality article to article, I shifted the actual quote I pilfered for the title from ‘scientizing politics’, which is what I believe ESSA was designed to do, to ‘scientizing public policy.’

The reference to Orwell is not me being a clever wordsmith and trying to hype attention. There really was a conference in August 1984 (like his book title) in Cambridge, UK on George Orwell and the “potential for tyranny if the enterprise of politics is interpreted as being analogous to that of science.” I believe that is precisely what ESSA is designed to do. A huge number of reports I have read from the US as well as from all over the globe back that up. Recognizing that makes me want to at call attention to what is at risk and why it matters. This, I believe, is the true reason politicians of both parties and public policy types across the spectrum refuse to accurately describe ESSA. No one seems to want anyone to have much of a chance to recognize the purpose of all those euphemisms used in its language or the Red Herrings designed to be a cited focus.

What does it mean if politics is being falsely analogized to science? Instead of politics being about competing interests within a set of rules that values the individual, scientizing politics uses education and the law as its primary tools. These allow coercive implementation without consent from those actually bound and treat politics as a truth-discovery process. What’s the truth to be compelled for belief? I have warned before that there really is such a thing in political science as the Human Development Society. Karl Marx wrote about it and all its tenets are being put into place now legislatively via all those unread, except by me, provisions of WIOA and ESSA. That is not an ideological smear, but a factual recognition of the background of these ideas.

Whether widely known or not http://buildinitiative.org/Portals/0/Uploads/Documents/Four_Ovals_paper.pdf   lays out the federal/states framework of using federal money to intervene in meeting ‘needs’ from birth on. The two think tanks, AEI and Brookings, have recently published definitive plans called “Opportunity, Responsibility, and Security: A Consensus Plan for Reducing Poverty and Restoring the American Dream” that would also please Uncle Karl immensely. Notice that as much as certain groups have capitalized on criticizing that video of Congressman Tim Ryan saying social and emotional learning is to be the primary focus now of education, that cited paper calls for the same focus. Since I have already read that paper, I know that it makes it clear that the primary reason to have funding follow the student and vary in amounts based on categories of ‘needs’ at federal and state levels is a desire to force socioeconomic integration on all public schools.

I mentioned that goal last week at a program on Student-Based Budgeting and having it be portable like a backpack that was being put on by two Atlas Network members–the Reason Foundation and the Georgia Public Policy Foundation. Both acknowledged that was the goal, but it was a long way away. I pointed out that parents and taxpayers were not being told that was even the long-term goal in all the public programs around changing the nature of student funding. Following up on that discussion, I discovered that both Reason and the Cato Institute had published papers urging a shift in welfare policy to Universal Basic Income. In other words, the so-called Left and Right public policy makers seem to have agreed on implementing Uncle Karl’s vision with the only question marks being how much should be publicly provided vs merely publicly funded and provided under stipulated standards.

Since that apparent reality would probably not be politically popular in a world where a majority of Americans do want to close the borders and not work as a beast of burden for everyone who can physically make it here and then start having children, we get the very lies and misstatements about WIOA and ESSA and what they are really intended to accomplish that I have been noticing. As always when confronted with any attempt to politically install a false picture of reality in the minds of boys and girls and the adults around them, I turned  to a 1988 French book by Jean-Francois Revel that was translated into English in 1991 as The Flight from Truth.

Revel noted just how unusual it is to find people “who possess a taste for facts and an interest in truth.” He called it the “anomaly of intellectual curiosity” and since I have definitely been driven by that curiosity all my life, his descriptions seemed like a good way to describe what ESSA, its required Higher Order Thinking Skills and Understandings (HOTS), the embedded Competency-based education, the required behaviorally-oriented performance standards and assessments, etc. are all hoping to foster in the minds and personalities of the students who will be tomorrow’s voters.

“The power of ideology is rooted in a human lack of curiosity about facts. When a new piece of information reaches us, we react first by wondering if it is going to reinforce or weaken our habitual mode of thought…The ideas that interest us the most are not new ideas, they are ideas we are accustomed to. [or which preschool through higher ed intends to make us used to as Relevant, Engaging, and Culturally Responsive]. The prodigious progress of science since the seventeenth century prompts us to invest human nature with a congenital appetite for knowledge and an insatiable appetite for facts.

