Cultivating Capacities for Submission and Acquiescence to Power Needed to Drive Fundamental Change

As I go back and forth comparing what is being pursued and implemented now with the stated intentions for the policies in the past, a 1974 book from an economics professor at the New School for Social Research kept coming up as the source. So of course I went used book surfing again to get a copy of Robert L. Heilbroner’s An Inquiry into the Human Prospect. Heilbroner gave the rationale for governments to hype potential future crises like man-made catastrophic global warming. It gives a reason to revisit, out in the open or covertly, “present mechanisms of social control.” If the dangers being hyped are social problems then they “originate in human behavior and [are] capable of amelioration by the alteration of that behavior.” Since Daniel Bell who we have encountered numerous times now, Paul Ehrlich, and the current White House Science Czar John Holdren are all people Heilbroner thanks up front for their help in writing the book we need to pay close attention to what he sought.

Now of course altering and controlling other people’s behavior is what political and social radicals interested in fundamental transformation basically lust after every waking hour and in many of their post-midnight dreams so we cannot be surprised 21st Century skills wants to make such a focus of real-world relevant problem-solving. Now, Heilbroner, like the current director of UNESCO or the OECD, makes no pretense of his desire for what he calls “socialism with a humanist face” and he was upfront about the kind of “boldest and most far-reaching exercise of political power [that] will be unavoidable in the future.” That future of course is the 21st century and what we are living through now all over the world at local, state, national, and global levels except no one is really willing to be upfront about all the machinations lest we all rebel before they are fully in place.

Just my research over the last week led me to write this little ditty laid out to the tune of “Jesus Loves the Little Children of the World” you may have learned from Vacation Bible School. “Red and Yellow, Black and White, You are All Just Serfs under Our Oversight” fits with this determination to use education to manipulate emotions and perceptions and limit knowledge and then use political governance arrangements to tell people what they cannot do or must do in the 21st century. These arrangements such as that Metro Atlanta Equity Atlas or all the real Common Core implementation pushes and the Regional Equity pursuits need to be implemented quietly until they can accomplish the needed changes in personality and values and attitudes and dispositions. Why the constant focus over the decades on these affective characteristics?

As Heilbroner pointed out, for “this exercise of power to be successful,” it must “be accepted by those over whom that power will have to be exercised.” That would be me and you and our children and most of our neighbors, especially if we happen to live in the reviled “affluent island suburbs.” Well, I happen to live in the Sandy Springs section of Atlanta, which turns out to be Ground Zero for targeting since in 1966 its voters decisively rejected being annexed by the City of Atlanta and thus supposedly set in motion Atlanta becoming the model of dysfunctional sprawl and turning its back on the needs of the Inner City. Didn’t know we had such a bullseye on us or that people like Heilbroner were writing about the need to foster “political obedience” if radicals wished to increase their political power. In fact, he calls on “the intellectual elements of Western nations” to:

“not only prepare their fellow citizens for the sacrifices that will be required of them but to take the lead in seeking to redefine the legitimate boundaries of power and the permissable sanctuaries of freedom, for a future in which the exercise of power must inevitably increase and many present areas of freedom, especially in economic life, be curtailed.”

Now, obviously if we were aware of such pursuits by our elected politicians and certain public sector employees and numerous Chambers of Commerce, we would likely tell them where they could go with such imperious plans and to “take their little dog Toto too” so such plans from the 60s on in the US always seem to come in through misunderstood education reforms and regional economic planning initiatives. Sometimes as now both at once. Education is always really after what Heilbroner called: “What values and ways of thought would be congenial to such a radical restructuring of things?” He proposed a shift “toward the exploration of inner states of experience rather than the outer world of material accomplishment” which certainly sounds like the focus on contemplative education and mindfulness training we keep encountering. Heilbroner also concluded that “the struggle for individual achievement, especially for material ends, is likely to give way to the acceptance of communally organized and ordained roles.”

Now the little ditty I composed above got its impetus in part from what Heilbroner wanted but it also comes from the Atlanta Regional Competitiveness Strategy http://www.atlantaregional.com/File%20Library/Local%20Gov%20Services/Econ%20Dev%20Strategy/EconoDev_ExecSum_2013.pdf  that came my way last week as it spoke of the entire 10 county Atlanta region pursuing a common education policy and pushing transit oriented development and a “unifying theme of cooperative leadership across economic sectors.” I ran into mentioned people tied to the Equity Atlas and the accreditor AdvancED and higher ed transformation and a partner of the law firm that drafted the duplicitous conversion charter that also represents quite a few large metro school districts and reps from planned anchor institutions in the sought Good Society and sponsors of forums for elected officials telling them to defer to school supers. Just a few of the names or entities I recognized.

Hard not to think then of Heilbroner’s comment about submission to political power or Moises Naim’s declaration in his March 2013 book that we are all to adjust to being governed. Especially when the regional ed campaign obligates to “integrate best practices and innovative programs into PreK-12 classrooms throughout the region.” As we have seen innovation these days always actually means sociological innovation and ‘best practices’ is a term of art that means political or social theories thought to allow for fundamental transformation of a radical nature. Kind of like what Heilbroner intended. I have to admit I wasn’t excited either about the goal  to “adequately prepare the region’s students and workers for 21st century skills and careers.” How Corporatist and mindless that sounds.

I was tickled though by the idea of the best and brightest college and graduate students from the region’s institutions being encouraged to “network through public service.” Apparently all these planners see the public sector as providing the best job prospects in the 21st century. Now my mention above of the antipathy towards Sandy Springs and its 1966 vote and the hatred for affluent suburbs all came from a 2006 book by Matthew Lassiter that was part of the same series on 20th century American life as White Flight: Atlanta and the Making of Modern Conservatism.

The Silent Majority: Suburban Politics in the Sunbelt South lays out precisely what was actually sought via desegregation and it was not limited to the South. Atlanta though is treated as being the “model of metropolitan divergence and regional fragmentation, emulating the national pattern of increasingly poor and heavily minority urban populations surrounded by overwhelmingly white and politically autonomous suburbs.” I think that regional plan above is what radicals want to use to get regional collaboration without the consent of the taxpayers while still keeping lots of school districts and cities and special tax districts in place to serve as lucrative jobs programs for people willing to push the desired programs. Of the kind Heilbroner and others had in mind.

Lassiter makes it clear it is socioeconomic integration that was and is really wanted. He ends the book talking about the Brookings Institute’s Metropolitanism program which is interesting as Bruce Katz addressed the ARC group that put out that report at its annual meeting in October 2012 and then came to Atlanta again last March as part of the Global Cities Network conference on economic development and Low Carbon Growth. Lassiter recommends “policymakers can use regional structures as leverage to overcome fragmented political governance and ameliorate persistent patterns of employment discrimination, housing segregation, and educational inequality.” Precisely what ARC and probably other similar entities in other cities plan to do as well. Largely out of sight. As a means of quietly ending “individual meritocracy and suburban consumer privileges and spatial separation.”

