Embracing a Troika of Collectivist Social Engineers as Defining Student Learning

21st Century Learning really should not be about ‘neural tuning,’ “leverage points” for “brain reorganization”, or about how “habits of mind directly shape the anatomy and connectivity of the brain.” All of those terms came from the new How People Learn II: Learners, Contexts, and Cultures that EdWeek‘s “Inside School Research” touted with this celebratory lead-in on October 8, 2018:

“Learning is a conversation with the world, from a newborn’s brain lighting up as his mother sings to him, to a teenager choking on a test for fear of fulfilling a stereotype to elderly people heading off cognitive decline by learning a new language. In an update to its landmark reports on education research, the National Academies new HPL II digs into what science can tell schools about how to build on students’ culture and experience to improve learning.”

Most people, even educators with doctorates who loved to be addressed with the Dr. salutation, do not read the actual reports. They will never know then that the learning standards, science of learning, and brain-based research are grounded in how the brain can be redesigned and rewired given the “right kind” of learning experiences. They will not read the paragraph under “Learning as a Social Activity” and recognize the implications of who is being cited. Let me quote:

“Another body of work in psychology that explores the role of culture in shaping psychological processes has focused on learning as a dynamic system of social activity. Many of these researchers draw from a set of ideas about development advanced by Lev Vygotsky, Alexander Luria, and Aleksei Leontiev: the ‘troika’ of pioneers in what is variously known as the sociocultural, social historical, or cultural-historical theory of development: the idea that social, cultural, and historical contexts define and shape a particular child and his experience…Researchers who adopt the sociocultural-historical perspective in examining learning do so within the cultural context of everyday life.”

I covered Lev Vygotsky in Credentialed to Destroy and Leontiev’s quote that American research on human development was erroneously focused on social and economic systems that presently exist or had occurred in the past in a previous post. This set of ideas about development HPL II is mandating then fit with the purpose of these Soviet theories: how a child “can become what he not yet is.” http://www.invisibleserfscollar.com/imitating-the-ussr-in-striving-to-discover-how-the-child-can-become-what-he-not-yet-is/ HPL II also specifically cites to Urie Bronfenbrenner and his Bioecological Systems Theory, which was also covered in that post and which has its own ISC tag, like Leontiev. Finally, I have read Luria’s Autobiography, which Professor Michael Cole (also has a tag) translated into English to help promulgate this ‘set of ideas about development.”

When the creators of a set of ideas tell us the purpose of the theories is to create a new kind of person with a new kind of consciousness that they proudly called homus sovieticus, we should be a bit reluctant to make those practices the required source of 21st Century K-12 Learning in societies that regard themselves as free. Especially when governments are creating learning standards and required assessments that seek to regulate “the processes [that] are the activities and interactions in which individuals engage that help them make sense of their world and their place in it.”

All the mandates about the Whole Child and required social and emotional learning make sense when we recognize the targeting of “emotions, goals, social relationships, prior experiences, and cognitive and biological predispositions [that] all influence how individuals interpret situations and hence what they learn” for transformational change. Remember the Learner Exit Profile vision UNESCO is pushing to target future decision-making from the last post? That goes to the need to manipulate the activities and learning experiences through “the changing demands, features, and supports of the learning situation [to] further influence people’s interpretations and emotions, what they will decide to do, and consequently what they learn.” All controlled by the desired outcomes of changing who the student is and what they desire from the inside-out.

Last week also saw the release of https://education-reimagined.org/wp-content/uploads/2018/10/Schools-Out-Brochure_FINAL.pdf advocating a “meaningful new system of learning” because education now “must produce thoughtful, contributing members of society who can survive and thrive in rapidly changing environments.” That sounds so much better than what Leontiev described as a goal of creating people for a world that does not yet exist, but it is actually the same goal. That’s probably why ‘community leaders’ interviews after that report came out framed it as pursuing John Dewey’s vision of education as “the pursuit of self-actualization and a contribution to the broader collective.” Another leader said “education is what remains after we forget everything we’ve been taught” which certainly sounded like internalized neural Habits of Mind to me. He then went on to say education is “really about creating a harmony between the ideas that we have in our minds and the values we hold in our hearts.”

Making sure those Ideas and Values are what is desired then becomes the whole point of 21st Century Learning. After all, as HPL II put it: “learning at the individual level involves lasting adaptations of multiple systems to the changing external and internal environment, including changes in the biology of the brain.” If you wanted to know why targeting emotions now is so crucial, HPL II tells us that “emotions help learners set goals during learning. They tell the individual experiencing them when to keep working and when to stop, when she is on the right path to solve a problem and when she needs to change course, what she should remember and what is not important.”

That’s what is being targeted for transformation to allow the world to supposedly shift beyond political and economic systems that exist now or have in the past to a new vision of how the world might be. When HPL II states that “the committee has taken a sociocultural view of learning,” this is an aspirational statement of what can be made to be, at a biological, neural level, if only the the ‘right’ theories of learning are imposed to create the new desired psychological processes. That’s also the reason for the definition of Learn HPL II adopts:

‘Learn’ is an active verb: it is something people do, not something that happens to them. People are not passive recipients of learning, even if they are not always aware that the learning process is happening. Instead, through acting in the world, people encounter situations, problems, and ideas, they have social, emotional, cognitive, and physical experiences, and they adapt. These experiences and adaptations shape a person’s abilities, skills, and inclinations going forward, thereby influencing and organizing that individual’s thoughts and actions going forward.”

By creating desired adaptations at a biological level and making learning formative to “shape a person’s abilities, skills, and inclinations” at the level of thought and likely future action, the Portrait of a Graduate or Learner Exit Profile, like Tranzi OBE in the 90s (covered in CtD), means that people have a steerable rudder ready to be exploited without their knowledge or consent. A politically organized society using education as its primary tool and data to see if desired goals are coming to fruition. Two more reports released last week made it clear to me that Equity as a civil rights legal mandate will be the banner used to make sure these learning theories created by the Soviet ‘troika’ make it into every classroom. https://www.crpe.org/sites/default/files/crpe-mind-gap-will-all-students-benefit-21st-century-learning.pdf is one and the other is here https://www.inacol.org/wp-content/uploads/2018/10/Quality-Principles-Book.pdf .

Somehow the High-Quality Competency-Based Education with Equity at the Center to correct the Ten Flaws of the Traditional System requires practices that fit with HPL II and all were released in the same week. Let’s close with yet another quote from a ‘community leader’ advocating for the School’s Out vision. Ravi believes that the question “How do we educate for an unpredictable future?” is “putting the cart before the horse because we create the future based on how we educate. I think this opens up the opportunity to consider education not as a way to prepare kids for society but as a means of empowering them to lead us into the future and make changes along the way.” Based on desired goals apparently because this is the same leader who thought education was what remained after we forget everything we’ve been taught.

One of the educators for that same report said that “with our younger learners the science of human development needs to be front and center for everything we design.” The problem is this so-called science of human development is simply a tool of collectivists intent on transformational social, political, and economic social engineering if we read their books and papers as I have and do. See what I mean about how evidence-based learning and education standards essentially trying to program the mind and emotions?

Since the only way I know to make this metaphorical serf’s collar visible is to write about it, I guess I will keep trying to buck this script aimed at thoughts and future actions.

Social engineering nightmare seems like more of an apt description.

Serendipitous Admissions: Using Psychology to Impose Philosophy Makes Education the Requisite Tool

Let’s go back and forth between the aims that nerdy writers and scholars say they want to do in the name of a new kind of authentic, holistic education and why, and the everyday how. The means and tools can be seen through learning standards and yesterday’s push under the Next Generation Science Standards (NGSS) to shift to “phenomenon-based learning”. Let start with a means quote from Carter Phipps (who does executive coaching and leadership training in addition to his cultural evolution) in his book Evolutionaries: Unlocking the Spiritual and Cultural Potential of Science’s Greatest Idea:

“In his latest book, Evolution’s Purpose, Steve McIntosh describes developmental psychology as ‘the branch of social science that deals most directly with the evolution of consciousness. Indeed, this rich tradition…is critical for understanding the kinds of research, thinking, and perspectives that have given birth to our new appreciation of how the internal universe evolves’.”

Developmental psychologists create legally mandated learning standards whether imposed locally, by a state, nationally, or globally, so they get to specify how they want that so-called internal universe to evolve both for individual students and collectively for an entire generation of the population. Cool tool, huh? Likewise, they create curriculum such as what The Lawrence Hall of Science has created for Amplify Science that “motivates students by providing them with a sense of purpose and agency, and by engaging their curiosity.” In other words, it is a curriculum that is about targeting and changing the student’s internal universe and not conveying knowledge in the historic sense of education. Those same developmental psychologists get to decide what is to be “culturally relevant phenomenon,” which is awfully useful as we once again quote Phipps that “cultural evolution happens right here, in the collective interior life of humanity.”

How nice then to use learning standards like the Common Core or competency frameworks that no one but me seems to be explaining accurately to target that very “collective interior life.” As I was reading Evolutionaries I kept thinking that they were not planning for its audience to include someone who understood K-12 education reforms and its underlying legal mandates to enforce compliance so well. I think the Amplify Science paper also never expected someone to look at its supporting references and then track down the Symeonidis & Schwarz 2016 paper “Phenomenon-Based Teaching and Learning through the Pedagogical Lenses of Phenomenology: The Recent Curriculum Reform in Finland,” much less recognize the significance of grounding these reforms in the work of an M. Heidegger from 2006 with a cite in German.

