Priming the Springs of Action: Reconstituting We the People Via Internalized Habits and Values

Rather than continue on with what is going on now behind our backs in K-12 education globally, let’s go back in time first to pick up some of the ‘deep pillars’ from the late 80s and 90s that ground the supposed “social capital that is comprised of human character, competence and values.” In my book Credentialed to Destroy I laid out the template for what was called Transformational Outcomes Based Education. I also covered events taking place in the mid to late 80s in the West that suggested insider preparation for the “Fall” of the Berlin Wall and Communism. Today’s post should be seen as building on the Deep Pillars also laid out in the book. We need to grasp every aspect that political insiders, think tanks, institutions of faith, and other public policy forces who turned out to be involved, were quietly advocating and implementing to achieve a particular vision for the future.

This is from an essay “Citizenship: Transcending Left and Right” contained in a 2004 book Building a Community of Citizens: Civil Society in the 21st Century. I found it referenced in footnotes as I followed up again on the deceit surrounding the Common Core and other education ‘reforms’ currently. If this quote reminds anyone else of Amitai Etzioni’s New Golden Rule, he is listed as a consultant on the book. As we have encountered the Bradley Foundation a great deal as we have followed widely disseminated education narratives that happen to be false, I should note that their then President, Michael Joyce, also wrote one of the essays in that book.

“A closer look at these issues will reveal that today’s crisis of values has nothing whatever to do with ‘capitalist’ and ‘socialist’ institutions. It is a by-product of individualism…The real source of these problems is in us, as we search for a way to integrate the modern emphasis on individual self-expression with a vision of values, community, and purpose that transcends the individual self–a way to integrate freedom and order.”

How often do we now hear the phrases ‘self-government’ or ‘self-governance’? We simply assume it means something having to do with our individual autonomy. Turns out we get to have a “new kind of politics” grounded in psychology and the “self-governance of individuals and communities…[a] two-dimensional value system underlies the self-governing approach to the world, which borrows the best of both capitalism and socialism and combines them in an integrated vision.” That would be an integrated vision of course to be imposed invisibly by Bipartisan laws few read, a new vision of education, and “a change in the spirit of individuals and the community that comprises them.”

Let’s skip to another book from 1998 brought to us by the Center for Public Justice that “pursues civic education programs from the standpoint of a comprehensive Christian worldview. The Center advocates equal public treatment of all faiths and seeks political reforms to strengthen the diverse institutions of civil society.” It turned out that Antonio Gramsci was not the only visionary to see Marching through the Institutions as the way to later prevailing consciousness and culture. So have groups, politicians, and think tanks many of us have simply assumed to be representative of Conservatism. It turns out though that the best way to get Marx’s Moral Revolution in place is to get religious faiths on board as well, control education, and redefine concepts like Liberty and Freedom we all think we understand.

Naming Educators as the Levers Shifting the Human Personality To Marx’s Moral Revolution

is the post I have to simply assume everyone is familiar with so we can move forward to what was laid out in then Senator Dan Coats’ 1998 Kuyper Lecture and printed as Mending Fences: Renewing Justice Between Government and Civil Society . It is once again selling the vision that liberty requires a certain kind of citizenry and democracy is a “set of habits…[that] depends on an internalized willingness to respect the rights and dignity of others.” All of our encounters with Classical Education about the principles of the Good, Character, and Virtues appear to go back to this vision where “these virtues require more than intellectual assent; they must take root not only in minds but in hearts.”

Yet again, we have a vision where civil society institutions are supposed to “protect against individualism, turning our attention to the needs of others, the benefits of cooperation, the necessity of trust, and the value of the common good.” All citizens and especially students with their still pliable minds and hearts need “those ideas and sentiments” that will free “individuals from the solitude of their selfishness.” When I wrote Credentialed to Destroy I laid out the transformational vision of Social Reconstructionists. I cited to admitted progressives who had been explicit about their intentions. Turns out so have the so-called Right and institutions of faith and they have resurrected a Dutch politician from the 19th century, Abraham Kuyper to do that while pretending a reconstructionist aim is simply a matter of faith. (Italics in original in Mending Fences)

There is a common good greater than individual rights, and society must actively and tirelessly seek it. Kuyper exclaimed, “We shall not be satisfied with the structure of society until it offers all human beings an existence worthy of man.” In a beautiful passage Pope John XXIII defines the common good as “the sum total of those conditions of social living, whereby men are enabled more fully and more readily to achieve their own perfections.”

But I did promise deep pillars and we have remained in the 90s, haven’t we? In my tiptoeing through the footnotes, I not only found the books cited above, but also a 2007 book Godly Republic: A Centrist Blueprint for America’s Faith-Based Future. Written by John DiIulio, Bush 43’s first faith-based czar, it had an Appendix I had never seen referenced before from June 25, 1988. The document was called the Williamsburg Charter: A National Celebration and Reaffirmation of the First Amendment Religious Liberty Clauses and whatever the 100 highly influential people who signed the charter thought they were endorsing, the actual function of the document is to commit to an internalized Marxian moral revolution. Yes, I am sure as I have read a lot of the language when no one is pretending anything other than driving the deep pillars the Human Development Society would need in values, beliefs, emotions and other motivators of future action.

Yes the references are a bit oblique at first, tucked away into phrases like the “remarkable opportunity for the expansion of liberty” and a desire for the “ordering of society” around common “commitments and ideals” that all people are to live by. It is inherent in the language too that “rights are universal and responsibilities mutual.” Remember the definition of ‘precepts’ from the last post and their current sudden ubiquity, as we go back to the paragraph that follows “A time for reconstruction” heading:

“We believe, finally, that the time is ripe for a genuine expansion of democratic liberty, and that this goal may be attained through a new engagement of citizens in a debate that is reordered in accord with constitutional first principles and considerations of the common good. This amounts to no less than the reconstitution of a free republican people in our day. Careful consideration of three precepts would advance this possibility.”

First, the criteria must be mutual which gets translated to mean that the “intention of the Framers” is not enough. We reconstituted citizens must also internalize as  habits “consideration of immutable principles of justice.” Should we look to Kuyper or a 1930s Pope as quoted above? Secondly, the “Consensus must be Dynamic”. One wonders if an earlier draft said Dialectical instead, but that might be too obvious to get all 100 signatures. We are told that “Reconstitution requires a shared understanding of the relationship between the Constitution and the society it is to serve.” We the People must affirm those principles in practice. Supposedly this mandate is NOT authoritarian because it is civil society imposing at the level of hearts and minds in order to “contribute to the spiritual and moral foundations of democracy.”