I read that in Lassiter’s book and remembered how many times at the rollout of the Equity Atlas I heard the term “spatial equity.”

If educational equity seems fair let’s add the ire that “children of privilege” in the suburbs are receiving the “advantage of the consumer affluence accumulated by their parents instead of competing on an egalitarian playing field.”

I am not done yet as I have another event to attend this week related to this but my point is what is being sought and how most of these relevant and binding activities affecting all of us are going on out of sight.

Unless you are like me and deliberately monitoring and watching and appreciating the significance of the language you encounter in official reports.

Reimaging the Nature of the World in the Minds of Students Alters Future Behavior and Social Events

When I read something troubling and manipulative about change in the nature of education for the 21st century or in a recent book like America the Possible: Manifesto for a New Economy, I have recourse to comparable pushes from previous decades to help me examine what is really going on. And what the likely consequences will be. Professor Lester Milbrath, who we met in the last post, also had a 1989 book Envisioning a Sustainable Society: Learning Our Way Out where he laid out the vision for the to-be-sought wholesale transformation that remains current today. Key of course is what Milbrath called social learning-new values and beliefs of cooperation that would guide perception and thus learning itself. Milbrath especially wanted “systemic and futures thinking modes” to be developed first in students and then applied by a variety of institutions until “the public could learn to demand this kind of thinking in the planning and decisionmaking of their governments and other social institutions. This mode of thinking would be a key component of a society programmed to learn.”

Now society is NOT demanding that kind of thinking nor that governments take on that kind of decision-making Overlordship but federal agencies have usefully (to themselves) seized this kind of coercive authority anyway. Either by Executive Order or regulation or overly broad readings of court cases. And now of course the public sector wants Mindsets in citizens amenable to someone having such sovereign power. Over the decisions that history shows are best made by private individuals who have to bear the consequences of lousy decisions. In unlikely to be accidental timing, the Obama Administration in the US and the OECD and UNESCO globally are currently pushing wholesale transformation of K-12 and higher ed. They can thus try to cultivate worldviews that either embrace, or ignore, wholesale changes in governance of society and citizens.

We have already encountered the Humanist Psychologists like Maslow and Carl Rogers whose theories for change are so useful to turn to. Let’s go back to one of the main creators of systems thinking, Kenneth Boulding, and a book published in 1964, The Meaning of the Twentieth Century: The Great Transition, to examine the importance of what a person thinks the world is like. So we can understand why this is the bullseye in the middle of the noetic transformation template and has been for decades. Before I lay out Boulding’s quote, let’s follow it up with his next concession that what people “think need not of course be true.” As he says “It is sufficient to note that the presence of any image will affect a system in a certain way.”

So those seeking transformation first need to create beliefs about the nature of the system they want to change and then plant beliefs about why it is unsatisfactory, and then prime for what should be changed. Education has always been useful for this goal but the advent of computer gaming and immersion of students in virtual, deliberately created worlds, takes the possibilities of implanting the desired images to a whole new level. A fact quite apparent here http://www.invisibleserfscollar.com/when-gaming-intends-to-shape-and-distort-our-perceptions-of-everything-around-us-viva-la-revolution/ for reasons that seem to have everything to do with what SRI has always pushed in education (more in a moment). Here’s the crucial point that schemers who want the world to now be guided by social science theories have long known. It’s time we all did too.

“the social systems of ants and bees are essentially static in nature and do not exhibit adaptation to the environment beyond what biological mutation can provide. With man, however, comes self-awareness and awareness of a whole system in which the self is embedded. This can produce conscious effort toward  a change in the system of the world whether biological, physical, or social.

In any human social system, therefore, the image of the world possessed by its human participants is a vital element in the over-all dynamics of the system. We cannot tell what the system will do unless we know what the people in it think of it, for what they think affects their behavior and their behavior affects the system.”

And that Crucial psychological fact with a capital C is what has guided higher ed for at least two decades now. Common Core and 21st century learning are designed to bring it to K-12, public and private, globally, in any country with a tradition of individual liberty. especially the US. Think of it as cultivating Milbrath’s needed Social Learning component. But also have no doubt about what is going on via education and its close ally, the media, that insist dangerously that we should “stop dichotomizing the world and develop a pragmatic, indeed a social scientific approach to the problem.” As when Boulding wrote that in 1964 and now, there remain groups that wish us harm just waiting for us to naively simply begin to “see mankind as a whole.”

Last week MIT announced a new videogame to teach students empathy http://blogs.kqed.org/mindshift/2013/11/teaching-empathy-through-digital-game-play/ called Quandary. Players “win the most points by accurately predicting each character’s reaction.” Helpfully the game is said to address multiple Common Core standards and be appropriate for grades 3-8. Now since the characters are not real people, the game is also a highly useful technique for fostering false beliefs about people and their values and what drives them. Unlike the real world or even an accurate history textbook, the Quandary characters will be driven by what the game designers want students to believe about the world. Those desires become the guiding images for students during their most pliable, personality formation, years. And in that post I linked above, game designer Jane McGonnigle was quite forthright in the intentions to use games to create images of a desired future and the need for change.

Both Jane’s boss, Marina Gorbis (see tag for her) and Willis Harman (discussed in linked post) worked during the 80s at SRI. Now I first became familiar with what used to be known as the Stanford Research Institute when SRI kept coming up as the grant evaluator for university partnerships aggressively pushing constructivist math and science on K-12 in return for multimilliondollar grants from the National Science Foundation. Just imagine how much better I would have understood the dynamic of why aggressive implementation (whatever the outcry or results) brought renewals for a new term if I had better understood SRI as a hive of Humanist Psychology. But better late than never as we evaluate this interview with SRI’s Director of Research in Informal Learning Environments being pushed by the MacArthur Foundation as part of their Reimagining Education digital learning initiative.

http://dmlhub.net/newsroom/expert-interviews/exploring-alternative-visions-assessing-informal-learning-environments is a good basic short overview of the belief about learning now being pushed by the foundations and the federal DoED. It asserts without proof based on desires for cultural change that “learning is not about knowledge accumulation and test performance, but about participating in activities that are well designed or that naturally provide an opportunity to become better at something.” Now if that sounds to you like a shift to Milbrath’s Social Learning without saying so, here’s a bit more of this new vision of 21st century mandated education. In these new school environments:

“it’s much more about kids trying, maybe failing, and maybe succeeding, all the while engaging with the materials and each other and doing so in ways that show they are attending to the resources and the possibility for building skills in that environment that help them solve a problem, accomplish a goal, or succeed at a game.”