Being a serious nerd who covered the nexus to Deconstructionism in my book Credentialed to Destroy, I recognized Martin the German (and Nazi) existentialist and his 1927 Time and Being with a little help from a translator search engine. Much like Phipps, phenomenology wants to “use complexity as a starting point” and for comparable reasons I suspect. A 2012 paper by a James Magrini on the promise of phenomenology and the  philosophy of existentialism to create ‘authentic education’ though it:

“might be related with great success to social reconstruction and critical pedagogy for social justice in education. For the values we are ‘creating’ and endorsing are never restricted to the classroom, they have an impact on the greater society and, most importantly, the potential that exists for for its change…in addition ‘to assisting our students in their preparation to fit into existing social, political, and economic structures’, as so much of our educational system is currently geared toward doing, we, perhaps especially those of us who teach philosophy, need to encourage our students to think about how these structures might be significantly changed for the better.”

Brought to us by students trained to act from emotion using provided concepts and categories of thought deliberately introduced to drive a belief in the need for cultural change and new social, economic, and political structures. Trained using so-called ‘Power Standards’ that most parents will not even know exist. Let’s face it, phenomenon-based learning in 21st century science has little to do with science as a historically developed and useful body of undisputed knowledge and everything to do with changing each student’s interior universe. In fact, that 2016 paper stated that this phenomenological perspective will allow students to “become mindful of their own learning and acquire strategies of how to learn, a joyful, creative and reflective activity to ensure a good life. Competence, the buzzword of the 21st century, lies at the heart of this conceptualization of learning, which is essentially constructivist and psychological.”

Sounds like that internal, supposedly personal, universe to me, but serendipitously, I had seen a 1972 book cited in the Esalen book from the previous post by W. Warren Wagar, our old friend from the gravely concerning and therefore tagged on this blog–World Order Models Project–that commenced the next year. So I tracked down that book Good Tidings: The Belief in Progress from Darwin to Marcuse to see if I could walk through his cited philosophy to discern just how far back this desire to use education to drive cultural evolution at the level of consciousness actually went. I read that over the weekend and, serendipitously again, Wagar too was influenced by Heidegger and existentialism.

Come to think of it, a founder of Esalen, had his Stanford life turned around by a colleague and friend of Heidegger’s, a refugee, Frederic Spiegelberg, who introduced him to the vision of the perennial philosophy contained in Eastern religion. You know, the one UNESCO does forums on with the Dalai Llama in conjunction with Harvard and the same one Pavel Luksha sees as creating a universal psycho-spiritual wisdom tradition globally using education that we covered in the last post? Now, if that seems like a lot of commonality, it’s the tip of the iceberg to the books and papers I have accumulated, but we need to move on. Plus, I hope, everyone gets the point now.  Good Tidings says ‘Discard’ instead of ‘Withdrawn,’ but its aims remain explicitly current. That’s probably why it was pulled from circulation, huh? Let’s see why.

Wagar was quite graphic about what he called the “telic process of the mind, in which man took control of his own evolution and moved forward deliberately.” Telic is just a fancy word from the Greek telos that goes to people’s purpose, motivations, and aims, which is exactly what UNESCO, with previous Rockefeller Foundation funding, has recently announced they are targeting in the name of Futures Literacy and the Discipline of Anticipation. Somebodies (plural) are quite determinedly pushing cultural evolution by using education to control consciousness and have been, per Wagar, for a long time. Contrary to the above rhetoric, or Phipps pretending that Evolution is just an idea whose time has suddenly come in our 21st century, we get Wagar describing a Korzybski as calling for “the perfection of a ‘science’ and art of human engineering,” which is, of course, how learning standards are now to work.

Has anyone asked any of us if we are OK with “the welfare of the race would be managed efficiently”? To listen to much of the False Narrative surrounding the Common Core and data privacy, such psychological human engineering is A-OK as long as it’s imposed somehow at the school or state level, even if the blueprints are global and decades in preparation. If the financiers of the False Narrative also believe, or want to make use of a widespread, instilled belief, that “the key to future progress, therefore, was ‘integrative thinking and behavior,’ ‘democratic planning for freedom,’ the engineering from an improved social psychology of democratic human cooperation [Remember ‘Soulcraft’?]…also came to feel that social and behavioral scientists would have to work hand in hand with churchmen to help provide the ethico-spiritual integration indispensable to social harmony.”

More interdisciplinary forums most of us will not get invited to. We all need to understand though that Wagar laid out, as so many others have, a desire to “make the supreme task of the behavioral and social sciences to make mankind conscious of itself, and therefore put the future of the race under the control of reason.” Education IS a behavioral and social science and it is the one most of us will encounter most often. It is mind and personality that is aimed at and a belief that our collective culture, human intentions, and aims are all malleable because “the possibility of progress is open to man because he was educable, and because he had learned to control his environment through the sciences…Human beings today were born with the same emotions and powers as savages…Since the variable factor, the factor that may be altered indefinitely, is the social conditions which call out and direct the impulses and sentiments, the positive means of progress lie in the application of intelligence to the construction of proper social devices.”

That’s what learning standards are, as well as phenomenon-based learning curricula, or formative assessments. They are just three real-life examples of “proper social devices” for human engineering of the psychological internal universe of the student in order to implement normative philosophies of the future such as social reconstruction and social justice.

I could go on, but the rest of these quotes simply reenforce the recognition that the rest of us need to grasp as well. If political authority, at any level, and cultural institutions like schools, universities, and churches are all being led to believe that “In man, evolution has entered a new phase, no longer biological, but moral and spiritual” and that “‘psychosocial’ progress” can be made by compelling what those moral and spiritual practices are to be until they become instilled Habits of Mind, we need to recognize those aims.

Because those aims have NOT been discarded or withdrawn, unlike so many of the books that laid them out.

 

 

Main Threat & Main Challenge Lies in the Organization of Our Individual & Collective Minds

That quote came from a fall 2017 slideshare down in South America by Pavel Luksha, the Director of the Global Education Futures Initiative where he went on to post in his next sound byte that “The frontier of evolution of the [sic] humanity is thus the self-guided evolution of consciousness.” Now someone can accuse me of simply mining for inflammatory comments as to what is planned for K-12 education and its true aims and Pavel Luksha is not showing up at school district planning strategies, but education consultants who have been working with him at forums like the one on Silicon Valley in 2015 I wrote about or GEFF forums in Russia are. The GEFF plans “that aim to change global model of education at scale” thus may have a way into your local schools, public or private.

Aspirations of “Improving collective understanding and collaboration capacity of human groups through new modes of (collective) consciousness” are not in fact grandiose declarations if those common understandings and capacities make it into prescribed learning standards and new definitions of student achievement and frameworks for success. Luksha ended the slideshow with a picture of Buckminster Fuller and this quote: “You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.” Too many parents are still listening to hype about Student Success, or a Portrait of a Graduate in a state ESSA plan, or a vision statement from a charter, parochial, or independent school through the existing reality of education that they experienced.

All over the world they fail to realize that a new model is being set up using enough old rhetoric to obscure the enormity of the sought shift or its revolutionary declared intentions (if, like me, you know where to look). It aims to shift “living systems” like people, but also cities and workplaces by targeting “human intentionality and social structures” while we assume the familiar is what is intended. Meanwhile, UNESCO, foundations, ed supers at a district level, and school heads are, as Luksha’s slides also showed, targeting “Psycho-technologies (including spirituality & religion)” for deliberately designed change along with “Institutes /Norms/ Rules/ Soft Tech.” Since Luksha stated it was in an effort to shift us all to a “Thrivability” or “Wisdom-Based Society” and GEFF’s tentacles extend all the way to the local level on an organized basis, we should listen to this planned:

“shifting to ‘horizontal’ net-centric world ‘working for 100% of humanity…without ecological damage or disadvantage of anyone’ (B. Fuller). Implies involving everyone and all in a ‘revolution of consciousness’. Technological advancement is necessary but secondary to the development of individual and collective human potential.”

Since one of my life mottoes is to recognize when we are on the menu so we can recognize how we are to be captured for eating, and this aspiration for some type of planned cultural evolution via education to alter consciousness, has kept coming up since I covered UNESCO founder, Julian Huxley in Credentialed to Destroy, let’s use a quote of his brother’s, cited early on in a book on Esalen, The Upstart Spring, that I stumbled across during an offline discussion on the commonalities between what is going on in K-12 globally and required management training and coaching practices that kept linking to Esalen and Integral Philosophy. If all these collective institutions like schools and workplaces, especially involving multinational corporations, are suddenly requiring participation in practices designed to alter consciousness and prevailing understandings in common ways, we have every right to recognize those intentions and track through to the beginning of such plans for a “psychological revolution.” Here is Aldous in 1960:

“Let us begin [said Huxley in his kindly Oxonian accents] by asking a question: What would have happened to a child of 170 I.Q. born into a Paleolithic family at the time of, say, the cave paintings of Lascaux? Well, quite obviously, he could have been nothing but a hunter and a gatherer. There was no other opportunity for him to be anything else.

The biologists have shown us that, physiologically and anatomically, we are pretty much the same as we were twenty thousand years ago and that we are using fundamentally the same equipment  as the Aurignacean man to produce incredibly different results. We have in the course of these twenty thousand years actualized a tremendous number of things which at that time and for many, many centuries thereafter were wholly potential and latent in man.

This, I think, gives us reason for tempered optimism that there is still a great many potentialities–for rationality, for affection and kindliness, for creativity–still lying latent in man; and, since everything has speeded up enormously in recent years, that we shall find methods for going almost as far beyond the point we have reached now within a few hundred years as we have succeeded in going beyond our Aurignacean ancestors in twenty thousand years. I think this is not entirely a fantastic belief. The neurologists have shown us that no human being has ever made use of as much as ten percent of all the neurons in his brain. And perhaps, if we set about it in the right way, we might be able to produce extraordinary things out of this strange piece of work that a man is.”