That’s clearly John Dewey’s definition of democracy which explains why one of the Rockefeller heirs wrote a book about him and his work driving a Religious Humanism vision that I keep hearing being mirrored in Faux Narratives. The third precept is that the “Compact Must Be Mutual”. Suddenly, “the First Amendment…is the epitome of public justice and serves as the Golden Rule for civic life.” Personally, I think being told by so many public officials that a “general consent to the obligations of citizenship is therefore inherent in the American experiment, both as a founding principle (‘We the people”) and as a matter of daily practice” is certainly a violation of the spirit of the phrase “the government shall not…”

Let’s end there as these quotes place so much of what I documented in my book and then later on this blog into their true transformative functions. The empathy push from the last post makes so much more sense if we now supposedly have a “responsibility to comprehend” the perspectives of others. Pushing a common core of mandated values, attitudes, and beliefs fits with a desire for “a broad, active community of understanding to be sustained.”

Take a look at that Williamsburg Charter in one of the variety of places it can be found. It will do wonders toward our finally achieving an accurate “community of understanding” about what is truly going on in education and why.

 

Neural Enslavement to Instill Desired Virtues for Social Change: Deceitpalooza

Silly me. I got the bright idea of distracting myself and decided to just read some history. I picked Ian Mortimer’s millennium, which turned out to have been published on November 8, 2016. It hoped that a woman would be the most significant agent of change in the 21st Century. Not yet, but after making my way through the centuries, I get to the conclusion only to discover I was not getting a break from the familiar refrain after all. Mortimer wanted to “focus our attention on the forces that are likely to act upon our nature in the future.” The fantastic wealth and levels of technology the world now enjoys were accomplished via the “breaking of boundaries…Many of these boundary crossings can be characterized in terms of the “go West, young man’ paradigm…This paradigm underpinned scientific discoveries, world exploration and economic growth. But with the recognition of the approaching exhaustion of our fossil resources on Earth, this boundary-breaking mentality is out of date.”

Long time readers will recognize this hostility to what I nicknamed the Axemaker Mind and the hope of ecologist Paul Ehrlich for Newmindedness. Part of what we will do in this post is tie this hostility and desire for a new kind of mind to what is being pushed as Classical Education as in this piece touted last week. http://www.theimaginativeconservative.org/2016/11/individualism-root-error-modernity-george-stanciu.html  It is also tied to much of the organized deceit surrounding the Common Core as so many think tank employees and their mysteriously connected colleagues “against the Common Core” turn out to be tied to instilling a common core of moral virtue using education to create a neurally-grounded, ‘well-ordered soul.’

That well-ordered soul instilled within the student in turn is designed to know and choose based on instilled habits that are consistent with the UNESCO Ethics Framework from the last post, the Positive Education template, DeVos’ moral mandate, Amitai Etzioni’s Communitarian New Golden Rule, and finally Karl Marx’s vision for his Human Development Society. Since Mortimer put it, like Uncle Karl, in terms of the existing base of wealth and technology that had been reached, let’s go back to the quote above to see why “Hey, Hey, Ho. Ho. The Existing Mentality just has to Go.” Bad pun I know.

“The challenge now is not one of expansion but self-containment: a series of problems with which the all-conquering male is ill-equipped to deal. We, Homo sapiens, have never before had to face the problem of our own instincts threatening our continued existence; they have always been for our benefit, the survival of our genes. The frontiers we face now lie not on the horizon–or even in space–but inside our own minds.”

Now let’s jump to how the 1995 book Seedbed of Virtues defined the “Classical Conception of Virtue.” Please pay attention because this definition and book are closely related to both the new Catholic Curriculum Framework, School Choice, and why the American Principles Project/Pioneer report from last fall that laid the narrative for those frameworks (by misrepresenting the nature of Competency-based Education and Transformational Outcomes Based Education) may have done that. This is a little long, but absent the references to Aristotle and substituting Character or Whole Child for Virtue, think of it as what all 21st century education must be doing.  I will boldface the why so we can tie it to Mortimer and Uncle Karl and snark in brackets for current relevance.

“The classical conception of the relation between virtue and politics was spelled out by Aristotle. Individual virtue (or excellence–the Greek arete will bear both meanings) is knowable through everyday experience [Project-based or service learning?], definable through philosophic inquiry [Higher Order Thinking Skills?], and is always and everywhere the same [Truth. Beauty. Good?]. For Aristotle, the virtues are not just Greek, but rather human, virtues. Political life must be seen as in large measure a means to the attainment of virtue, understood as an end in itself. Once the threshold conditions of physical and material security are met, the political community should structure its institutions and policies to promote virtue in its citizens [remember the NIH and Templeton-funded Science of Virtues at U-Chicago?), and its worth as a community depends on the extent to which it achieves that goal.”

To make a long story short, that book was cited in connection with UNESCO’s Ethical Framework and I recognized the name Mary Ann Glendon (Harvard law prof) from both the Catholic Frameworks that wanted to specify Knowledge, Skills, and Dispositions that students are to have internalized, as well as being a communitarian associate of Amitai Etzioni. If the book sought to elevate the “collectivity over the individual” and duties over individual rights, it would explain so much of what I have found over the years being imposed though education via an affirmative view of the law. As I am prone to do when I find a vision that is both alarming and clearly connected to what we are seeing imposed on classrooms, I looked up the book’s publisher,  the Institute for American Values (IAV).

Remember how the Ethical Framework recognized the need to control and create new values and categories and principles to guide thought if the sought social and economic changes to meet all human needs via Universal Ethics were to be imposed? IAV turned out to have a Sean Fieler as its Chairman. I recognized that name as he is also the Chair of the American  Principles Project. What are the odds? Then I discovered the ubiquitous Bradley Foundation, THE major funder of School Choice and so much else, delightedly recognizing its support of IAV. I have written about what School Choice actually does and it fits with how Tranzi OBE and Competency-based education actually work. Here’s the stated aim from Seedbed of Virtues that would certainly explain both the support of School Choice and all this documentable deceit.