Maybe Quandary? This is education that assumes a Great Transition is to finally be eminent. Seeking to create the Mindsets to make it so all while misrepresenting to parents, taxpayers, and teachers what is really going on. Lest we all rebel and tell the Malevolent Marshmallow Brain Superintendent or Consultant to quit trying to blow up the society and economy that produces the taxes that overpay them for their willingness to push such nonsense without scrutiny and usually with deceit.

That link mentions another April 2010 paper “Naturalizing Assessment” that I managed to secure with some appreciated help. In case you cannot get a copy, it graphically explained the whole point of such reimagining and new theories of learning and the nature of the classroom as being this newsworthy goal–Redefining Learning to Focus on How Well Prepared Individuals Will Be for Adaptive Behavior in New Situations.

Now the New Situations are of course the sought Great Transition wholesale social, political, and economic transformations being masked under euphemisms like Martin Luther King’s Beloved Community or Harry Boyte’s cooperative commonwealth or just the term ‘democracy’ as Gar Alperowitz likes to now use.

Let’s take a hard look in the next post on the erroneous assumptions in the required classroom implementations to get us to a new “sustainable” public sector centric collectivist society.

That no one tells us about unless we start with the Great Transition and trace backwards to the how.

 

Empathic Solidarity to Undergird Economic Citizenship: Creating Common Core Beliefs in New Social Obligations

At some point in the last several years someone put up on old interview of President Obama when he was an Illinois state senator where he complained about the US Constitution having a premise of “negative liberties” instead of obligations of when governments must act. Now I have been a bit too busy to spend my time fretting over shifting views on the nature of the law but that video came roaring back to my mind as I explored Martha Nussbaum’s “capability as a human right,” Harvard’s decision to push CRT–Critical Race Theory–in K-12 to eliminate structural differences in society thought to affect Blacks and Latin@s (not a typo this is how book shows gender correctness with Latin nouns now I suppose), and the American Political Sciences Association’s April 2012 report pushing Economic Citizenship.

In all of the political theory reading I have been forced to do I kept coming across references to “Marx said this” and “social justice demands” along with the phrase “materialist conception of the world.” And honestly I never knew quite what that meant beyond disdain for people with Judeo-Christian beliefs in a transcendental God. Until I read the law review articles trying to justify these changes, those reports and the Contesting the Myth of a ‘Post Racial’ Era book from the previous post, and a September 18, 2013 EU report exploring the adoption of the “shareable/collaborative consumption” economic model. The latter reflected the now to be common global vision of creating a “roadmap featuring a world in which every human being can enjoy their human rights, live equitably and free from the injustice of poverty, on a planet that has the natural resources to sustain them.”

All this social justice theorizing that is committed to education that levels the best and brightest and deplores any Constitutional or other legal interpretations that would focus on “negative rights [that] disempower the state from intervening into the private sphere for the democratically progressive purpose of redistributing power or resources within it” are all grounded in the erroneous belief that economies and wealth are about a fixed, finite, tangible, sum of goods and property. In other words, that’s the “materialist conception” the political theorists are referring too.

Once I realized that key fallacy lying under all these planned changes in social policy and political structures for the 21st century, I went back to a book economist George Gilder wrote in 1981 called Wealth and Poverty. He wrote it to describe what he saw as the basis of the economic stagnation prevalent all over the West in the 1970s. He pointed out that “Economies do not grow of their own accord or by dint of government influence. They grow in response to the enterprise of men willing to take risks, to transform ideas into monopolies, and monopolies into industries, and to give before they know what they will get in return.”

All of this theorizing being launched at us now through the spending and regulatory powers of federal, state, and local governments and the education policies I have laid out on this blog and in my new book forget that the prosperity creating capitalism (not the Crony Corporatist variety that is usually parasitic) that we take for granted is mostly psychological. It is about “qualities of thought and spirit” in relatively few people who have the requisite “imagination and purpose, which make wealth” that in turn make all of us better off. Because those unique ideas and effort created goods and services we voluntarily wished to buy. With our own money.

In pushing mind arson in K-12 and our colleges and universities to supposedly gain equity in a finite world and the psychologically manipulative “engaged” learning for the Whole Child to create “empathic solidarity” that will support political power massively redistributing this supposedly finite bowl of goods, we forget that mass prosperity has always grown from the “metaphysical capital of human freedom and creativity” as well as law that applies equally and predictably. Not law that applies unequally to various groups to try to shift opportunity and outcomes in politically chosen directions.

The rule of law matters so much because morale and inspiration, coupled to deep knowledge that takes precious time to build up, are critical to the genuine “conscience of capitalism : the awareness that one must give in order to get, supply in order to demand.” We are instead looking at a 21st century political, social, and economic vision grounded unabashedly in communitarianism that says ” I exist, gimme” and “governments, you step in and make it so and we will reward you with our votes.” But prosperity-creating wealth isn’t physical, it’s psychological. This redistributive zeal based on mistaken assumptions ultimately destroys the very essence that drives all economies that have ever worked for the benefit of broad masses of people.

In other words, in this zeal to get to a Good Society/cooperative commonwealth /economic citizenship/capability vision for the future we are extinguishing the very basis for the wealth planners and politicians and naive educators believe everyone can live on as a matter of “right” in the 21st century. Let’s take a look at what is being demanded as a matter of “right.” The APSA report called “Democratic Imperatives: Innovations in Rights, Participation, and Economic Citizenship” certainly supports our speculation in the recent Bruno Latour post that all these current mentions of innovation mean sociological inventions that consume existing wealth. Not the wealth-creating, Free Lunch for Others, kind that created the unprecedented economic prosperity and living standards of the modern world in the West.

No, APSA simply declared its determination to push “human-rights based approaches to democratization, welfare, and development” that will be based on “participatory governance.” Notice that “-ance.” An ability to bind all of us with no recourse for an individual because I am seeing that term in OECD documents tied to their education and subjective well-being/welfare state agendas all over the globe. APSA kindly lets us know the reason as “participatory governance is a process through which [created now via law reviews or federal agency overspending] rights are exercised and citizenship and political agency enacted. [in a majority will takes what it wishes sense of we take the benefits of ownership and you pay the taxes]. It can help bring traditionally marginalized groups into politics and can enhance accountability [to the will of those groups], responsiveness [ditto], and social justice. Participation is a vital element of rights-based approaches, [I have little doubt of that or why a community organizer would disdain ‘negative liberties’] and rights facilitate political participation. [As the place where give me demands are made].