I bolded that line because I think a great way to accurately decipher the purpose of all these education reforms grounded in ‘cognitive science’ with holistic aspirations that started in the 1960s in earnest after Huxley’s speech, and in earnest in the 80s just after The Upstart Spring was first published, tracks to what both Huxleys had in mind. It’s also what UNESCO clearly has in mind now in the name of Media Education, Futures Literacy, and the Discipline of Anticipation. It’s what Pavel Luksha and GEFF have laid out. What if all these aspirations and their commonalities keep coming up because no one accurately told us where Uncle Karl’s hoped for battleground for transformation really lay?

In the 1930s professor Sidney Hook published a book he called Towards the Understanding of Karl Marx: A Revolutionary Interpretation that he refused to allow to come back into print during the remainder of his life. The publisher of the reprint, the humanist Paul Kurtz in 2002, shows up at several points in that Esalen book and then at 21st century UNESCO conferences. If altering consciousness via education is everyone’s actual aim, let’s see why:

“all social action and change is mediated by ideas in the minds of men. Ideas, therefore, cannot be passive images; they must be active instruments…The scientific approach to society involves the continuous application of ideals to the functioning of institutions and the continuous testing of those ideals by the social consequences of their application…Processes of social transformation are thus at the same time processes of psychological transformation. The dialectic principle explains how human beings, although conditioned by society, are enabled through activity, to change both society and themselves. Intelligent social action becomes creative action. ‘By acting on the external world and changing it,’ says Marx, ‘man changes his own nature.’…

Human nature does not change over night. It develops slowly out of the perception of new needs which, together with the limiting condition of the environment, determine new tasks and suggest new goals. But the new needs themselves do not emerge suddenly into human experience. They arise out of an attempt to gratify the old needs in a shifting environment and find conscious articulation only in the active practical process by which man both changes and adjusts to his environment…This theory of perception was necessitated by his [Marx] philosophy of history. If human beings are active in history, then, since all human activity is guided by ideas and ideals, human thinking must be an active historical force.”

And so it is. If we do not understand its role well enough to grasp why Sidney Hook himself italicized the word thinking back in the 1930s, having those thought processes of concepts, ideas, and ideals manipulated for political purposes in the 21st century is exactly what will continue to go on in earnest. Tying these aspirations over decades and continents to recently, Education Week ran a story on August 13 that “Meditation Isn’t Just About Self Help. Here’s What Educators Need to Know”. It wanted to make sure yoga, meditation, and mindfulness standards (sometimes as part of anti-bullying or Positive School Climate mandates and others as part of Physical Well-being State Standards) were not merely being used as a “distraction to get people to adjust to oppressive conditions.”

Oh, no, these requirements are needed to change consciousness just like Aldous Huxley, Esalen, and Pavel Luksha’s presentation all had in mind. The post ended with a call that these practices are a necessary component to education now to cultivate the necessary “critical consciousness. We also need the knowledge and skill to challenge norms and structures perpetuating inequities. Integrating both mindful reflection with social-justice action has the greatest potential to shape coalitions, build collective empowerment, and mediate a new standard for education.”

That new standard is all about altering prevailing consciousness, or, as an earlier post noted, regulating subjectivity at the individual level of the mind and the cultivated ideals instilled in the personality at the level of ideals, norms, and habits.

Is that what anyone is recognizing when they think of Student Success and Achievement or Competencies in the 21st Century? Time to wake up to get ourselves off the revolutionary transformation menu.

Regulating Subjectivity to Control the Conduct of Our Conduct: 21st Century Government

Have you noticed that ‘limited government’ is another one of those catch phrases like Liberty, Freedom, High Standards for All, and Competency-Based Education that is suddenly ubiquitous, but not quite working in the way we might conceive? See if this sounds limited to you?

“Government refers to all endeavours to shape, guide, direct the conduct of others…it also embraces the ways one might be urged and educated to bridle one’s own passions, to control one’s own instincts, to govern oneself.”

Suddenly all the deceit about learning standards like the Common Core and student privacy makes more sense, doesn’t it? They are tools of control just like GDPR when accurately understood. Law itself and education from preschool to management training on weekends all become tools to bindingly, and largely invisibly, impose:

“more or less rationalized schemes, programmes, techniques, and devices which seek to shape conduct so as to achieve certain ends. [Outcomes!!]

Such rationalized practices should be distinguished from the controls on conduct that have, no doubt, existed in all human collectivities at all times and places. This distinction hangs on the elements of thought, intention, and calculation…To dominate is to ignore or attempt to crush the capacity for action of the dominated. But to govern is to recognize this capacity for action and to adjust oneself to it. To govern is to act upon action. This entails trying to understand what mobilizes the domains or entities to be governed: to govern one must act upon these forces, instrumentalize them in order to shape actions, processes and outcomes in desired directions. Hence, when it comes to governing human beings, to govern is to presuppose the freedom of the governed. To govern human beings is not to crush their capacity to act, but to acknowledge it and to utilize it for one’s own objectives.”

If this blog had a musical feature instead of two-dimensional print, the sound you would be hearing is the song “I Can See Clearly Now that the Rain Has Gone”. Reading plans like that from a new ethics of politics and public policy in the 21st century globally taken from footnotes as I was researching ‘data-driven governance’ is like San Francisco Bay on the first non-foggy day of a visit or Denali when it is not encased in the typical clouds. Magnificent clarity, isn’t it? The activities of Global CXI from the last post, UNESCO, and the OECD all make perfect sense once we are aware that the successor to ‘the collapse of state socialism and ‘free-market liberal democratic individualism’ is “political power [that] takes as its object the conduct of its subjects in relation to particular moral or secular standards, and takes the well-being of those subjects as its guiding principle.”

Now imagine hiding those aims in phrases like “student-centered learning” or Teaching Students How to Think, Not What to Think. Here’s another revealing quote: “the activity of government [becomes] inextricably bound up with the activity of thought. It is thus made possible by and constrained by what can be thought and what cannot be thought at any particular moment in our history.”

Suddenly, those redefinitions of Marxism as synonymous with Totalitarianism and big-C Communism, the ignoring of all the documentable scholarship around a very real Marxist Humanism, and the reimagining of what the developed West could be in a sought Human Development Society, makes perfect sense. No wonder I kept stumbling across it as I was trying to get to the bottom of what was being mandated into education of any type. No wonder we keep encountering redefinitions of what used to be differently understood common historic terms and an insistence now that Knowledge is not a body of facts, but rather specified concepts to be used and applied.

“concepts are more important for what they do than for what they mean. Their value lies in the way in which they are able to provide a purchase for critical thought upon particular problems in the present.”

I really did write “Bingo!” in the margin after that last quote. It certainly puts Disciplinary Core Ideas and the conceptual emphasis and new conception of history as about “present problems” we encountered in Reading and Thinking Like a Historian, History Matters, and the Discipline of Anticipation. That would make sense as each of those had their genesis from funding from the Rockefeller Foundation. Let’s see what the professor I have been quoting throughout this post, Nikolas Rose, wrote: “as us ex-Marxists like to say, the Rockefeller Foundation played a conscious and very wide-ranging role in trying to invent non-communist forms of government in the first half of the twentieth century.”

My documentation shows they kept it up in the second half too as all those Bellagio convenings around education in the last several years clearly show. But that’s the admitted Left. I have pointed out before that the Bradley Foundation seems to be funding a redefinition of American Founding Principles in a more communitarian direction as well. Is their funding of School Choice just another example of a technique of invisible governing in the 21st century? It certainly looks that way to me and this reimagined conception of Freedom from a source they support financially in commemoration of July 4 https://www.frontpagemag.com/fpm/270626/independence-day-and-recovery-true-freedom-bruce-thornton supports that view. Another source from an entity they support, ISI, wanted to recently contrast License with True Freedom https://home.isi.org/word-freedom-lost-meaning in a way that also struck me as redefining concepts and using them to remake the future.

Since I was struck by what seemed to be an Independence Day pattern this year let’s also link to another reimagining https://www.washingtonexaminer.com/opinion/op-eds/independence-forever-the-eternal-principles-behind-the-declaration this time with links to Hillsdale College and its Barney Charter School/Classical Ed template. See Mom, I have found a good use for my history major in my adult life. Ferreting out ahistorical accounts set out to change how we are to be governed in the future through misleading references to the past. Perhaps we should see all the Tranzi OBE initiatives described in my book Credentialed to Destroy and these Classical Ed or Portrait of a Graduate pushes now through yet another Rose quote reimagining what Freedom and governing in the name of it can become:

“this practical work of government is especially focused on schooling, where a variety of programmes try to modify older techniques of citizen formation to shape the cultural capacities and interests of these new multicultural citizens. But these attempts to programme ethics in the service of political objectives…”

would be a great reason to misrespresent everything going on in education through an organized pattern of deceit via financed books, blogs, testimony, and conferences, wouldn’t it? No one can fight this new vision of government imposed at the level of thought itself, motivations to act in the future, and emotion if there is no widespread recognition of what is going on. That’s especially true if the volume of the False Narrative and the Truly Strange Bedfellows involved from all spectrums of politics drown out the Truth. Since I am in a linking mood here is https://www.edsurge.com/news/2018-06-19-how-a-classics-education-prepares-students-for-a-modern-world another piece of proof about normative citizen formation as the true aim.