“need to reshape institutions [like schools, universities, and churches] for the sake of revitalizing civil society…the path to better rather than worse judgments–must ultimately be sought, not in the seedbed, but in the seed: the human person…to control his knowing and his choosing.”

Isn’t that what Ian Mortimer called for in that recently published, much hyped book? Interestingly, last week, many of the think tanks pushing either School Choice or Classical Education or both, touted the release of the Classical Learning Test, to be a successor to the ACT or SAT. Its release celebrated that “instead of individualism, we stress community…rather than merely becoming a number, we want to see students use standardized tests as yet another opportunity to mature in wisdom, virtue, and academic competency.” Boy, that aim certainly sounds like the goal is to instill the internalized rudder of desired personality traits and supplied Knowledge to be acted on as a matter of habit.

An article accompanying the release of the CLT–“Happiness and the Moral Dimension of Education” leaves no doubt that the CLT seeks to evaluate the extent to which a student’s “body, emotions, desires, will, and a mind…are in harmony, working together for the true good of the whole person and his community.”

In 1998, IAV released “A Call to Civil Society: Why Democracy Needs Moral Truths” that saw the historic Western civilization “understanding of the human person as fundamentally flawed…Our capacity for reasonable choosing and loving is what allows us to participate in a shared moral life, an order common to us all..”

In the next post we will look at that document and its implications, including where School Choice and all education reforms are really taking us. We will also cover IAV’s 2003 publication Hardwired to Connect: The New Scientific Case for Authoritative Communities since it gives plenty of reasons for the deceit surrounding the Common Core and education reforms generally.

Hard to force what Uncle Karl called communism and others have called Marxist Humanism or Systems Thinking once enough people grasp the presence of its clear tenets. Much better to do what IAV did in that 1998 report, call for a ‘new society model’, where “society consists of individual members who are encultured by institutions and obligated to the common good.”

Gramsci was not the only Transformational Collectivist seeking to March through the Institutions. He was simply more upfront about it.

 

Abolishing the First Amendment’s Protections While Hyping Intellectual Freedom and Student Learning

If we wanted to turn the current protections of the First Amendment on its head, we might argue that its new function is to “ensure the democratic legitimation of the state” and “create a new state of Mind for citizenship.” If books like The Constitution in 2020 (that the typical person will never even hear about, much less read) assert such claims, while also arguing for national standards for K-12 education to create the desired values and belief system, we would have a United States running on parallel tracks. There is the world as the typical person still believes it to be. Then the parallel, actual, purposes of the changed practices and institutions designed quietly to create:

“A democratic agenda truly concerned with human freedom, equality, and flourishing must conceive of itself in terms broader than the Constitution as law. It must be concerned with the constitution of US society, rather than with the US Constitution.”

If anyone does not believe that K-12 education policy and the new emphasis on “personalized learning” are actually about achieving the vision of the above quote that dovetails with the previous essay on “A Progressive Perspective on Freedom of Speech,” read this inviting “progressives normatively [they set the new rules but do not bother to tell us] to clarify the forms of participation that they believe are essential to a healthy public sphere.” Last week President Obama’s FCC announced its intention to regulate the Internet in the name of net neutrality. Want to guess how the progs illustrated that desire to clarify the new terms of participation and debate?

The book pointed out that “the Internet, for example, is rapidly becoming an extremely important medium for the formation of public opinion.” If that sounds like we are about to have an uh-oh confession here it goes:

“In the coming decades, issues such as net neutrality or the installation of centralized (versus decentralized) filters will hugely impact the precise ways in which the Internet will contribute to the formation of public opinion. Progressives will need a convincing normative vision [remember the experiential Right Brain that is the new focus of K-12 education adores narratives] of a healthy public sphere in order to assess the constitutional implications [little c, as in constitution of society and maybe that other little c] of potential government interventions. They will need this vision as much to shape a progressive regulatory policy as to litigate for the maintenance of progressive constitutional rights.” [No more negative liberties in other words. Look up FDR’s Scond Bill of Rights].

We get a glimmer of what is really going on in what the new Conceptual Frameworks in AP US History are actually designed to do. I covered that in depth in a trilogy starting here http://www.invisibleserfscollar.com/mischievous-masquerade-apush-as-the-sought-coherent-framework-justifying-intervention-in-history/ I also address the function of critical theory and why it is also called Cultural Marxism in Chapter 5 of my book.  This recent controversy http://www.dallasnews.com/news/community-news/park-cities/headlines/20150128-highland-park-isd-parent-calls-book-socialist-marxist.ece  illustrates that high school coursework across the country is now training students to apply conceptual lenses like poverty, race, gender, sexuality, etc. in how they interpret the world.

Instead of treating Marxism as an insult that only an unhinged kook would hurl, it’s important to appreciate the crucial importance that the human perception of the here and now has on a widespread willingness to act to transform society. It’s why the prog quotes above talk about “a new State of Mind” for the necessary citizenship. It’s why we keep hearing about desired Dispositions (including explicitly from the Common Core’s formal sponsor, the CCSSO) and all students having a flexible Growth Mindset.  We are all assuming a world and the rule and protections of the law still functioning largely the same while influential, well-funded profs and federal regulators declare “the First Amendment does not protect speech as such, but only such speech as is necessary for democracy.”

That would again be democracy in the economic justice, positive rights, vision for all that desperately needs both K-12 and higher education policies and practices to enable its vision of the future. The progs recognize that the traditional view of the First Amendment will “undermine important and desirable forms of state regulation.” I have long recognized that where the schools intend to go is actually off limits once properly understood. http://www.invisibleserfscollar.com/if-the-system-seeks-to-destroy-the-ability-to-think-can-james-madison-save-us/ Apparently the progs concede that as well. They followed that concern over the current First Amendment language with this statement:

“a progressive constitutional vision for 2020 must advance a robust theory of democracy that can identify the forms of speech and association that deserve constitutional protection because they are essential to the formation of democratic public opinion.”

That’s a First Amendment that has done a 180 and intends to protect only the forms of speech and association that fit with the desired transformative vision. Anything else and the motto is gather data, resculpt, and infringe away. The parents still think this is all about the best way to transmit knowledge and many businessmen still believe they cannot find able employees despite the K-12 system trying really hard and doing its best. Neither is true and it hasn’t been for a while.