Let me include the definition of economic citizenship after I first point out that APSA is insisting that this program with its “inclusive, pro-poor” emphasis is premised on the factually untrue “key finding” that the “more egalitarian and democratic the state, the better its overall economic performance.” So once again, as happens so often in education, we are enacting policies and theories based on factually untrue premises. And we wonder why we spend so much with such poor consequences for all those dollars.

“Economic citizenship refers to the substantive aim of making economic security and social justice entitlements of democratic citizenship. It is, in a sense, the objective of human-rights based approaches, and it, in turn, enables meaningful political agency.” Well, of course, it does in a collective and groups matter but the individual does not vision.  As Georgetown Law Prof, Robin West, put it in her 2001 aspirational Law Review article “Rights, Capabilities, and the Good Society” where we also took that negative rights ‘disempower’ quote above, the state is obligated to provide that “threshold level of material well-being” that is necessary for ALL citizens to “be able to be free and equal participants in the collective project of self-rule.” Those individuals not wishing to be bound will discover why those 5 little letters in ‘governance’ are to prove so binding. And “equity” and poverty and race become the excuses for a public sector-centric vision globally for the 21st century.

Professor Wright’s sense of the law strikes me as indicative of someone who has lived their life safely ensconced in an Ivory Tower but deluded does not mean not influential. Unfortunately. She finds it reasonable that citizens should be able to “demand, that the law both can and should structure a decent social world” as if ‘the law’ were a magic wand that does not first take whatever resources it plans to spend as politicians see fit. In fact, she believes “states and state actors” should “focus on the utopian aspirations we might universally hold, and then to bring that vision to earth.” How magnanimous of her!

Respect for Individualism might be the crucial ingredient in the economic prosperity professors like Robin Wright or Martha Nussbaum or those Harvard CRTers plan to try to redistribute using legal theories and political power and new education visions. Only later will we all understand these huge fallacies in what is now being pursued in earnest. From so many different directions and levels of government.

But what can we expect from tenured profs who can look at the world that exists and desire “a relational and communitarian world substantially different from the overly atomized [current] individualistic hell.”

With these plans and theories we all may be about to learn a huge lesson in what really creates living hells. Generally they come from the misuse of political power.

I guess they don’t teach that these days in law schools or education graduate schools. Certainly not in the psych or sociology or political science departments. Too bad.

 

Agents of Ideological Hegemony: How the Real Common Core Shifts Us to State Capitalism

A state capitalist society may sound off-putting but it is the proper term for what we are living through now. Education is an essential component because of the need for a ‘consensus’ ideology among the broad population that comes to see the desired ends and policies of the politically-connected and public sector class as consistent with their own beliefs. Or necessary to avoid economic or environmental disaster. Even if those To-Now-Be-Desired beliefs have had to be heavily propagandized by the schools and the media.

When the “politicizing of economic relationships” emerges as the dominant decision-making power in an economy, state capitalism is actually the proper term. Since your mayor or Governor or Congressman is unlikely to speak in those terms, we all have to learn to recognize that such politicizing is precisely what is going on with the calls to no longer distinguish between the public and private sector or for “partnerships between government, companies and universities” to quit thinking in terms of silos and working together to “drive innovation and entrepreneurship in [insert the major city closest to you].”

That was the spirit of that Dalian, China conference discussed in the last post. It was the underlying mindset of a program I attended last week sponsored by the world’s most famous search engine on “Georgia’s Digital Economy” that probably will have a variant coming to your state. Where access to the sovereign powers is what counts for future prosperity. The last quote above is from the program materials for my next field trip. And the needed radical changes to education, K-12 and higher ed, are essential components of all these pushes.

We have had a mixed economy for a while in the US, with the resulting stagnation and distortions and favoritism (on who gets bailed out of bad decisions or a waiver from a mandate like Obamacare) that interventionism always brings. But each of these new programs are symptomatic of a wholesale sought ideological shift to finally obtain the needed prevailing mindset. As John T. Flynn noted when he compared New Deal economic policies to fascist policies in Europe, we are now looking at a consistent and coordinated drumbeat across governments at all levels that they get to be the ultimate decision-maker in allocation decisions. Flynn’s precise and apt description for what is coming at us, quickly and methodically, is government–local, regional, state, and federal–who intend now to “insert itself in the structure of business, not merely as a policeman, but as partner, collaborator and banker.”

There is a name for this as it has been tried before–Zwangswirtschaft was Ludwig Von Mises’ term from his experiences in Europe. Others have astutely called it “authority capitalism.” But whatever it is called, there is no mass prosperity involved. I am going to quote here something that Murray Rothbard recognized back in 1977 and we all need to know to see the tragedy inherent in this sought pathway:

“In fact, it is the state that is robbing all classes…it is the state that is the common enemy of mankind. And who is the state? It is any group who manages to seize control of the state’s coercive machinery of theft and privilege. Of course these ruling groups have differed in composition through history, from kings and nobles to privileged merchants to Communist parties to the Trilateral Commission. [Today we might add the Davos and Dalian invitees]. But whoever they are, they can only be a small minority of the population, ruling and robbing the rest of us for their power and wealth. And since they are a small minority, the state rulers can only be kept in power by deluding us about the wisdom or necessity of their rule.” http://mises.org/daily/6537/Who-Are-the-Champions-of-the-Common-Man

And centralizing control over the messages being delivered via education and making it psychological and visual in focus using gaming and virtual reality is, oh so useful, in perpetuating the needed delusion. The level of interventionism being sought in our society and economy requires comprehensive planning. And that “presupposes complete unity with regard to a scale of priorities” which again implicates schools and the media. I am quoting here from a June 1975 paper called “From Laissez-Faire to Zwangswirtschaft: The Dynamics of Interventionism” by John Hagel, III and Walter Grinder. They say the only way out of this destructive trajectory is for people to come to recognize just how destructive this pathway is. I am doing my best with this blog and particular post to do just that.

A transformative, uniformity imposing, vehicle of standardizing values, attitudes, desired beliefs, and feelings via education during the years when the human personality is most malleable is necessary for this mass shift. Grinder and Hagel (citing Hayek and his 1944 The Road to Serfdom) note that “since comprehensive planning requires ‘general acceptance of a common Weltanschauung [Worldview or Mindset is the common 2013 term], of a definite set of values,’ the transition to a system of Zwangswirtschaft is accompanied by increasing efforts to assert ideological hegemony over the social system and thereby mobilize support for the planning priorities selected within the state apparatus. As a consequence, ideological purity becomes a prominent concern and the educational system in particular is progressively integrated into the overarching system subjected to …management. Just as the market place of goods has been progressively subjected to controls [the essence of the needs, cooperative commonwealth economy we have encountered and discussed under a variety of names], so must the market place of ideas submit to the dictates of the state as ‘wrong’ ideas are perceived as a potentially disruptive element within the system.”