Has the phrase ‘limited government’ become ubiquitous because no one is telling us about a shift from seeing Freedom “as neither a state of being nor a constitutional form but as a politics of life”? Do we have “personalized learning” as a modern means to “abandon the conventional ways of ascribing ethical value to the opposition between subject and object, in which subjectivity is privileged as the authentic and natural locus of moral autonomy: we are governed as much through subjectivization as through objectivization.” Those articles linked above are all rationalizing going after subjectivity in the name of qualities needed for citizenship for a Republic. We also keep hearing about the need to instill certain Virtues and an appreciation for the Good, True, and Beautiful, but nary a mention of any ties to what Rose called the “radical civic republican tradition.” Let’s end with another of his quotes:

“The name of Aristotle, here, denotes the possibility that individual human actions should be guided towards the good through the exercise of a set of interrrelated qualities–virtues–agreed upon and exercised within a moral community or polis which can provide the standards against which the goodness of each of its citizen members can be judged.”

You’ll never believe another name for that set of interrelated qualities or virtues. That’s right. It’s a devolved vision of the local community operating “around a shared common core and this can be embraced and empowered within a common constitutional framework.”

Maybe the Rockefeller Foundation can fund the initiative in the name of Resilience and Futures Literacy, while Bradley and Koch can fund it in the name of Liberty, free markets, Moral Sentiments, and Founding Principles of Self-Government.

Maybe no one will notice we are converging to the same vision of education using different rhetoric or that this instilled interrelated set of qualities is to form the “core” to serve as the basis of an “ethico-politics” in the 21st century.

But someone did notice and document it all despite the organized deceit. No wonder I feel tired.

 

Facing the Fold to Overcome the Prisons of Our Minds and Thus Transform the Future

Let’s continue to pierce through the veils of deceit surrounding education globally, especially K-12, and not be distracted by the ‘Look, Squirrel!’ claims that would have us voluntarily drinking poison while we are being told it will invigorate us. UNESCO does have a means of controlling what goes on in education systems all over the world. They have created standards and ‘learning objectives’ and detailed summaries of how everything is to work to change students at the levels of their minds. Their motto is that’s where wars begin and thus it is the target for creating a different kind of future. Those standards were created in the 1970s, revised again in 1997, and redone finally in 2011. Those 2011 revisions went into effect in 2014 and the OECD, with its PISA assessment and others, is an explicit partner. So when someone tells us that the Common Core is not in fact ‘internationally benchmarked’ they are either mistaken or lying.

When UNESCO states that it will use education to make sure students learn to think collectively, not individually; instill a New Humanism as the goal of all political processes; implant new Media Literacy Standards globally to tell us what sources to trust and which to disregard or even censor; and finally, to “Transform the Future” by targeting “people’s fictions about the later-than-now and the frames they use to invent these imaginary futures,” we need to listen. The tools are in place to use education and prescribed learning experiences and mandated activities “that confronts the prisons of our minds, helping us to overturn the old frames and invent new ones.” If that seems graphic and rather totalitarian in the original meaning of the term, a few lines later UNESCO writes about the need for our “beginning to think in a new way” after education is used to alter old ways of thinking that will be “pulled out by the roots.”

In the last post I pointed out that the purpose of academic content had shifted even though lots of education writers are trying desperately to obfuscate that reality. This quote on the ‘Objective of Learning’ in a paper by Ilkka Tuomi that was cited in the recent UNESCO e-book Transforming the Future: Anticipation in the 21st Century. It tells us explicitly what is meant by that now ubiquitous phrase about “Teaching Students How to Think, Not What to Think”:

“the fundamental question was not about acquiring knowledge; instead, the question was how we learn to think. In the Vygotskyian tradition [detailed in my book Credentialed to Destroy], for example, conceptual systems were understood to be important–not because they would accurately reflect the facts of the world–but  because theoretically advanced conceptual systems make advanced forms of thinking possible. In this tradition, the ultimate goal of learning mathematics, therefore, would not be viewed as learning to know mathematics. Instead, the capability of using mathematical concepts enables us to think abstract and complex thoughts. The goal of theoretical learning, therefore, is not to make the learner able to provide the answer to a given theoretical problem; instead, it is to develop the learner’s capacity to think.”

People should probably reread that paragraph several times. That definition of learning also means that plans for the future need not be bound by what exists in the present or what worked well or poorly in the past. Existing knowledge is inherently conservative and tradition bound. Theoretical conceptual knowledge, especially if prescribed in the first place to accelerate a revolutionary transformation or just innovation to the here and now, is not. In the last post we quoted Warren Ziegler who frequently worked with a peace educator named Elise Boulding. Her husband of many years, Kenneth Boulding, who we have encountered before as a father of ‘systems thinking’ in education, covered this same aim in 1985. Let’s listen in:

“valuational patterns that move us toward what is perceived as good [today he would probably add True and Beautiful and Capitalize All Three]…have a profound effect on their images of the world, especially, of course, the relation between their behavior and their images of the future and hence affect their decisions.”

Since UNESCO stated pointblank back in May it intended to target “human decision-making” by tracking and altering images of the future and the AA–anticipatory assumptions–people are using to create those images, let’s see what else Professor Boulding laid out: “the greatest human task is to realize the potential of the human species for bringing the unconscious processes of human life and history into consciousness and so be able to direct these processes with increasing skill toward human betterment.” There is indeed direction going on and all the references now to True Norths and moral compasses should be a clue, but learning standards like the Common Core take that direction away from the individuals involved.

“We have to ask ourselves, therefore, what kind of learning process will increase the probability of futures that are favorable to human betterment and diminish the probability of futures evaluated as involving human worsening, particularly those that are catastrophic?…the human mind has an extraordinary capacity for fantasy–that is, for the development of images that nobody has experienced. This starts with myth and fairy stories, science fiction, and so on. But it is the power of fantasy coupled with an ability to test our images of the world that has created the extraordinary capacity of the human race for learning. Science, indeed, has been defined as testable fantasy, Even untestable fantasies have a profound impact on human life and behavior.”

That’s the realm education is being used to enter now. As UNESCO Director-General put it in her Foreword dated November 24, 2017 :

“This is why being ‘future literate’ is so important. This is about understanding the nature of the future and the role it plays in what we see and do. Evidence shows people can change how and why they think about the future. Developing this capacity can be a powerful tool for catalysing change today. Becoming more skilled at designing the systems and processes used to imagine tomorrow is an essential part of empowering women and men with the ‘capacity to be free’, [sounds like soulcraft] as developed by Martha Nussbaum and Amartya Sen, to craft new approaches to more inclusive and sustainable development.”

When we assess what students will do in a ‘wicked problem situation’ where there is no correct answer or the problem provided is untaught material, we are looking for the conceptual systems and categories of thought the students decide to use to examine the context. That’s another way of saying ‘what are their anticipatory assumptions?’, which is exactly what UNESCO wants to control. It’s also what the federal education law in the US–ESSA–now requires all states to examine at least annually in at least 95% of their students. No exceptions whatever the states wish. This Higher Order Thinking Skills mandate makes more sense when we are aware it is not factual knowledge being tested.

As UNESCO noted in italics “The future does not exist in the present but anticipation does. The form the future takes in the present is anticipation.” By limiting parents’ ability to opt out of HOTS assessments, the federal government is simply enforcing UNESCO’s desire that each student’s minds be manipulated and their anticipatory assumptions be poked, prodded, and then redesigned.” Because governments in a free society in the 21st century intend to control each citizen’s “ways of thinking” or at least 95% of them anyway. But apparently it’s for our own good since the “new paradigm for understanding why and how to ‘use-the-future’–[has] significant implications for reconceptualising the nature and exercise of human agency.”

Somehow this reconceptualization makes this agent feel more like a puppet on a string, but perhaps that’s why we are not supposed to accurately grasp these plans for us or even know they exist. We are unlikely to get an invite to the luxury hotels in international settings where meetings can take place to “develop new sources for the invention of hope, an essential ingredient for peace.” The history major in me shudders at bureaucrats with tax-free salaries and taxpayer funded pensions who plan to use education to force “an even more speculative scenario or imaginary future in which humanity adopts a different frame for understanding its role in the emergence of the collective conditions that provide part of the context for the resilience of our species.”

I boldfaced resilience there as it has become such a ubiquitous buzzword. Lest anyone think this is just flowery language with no ability to get to the classroom we have direct links to that MyWays Success Framework from two posts ago, CASEL of social and emotional learning fame, and the History Matters Frameworks. Buried in the collateral documents before the e-book is the fact that the Rockefeller Foundation sponsored this initiative starting in 2012 to push Futures Literacy and in 2014 held a Convening at their fabulous Bellagio retreat on Lake Como. About a year apart from when the UNESCO-Brookings Learning Metrics Task Force met at the same place to lay out desired competencies. It’s also where what would become the Club of Rome with its plans for media and education (covered in CtD) began in 1968.

Tony MacKay was there and he heads GELP–Global Education Leaders Programme that the Next Generation Learning Challenges here in the US is a part of. He also works for the International Benchmarking program of the National Center for Education and the Economy (NCEE) that created the New Standards Project that began the era of learning standards in the US. In other words, this UNESCO program has its way in when learner data and learning analytics are properly understood. Probably why there’s been another veil of deceit around that. Let’s close this missive with another paper cited in that e-book–“Facing the Fold or From the Eclipse of Utopia to the Restoration of Hope” by Jay Olgilvy.

It wants students and people generally to return to utopian thinking at the levels of their minds, if not brick and mortar yet. I guess that can wait for Evidence Based Policymaking. Facing the Fold becomes about practicing “the way to face our unpredictable future responsibly. This is the way to grapple with uncertainty and act nonetheless.”

I guess a logical, well-stocked mind that retains individual ways of thinking is less likely to adopt the desired new ways of thinking and begin behaving as this political process desires. No wonder we have so much deceit about what was and is going on in the name of learning standards and competencies.

Where ever you are this next week when we in the US celebrate our historic freedom from tyranny, enjoy yourself as we continue our piercing through these veils of deceit before the required implementation this fall.