But what history teaches us is that if Man does indeed display an intense intellectual activity, it is above all to construct vast explanatory systems as verbose as they are ingenious-systems that induce mental calm by providing an illusion of global comprehension, rather than by encouraging us humbly to explore reality and to expose ourselves to unknown information. To grow and develop, science has always had to struggle against this primordial human tendency which surrounds it and combats it from within: indifference to knowledge.”

The refusal to describe WIOA and the deliberate inaccuracies surrounding ESSA build on that recognized general indifference to knowledge most people possess. As Revel recognized and so does every behavioral scientist and educator seeking to ‘scientize politics’ in the 21st Century: “Man’s major foe is deep within him. But the enemy is no longer the same. Formerly it was ignorance; today it is falsehood.” Those mental systems that can induce calm or motivate action from a deep, emotional level must be created by education under ESSA in each and every student.

Looking for that presence, and manipulating what is found as needed to create the desired dispositions and generalized knowledge and skills to be the future citizen a Human Development Society needs, is precisely what ESSA prescribes. It is what assessing for HOTS, personalized learning based on data, and ‘well-rounded learning experiences’ are all about. The entire concept of 21st Century Schools required to receive all that funding under ESSA goes back to another reason why education and the law are being used now to Scientize Politics without permission and with organized, active deceit from the public sector and its public policy advocates. We are being forcibly shifted from our historic emphasis in the West of a community organized around moral order to a moral community organized around shared common purposes.

ESSA, WIOA, and those reports I provided as examples above, all assume a shift to an “overriding community interest” where everyone’s designated needs must be met. Individual rights to pursue our own interests and, apparently, our own knowledge of actual facts, get trumped by the desire to plan people, places, the economy, and supposedly ensure economic justice for all, regardless of background or personal productivity. Again, since being honest about this shift and a widespread recognition of what the consequences are likely to be is simply not good for a political career or even fundraising prospects for the typical think tank, we get lies and descriptions of legislation based on talking points with no actual curiosity for the facts.

Education necessarily has to be altered at all levels to support this clear, but unheralded shift, because a society that locates its sources of social cohesion in moral community is “necessarily more vulnerable to shifts in attitudes and behavior patterns that might reflect individual departures from the shared purposes of the community.” At least we know now why a communitarian ethos and shared understandings just keep popping up in the required implementation of a Positive and Safe School Climate.

Everything from the Career Pathways requirements to the new descriptions of K-12 as Workforce Development to the mandate that all educational practices promote Equity and meet needs actually trace back to this shift to a moral community where:

“Persons are tied, one to another, by their common identification to the collective, with their shared sense of nationhood, race, class, or ideology.”

As an anomalous seeker of facts with an insatiable curiosity about the likely effects in the reality where we all dwell, let me be the first to point out that this has historically been a tragic path for any society to actively cultivate.

Just because our elected public officials have arrogantly voted to impose this vision on us using education and the law, with an assist on the falsehoods part from the media, doesn’t mean we have to acquiesce.

The way out, as usual, is the recognition of what is really going on.

Even is it is not a politically approved pathway anymore under federal law.

 

Minds, Souls, & Attitudes: Whistleblowing the Tarbiyah Project for Islamic Education Imposed for ALL Students

The multiple tragedies in Paris on Friday in Paris did not change the topic of the Conclusion of this Trilogy. The ramifications of a document that came out of my UNESCO Lifelong Learning research, written by two Malaysian profs and presented at a 2011 Computing and Informatics Conference in Indonesia,  http://www.icoci.cms.net.my/proceedings/2011/papers/86.pdf is what has flushed out the other Ideology that fits 100% with the actual implementation I tracked first in my book Credentialed to Destroy, and now as additional details come into place, through this blog. By Ideology I mean in the cultural model sense used in the last post, but essentially it is the values, beliefs, and concepts a person sees the world through–the personal and social belief system or Worldview that guides individual and collective behavior.

The Arabic word for this is tarbiyah and it means education for Total Human Development, which is why its mandated practices and tenets dovetail so closely with that other M word that grew out of the political and human philosophy of Uncle Karl. I had never heard the word before yesterday. I had planned to write about the still troubling hijacking of acceptable religious belief systems using the secular K-12 classroom as laid out in an atrocious UNESCO/ UNICEF report sponsored by the Arigatou Foundation called “Learning to Live Together: An Intercultural and Interfaith Programme for Ethics Education.” Looking at that long document and its recommended activities and project-based learning and role-playing experiences, it was obvious this global targeting of each student’s values and beliefs, whatever their religion or lack of it, was already in place in various mandates I have covered.