And that real aim is why fathers in Maryland are being arrested now for trying to speak out against the Common Core at a school board meeting. It’s why high-achieving Fulton County in Georgia needed a conversion charter that actually commits it to gut academics with no effective recourse by parents, taxpayers, or students and why the charter is being touted as a model for other suburban districts. It’s why elected school boards are being increasingly stripped of authority by the accreditation agencies who rarely advertise that they see their positions as using their lucrative government-provided monopoly positions to invisibly advance cultural change towards this very Zwangswirtschaft vision.

All of this matters so much because state-directed economies are enormously wasteful in addition to the lack of genuine individual freedom. In a different paper linked to by Rockwell above, they point out that the “political means alone is unproductive and parasitic” and it needs a private sector of labor and exchange to survive but planning and intervention, once started, create dislocations that led to more interventions, which leads to more economic stagnancy and unemployment. Which leads to more political demands to do something. Precisely where the US finds itself in 2013 after that 2008 crony financial bailout and a Stimulus Act in 2009 that could best be described as “friends, family, and large supporters” on who was helped. Not to mention what is going on in healthcare.

And now the Common Core and the attendant transformation of higher ed can target students to create the desired consensus and ideology and Worldviews. Remember UNESCO has said this is precisely what they are doing now globally via education and the sought complicity of the media. http://www.invisibleserfscollar.com/decreeing-the-interdependence-of-environment-economy-society-and-cultural-diversity-in-the-21st/ was that revelatory post.

I have to get ready to take good notes at another confab of what is being billed as “the elite” assembling to learn why and how to push this vision. With no mention so far of the attached poison that comes with it. The term in the title “agents of ideological hegemony” is the precise term used repeatedly of what it takes to get this vision in place and I will be listening to see whether I am hearing from a knowing, duplicitous agent or a naive, inadvertent one.

I strongly suggest using the same tactic whenever you hear a pitch for the Common Core or PISA or 21st Century Learning and other education reforms. It really does describe what Marina Gorbis is actually up to in education or Peter Senge. And so many others who are being marketed by school districts and politicians as authorities to trust and defer to.

Remember always where this vehicle intends to go. And that economic stagnancy or collapse is the inevitable result, whatever the PR hype.

Manipulating the Inner, Psychological Aspects of What Makes Each Student Tick Are Key

To any Broader Cultural Transformation. At this point I tend to take an understanding of the work of Antonio Gramsci and the Frankfurt School for granted as a tool for analyzing sought changes through education or the media. But there was a time in my life just a few years ago when I would have wondered if the Frankfurt School had something to do with hot dogs or polishing a German accent or maybe be a fun place to hang out during Octoberfest. To help each of us grasp how an express intention for broad cultural transformation is not some vague conspiracy but a documented intention stretching back almost 100 years to target the West, let’s have a bit of a history lesson.

After all, this widely-circulated 2011 Oxford Leadership Journal  article on “Sustainability: The Inner and Outer Work” (tied to Peter Senge) targeting emotion to gain an inner and permanent transformation as a means for “shifting the trajectory of civilization” is easily recognizable to anyone who has studied the political theories of the Frankfurt School. http://www.oxfordleadership.com/journal/vol2_issue1/Schley.pdf And the constant references to Frankfurt School member Erich Fromm by the humanist psychologists like Maslow and Carl Rogers showed they saw their aim at radically restructuring the nature of education precisely like a good Frankfurter would. As author Alberto Piedra wrote:

“Gramsci in most of his writings insists that the first and almost exclusive role of the Marxist intellectual lies in education. The revolution, he believed, must be prepared with time, patience, and a calculating mind. This involves dismantling or destroying the values of the past by slowly infiltrating the ‘old’ institutions and changing the mentality of the masses.”

Well, they have arrived in our local schools and district central offices and consulting firms. And they are frequently more credentialed than genuinely intellectual in the knowledge sense. And there is usually no express use of the M word or a hammer and sickle t-shirt to alert parents or taxpayers with the history of the theories and practices being pushed. So once again it is up to us parents and taxpayers to inform ourselves to protect our children, our wallets, and a civilization that does not need to be jettisoned and redesigned by a greedy or naive public sector.

Although there is plenty of info available on the Internet once you know about the Frankfurt School and Gramsci, I am using in particular Chapter 2 of a 2008 book by Robert Chandler called Shadow World as my reference and the source for that Piedra quote. Quiet, stealth destruction of social institutions and existing social relationships from the inside out were the whole idea of the Frankfurt School. It really did start off in the 1920s as the Institute of Social Research, a part of the University of Frankfurt. Its purpose was to emulate the Marx-Lenin Institute in Moscow and develop the theories that could be used to gain broad social and political transformation of the West. And assaulting culture was the approach these theorists came up with. Since many of the theorists were Jewish, they moved to the US in the 30s to set up an exile base at Columbia University in New York and some of them never left.

The doctrine ceased to be some type of “cataclysmic clash between workers and capitalists as the final act.” Instead, like the drip, drip, drip that over time can erode stone, Gramsci and the Frankfurters envisioned “a nonviolent, persistent, and ‘quiet’ transformation of American traditions, families, education, media, and support institutions.” Antonio Gramsci, a communist, was writing from prison in the 20s and 30s, after Benito locked him up. Gramsci grasped that the way to change the West was to go after “what is … [inner] and immediate to individuals and groups…in their daily lives.” Like school, family, and a Christian faith that guided daily behavior.

So when we keep encountering social and emotional learning and the Whole Child Initiative of the Common Core and Positive School Climate or 21st Century Learning which is clearly going after the whole personality for tracking and change remember it is Gramsci who saw that inner self as the key to wholesale revolutionary change in the broader culture. In a footnote, Chandler quoted a 1995 speech by a John Vennari warning the Catholic bishops in Mexico City. I am going to quote it in full because the nerdy word “immanent” is precisely the realm being targeted in the 1962 book Perceiving Behaving Becoming: A New Focus for Education that we first encountered 2 posts ago. I have read it in full now and could testify in a court of law that it lays out the current actual planned implementation in education globally. It’s just masquerading in the US as the Common Core as an allusion to its real aim of transforming each student’s inner core. Here’s the reason why it just keeps coming.

“The key element of Gramsci’s blueprint for the global victory rested on Hegel’s distinction between what was ‘inner’ or ‘immanent’ to man and what man held to be outside and above him and his world–a superior force transcending the limitations of individuals and of groups both large and small. For Gramsci, the IMMANENT and the TRANSCENDENT were unavoidably paired and yoked. Marxism’s ‘transcendent’ was the utopian ideal. But the Marxist ideal was too foreign to the Christian mind and Christian culture. So, Gramsci argued that since the immanent and the transcendent are paired, then unless you can systematically touch what is immanent and immediate to individuals and groups and societies in their daily lives, you cannot convince them to struggle for the transcendent.”