Accurate information is always a necessary component of genuine human freedom.

Stripping Away the Veneer of the Imperious Autonomous Self to Create Cathected Identities Instead

Years ago, back when I was a college student, I spent a summer studying at Oxford University in England. I got to pull books and work in the reading room of the Radcliffe Camera and cut through worn stone paths in medieval colleges. For me, historical people and ideas are not something anyone supplied as a useful perspective on how to see the world. These are frequently people I almost feel like I could carry on a conversation with. I certainly have been known to carry on conversations about them. I suppose that is what makes it far easier for me to see when Ideas or people are being misportrayed. If someone has transformational plans for society, our economy, and our political systems and does not want opposition, what better tool than K-12 education? And if you want history to be at the core of a drastically revised curriculum so that “we can leave it to our students to apply their knowledge, values, and experiences to the world they must create,” what better reason can there be to manipulate those values and experiences and the Ideas that are now to substitute for knowledge?

The latter quote was taken from the 1987 “Education for Democracy: A Statement of Principles: Guidelines for Strengthening the Teaching of American Values” that those new Massachusetts standards we met in the last post said was the impetus for all the standards-based education pushes since, including the Common Core. The Ideas come from domain-specific literacy, which Reading Like a Historian said in italics just like that had been created by the National Governors Association’s Center for Best Practices. As I discovered yesterday when I was at an Emory Law program that sought to interpret the Parkland mass murders through the ‘lenses’ of Domestic Violence and the Legacy of the Lost Cause, the offered Ideas and concepts to guide perception and the interpretation of people and events may have little connection to actual facts on the ground.

Likewise, at a legal program last fall that turned out to be very Idea-centric in what I was supposed to accept with ‘facts’ used merely to illustrate the point, it was very clear to me that the presenter hoped that his audience knew nothing about Henry VIII other than his much-hyped six wives. Likewise, when I read Larry Arnn’s book The Founders’ Key because of Hillsdale’s heavy involvement now in K-12 reform I discovered erroneous examples to illustrate his Ideas from first, Thomas More, and then poor Queen Anne, the last of the Stuart monarchs. My point is that in all these instances it was extensive, preexisting knowledge of the type that is now disallowed unless someone is a voracious, independent reader that led me to recognize that the offered Ideas or illustrating points were inapt.

The Ideas are generally offered up to appeal to emotions and to create motivation to push for transformative change. If, like me, cathected is a new word for you, I found it in the vision of this author  https://nationalaffairs.com/publications/detail/democracy-and-its-discontents which had common financing via the Bradley Foundation with the same new history standards called for in 1987 and the communitarian-oriented Council on Civil Society funded in the late 90s and then the 2003 Hardwired to Connect. Weigel’s call for ‘cathected individuals’ who would reject the ‘imperious autonomous Self’ reminded me a great deal of the Tranzi OBE remake of the students pushed in the 90s until it became notorious after Columbine and the Portraits of a Graduate or Learner profiles we are seeing now. It was all originally called for back in 1987 with clear ties to the Rockefeller Foundation, the NEH, and even Martin Luther King’s actual vision via his close friend, Bayard Rustin, who signed.

My dictionary defined cathexis as the “concentration of emotional energy on an object or idea,” which certainly sounds like this new Idea/Conceptual Framework: “we aim at nothing less than helping the student to comprehend what is important, not merely to memorize fact and formula.” “Notions and sentiments” was how the 1987 Education for Democracy also put it. At its core is always the Marxist Humanist vision where “we recommend that a central theme in the study of history be the dramatic struggles of people around the globe and across the centuries to win, preserve, and extend their freedom.” Cathected also fits with this MLK vision released just before his murder, which was cited this week because of its 50th anniversary. https://poorpeoplescampaign.org/index.php/poor-peoples-campaign-1968/  laid out the Bayard Rustin-inspired shift from civil rights to ‘human rights’ with its essential ingredient of economic justice for all. Dr King:

“knew that for the load of poverty to be lifted, the thinking and behavior of a critical mass of the American people would have to be changed.To accomplish this change of consciousness…the poor would have to organize to take action together around our immediate and basic needs. In doing, we could become a powerful social and political force capable of changing the terms of how poverty is understood and dispelling the myths and stereotypes that uphold the mass complacency and leave the root causes of poverty intact.”

That was MLK and ultimately number 1 of those Fundamental Principles is that “We are rooted in a moral analysis based on our deepest religious and constitutional values that demand justice for all. Moral revival is necessary to save the heart and soul of our democracy.” Those new Ideas and values need to be embedded neurally as practiced Habits of Mind. It may only be Catholic educators referring to the ‘cathected’ student, but the concept of cathexis, even if stated through euphemisms, is at the core of all these curriculum reforms throughout every type of education alternative I have reviewed. Having poked around on the Left and recognizing names like Diana Ravitch, Chester Finn, and Bill Bennett on the 1987 document lets look likewise to the supposed Right and what the Charles Koch Institute and other members of the State Policy Network are pushing that gets to the same place.

Back in March I saw an article from the Independence Institute with a title “How to Restore the Founder’s Vision of Liberty for America?”, which sounded rather Idea-centric and contrary to where my personal store of facts would take me. I did notice though that the broad Ideas would fit with the Marxist Humanist vision I keep encountering in my education research (without looking). At its core, it is where both that 1968 MLK position and the 1987 Education for Democracy, and thus the 2018 Massachusetts standards, all intend to go. The article was by a William Watkins so I looked up his background and saw he had been a fellow at the Center for Humane Studies at George Mason. That got my attention with their push of History Matters (covered in last post) and ties to Neuroeconomics. Looking into IHS further pulled up more ties to the insights and individuals we have covered at ISC and in my book Credentialed to Destroy.

Too extensive to lay out here, but every reason to look at their Learn Liberty initiative launched in 2011 to “Explore the ideas of a free society.” Me, I just want to go back to Oxford and get away from that now ubiquitous ‘I’ word, but my knee is still not ready for that much walking. So I settled in with a cup of Lapsang Souchong tea to watch the videos where “we tackle big questions about what makes society free or prosperous and how we can improve the world we live in.” http://www.learnliberty.org/blog/learn-liberty-turns-7/ gets you to what I watched. In case the word ‘Heuristics’ is missing from your vocabulary as it once was in mine, you can substitute other words–Ideas, Concepts, Lenses, or Guiding Principles. If there is a desire to get a ‘change in consciousness’ and a broad segment of the public is to have ‘shared meanings’, few things work better than common learning standards that get at How to Think and Ideas we should use in our decision-making.

I took notes on all three provided videos there and then saw one by economist Deirdre McCloskey (whose book Bourgeois Equality we quoted in the last post) offering up “Marxism in Two Minutes”. She omitted the part about Marx’s Idea of the Human Development Society where a remake of prevailing Ideas and values would be so crucial and just covered that Marx was wrong about the class struggle creating the desired consciousness. McCloskey believes Ideas create consciousness and I think her book title, like the euphemistic Learn Liberty phrase, is really an excellent way to hide the Marxist Humanist template. But like one of those old-fashioned holiday commercials from Ronco I can say “Wait! There’s more!”

Learn Liberty posted a January 8, 2018 video from a professor Howard Baetjer called “What is Communism?” that appears designed to mislead away from the Marxist Humanist visions that are so in play in 2018. The vision MLK wanted, what Education for Democracy sought to create, and what learning standards and competency frameworks also impose, no matter what level of government is pushing them. For anyone without Wolfgang Leonhard’s Three Faces of Marxism: The Political Concepts of Soviet Ideology, Maoism, and Humanist Marxism or Leszek Kolakowski’s Main Currents of Marxism: The Breakdown not just on hand, but read and marked up, I am not calling names or making allegations here. There is a template for little ‘c’ communism and when everyone is using euphemisms and Idea-centric K-12 education to impose that vision without scrutiny, we have every right to notice if we still can.

I think all these videos, but especially that Baetjer one want us to see communism only as “common ownership of the means of production” and never “private ownership”. Meanwhile, the K-12 programs being offered online, in public schools, in parochial schools, in independent schools, and frequently now what gets pushed on homeschoolers via what is eligible for Educational Savings Account reimbursement are ALL Idea-centric and value-oriented.

Have you noticed that all these pushes about Ideas do not seem to want us to strip away from the Idea As Supplied that veneer that it still means what we all traditionally associate with any of these terms? I thought we better start talking about all this while the Internet still remains somewhat free.

I really don’t want my generation to be among the last to have had the liberty to have a genuinely free mind.

Lucrative Deceit: Managing Consciousness By Conjoining Social Media & Charter Schools

This post was outlined before the outcry over Facebook’s gathering of data, but the outside in power of all that data on so much of the population should be kept in mind as we look at the Chan Zuckerburg interest in transformative charter schools. It also fits with the interest we have seen since my March 8 post on Parkland and the meaning of that motto of the PROMISE Program in Broward County. I have repeatedly read since then numerous articles from supposedly conservative sources misportraying the clear developmental focus of the required practices. It gets pitched as simply a matter of federal overreach and coercion via funding. Yesterday, the charter-supporting Heritage Foundation https://www.heritage.org/firearms/report/focusing-school-safety-after-parkland joined what looks like a well-coordinated campaign to make Paul Sperry’s derivative and whitewashed description of the Program the official narrative. Mustn’t accurately explain what one intends to use so let’s just mine ISC for information and skip over Robin’s inconvenient interpretations that shine an accurate light on these practices.