One of the many taxpayer-funded trade groups doing its part to advance the prog view of future American society and reshaping the mind of the citizen is the American Library Association. In fact, its Association of School Librarians has even created Standards for the 21st-Century Learner http://www.ala.org/aasl/standards-guidelines/learning-standards and a helpful crosswalk to the Common Core. Category 3 is that “Learners Will Use Skills, Resources, & Tools to  Share Knowledge and Participate Ethically and Productively as Members of Our Democratic Society.” I do believe that is called picking a dog in the fight.

Especially given AASL’s constant focus on pushing Inquiry-Learning, which of course, MUST be experiential. It also prescribes desired student “Dispositions in Action” repeatedly as part of its Learning Standards. Students are also told to “show social responsibility by participating actively with others in learning situations” and not just turning to a book they love or refusing to volunteer the excellent vocabulary their parents diligently built up over the preschool years.

Again, creating Learning Standards that insist that students have that social responsibility or that students must “use information and knowledge in the service of democratic values” is taking sides in this mostly invisible battle for the future of what the US will ever be. We are going to pivot because the ALA was brought in as the so-called neutral authority to proclaim that somehow complaining of bias in what is taught, and the explicit prescription, and required practicing, with conceptual lenses that students are to now use (to interpret their experiences and the reality they perceive around them), is somehow a violation of the student’s Intellectual Freedom. Who is the real infringer here? This is the Have Your Cake and Eat It Too Booklet the ALA has created.   http://www.ala.org/alsc/sites/ala.org.alsc/files/content/issuesadv/intellectualfreedom/kidsknowyourrights.pdf

It showed up as a defense in Highland Park. Now won’t the facts laid out in this post be useful if it shows up in your community next trying to prevent accurate criticisms? After all, these stipulated ‘lenses’ are designed to guide new kinds of student minds and beliefs about their responsibilities to others all while sculpting that needed “democratic public opinion”. The booklet is fantastically wrong in so many of its assertions, but it does still have an excellent command of the historic purpose of the Bill of Rights. “Before the Bill of Rights was written, governments usually told people what their rights and freedoms were. Our Founding Fathers did not like this, and so they flipped the idea around. Instead, the Bill of Rights said the citizens would be free to tell the government what it could or could not do.”

Not exactly consistent with those 21st Century Learning Standards is it? See what I mean about parallel tracks? At the same time that the ALA tries to portray challenges to the slant in curricula as akin to the right of citizens to “take the government to court” and “use  the words from the First Amendment to prove that the government has violated their rights,” the ALA itself is actively involved in helping to resculpt the student’s internal mental structures and values, attitudes, and beliefs. In violation of that same First Amendment they claim to be a defender of. Maybe so, but the first allegiance is clearly to advancing ‘democracy’. That booklet called it the “form of government where all people are heard,” which sounds remarkably like the prog vision of the public sphere above.

In fact, the 2020 book asserted that redistribution of wealth and interference with private contracts are now acceptable as long as the minority can complain in a public forum about what governments are doing. Legitimate practices as long as there is an opportunity to participate and try to sway public opinion sounds remarkably like the ALA’s assertion that democracy cannot “work if all people cannot express themselves and talk to one another to make informed choices.” Sounds like John Dewey’s participatory democracy to me that we are seeing advocated for now at the local level as a forum for binding decision-making as long as all Stakeholders are represented.

I think the ALA’s desire to advance this vision of the future probably has something to do with why it repeatedly and flagrantly misstates the tenets of the First Amendment. But the typical parent or student will likely not know that “The First Amendment guarantees you the right to think your own thoughts, speak your own opinions, and read and write what you want” is factually wrong. The Government at any level cannot infringe that. The ALA though wants that Discourse Classroom where all students bring their perspectives and share their experiences before negotiating to a common understanding. That practiced obligation is needed for this new vision of a “democratic public sphere.”

This is a self-confessed March through the Institutions that is proceeding on a Parallel Track. Let’s not take any groups’ word for what our rights and obligations are. Always look for the conflict of interest.

We really are engaged in a cultural war over the constitution of our society. The law and K-12 education are primary battlefields. None of us have to accept a claim that we are violating Intellectual Freedom by accurately pointing all this out.

Sculpting the Inner Eyes that Guide What Real Eyes Perceive from Daily Experiences

All the references to Global Competency or World Citizenship may have us looking for a new flag we will be expected to salute or a quiz on world capital cities, but that is not what these terms actually mean. I took on Global Competency and the CCSSO’s explicit push of it in US K-12 classrooms in Chapter 7 of my book so please look there for the initial foundation for what is coming. We are off to Finland today, not to get frequent flyer miles or to look for stunning vistas in majestic fjords, but simply because professors there have been far more graphic in what the required Human Dignity Paradigm/Justice for All inclusive classroom looks like. They have also laid out with stunning candor what it intends to do and why. It explains why US suburban high schools would be nonconsensually shifting students to ‘problem-based learning’ with an affirmative Student Code of Conduct that most parents are unlikely to even catch in time.

Before we take off though I want to lay out the known links of the same model to the US beyond the descriptions to the Folk School vision laid out in the previous post. I noticed last May that all the school principals and district administrators in the high achieving part of Metro Atlanta’s Fulton County had switched to referring to classwork under the Common Core as either being ‘STEM’ or ‘Humanities.’ Recognizing this meant a jettisoning of academic content as something to be transmitted from what STEM meant (also in book), I have been keeping an eye out for a means of explaining explicitly what the shift to a Humanities focus would specifically mean in the classroom. Professor Martha Nussbaum, so usefully loquacious as to what is really intended that we have given her a tag already, thankfully laid it out in a 1997 book called Cultivating Humanity.

Using classwork to “cultivate in ourselves a capacity for sympathetic imagination.” Such empathy in all students is necessary “in order to foster an informed and compassionate vision of the different.” This “narrative imagination is an essential preparation for moral interaction. Habits of empathy and conjecture conduce to a certain type of citizenship and a certain form of community.” A Blue Ribbon for Astuteness to each of us that picked up that this compassion towards others is the consistent core we are finding in K-12 ‘reforms’ all over the world. It is desired because it “cultivates a sympathetic responsiveness to another’s needs” that is in turn necessary for a world determined to make meeting needs the new focus of the global economy. What Karl Marx called the Human Development Model of Society and Harry Boyte now calls the cooperative commonwealth.