In other words, if you want students and the adults they will become to act to change society to get the sought justice and equality and a cooperative commonwealth and other utopian ideals we just keep running into attached to these ed reforms, you need something that accesses and monitors personal values, attitudes, beliefs, and feelings. And then collects all that as data. Gaming and adaptive software will do coming in as digital literacy and blended learning. So will contemplative education seeking to get at “hearts and minds” where the coaches alternate between SEL and New Age training depending on the day of the week and who is paying.

As Alberto Piedra astutely noted about the Frankfurters, “a cultural revolution can only be successful if the educational system is firmly committed to the transmission of the new forms of behavior that the revolutionaries endorse.”

Now isn’t it convenient that from 1962 to today we have quietly had K-12 education seeking to use humanist psychology to get these desired behavioral changes? And no one felt the need to ask our permission. No wonder the schools just kept becoming ever more expensive and dysfunctional. We had Maslow and Rogers and the NEA itself deciding that we needed “new ways of seeing and dealing with the world.” It makes sense now that we keep reading about conceptual lenses and generative metaphors if personal perception has been officially targeted for change. Without notice, in 1962 the purpose of K-12 education did a U-turn so that it deals “with subject matter, not as an end in itself, but as a means of helping children to achieve the intelligent imagination and creativity necessary to find adequate answers to the world’s increasingly complex problems.”

That’s irrational imagination and creativity by the way. Grounded in feeling which is an aid and not a barrier to getting at behavior. 1962 was when the definition of learning officially changed. Now to be a means of making the “transition from autocratic to democratic relationships, there is no turning back.” And to get that transition learning becomes “a problem of the total personality” because “unless behavior has changed, one has not really learned.” Got that? To get to the desired political and social transition, behavior must change and government officials and their selected appointees and vendors get to figure out how. And they have called on the psychologists and sociologists and psychiatrists to come up with the techniques and theories to impose in the classroom.

And we are going to spend several posts detailing precisely what has been and will be sought without anyone’s consent. In a country that held itself out as free. I will end this post with yet more insights from Maslow and Rogers that are influencing what is coming.

“It is becoming more and more clear that the key to effective behavioral change is an individual’s personal discovery of meaning. It is values, beliefs and personal meanings which affect behavior most markedly.”

And behavior and those drivers gets targeted stealthily under the euphemisms ‘outcomes’ or ‘performance standards’ or ‘objectives’ or ‘competencies’ or 21st Century Learning. Where most parents and taxpayers totally miss the behavioral focus or why it is being targeted.

And it has been for decades.

But the monitoring equipment has vastly improved in the 21st Century. Yikes!!

 

Triune Consciousness-A $100 Phrase We Need to Grasp Why Every Wrong Leads to the Same Remedy

For those of you excited to hear your State may be reconsidering the Common Core, my research has always shown that CCSSI is a Bait and Switch tactic. So I am going to continue my focus on the real change coming to a classroom near you soon. US or elsewhere. Public or private. The consistency across decades and geography is amazing. So we are going to keep our focus on the wealth of confessional riches that looking into that odd word–conative–turned up. Because the vision everywhere seems to be a 21st Century “form of education that provides universal principles from which inner-awakening, self-transformation and self awareness can be enhanced.”

Why is that necessary? Because “without inner transformation, it is not possible to bring about true change as true change in the thinking, must occur at the spiritual level.” (“Towards Self-Sustainability in Education”, 2007, New Zealand) Spiritual as in “the convergence of religions into a universal form of ethics.” That’s supposedly how we get to a cooperative commonwealth or all the other visions of a reorganized collectivist, sustainable economy and society we have looked at that is always attached to these ed reform visions. If the vision of the society or economy of the future makes no sense for most of us, we need to reconsider where the League of Innovative Schools and 21st Century Skills and a Competency focus and social and emotional learning are really taking us. But today we are focusing on how changes this dramatic can manage to make it all the way into a local classroom despite the wishes of parents, taxpayers, a Governor, or a local school board.

Apart from money to bribe compliance at the local level and accreditation (which is so poorly understood), this time the Executive branch through both White House edicts and very busy agencies is really working the interpretations of both the federal civil rights laws and the federal disabilities laws into pretzels only a contortionist or a stealth Social Change Agent could love. We already noted a similar previous attempt here. http://www.invisibleserfscollar.com/who-knew-karl-marx-had-a-human-development-model-or-that-it-fit-our-facts-so-well/

Well, the feds were at it again this week using the Civil Rights Division of DoEd’s Special Ed Division to issue a Dear Colleague letter on the Bullying of Students with Disabilities. But the remedy as we have seen before involves a Positive School Climate (PSC) and required policies and psychological practices and curricula for ALL students.  http://www2.ed.gov/policy/speced/guid/idea/memosdcltrs/bullyingdcl-8-20-13.pdf Everybody bound and coming from somewhere few are likely to see. Likewise, the Alliance for Excellent Education just released a paper http://www.all4ed.org/files/HSClimate1.pdf called Climate Change: Creating an Integrated Framework for Improving School Climate. It’s in the name of the poor and minorities and the tragedy of too many schools being drop-out factories. Since much of that is deliberately created, basically we have a case of problems being created so a desired solution can be offered. And framed in terms of Civil Rights since most people never aced Con Law in order to be able to be skeptical about the words “the law requires.”

Beyond the ever present PSC pursuit that gives a reason to require that ALL students in ALL schools “receive the same academic, social, and emotional experience.” PSC gets defined as “an environment that reflects a commitment to meeting and developing the academic, social, and emotional needs of every student.” And collecting Civil Rights Data (CRDC) to make sure that is happening for ALL students. Which will certainly go a long way toward the OECD’s interest in overseeing everyone’s Subjective Well-being.

It also goes a long way towards achieving Education for Sustainability towards this end of the UN’s decade since the data gets at “the driver of intentional change in one’s behaviour, emotions, perceptions and attitudes.” Those changes achieved via federal collection of personal data as a matter of supposed law then is supposed to lead to a greater ability to fuse the needed “shared vision at collective levels.” And all mostly out of sight.

I want to borrow an insight Ludwig Von Mises had on the page before the quote I used in the previous post. If politicians and connected insiders want to call the shots in the 21st century, genuine innovation is an obstacle since it can and has literally changed the world and the course of civilization before. All this PSC emphasis beyond the usefulness of knowing people’s Personal Motivational Profile obtained without their knowledge via digital learning and assessments we cannot see has another important goal. Here is the insight:

“Most people are common men. They do not have thoughts of their own; they are only receptive. They do not create new ideas; they repeat what they have heard and imitate what they have seen. If the world were peopled only by such as these, there would not be any change and any history. What produces change is new ideas and actions guided by them…It is always an individual who starts a new method of doing things, and then other people imitate his example.”