I had pulled that ICOCI “Visionary Model of an Islamic Learning Community” in part because it had a nesting graphic that worked like a Russian Matrushka doll with the student at the center just like the Aspen Institute wanted in that “Students at the Center of a Networked World” report created by a Task Force Jeb Bush disturbingly chaired. It extends outwards to classroom, school, community, and workplace, and then global, so it also fits with something a psychologist named Urie Bronfenbrenner developed. The C3 Social Studies Common Core Framework already hypes BEST (see tags), which also fits with the Learning Cities/ Regions emphasis from the last post. So not only did the push not seem limited to Islamic communities and countries, the link mentioned that Learning Communities, which we already know are to be required in US schools under the definition of what constitutes being an Effective Principal (see FCL tag), are based on a concept created by the founder of the Muslim Brotherhood in 1943.

Saturday morning then, I decided to reread that link carefully, and it said that the late Hassan Albanna used usrah as an education medium laying down its three components of knowing each other, understanding each other, and helping and caring for each other. I am leaving out the particular Arabic terms although these, and usually the symbol from Arabic script and a verse from the Quran, are consistently provided throughout every component of anything involved with this Tarbiyah Project.

Before anyone thinks I have to go to the other side of the world to track this, Tarbiyah was created by a native of Philadelphia, Dawud Tauhidi, who “embraced Islam in 1972. He studied at Lehigh University and later studied Arabic” at U-Penn. In 1980, he graduated from the famous al-Azhar University in Cairo where President Obama chose to go to address the Muslim World. His degree was in Usul ad-Din and Tauhidi’s masters and PhD in Islamic Studies are from U-Michigan. The Tarbiyah Project materials frequently cite to Michigan ed standards said to reflect the Project.

Now we could stick with that 2011 link which tells us “ICT will play a role in helping the democratization of the usrah system” so we can keep its tenets in mind as we look at various digital learning initiatives. I can look at the various prescribed features of the Tarbiyah Project and recognize the complete alignment with what is being mandated for US classrooms in NCLB waivers, Positive School Climate XO’s, civil rights laws, etc. Most of my regular readers and anyone who has read my book will be able to as well. Phrases like ‘continuous improvement’ that are what every administrator and anyone involved in student and school accountability track verbatim.

I have also tried to explain the focus on concepts and the desire to internalize what students will then use to guide perceptions and interpret daily experiences. Not only is that a component of Islamic education for holistic development of the Whole Child so they will learn to “be Muslim,” there was even a reference to the term ‘Enduring Understandings’. It has a tag as does its creator Lynn Erickson. Tarbiyah and Tawhid state that the heart and its transformation are to be the ‘core of education.” Anyone remember the subtitle of Erickson’s book on Concept-driven education? Stirring the Head, Heart and Soul. Did the Georgia Social Studies teachers down at the State DoE in 2009 receiving Conceptual Development training under a Bill Crenshaw know they were being trained to provide Islamic Education consistent with Tawhid (Spiritual Literacy) and Tarbiyah? Probably not and I doubt if the overpaid administrator knew either. That’s the beauty of K-12 globally now. People are pushing concepts they do not know the background of because there’s a lucrative job there, promotions, pensions, and frequently being a Change Agent through curriculum was the whole basis of the education doctorate.

And in it comes with virtually no one having the knowledge or incentives to look further. Did you know the Tarbiyah Project also likes to use that tired metaphor about education needing to move beyond the ‘factory-model’? With the name of the creator and project it will be easy to pull up lots of reports now, but this is too important to have to take Robin’s word for the alignment. Would you believe that in 2014 the US-China Education Review, perhaps excited about the implications of the 2013 Beijing Declaration and Learning Cities from the last post, published an article called “Revisiting the Concept of an Integrated Curriculum and its Implications for Contemporary Islamic Schools.” Again we have Malaysian profs who probably assumed they were talking among like-minded insiders.

It cited to the ‘Tarbiyah Project’ of Tauhidi and how it is an “entire curriculum approach” that can become embedded through standards and “involves integrating Islamic knowledge into every subject of the curriculum and, hence, the inevitable need to rewrite the curriculum.” This integration, which deplores self-contained subjects like algebra or chemistry, also goes by the name ‘Islamization of knowledge’. It “mainly involves integrating all subject disciplines into the Islamic Weltanschauung.” The German phrase for Worldview as the new focus of education.