One more well-connected American prof willing to reveal what is being laid out in meetings we are not invited to is Wharton’s Jeremy Rifkin. Since his discussion of the “new pedagogical revolution emphasizing empathic development” is in the context of a broader 2009 social vision called The Empathic Civilization, Rifkin is also usefully forthcoming. In fact he discloses that “Collaborative education, at its core, is concerned with shifting the center of educational concern from the individual mind, to forms of relationship.” We have encountered this before http://www.invisibleserfscollar.com/distributive-justice-is-not-enough-we-must-break-the-illusion-of-the-unitary-self/  in the early days of this blog so I know even beyond the clear links to the Positive School Climate mandate that these mentions of a ‘relational self’ as the new focus are truly an insistent, very real, aim of K-12 education reform globally.

Let’s quote Jeremy one more time as he explains that the “new classroom emphasizes cooperation over competition and the sharing of minds. [Exhale, please! Some of you dear readers are now turning Blue in the Face with Outrage.] Education becomes a collaborative venture rather than an individual pursuit. The aim of all knowledge is existential: that is, to come ever closer to understanding the meaning of existence as well as our place in evolution through our shared experiences and the meanings we glean from them. Technical or vocational knowledge [like digital learning] becomes merely instrumental to the pursuit of this larger goal.”

Now we can go to Finland where we will recognize the curriculum as merely the more graphic announcements of the same classroom intent that we are supposed to be transitioning to in the US, Canada, Australia, the UK, Hong Kong, and everywhere else that ever cherished the individual. The Finns stated that the solutions to the world’s problems are to be found “in a shift in our view of how we see ourselves and our relationship to society, and its future…Whatever lies in the future, the ability to collaborate with others in the identification and resolution of problems is crucial. If humankind does not have this capacity, our fate is sealed. If it does, the skills for collective action must be nurtured and strengthened.”

Hence all the ties we are seeing between deliberative democracy and participatory citizenship and the actual K-12 required classroom implementation. I highlighted evolution above not to talk about Darwin or Apes but in the Brameld/Huxley sense of cultural evolution laid out in my book. Or as the Finns have decreed: ” the function of education is not only academic skills, but the skills needed to play a protagonist role in the evolution of society. Rather than working for socialization to the status quo, schools can create pro-active agents of social change.” Now before I shift to quoting from the actual intentions so that parents will have it as a guidebook for the future whatever happens to Professor Margaret Tuomi’s research, I want to make two more points.

First, the Finns state this is based on the Baha’i Curriculum for Global Education. Like the UN as we saw, the Finns like that the Baha’i do not merely speak of rights, as in the Universal Declaration of Human Rights. These guidelines also speak of obligations. Such duties to others are believed to be important to drill into each student at an unconscious level that will guide action. Secondly, please do not let all this high-minded talk of Equality and Success For All conceal the actual reality of what is being attempted here. The creator of Cultural Marxism theory in the 20s, Antonio Gramsci, did not just come up with an intention to March Through the Institutions of Power in the Individualistic West. He also developed the concept of the Integral State that all that marching was intended to create.

Civil Society would not be just an area of activity in his vision, existing independently of the State. Gramsci conceived of Civil Society, which would especially include schools and higher ed, as the terrain where the political elite’s world vision would be imposed. Troublingly the word he used translates as a required consensus. We encountered the same concept of few posts ago as the Rockefeller Theory of Communication For Social Change. The classroom would become the place where the psychological reality perceived by each student when they entered the classroom would give way to a Shared Understanding of Physical and Social Reality.

The five goals of Global Education then are [verbatim]:

1. To adopt the values necessary for the evolution of a global human society. (Ethics)

2. To acquire knowledge of mankind’s development, current state and achievements. (Knowledge).

3. To include in the world view a discernment as to how mankind has always formed ever greater social systems, and how this process has been encouraged by man’s natural urge to work in cooperation. (Understanding)

4. To see the future of mankind as bright, and to picture in one’s mind how mankind can through cooperation reach unprecedented achievements. (Vision)

5. To learn skills concerning cooperation and the management of information, and become directed towards acquiring skills necessary for the development of mankind. (Skills)

To give some idea of the sort of things the new Common Core assessments will actually be looking for, especially the formative assessments or assessments for learning, let’s look at the listed subgoals under 5. My bolding.

5.1 To learn and explore sources of knowledge logically in order to form holistic pictures and to apply the understanding thus gained to different challenges and activities; to learn to express clearly and logically one’s considered views for the development of human society.

5.2 To learn the skill of consultation in which the purpose is to promote the common good, not to advance one’s own interest; in which the aspiration is to achieve a common understanding; in which one’s view is expressed clearly and freely, but politely; and in which all participants seek to build their opinion based primarily upon knowledge and understanding.

5.3 To learn to consider those skills and capabilities that are needed for the realization of mankind’s future in practice when orienting for studies and choosing professions.

Well I must admit reading through all this that I did NOT become a lawyer to help realize mankind’s future. Interestingly enough though, having a solid base of unapproved factual knowledge and an Axemaker Mind is quite a useful tool in accurately perceiving the likely consequences of all this Manipulation and Mind Arson. That must be why the political elite and cronies are trying to discontinue these useful Mindsets all over the world right now.

Talking about it in the sunlight truly is the only antidote. Next time I will continue some quoting that will make the need for an affirmative Student Code of Conduct quite obvious.

Maybe we should nickname it the Fulton Comrade Code of Conduct Necessary for the Cooperative Vision of Our Future. Brought to us by people lying to our faces about what is really intended.

Some cooperation. No denial of self-interest by the public sector here. No wonder these coercive common good schemes always lead to kleptocracies.

Obscuring the Reinvention of All Education Around Envisaging New Ways of Being in the World

I am afraid All really does mean all. No matter how hard that graduate school is to get into or how high the tuition is, there really are deliberate plans laid out to shift graduate business, law, and other professional degrees to align with the planned shifts in K-12 and college, plus the economy and political structures, as we have been discussing. In fact, as I laid out in my book that came out last October, education at all levels is seen as the primary driver to change the future. Without tenure, a bias-inducing grant, or a political career on the line, everything I am reading and hearing the outlines for is likely to be malevolent in actual practice and reality, whatever anyone’s actual intentions.