PSC and the resistance to lectures and textbooks and systems thinking now are all fundamentally rationales to prevent uncommon individuals who might create new ideas and fully appreciate and explain the value and necessity  of old ones. But politicians and tech companies wanting to preserve future revenue against competition or media companies aghast at what happened to the profitability of newspapers can’t be honest with us. Money, power, and control may be the real reason but it cannot be the public explanation so we get all these bogus talking points. But in the footnotes that go with the PSC research or holistic learning or Whole Child Initiative or what is wanted from a Conative emphasis is the real story. It will take me several posts as we continue through it but there is tremendous consistency now at the deep level I am. Through place and time and names you might say but never a variance in the function.

Today I want to lay the foundation of why we have encountered so many reasons to switch school to activity and social and emotional learning and the PSC mandate. The 1997 book Head and Heart: Affection, Cognition, Volition as Triune Consciousness by Andrew Tallon laid out the sought vision of a “spontaneous nonconceptual knowing and loving” that will be manifested in “performances.” Yes, indeed, won’t that fit well with ‘performance standards’ and ‘learning tasks’ and projects as the classroom emphasis. That way students can physically practice: “feeling is the way our being resonates with our doing” until it becomes a matter of habit. No wonder ‘engagement’ has become the order of the day. Good thing 21st Century Skills are not interested in fostering habits of mind or deep learning which would start to sound precisely like what Triune Consciousness is getting at.

Think of how useful the PSC mandate and that CRDC data will be if a student’s “capacity to learn means acquiring habits as (re)structuring malleable; it is essential becoming.” Sounds a lot like Peter Senge’s Presencing. And “[t]he goal of learning, at its most personal and interpersonal peak, is to develop triune consciousness. The Developed structures of adult personality and character form the unique constellation of dispositions to act spontaneously and with a directness and immediacy that needs neither thought nor will, primarily in face-to-face relations.” And that Dear Readers fits almost precisely with the vision of the intrapersonal and interpersonal laid out in the Crucible Moment report that launched the American Commonwealth Partnership at a White House ceremony in January 2012.

Triune consciousness is a fancy phrase for a deliberate official pursuit via education to create behaviors and a desire to act that does NOT flow from “discursive reasoning or deliberative will.” Take your pick of reflex or habit or spontaneous or unconscious response. They will all work  as education seeks to join affection, cognition, and volition so that the response comes from internal values, beliefs, and attitudes. School consciously seeks “to sublate [think of anesthesia or other sedation] either or both ‘normal’ discursive reasoning and the deliberations of the will.”

What do we call governments and officials who want to do that?

Who gather personal data to ensure ‘continuous progress’ towards such a goal?

Who frame such a pursuit in terms of disabilities rights or civil rights?

Who call such intentions “innovative school practices”?

 

Progressively Producing New Kinds of Students Pre-equipped Via Schools to Work Harmoniously

Education professor James Paul Gee has once again told us graphically what is really intended. Even if I did have to go back to 1996 and a book printed in Australia to locate the toxic vision for using schooling to obtain “indirect control” over students and their future behavior. It’s all about the “arrangement of environments” like schools and the required classroom focus and later a mandated change in workplaces. The idea is that these environments can be restructured so that the physical environments and the required nature of the social interactions can “themselves, in a sense, encode control.” Gee concedes that “[s]uch an approach can easily take on the tones of manipulation.” You think? Anything for the Good Society or ‘cooperative commonwealth’ I suppose if you are on the receiving end of taxpayer or other money to Make It So.

The book the new work order: behind the language of the new capitalism explains how cognitive science and the school classroom can be used to ease the transition to a reimagined economic system for the 21st century. And fairly invisibly too. “Such new classrooms may very well progressively produce students pre-equipped to work harmoniously in distributed systems by internalizing core values, values that issue from the social practices and organizational structures of the system itself and not from any visible controlling center.” Now those required new social practices and the change in focus can come from a charter agreement that parents and taxpayers do not understand. From what I am seeing that recognition of “Oh My. What have we really agreed to?” is about to hit full force around many parts of the US.

But the example Gee used from 1996 is about to be a key component of all schools because a requirement of creating a Community of Learners is part of what will measure who will be deemed an effective principal in the future. And the accreditor AdvancED requires a transition to these Learning Communities with their requisite collective visions in its Quality Standards that went into effect in 2012. That’s how this comes in without parents or taxpayers knowing the schools have done a U-turn and gone to the kind of psychological change the student focus that Uncle Karl and John Dewey have pursued in their philosophies towards education for more than a century.

Gee kindly gives us the money quote on how these Communities of Learners are really to work and what the so-called ‘learning theories’ or ‘cognitive science research’ we are really dealing with here. These ‘learning communities’ are

“based on the idea that knowledge does not reside privately in individual heads but rather it is situated in activities and distributed, or as Lave puts it, ‘stretched over–not divided among–mind, body, activity and culturally organized settings (which include other actors)’. This is, of course, precisely our theme of distributed systems.”

Now none of this is factually true but implementing these theories at school and workplaces goes a long way towards shifting towards the type of transformed society I described in the last post. The Good Society Gal Alperowitz is pushing or the cooperative commonwealth of a Harry Boyte or the All-in Nation or The Spirit Society or that welfare state based on subjective well-being the OECD is pushing. Trust me as someone who has read all these reports and books. Remarkable  consistency of vision going on with ed based on technology and the imposition of these psychological theories in the classrooms as the vehicle. And if you are unlucky enough to live in a League of Innovative Schools district, your Central Office has volunteered your children and dollars to fund the research into what works and what produces change and what really motivates your children at an unconscious level they may even be unaware of.

Are we going to get what is being sought? Mercy no. Let’s remember something the French commentator Jean-Francois Revel wrote more than 20 years ago in Last Exit to Utopia reacting to similar nonsense in France. Where of course UNESCO and the OECD are based.

“there can be no society without inequalities. These may derive from differences between individual performance or from disparities in advantages controlled by the state–or more simply from the wall separating those who have one or more state privileges and those who have none. Here I am using the word ‘privilege’ in the exact sense defined by Littre as ‘an advantage granted to an individual or group and enjoyed to the exclusion of others, to the detriment of the common law.’…

The inequalities within productive liberal societies are constantly subject to a mixing process and always in flux. In statist, redistributionist societies, the inequalities are frozen in place.”