So when you look at the Tabiyah Framework and its Universal Concepts, remember that the Next Generation Science Standards, with its CDIs-Core Disciplinary Ideas and CCCs-Cross-Cutting Concepts and themes, fits fully with what Tauhidi laid out. Maybe just in time for Bush 43 to allow the US to rejoin UNESCO. Anyway, evaluating Tarbiyah against the Common Core and competency-based education is so much easier with the boast that the Tarbiyah Project:

“promotes the inspiration and transformation of students through the process of teaching and learning in order to transform the world in the future. It has integrated the national curriculum with Islamic principles and output of a ‘brain-based research’. Hence, it avoids pure rote learning and makes learning more meaningful using students’ ability to think and comprehend.”

So the so-called Thinking Curriculum is consistent with Tarbiyah as are all the SEL and Whole Child Initiatives. Anyone reading the Overview should also remember the New 3 Rs of Rigor, Relevance, and Relationships because all are mentioned repeatedly as well. They even make it into Essential Learnings and Key Outcomes and Indicators that formative and summative assessments will be looking for and creating through Project-based Learning and cooperative projects.

Unless the pending reconciliation of the House-passed Student Success Act and the Senate-passed Every Child Achieves Act no longer reflects the language of either bill, the forthcoming ESEA Rewrite will be enshrining the fundamental concepts, values, beliefs, and attitudes of what it means to act as a Muslim per the Tarbiyah Project into federal law. Making the implementation point the states and local schools means nothing as Tarbiyah also fits so well with the Learning Cities/Regions focus that first brought it on my radar screen. Remember Chapter 7 of my book where I made the title about the Common Core always being about changing Values, Attitudes, and Beliefs? Here’s an enlightening quote:

“The ultimate aim of this Islamic education is closely related to character building, i.e. producing an integrated Islamic personality that requires Islamic values as its foundation. Hence, these two elements, i.e., beliefs and values, should be considered as key elements in the implementation of the Islamic integrated curriculum.”

What are those values? Well, the ubiquitous communitarianism we have located everywhere from what makes a Positive School Climate to what are Career Ready Practices is a key component. Tarbiyah is noted in footnotes as being consistent with Bloom’s Taxonomy and Howard Gardner’s Theory of Multiple Intelligences. Tarbiyah was not mentioned in any of the Rapprochement of Cultures materials I read or in the Learning to Live Together required practices and activities for the classrooms, but they all fit like puzzle pieces assembling a photo vista once we know about the other initiatives. Remember how the purpose of the creator of a theory or practice comes in even if the implementer is unaware?

Islamic values and beliefs, Tauhidi and these cited others say, thoroughly permeate what is being required and implemented in the US and globally under a myriad of names. I have used tags and Proper Nouns for phrases to bring some of these out. In a world where people can be shot for drawing cartoons or anything maligning, I am reluctant to quote all of the references in the Tarbiyah Project documents and appendices to the Prophet, Quran, quotes from verses, or further Arabic names for what is desired to act as a Muslim instead of knowing about Islam. The Tarbiyah Project aligns with what is already being imposed, including the kind of dramatic change in pedagogy and instructional practices laid out by the Ultimate in American insiders here last week.  http://www.gtlcenter.org/sites/default/files/Using_New_Assessments_Educator_Evaluation.pdf We can all wish that a focus on Student Growth and the required Effective Teaching did not align so well with Tawhid and Tarbiyah.

How can free people survive in a world where the required practices all trace back to either Marxist theory for an ‘all needs met’ society or Islamic theory? In the Learning to Live Together report that was to be the basis for this post, the UNICEF/UNESCO writers make it clear just how regulated people are now to be to fulfill the UN’s agenda. No deviations or amendments allowed and they even said that.

It’s a one-way street though where the beliefs and perspectives of some groups and religions must be respected, while K-12 education deceitfully wipes out any religion, beliefs, or values that venerates the individual.

At least now we do not have to wonder why strange stories about required Mosque field trips and forced studies of Islamic pillars just keep cropping up.

Now let’s see what sunlight can do to this planned transformation without consent. It should trouble us all greatly that Tauhidi cited Abraham Lincoln’s famous quote about whoever controls school curriculum being in charge of the forms of government in the next generation.

Hopefully not, for all of our sakes.