After all, we know charters have a likely chance to be deemed effective and gain a right to more federal funding if they have a Whole Child focus that Infuses Developmental Neuroscience into the curriculum and required practices as this link lays out. http://www.jahonline.org/article/S1054-139X(12)00192-9/pdf Likewise, notice how often a private or charter school has language in its mission statement about its purpose “to educate students to be knowledgeable, responsible, socially skilled, healthy, caring, and contributing citizens” https://www.ncbi.nlm.nih.gov/pubmed/12971193 or hyping their “strengths-based approaches to child and adolescent development…and emphasis on students’ resilience in the school and community” (quoting the National Association of School Psychologists), or Promoting Youth Development (PYD). http://blogs.edweek.org/edweek/rulesforengagement/Taylor%20et%20al%20-%20FINAL%20document%206%2017%202017.pdf

All of the linked SEL research matters because they are tied to the PROMISE Program when accurately interpreted using its cited foundational research and not whitewashed for political purposes. The whtewashing is no surprise though as the charter schools use the same developmental template as Broward’s PROMISE program when the latter is properly understood. Let’s switch to something else charters use to ensure their efficacy and are not upfront about. I am quoting from a 2011 book by Duke prof Cathy N Davidson called Now You See It: How Technology and Brain Science Will Transform Schools and Business for the 21st Century where Davidson profiled the innovative new forms of learning being implemented by a number of cited charter schools. When we talk about the use of categories, concepts, or guiding principles, recall how useful it will be to have the News Literacy Project we encountered in the last post working hand in hand with the categories of thought pushed as Reading and Thinking Like A Historian or Higher Order Thinking Skills.

This post begins a trilogy and that will be the in-depth topic of the next post. In the mean time let’s appreciate what charter operators all know. “How we use our brain (what we pay attention to) changes our brain. Those things that capture our attention–our learning and our work, our passions and our activities–change our actual brain biology.” That’s a direct confession, isn’t it? Plenty of reason for deceit there. The emphasis on Disciplinary Core Ideas to use just one of the euphemisms or Enduring Understandings makes sense when we all become aware that “once everything is located in a proper category, the category itself (for better or worse) answers a host of unaskable questions. A category is a shorthand.” And whoever controls those required categories of thought can insist all day long that “they are teaching students how to think, not telling them what to think” but that repeated assertion doesn’t make it true. Whoever controls the prescribed categories of thought, controls thought. Period. Especially once it becomes a Habit of Mind.

Quoting Davidson again: “distinctions are normative, sensory, behavioral, social, cognitive, and affective all at once. Learning happens in categories, with values clumped together in our words, concepts, and actions. And this is where attention and its concomitant attention blindness come from.” All the emphasis now on Engagement, activity, and relevance really make sense when we appreciate that a classroom emphasis on these has become required because they “transform not merely our behavior but the underlying neural networks that make attention possible. Every manifestation of attention in the real world begins in the brain” and every successful charter school operator knows that as well as so should we. Davidson went on to call out Canadian Donald O. Hebb by name as the “father of neuropsychology” because:

“he was the first person to observe that learning occurs when neurons streamline into pathways and then streamline into other pathways, into efficient clusters that act in concert with one another. This is now called the Hebbian principle: Neurons that fire together, wire together. This means the more we repeat certain patterns of behavior (that’s the firing together), the more those behaviors become rapid, then reflexive, then automatic (that’s the wiring). They become patterns, habits, groupings, categories, or concepts, all efficiencies that ‘wire together’ sets of individual reflexes or responses.”

Now if your child’s school of any type or online curriculum is grounded in creating such a Hebbian neural web that will ultimately guide their future behavior at an unconscious, but predictable, level, don’t you want to know that? Isn’t all the organized deceit making more sense now? I feel though like those old Ronco holiday commercials when many of us were kids advertising for some useful gadget that we supposedly cannot live without in every house. “But wait! There’s more!” As part of the case after the Parkland shooting for why more social and emotional learning and an antibullying emphasis were needed came this story https://www.educationdive.com/news/creating-schools-that-fit-our-kids/518917/ hyping a report from the Aspen Institute and its panel of educators.

Now I first wrote about that panel back in September here http://invisibleserfscollar.com/capturing-every-thought-captive-and-sculpting-students-as-systems-driver-of-perfidy/ and in several of the following posts. That report and Consensus Statement were always going to come out, but the Parkland mass murder gives gave a chance to pitch the change in emphasis as urgent so that “social, emotional, and academic development” can be integrated. That also fits with the links above that are the basis for how charters really work and what the PROMISE Program was actually designed to change. Now I have written about one panel member before, Linda Lantieri, and how she trains classroom teachers in techniques that are billed as New Age on some days depending on her audience and on others as Positive Psychology. I recognized other names too, but the Council of Distinguished Educators member that really caught my eye was from a chain of charter schools called Valor Collegiate Academies.

That’s where our conjoining reference comes from as we have funding coming from the Left Pincer in the form of the Chan Zuckerburg Initiative and from the Right Pincer that seemingly does not want the PROMISE program accurately understood in the form of the Charter Schools Growth Fund. Now Valor openly trumpets in its materials that it uses required regular group Valor Circle practices that are “grounded in the field of Interpersonal Neurobiology which posits that relationships ‘inspire us to rewire our brains toward integration.'” Well, that’s certainly one way to create change in the student effectively and thus ensure additional funding and opportunities for expansion. Valor has graphics about targeting the students’ “drives for agency and communion, or self-determination and connection… and helping scholars (and adults) create their own ‘inner compass'”.

Now, I am not disagreeing that people need an inner compass, but if a school is deliberately rewiring childrens’ brain in a Hebbian manner, parents should be told that forthrightly before they act like programmed automatons. How many parents appreciate that neural rewiring emphasis when they read language (bolding in original) about “All Members of the Valor Community aspire to balance their Sharp Mind and Big Heart and to live their Noble Purpose through Aligned Actions, all the while accessing their True North” to make meaningful choices in their everyday life. ” That True North: Habits of Center is grounded in Mindfulness research, which is certainly an interesting remedy for preventing another Parkland type shooting.

It’s not just that I recognize what is cited as Mindfulness, but here’s a quote from a draft I downloaded of what was to be implemented in the 2017-2018 school year per “True North ‘standards’ or intended learnings.

“True North practices range in duration and focus. Many of the True North practices at Valor are informed by curricula such as Mindful Schools and Applied Mindfulness: Inner Life Skills for Youth and are attention training activities [remember the Cathy Davidson quotes above on the effect on the brain] to help scholars increase concentration and well-being while reducing stress levels. Practices range in focus from one’s basic goodness to posting attention and from compassion meditations to mindful movement.”

Is that what anyone was expecting to be touted “at a time when the nation is looking for solutions to violent tragedies like the Feb. 14 shooting” at Parkland? Is this why we cannot get accurate reporting except at ISC or in my book Credentialed to Destroy of what competency-based education and frameworks actually aim to change or what the Broward PROMISE Program and Restorative Justice programs really hope to alter? Are charter schools, online providers, and private and parochial schools all afraid they will not get access to public funds if parents recognize that they too are aimed at neural rewiring “to produce knowledgeable and competent adults able to participate as informed citizens in the democratic process”?

We will discuss the source of that last quote and its ties to the School Choice funding campaign in the next post–Part 2 of this Trilogy of Lucrative Deceit.

Orthopraxy as Evidence-Based: Data Just Shows the Efficacy of the Sought Theory of Change

The reaction to the last post was certainly fascinating for those of you who do not read the comments or are not on Anita Hoge’s mailing list. I have to confess I already knew precisely what the citeable definition of “evidence-based” was when I wrote that post. I wanted to find out if there was any interest in the truth or whether the organized narrative and misdirection was the real point. Since we now have our answer and I said it was citeable, evidence-based under the School Improvement Grants during the Obama Administration referred to “activities, practices, or interventions” that had either been shown to be effective in creating the desired outcomes in the student  or had a “research-based rationale describing why it is likely to improve student outcomes or other relevant outcomes. The recommended format for demonstrating and communicating this rationale is through a logic model.” [frequently italicized for emphasis as logic model and so integral to organizing a society a la Upravleniye that it can be found translated into other languages and alphabets all over the globe].

Back to quoting from a recent Rand report having to do with funding streams under ESSA for “evidence-based” curricula and interventions. “The Education Department General Administration Regulations (EDGAR) defines a logic model as:

a well-specified conceptual framework that identifies key components of the proposed process, product, strategy, or practice (i.e., the active ‘ingredients’ that are hypothesized to be critical to achieving the relevant outcomes) and describes the relationships among the key components and outcomes, theoretically and operationally. (Code of Federal Regulations, Title 34, Sec. 77.1, 2015)

An effective logic model should draw on past research to detail the components of the intervention and provide empirical justification for the hypothesized ways these components affect the targeted outcomes. That is, logic models are effective tools for visually communicating to stakeholders what an intervention entails and why it should work.”

That sounds technical so let me quote from another part of the report since I have been screaming from the rooftops for years on this blog and detailed in Credentialed to Destroy that social and emotional learning should not be viewed as about a database of PII. Here’s the quote: “Among educators and researchers, there is a growing acknowledgment that student success depends not only on achievement in core academic subjects but also on learning a broader range of intrapersonal and interpersonal competencies. Efforts to develop these competencies are often described using the phrase social and emotional learning (SEL).”

Well, that’s not how the False Narrative alarming parents of a surveillance state of PII instead of factually telling them school intends to rewire their children’s brains via prescribed experiences explains SEL. Why is that and why does it matter so much? Am I simply playing the annoying Classroom Rocket-arm who always shouted out “I know. I know” as they raised their hand? Here’s an example of why it matters so much  https://www.edsurge.com/news/2017-11-22-how-to-measure-success-without-academic-achievement Notice how the author declares the desired outcomes of getting to heaven or being “a good person” as interchangeable goals in terms of the desired internalized changes and personal characteristics sought and how to bring those about via classroom experiences.