I had framed another trilogy to gradually lay out what is being attempted, how the new assessments fit in, why I won’t be able to ban the nauseating word ‘Soviet’ in 2014 either, and how all this manipulation gets masked. Now if you think that sometimes my posts can seem a bit hyperbolic, I always try to tone them down from the aspirations and declarations I am dealing with. But somehow I just could not come up with an easy way to tell everyone that the Russian word obuchenie was going to be the January 2014 first entry in the ISC Vocabulary Hall of Fame. It will be quite the revelatory post though.

First I think we need a Prequel to remind us all once again just how transformative at every level imaginable the hoped for vision of the future really is. Plus all the influential people and institutions involved with this comprehensive effort that remains off most people’s radar screen. Thankfully the Eager For Fundamental Change folks at the Garrison Institute sent me this pdf as part of their aspirations for what needs to be taking place in 2014. http://www.garrisoninstitute.org/about-us/the-garrison-institute-blog/1858-hope-for-the-future-of-climate-change . Like the Schemers for Change at the UK’s RSA that we went into in December, Garrison simply intends to take physical climatic, assumed likely to be catastrophic, change as a given that will no longer be debated.

Time to move straight to laying out the intended social and cultural changes for all of us. If you do read the report and you give yourself a dime every time you read the phrase “behavior change,” you should be able to treat yourself to a nice lunch somewhere. Seems like just compensation for the mental anguish of once again wading through plans of social engineering and discovering how many people these days earn lucrative livings laying out and enforcing awful things to do to us and our children at our own expense. I think we can all admit that the real classroom implementations we have been discussing will be highly useful for “working on climate change from the social and behavioral facet means we are working towards wellbeing for all in a brighter, healthier and more fulfilling future.”

Even more useful to getting at those personal behavioral and social ‘facets’ may be this “Proposed Revisions to the Common Rule for the Protection of Human Subjects  in the Behavioral Sciences” just announced. http://www.nap.edu/catalog.php?record_id=18614 It looks to me like the feds want to amend the law to allow the education research that is already going on in places so it can be expanded as desired. No effective recourse once people start to notice. I guess there are truly to be no legal barriers to the planned transformation.

If it seems like we are dealing with an entirely different view of the law than what used to go on in law school or civics class, it’s not your imagination. The law really is now seen as a useful tool to require normative change in individuals from the inside-out. “Make them do it so they will come to believe it” sounds just like the approach to education change Vicki Phillips and Michael Barber advocated for in the UK in their “Irreversible Change” paper. It is now coming to the US through education, legislation none of us asked for, and regulations we are not getting any chance to read.

It is all part of a fundamental shift of viewing the law “as a means of changing the wind” according to Gerald Torres of Texas-Austin School of Law (page 18). What we are seeing elected officials at all levels enact makes much more sense given these admitted transformative aspirations once you read that:

“for those interested in social change, it is useful to view lawmaking from the perspective of popular mobilizations and other sustained forms of collective action that make formal institutions, including those that regulate legal culture, more democratic. One of the important functions of law resides in its power to tell persuasive stories about individual fairness and social justice.”

Now that really does strike me as encouraging a mentality that legalizes a majority going after whatever it covets or just generally wishes for. From the bully pulpit of an elite law school and the forum of an exclusive symposium. Torres really leaves no ambiguity at all when he goes on:

“social movements and organized constituencies of non-expert participants play an important role in the creation of authoritative interpretative communities. [Not sure precisely where the authority comes from then except tyranny of a voting majority and Might Makes Right]. Many believe that social movements are most effective when they translate their claims into law.”

Italian Communist Antonio Gramsci wrote back in the 20s that the way to effectively go after the West was to March Through the Institutions and those quotes above are what that march looks like. It’s what the Common Core is a part of as we will see better in the upcoming trilogy. When the blurb heading on page 7 announces “Culture is the Change Agent” and advocates “Shifting Culture through Community,” Gramsci may not be mentioned by name, but his blueprint could hardly be more intact.

One of the most revelatory series of posts in 2013 to me were the ones we did talking about Daniel Bell and his 60s and 70s vision of what he called the Post-Industrial Society. It appears to me that the 2013 Garrison Climate, Mind and Behavior Symposium is simply renaming Bell’s vision as the post-consumption society. So if we had not done all that tracking of all these now familiar aspirations with a variety of names and advocates throughout 2013, these might seem like fresh ideas. Just created as an answer to the troubles of the Great Recession.

Instead it is new packaging and better PR sound bytes on an age old pursuit. Political power as usual wants to control economic power and the average person should simply do as they are told.

With neither complaint or effective remedy.

Now we are ready to start the Trilogy describing Tactics of Transformation designed to avoid detection.

Going to wear out the T and D keys at this alliterative rate.

 

Manipulating the Inner, Psychological Aspects of What Makes Each Student Tick Are Key

To any Broader Cultural Transformation. At this point I tend to take an understanding of the work of Antonio Gramsci and the Frankfurt School for granted as a tool for analyzing sought changes through education or the media. But there was a time in my life just a few years ago when I would have wondered if the Frankfurt School had something to do with hot dogs or polishing a German accent or maybe be a fun place to hang out during Octoberfest. To help each of us grasp how an express intention for broad cultural transformation is not some vague conspiracy but a documented intention stretching back almost 100 years to target the West, let’s have a bit of a history lesson.

After all, this widely-circulated 2011 Oxford Leadership Journal  article on “Sustainability: The Inner and Outer Work” (tied to Peter Senge) targeting emotion to gain an inner and permanent transformation as a means for “shifting the trajectory of civilization” is easily recognizable to anyone who has studied the political theories of the Frankfurt School. http://www.oxfordleadership.com/journal/vol2_issue1/Schley.pdf And the constant references to Frankfurt School member Erich Fromm by the humanist psychologists like Maslow and Carl Rogers showed they saw their aim at radically restructuring the nature of education precisely like a good Frankfurter would. As author Alberto Piedra wrote:

“Gramsci in most of his writings insists that the first and almost exclusive role of the Marxist intellectual lies in education. The revolution, he believed, must be prepared with time, patience, and a calculating mind. This involves dismantling or destroying the values of the past by slowly infiltrating the ‘old’ institutions and changing the mentality of the masses.”

Well, they have arrived in our local schools and district central offices and consulting firms. And they are frequently more credentialed than genuinely intellectual in the knowledge sense. And there is usually no express use of the M word or a hammer and sickle t-shirt to alert parents or taxpayers with the history of the theories and practices being pushed. So once again it is up to us parents and taxpayers to inform ourselves to protect our children, our wallets, and a civilization that does not need to be jettisoned and redesigned by a greedy or naive public sector.

Although there is plenty of info available on the Internet once you know about the Frankfurt School and Gramsci, I am using in particular Chapter 2 of a 2008 book by Robert Chandler called Shadow World as my reference and the source for that Piedra quote. Quiet, stealth destruction of social institutions and existing social relationships from the inside out were the whole idea of the Frankfurt School. It really did start off in the 1920s as the Institute of Social Research, a part of the University of Frankfurt. Its purpose was to emulate the Marx-Lenin Institute in Moscow and develop the theories that could be used to gain broad social and political transformation of the West. And assaulting culture was the approach these theorists came up with. Since many of the theorists were Jewish, they moved to the US in the 30s to set up an exile base at Columbia University in New York and some of them never left.

The doctrine ceased to be some type of “cataclysmic clash between workers and capitalists as the final act.” Instead, like the drip, drip, drip that over time can erode stone, Gramsci and the Frankfurters envisioned “a nonviolent, persistent, and ‘quiet’ transformation of American traditions, families, education, media, and support institutions.” Antonio Gramsci, a communist, was writing from prison in the 20s and 30s, after Benito locked him up. Gramsci grasped that the way to change the West was to go after “what is … [inner] and immediate to individuals and groups…in their daily lives.” Like school, family, and a Christian faith that guided daily behavior.

So when we keep encountering social and emotional learning and the Whole Child Initiative of the Common Core and Positive School Climate or 21st Century Learning which is clearly going after the whole personality for tracking and change remember it is Gramsci who saw that inner self as the key to wholesale revolutionary change in the broader culture. In a footnote, Chandler quoted a 1995 speech by a John Vennari warning the Catholic bishops in Mexico City. I am going to quote it in full because the nerdy word “immanent” is precisely the realm being targeted in the 1962 book Perceiving Behaving Becoming: A New Focus for Education that we first encountered 2 posts ago. I have read it in full now and could testify in a court of law that it lays out the current actual planned implementation in education globally. It’s just masquerading in the US as the Common Core as an allusion to its real aim of transforming each student’s inner core. Here’s the reason why it just keeps coming.

“The key element of Gramsci’s blueprint for the global victory rested on Hegel’s distinction between what was ‘inner’ or ‘immanent’ to man and what man held to be outside and above him and his world–a superior force transcending the limitations of individuals and of groups both large and small. For Gramsci, the IMMANENT and the TRANSCENDENT were unavoidably paired and yoked. Marxism’s ‘transcendent’ was the utopian ideal. But the Marxist ideal was too foreign to the Christian mind and Christian culture. So, Gramsci argued that since the immanent and the transcendent are paired, then unless you can systematically touch what is immanent and immediate to individuals and groups and societies in their daily lives, you cannot convince them to struggle for the transcendent.”

In other words, if you want students and the adults they will become to act to change society to get the sought justice and equality and a cooperative commonwealth and other utopian ideals we just keep running into attached to these ed reforms, you need something that accesses and monitors personal values, attitudes, beliefs, and feelings. And then collects all that as data. Gaming and adaptive software will do coming in as digital literacy and blended learning. So will contemplative education seeking to get at “hearts and minds” where the coaches alternate between SEL and New Age training depending on the day of the week and who is paying.

As Alberto Piedra astutely noted about the Frankfurters, “a cultural revolution can only be successful if the educational system is firmly committed to the transmission of the new forms of behavior that the revolutionaries endorse.”

Now isn’t it convenient that from 1962 to today we have quietly had K-12 education seeking to use humanist psychology to get these desired behavioral changes? And no one felt the need to ask our permission. No wonder the schools just kept becoming ever more expensive and dysfunctional. We had Maslow and Rogers and the NEA itself deciding that we needed “new ways of seeing and dealing with the world.” It makes sense now that we keep reading about conceptual lenses and generative metaphors if personal perception has been officially targeted for change. Without notice, in 1962 the purpose of K-12 education did a U-turn so that it deals “with subject matter, not as an end in itself, but as a means of helping children to achieve the intelligent imagination and creativity necessary to find adequate answers to the world’s increasingly complex problems.”

That’s irrational imagination and creativity by the way. Grounded in feeling which is an aid and not a barrier to getting at behavior. 1962 was when the definition of learning officially changed. Now to be a means of making the “transition from autocratic to democratic relationships, there is no turning back.” And to get that transition learning becomes “a problem of the total personality” because “unless behavior has changed, one has not really learned.” Got that? To get to the desired political and social transition, behavior must change and government officials and their selected appointees and vendors get to figure out how. And they have called on the psychologists and sociologists and psychiatrists to come up with the techniques and theories to impose in the classroom.

And we are going to spend several posts detailing precisely what has been and will be sought without anyone’s consent. In a country that held itself out as free. I will end this post with yet more insights from Maslow and Rogers that are influencing what is coming.

“It is becoming more and more clear that the key to effective behavioral change is an individual’s personal discovery of meaning. It is values, beliefs and personal meanings which affect behavior most markedly.”

And behavior and those drivers gets targeted stealthily under the euphemisms ‘outcomes’ or ‘performance standards’ or ‘objectives’ or ‘competencies’ or 21st Century Learning. Where most parents and taxpayers totally miss the behavioral focus or why it is being targeted.

And it has been for decades.

But the monitoring equipment has vastly improved in the 21st Century. Yikes!!

 

Commencing the Long Sought Bloodless Coup via Education to Make Equality for All a Fact

That certainly is a graphic title but this is a declaration filled, how we can use education to change the future and the nature of our economy and political structures, post. Once again I am shocked with what flowed out from a little pondering over known facts. We have talked about community organizer Harry Boyte and his cooperative commonwealth vision before. But that was before we knew the White House Office of Public Engagement formally asked him to help use higher ed to shape the American Commonwealth Partnership, ACP, in 2012. When I looked into that troubling coordination further, I discovered that  ACP had been announced at the same January 10, 2012 ceremony where the troubling A Crucible Moment  report  http://www.invisibleserfscollar.com/college-ready-as-a-goal-of-k-12-is-not-helpful-if-first-you-gut-the-historic-purpose-of-college/ was unveiled.