How intrusive is that? That’s evidence-based policymaking in education. An IB Learner graphic or Portrait of a Graduate set out in state ESSA plans are logic models. Some of the most notorious curricula we have covered on this blog like Responsive Classroom, Tools of the Mind, the Good Behavior Game, mindfulness activities, and PATHS–Promoting Alternative Thinking Strategies were all deemed by Rand to not just be evidence-based and qualified for federal funding, but already having proven efficacy at creating the desired intrapersonal and interpersonal characteristics in the student. See why I think it is such a mistake to make the tool of data the focus instead of the desired sought changes to the student? See how much it matters what the logic model or blueprint shows are the desired changes that classrooms then backward map curricula to create in the student?

Another evidence-based model of education, this time pushed by the Millennium School, tells us that the “highest function of education is to bring about an integrated individual who is capable of dealing with life as a whole.” An adult whose neural hardware and the operating software installed via classroom experiences over years of “continuous improvement” along a desired learning progression doesn’t need to be constantly monitored by a “surveillance state”. His motivations, perceptions, emotions, interpretive tools, and the very means of grasping reality itself have all been programmed already. Those sought changes need to be the focus. The future behavior is quite predictable because K-12 education under names like “science-based” or “evidence-based” shifted from its historical focus on a body of knowledge to orthopraxy–school as practice for a desired future way of life.

A reader brought Brian D McLaren’s book The Great Spiritual Migration to my attention and his desired orthopraxy vision for a new kind of Christianity reminded me a great deal of how learning standards like the Common Core or a competency framework really work when properly understood in a way the False Narrative somehow seeks to prevent. In a world where heaven and being a good citizen require comparable classroom interventions and activities, I guess that makes sense. Instead of knowledge, it appears to me that we are to have a new model of education globally that fits with what McLaren called faith.

“faith is conviction, the deep and motivating sense that a course of action is right and worth doing. This conviction is lived out in the context of uncertainty. It involves a risk, an unknown. It proceeds not by certainty, but through confidence, the deep and motivating sense that a risk is worthwhile. This conviction (faith) and confidence (hope) are then expressed through love. Seen in this light, you can have a lot of beliefs with very little faith, and you can have a lot of faith with very little in the way of beliefs.”

Now if the actual purpose of this new vision of education is creating a good person or Godly citizen ready to act as a Maker of History to push a new vision of “living systems” and how they will interact in the 21st century, all the deceit really does start to make sense doesn’t it? It explains why I keep finding professors and graduate students in social and public policy being taught that social systems can be redesigned to fit new intentions. It just takes new goals, government edicts, and plenty of data that need not be personally identifiable at all to work just fine.

Since I am still in a wrist brace and this is already longer than I intended to type, let me close with another link that the Rand report cited called “Making Evidence Locally: Rethinking Education Research under the Every Student Succeeds Act” by Thomas J. Kane. Kane has also written about how states can create ‘efficacy networks’ to test strategies for school improvement back in April 2017 in an interview on a site devoted to government innovation. The first was published in the Spring here http://educationnext.org/files/ednext_xvii_2_kane.pdf in a Harvard publication supported financially by the Bradley Foundation. Now that philanthropy is free to support financially whomever it wishes, just as we are free to notice that article places it supporting two sides of the ‘evidence-based” narrative.

If you are an education insider you get the accurate story of what the model means and how so much of the sought implementation and testing for efficacy is planned for the local level. If you are a parent though wondering what is happening to your child and are looking for answers, you are liable to be led to books published by Bradley’s publishing subsidiary, Encounter Books, that push the useful False Narrative. You may hear the hype about School Choice or databases or Student Unit Records and end up listening to someone employed by a think tank funded by Bradley’s deep coffers. I just find the involvement on both sides to be fascinating and I am very grateful to that Rand report footnote.

I am also grateful we have an ability to move beyond where the Right and Left Pincers want to take this discussion of what is really going on in K-12 education. They keep hyping research-based education. I guess I am glad we are still able to have research-based writing on the topic, even if the False Narrative does try to prevent widespread circulation or appreciation for its accuracy.

 

Lemming Alert! Fomenting Hysteria to Hide Ubiquitous Targeting of the Internalized Subjective

Ubiquitous is another one of my favorite words, ever since I took the PSAT in high school and failed to recognize that word as well as ‘usurp’. Looked them up when I got home and have used them ever since. Think of Ubiquitous as a shorthand way to avoid writing the phrase “everywhere we look” and its conciseness is apparent. Now this is a quote from an article called “Neural Plasticity and Human Development”:

“Neural plasticity can best be thought of as the subtle but orchestrated dance that occurs between the brain and the environment; specifically, it is the ability of the brain to be shaped by experience and, in turn, for this newly remolded brain to facilitate the embrace of new experiences, which leads to further neural changes ad infinitum.”

Learning standards such as the Common Core grounded in behavior or Competency Frameworks are simply a means of prescribing the desired ‘orchestrated dance’ of necessary experiences to get the desired neural changes. Preventing parents and taxpayers from grasping that essential fact appears to be at the heart of all the False Narratives. The most recent one hyping a supposed national database of PII pushed here https://truthinamericaneducation.com/privacy-issues-state-longitudinal-data-systems/stop-congressional-assault-student-privacy-parental-rights/ had my inbox busy yesterday and this weekend.

Now given the highly emotional language APP chose to use, parents are apparently to be driven to react from fury instead of to facts and apparently to defer to the fact that there are attorneys involved (as USPIE asserted). Because attorneys never misrepresent anything for the benefit of their paymasters. Someone doesn’t get out much into the real world. Anita Hoge also wrote a related article bemoaning a national data base called “Can the Motherlode of Federal Data Hurt You?”. So much of this psychological manipulation of children could be prevented if we could just eliminate the deliberately false narratives as well as the mistaken ones. When the purpose of education goals is neural rewiring, the national data base hype is a case of misdirection. Don’t look here!

Evidence-Based Policymaking in education is always neural in either its purpose or as a tool. Evidence-Based Policymaking is simply what the Russians called Upravleniye–the steering of people and institutions by government officials at every level according to prescribed goals and models. Governments want to establish the goals and then force all of us into compliance. No need for a national database to do that, education, especially when coupled to a False Narrative of what is really going on, will do fine. http://www.governing.com/col-pay-for-success-savings-trap.html from last month is a much better synopsis of Evidence-Based Policymaking and lets us have an honest conversation as to whether we want to be a society now organized by governments to be malleable and compliant. That’s the real authoritarian purposes.

I am going to go back to The Passion of the Western Mind book, because it appears to me that the much-misrepresented learning standards are an attempt to bypass this ancient debate:

“The true basis of knowledge was the natural world and the information it provided through the human senses. To fill the world with assumed final causes, as did Aristotle, or with intelligible divine essences, as did Plato, was to obscure from man a genuine understanding of nature on its own terms, solidly based on direct experimental contact and inductive reasoning from particulars. No longer should the pursuer of knowledge start from abstract definitions and verbal distinctions and then reason deductively, forcing the phenomena into a prearranged order [Remember Ascending from the Abstract to the Concrete and Thinking like a Scientist, Historian, or Mathematician?] . Instead, he must begin with the unbiased analysis of concrete data and only reason inductively, and cautiously, to reach general, empirically supported conclusions.”

The opposite, in other words, to the Classical Education with its Good, True, and Beautiful being pushed by the same people who misrepresent SEL standards, competency-based education, and now this supposed national database. It’s also the opposite of where Conceptual Frameworks and Enduring Understandings and Disciplinary Core Ideas and Cross-Cutting Concepts and Themes take us globally. It’s not just this ideological training to think deductively from commonly prescribed ideas though. It’s the true reason for the SEL emphasis and once again it’s not about PII. This is from a book by Stanley Greenspan to make sure all reasoning is ultimately grounded in emotion so that the brain can be rewired accordingly. It’s called The Growth of the Mind and told me forthrightly that:

“Our appraisal of reality is in part, therefore, a subjective emotional operation in which we call upon our common biology and set of experiences to elucidate a shared sense of reality. This sense, supported by certain critical experiences, such as being part of various groups, in turn supports our social and political institutions.”

Those would be the very same social and political institutions everyone wants to transform in this Upravleniye, Evidence-Based Policymaking future, where governments and politicians set the goals we are all to adhere to, preferably while remaining blissfully unaware of the neural redesign via education. We really need SEL Standards and new, non-cognitive definitions of success because we must believe, at an emotional level, that “all members of society bear mutual responsibility for the welfare of the weakest among us…innovative action is needed to stem the forces now undermining our society’s ability to foster the qualities we most value.” Not quite sure who that ‘we’ is, but this vision demands “an understanding that emotional life is the foundation of intellect and of the judgment and moral sensibility needed in a democratic society.”

Greenspan’s vision of ‘democratic society’ is, of course, what Uncle Karl called the Human Development Society and also little’c’ communism. It requires “a society truly committed to the centrality of affective interchange in development. The real reform must take place in the values that guide our decisions–that is, in the integration of human nature that we use to frame the discussion. {Remember this was also a critical component of the preplanned Charlottesville Conversations?] The false dichotomy between emotion and intellect, between education and interaction, underlies our neglect to provide social and financial supports for families.”

This new vision of what it will take for humanity to flourish is based on a vision of education where “affective experience constitutes the foundation of the human mind.” If the False Narrative was forthright that it, or its financial supporters, also wants to control the subjective, emotional mind and make it the driver of future behavior, people might have a chance to say no. Hence, all the deceit. Greenspan’s work, by the way, was funded by the National Institutes of Mental Health and, as usual, was linked to as support for a vision of education being quietly mandated and implemented. He was forthright that in his vision of education: “To feel successful, children must have standards to measure themselves against.” He also explained that “to be effective, educational reform must reflect the insights revealed by the new research on how the mind develops…First and foremost is the fact that affect and interaction, rather than the acquisition of specific information and skills, are the foundation of learning of every kind.”