Feeling a bit sick at this point over the implications of so much power and money invisibly directed at virtually ALL of higher ed and K-12, I went back to Harry’s 2004 book Everyday Politics: Reconnecting Citizens and Public Life to see if we were all in as much trouble as I remembered. Boyte shares Uncle Karl’s view of making history instead of accepting the world as it is. He ends the book with these marching orders: “we are at the threshold of history. We stand at the beginning of a world in which free citizens, across boundaries and borders, learn to act together in consciously political ways to create the future.” And it is expressly a future that rejects “individualism and consumerism.”

Boyte goes back to John Dewey to lay out his vision for the future of education and the new workplace. Let’s pick it up to see what our students are to be taught as Essential Learning Outcomes that they will then carry into adult life.

“It is, in short, a mistake to separate ‘work’ from ‘education.’ In the democracy of the future, goods will be made not primarily as a means to private profit, but because of their service to enriched living…Not only the value of the product for those who use it, but the process of production itself will be appraised in terms of its contribution to human welfare.”

Think about that quote in terms of the same standards being appropriate now to get ready for College, Career and Civic Life–the C3 Social Studies Standards. It’s also what we have encountered as distributed capitalism and Capitalism 3.0. Let’s go on to quote what is solely the hugely influential Boyte’s vision how:

“Education should be practiced as a dynamic engagement with the world, its problems, and its work. Education for democracy–education’s highest and most important goal–had self-consciously to cultivate the habits [NOT knowledge] that once were generated through young people’s involvement in the life and work of families and communities.”

Harry knows that the way to get at K-12 is through mandates on colleges and universities. An invisible trickling down from the nature of the ed degrees and college coursework. As he laid out in this 1999 Wingspread Declaration http://www.compact.org/wp-content/uploads/2009/04/wingspread_declaration.pdf Notice the desire to put that document back into operation in April 2009. What changed? Maybe Race to the Top commencing?

Reading Boyte’s January 2012 plans to reinvent citizenship via our K-12 AND colleges and universities sent me looking at democracyu.wordpress.com. The official website. But as you can see it was a shortlived site and it went inactive back in January just after the 2nd Inaugural. The last post was Boyte’s “Marching Orders from Martin.” As you can see Harry sees his work with the White House and federal DoEd as an example of the kind of changing of social institutions necessary for the Civil Rights Movement to finally obtain its long-sought equality of fact in economic and political relations. Now I had read about Italian communist Antonio Gramsci advocating in the 20s a March through the Institutions to gain control over the West. But Boyte is not talking about a theory for control. He is saying this is finally happening.

I had never heard of Bayard Rustin, the MLK aide who planned the 1963 March on Washington but what Boyte is describing is the exact kind of view of Civil Rights I also encountered here. http://www.invisibleserfscollar.com/morphing-the-common-core-into-a-new-rewritten-us-constitution-by-mandating-false-beliefs/ So I followed Boyte’s link to a Smoking Bazooka of a confessional article from February 1965 “From Protest to Politics: The Future of the Civil Rights Movement.” http://www.commentarymagazine.com/article/from-protest-to-politics-the-future-of-the-civil-rights-movement/

That article lays out something I had guessed at for years from attitudes I had picked up on but never thought anyone would have put into words. That the Civil Rights Struggle cannot be over while capitalism remains. That the urban areas of the currently dispossessed will ally with others, especially labor, to become a powerful political coalition. That the civil rights movement can be “an effective vehicle for social reconstruction.” That the previous “protest movement” was turning into a “full-fledged social movement” that is “now concerned not merely with removing the barriers to full opportunity but with achieving the fact of equality.” And that cannot occur said Rustin within the present socio-economic order. Society has an obligation according to Rustin “to meet not only the Negro’s needs, but human needs generally.”

Now those of you that have cruised along with me as we got to know Uncle Karl’s philosophy of the future up close and personal will likely recognize where a belief in such an obligation came from. And Rustin would not disagree but there’s a point later in that article you may miss if you read it that makes the context crystal clear. He writes:

“We need to protest the notion that our integration into American life, so long delayed, must now proceed in an atmosphere of competitive scarcity instead of in the security of abundance that technology makes possible.”

Rustin there is saying that the US has gone through the magical stage of technology which capitalism produces that will make redistribution possible without scarcity. I explained it here http://www.invisibleserfscollar.com/naming-educators-as-the-levers-shifting-the-human-personality-to-marxs-moral-revolution/ . I just never knew we would link this vision directly to the Civil Rights aspirations of 1965 and 2013. Going on now while the few who are aware of what is going on in education merely ponder federal overreach and the cost of the new assessments. Oh, they have no idea of the extent of the intended overreach. Ruskin knew, and Boyte and the Obama Administration know, what we need to recognize now ourselves:

“It is institutions–social, political, and economic institutions–which are the ultimate molders of collective sentiments. Let these institutions be reconstructed today, and let the ineluctable gradualism of history govern the formation of a new psychology.

See why social and emotional learning are so important? Even if this Administration has to misread federal disabilities and civil rights laws and impose Positive School Climate Executive Orders? The Whole Child? See why EdLeader 21 districts and Catholic private schools are pushing Daniel Pink’s vacuous A Whole New Mind so hard? Unaware Pink is simply obscuring the same political vision he used in his speech-writing career for Al Gore.

Through “political power,” Ruskin, and Boyte since he cited the essay and President Obama and Arne Duncan we must assume since they hired Boyte, want a “refashioning of our political economy.” That includes “radical programs for full employment, abolition of slums, the reconstruction of our educational system [via the poorly understood Race to the Top?], ” and “new definitions of work and leisure.”

That’s a lot of transformation to be hiding invisibly in education. The one social institution that virtually everyone passes through for an extended period. During the part of their life when their personality and values are the most malleable.

The great tragedy of this vision from 1965 is what we now know. That urban school districts have been willing to engage in systematic mind arson to keep an aggrieved coalition in play. It has taken a long time but this vision is finally fully in motion. And it is the well functioning suburban schools that must be taken down to get to this equality of fact. It is solid colleges and universities being told to make civic engagement and life experience the focus.

The revolution is in full assault mode. Time for all of us to become aware of the precise nature of these supposed “Marching Orders from Martin.”

And Uncle Karl and John Dewey…