That’s not really true, but if it is believed by teachers and administrators and put into practice in schools, the kind of mind a student has can be neurally rewired. I have noticed that the deceit gets fast and furious, just like the recent hysterics over the weekend, whenever the subject of neural rewiring gets broached. If we are to avoid the mass drowning in governmental controls of the Upravleniye/ systems science blueprint, that can happen to lemmings that react blindly to what they are told and believe, we should understand why the Subjective is under such an organized, but covert, attack. Greenspan once again told us while laying out what he regarded as “Our Human Imperative” in his Conclusion.

“if the split between, on the one hand, subjective, spiritual, and emotional and, on the other, objective, rational, and materialistic conceptions of human nature continues to divide us as it has long done in Western thought, we may well continue on our present course. We may look to mechanistic and materialistic solutions, such as tougher social policies and more prisons, instead of attempting to meet emotional needs in a framework of appropriate structures and discipline.”

Eliminating those dichotomies and putting those structures and disciplines in place is what is really going on with Evidence-Based Policymaking. Unless we want to have our children’s minds and personalities further remolded by this compatible vision of education and the planned public policy steering of our workplaces and cities to proceed, we need to discuss what is really going on in terms of the reality being put in place, not the Guiding Fictions created by False Narratives. The False Narratives simply try to prevent us from the panoptic vision of education and the desired transformations that actually fit into place at every level like finely crafted, meshing gears.

All in one view at every level. We need the panopticon of education reforms that started with Credentialed to Destroy instead of this planned shroud of deceit we were supposed to fall for like lemmings.

 

Cannibals of the Mind: the Emancipatory Epiphanies that Must Not Be

Epiphany has long been one of my favorite words because it captures that moment of mental illumination when everything suddenly clicks into place in terms of connections. The sudden manifestation of the meaning of something though is a private affair and the connections I see, while real, may be inconvenient to those hoping for “shared meaning” as so many classroom mandates now require. It is also inherently “old brain thinking” instead of the desired “new brain thinking” that will be widely shared and politically approved. Even though most people are unaware of how learning standards like the Common Core or a Competency Framework really work, we are going back in time to a world where religious bodies and political authorities literally had an ability to rule “the activities and beliefs of its citizens.” That real effect gets hidden by what K-12 schools pretend they are really pushing. Meanwhile, school administrators, especially district supers, lie to parents and the public about it.

Since “New Brain Thinking ” is the true aim, let’s look into what is being eliminated. “Old brain thinking is characterized by the limited capacity to contemplate only those innovations that might logically evolve out of the current system. The old brain seems incapable of considering a radical change in the system itself–that is, the possibility of operating under a different set of rules.” No one is going to talk that explicitly in public of course. I only found that quote following the thread of Fostering Communities of Learners in schools to its US beginning, a book called The Different Drum: Community Making and Peace. Parents, of course, would become rightfully alarmed if they traced the required obligations of collaboration and shared meaning back to a forthright statement of a required “psychological death” of their child.

See why there is such a fondness for euphemisms? Sometimes when I write I do mull over what would be a catchy metaphor to illustrate my point, but that is not where the phrase Cannibals of the Mind came from. Remember the famous phrase about being able to see the soul of certain people through the anger, joy, or flashes of brilliance firing through their eyes? Last week three different area School District Supers appeared on local TV. The first two, from the City of Atlanta, famous for its cheating scandal, and Fulton County, proud to be a national exemplar of competency-based learning, were in a local court fighting to be able to begin collecting property taxes, however confused or in error, the underlying tax digest was. They were very angry, not about the children, but about the ability to pay their loyal apparatchiks pushing these lied about visions.

If that seems cruel, so is area supers insisting they will use Kurt Lewin (by name)’s famous Freeze, Unfreeze, Refreeze social psych techniques on any teacher wanting to continue to make the transmission of a body of knowledge the point of school. Suddenly seeing the highly emotional anger in those eyes and hearing about their loyalist employees “right to be paid” and knowing what is actually being pushed and what it really intends to do, that phrase “Cannibals of the Mind” just came to me. Boy, does it fit. The other Super on area TV had issued a district ruling that none of the sports coaches in the districts could participate in any player-initiated prayers. I don’t think that is a valid interpretation of what Con Law requires, but what I noticed in this super’s eyes was not anger. Instead, he talked and his eyes simply looked vacant as if there was no synaptic firing.

Given what these Supers and their admins want to be paid and how they typically move from district to district pushing neural rewiring for ever increasing amounts of money (hence my phrase Gypsy Supers) as well as my personal experiences with what drives them, I think we have Greed, Chips on the Shoulder, and Downright Ignorance driving these Cannibals of the Mind. Since they will not truthfully tell us what they are doing, let’s dig into what is really being put in place and why. Otherwise, we are about to get a society inhabited by highly emotional people whose “New Brain Thinking” is not thinking in the traditional sense at all.

Scott Peck admitted in his book calling for “New Brain Thinking” and required practices that now “our individualism must be counterbalanced by commitment”. He was writing in the 80s when nuclear war with the USSR was still a real threat, but his required practices that would be “the only way that human evolution will be able to proceed” survived the USSR and the Fall of the Berlin Wall. Now they are inserted in learning standards or characteristics of each Learner or future Graduate. Peck knew, and now educators globally are using, the fact that “the most salient feature of human nature lies in its capacity to be molded by culture and experience.” This is what the Cannibals of the Mind and their Loyalists rely on to drive another revolution 100 Years after Lenin and the Bolsheviks commenced the last one on November 7, 1917. They are using psychological techniques and learning theories that were initially hatched in the USSR and this time they hope the revolution will take.

This time the revolution is at the neural level of the mind and personality with educators relying on what Peck called the “capacity for transformation. It is the capacity for transformation that is the most essential characteristic of human nature. And again paradoxically, this capacity is both the basic cause of war and the basic cure for war.” As I have noted, this real target and the reason for targeting it and methods used are all the source of a great deal of organized deceit. Teachers aren’t assigned Peck’s book and any references to the Soviet psych origins of classroom mandates are usually in a footnote. Fortunately, I have typically read the books being footnoted and can recognize the same or equivalent theories even when there are no footnotes at all.

In another book, The Personal Intelligences, promoting that teachers use social and emotional learning in their classrooms, we get an open admission in italics that Experiences wire the brain. And those Gypsy Supers and their loyalist employees can be wiring “New Brain Thinking” while parents still erroneously believe their child is learning science, history, or reading Shakespeare. As the book’s author put it in a chapter ironically called “Nurturing Independence” (the illusion of it would be more apt):

“I teach reading. I teach math. But I don’t think of myself as a reading/math teacher. I like the title ‘specialist in developing children.’ I help brains grow. I nurture new dendrite connections in all students.”

These teachers do help brains grow and these learning standards lay out and then use assessments to check for how those brains are growing and which dendrites are developing in what areas of the brain. There is no desire for a logical, fact-filled, independent mind capable of the kind of epiphany described above. Think of it now as prescribed epiphanies delivered via virtual reality and ed tech experiences that can be manipulated as desired to create “New Brain Thinking” and imagining new human systems like cities with new sets of rules. Remember how we keep coming across the phrase “self- regulation” or its cousins self-government or self-discipline instilled in all students? Is it about knowledge of the world as it exists and what got us here and what didn’t work? No, here is an example from that same book. This is what Student Success, Growth, or Achievement now mean:

“She’s thinking about herself rather than simply going through the motions. Self-regulating learners make plans, they watch their progress, ask for help when appropriate, and relate new learning to what they already know. This makes active inner speech.”

It also makes fully controlled inner speech, especially as teachers are advised to help students learn the vocabulary of the desired emotions they are to develop through school. The author wants “self reflection to guide their lives, supporting their growth toward positive goals.” Essentially education decides what goals and characteristics it wants students to internalize and then activities and experiences are developed until these traits become internalized Habits of Mind, neurally instilled. And lied about constantly. Does Cannibals of the Mind still seem harsh?

In thinking about the actual effects on students minds and similar attempts through the centuries to control what the individual mind may know, I pulled a book called The Passion of the Western Mind. It described the four “technical inventions” that played such a vital role in the birth of a respect for Individualism at the time of the Renaissance and the launch of Science as a means for understanding the natural world. It seems to me that learning standards in general and social and emotional learning in particular, under its variety of names, is an attempt to undo the emancipatory effects of these inventions by using a new vision of education as transfomation. Best we know what these inventions were:

“the magnetic compass, which permitted the navigational feats that opened the globe to European exploration; gunpowder, which contributed to the demise of the old feudal order and the ascent of nationalism; the mechanical clock, which brought about a decisive change in the human relationship to time, nature, and work, separating and freeing the structure of human activities from the dominance of nature’s rhythms; and the printing press, which produced a tremendous increase in learning, made available both ancient classics and modern works to an ever-broadening public, and eroded the monopoly on learning long held by the clergy.”

These kind of aspirations should not be implemented in the proverbial dark of night by Cannibals of the Mind overpaid to direct activities to rewire our children’s brains. These go to some of the most fundamental questions any civilization ever addresses.

See how dangerous it is to put school board members through psychological team training of the type Peck advocated so they will come to believe that what the Supers tell them is true? They also seem to be trained to believe that no one without an education degree is allowed to know comment on what educators can do in the classroom.

How convenient for the Cannibals of the Mind and the politicians, institutions, and theories they are installing and reenforcing. No scrutiny, no effective protest. No recognition that this was how dire times began in the past.