That’s where all this is actually headed. The Meeting of the Minds is all about seeking special favors from an alliance with political power. So is the Global Cities Initiative or that Citistates conference at the Rockefeller Foundation estate in Bellagio, Italy in 2002, 2007, and 2012 that we discussed in the comments. Another invitation lost. We are using misunderstood reforms in education globally to change to societies where “the state creates the special privileges that generate inequalities, beginning with those that [politicians and the public sector and their unions] bestow on themselves.” And then quickly their cronies. And we will not be prospering in this static society and we would probably not consent if asked. So we are not being asked. Through federal grants and regional equity initiatives and planning around urban economies, it is all simply happening.

And a subjective well-being global and national focus is a tremendously useful way to make all this invisibly so. All you have to do is use the schools to make new social relationships the focus and limit transmission of facts. Anyone noticed a movement in that direction? Then you simply have to target social and emotional learning just like that July 28, 2012 Positive School Climate Executive Order plus the accreditation standards require. And then you go after an area that uses another $100 word–the conative. What motivates the student? Precisely what Digital Promise is researching and adaptive computer software, gaming, and learner analytics throw off. Massively.

This is a good paper on precisely how invasive this holistic focus is and all the aspects of the student’s identity and personality that are to be considered fair game. To get the desired change to tolerate or hopefully help take action for the desired change. To the Good Society that will actually function as an insiders-only kleptocracy of the sort Revel recognized. And the Soviet Union operated for the benefit of its nomenklatura with their special stores and ability to travel abroad. http://www.edpsycinteractive.org/papers/holistic-view-of-schooling-rev.pdf Notice this vision takes the prof in 2011 to Athens, Greece to present this “new vision for educating children and youth” with his whole child and every domain–Spiritual Transcendence, Moral Character, Social, Volition, Thinking, Affect/Emotion, and Physical/Kinesthetic. That Becoming a Brilliant Star Framework certainly qualifies as a Your-Child-Will-Be -Ours, All Ours orientation.

And finally getting to do research through digital literacy initiatives on students to study motivations and the “use of personal agency or volition to make choices regarding thought, emotions, and behaviors” is crucial to getting the desired common good society. And it’s so cool because virtually no one is paying attention to these levels of planned psychological intrusions or the real reasons for them. And again, you cannot make ‘subjective well-being’ the focus of social transformation UNLESS you also make the psychological and emotions and what drives behavior and collecting all that data the focus of school.

By the way, late in the paper Huitt does ask the question of “whose rights should be central to the concept of citizenship” in the 21st century. The individual or the community? Want to guess where he comes out in this well-cited paper? Yes it did have to do with collective benefit and the UN’s Universal declaration of Human Rights and redistribution to ensure REAL “individual autonomy.” Like anyone is autonomous with all this deliberate psychological conditioning coupled to intentionally trying to alter “one’s view of reality and one’s relationship to it.”

As I was researching this post and where subjective well-being and these psychological intrusions inevitably take us, I came across a 2012 paper on Human Behavior Modeling put out by the Cognitive Sciences Lab at the University of Karlsruhe. It laid out how a focus on emotion and motivation and grit and conative drivers and measuring all this via intentional assessments can be used to make human behavior predictable. People can then be made through schooling  to act consistently with desired models of their future behavior.

We have a very high level of intentional social reengineering going on here all being put in place by principals and consultants and central office staff just pushing whatever garners them the next lucrative promotion or grant or contract. Only aware, I hope, of the line to be sold and the changes to be made but no genuine idea of the real reasons why.

Did you know the word ‘quisling’ refers to a real person? Major Vidkun Quisling (1887-1945) was the Norwegian army officer who collaborated with German occupying forces during World War 2 and ruled Norway a head of the puppet government. After being shot for treason after the German defeat his name became synonymous with traitor.

I can accept not knowing the full story I am telling as all these people move towards implementation of this toxic agenda while living at our expense. But if the provable facts do not cause a Cease and Desist, I suggest getting T-shirts printed up for presentation that say:

Quisling.

 

Motto of Living Well as an Individual is Not Functional Anymore; Must Find Ways to Live Well Together

The final Chapter of that 1989 New World New Mind book we have talked about in the last two posts moved on to where all the radical education reform visions go eventually if you know where to look. That new vision of the future with a transformed society and economy. We need to always understand that if the future vision is anathema or likely to lead to unappreciated consequences that may well be tragic, we need to know that up front while the education pathway for these transformations is being put in place. The chapter was called “Changing the World Around Us” and pointed out that “people’s ideas are not as fixed as commonly thought–that in fact much is known about how to change them systematically.”

Which is precisely what the education reforms in the 90s known as Outcomes Based-Education and Whole Language set out to do. Another fascinating point from more than 20 years ago is the statement that “Television, of course, is one of the most important tools for developing new minds that society possesses.” Now that certainly explains an awful lot of series plotlines, doesn’t it?

Ehrlich and Ornstein point out that “the media, with minimal effort, could do a great deal to promote new-mindedness.” Boy did they ever step up to that plate. Greatly enjoying their inclusion among the “people who have leverage in our society” who would be on the list where “We must expose leaders of society to notions that are not now current.” I would say they all bit since virtually every troubling figure I have written about in recent months seems to be doing keynote speech after conference headliner after traipsing to DC or up to Boston to meet with Project Zero. Busy times as we reach the end game of what was laid out in 1989 as:

“Obviously, we need to make new kinds of thinking and new ways of handling our problems immediately available to society’s decision makers. And while changing the form and content of education would be a major step toward conscious evolution, much has to be done outside the schools as well.”

Which did happen. Society’s decision makers from their positions at foundations and think tanks and the UN and OECD and Big Business and ambitious politicians at every level have excitedly answered that call and are busily planning that future in books most of us have not read, in commissions we were not asked to join, in initiatives we have never heard of, and at conferences we have not been invited to. But it is no theory that there is a massive coordinated effort going on at our expense with a common consistent vision that involves our future and it has been in motion for about 25 years now. Let’s take a look at it since it involves no longer permitting the “pursuit of material self-gain” and an insistence a global self-appointed elite will create new systems of governance on our behalf with new “rules, arrangements and institutions that enable us to live well together: minimising destructive conflict and division in society.”

When I read the language in the 2010 National Education Technology Plan about 21st Century Competencies being the real goal, it was not news to me but it reminded me that I had better take a look again at what else the OECD was pushing. I knew they had issued Guidelines in March 2013 declaring that everyone’s subjective well-being was now their concern. How’s that for an all encompassing intrusive edict to justify a hoped-for lifetime of a tax-free salary and then pension? Was there a relationship between this Competencies/ Digital Learning push and the Subjective Well-being Initiative? Well of course. “Everything within the State, Nothing Outside the State, Nothing Beyond the State” as the saying with an unfortunate history goes. The language I quoted in the title and last paragraph came from this April 2013 OECD report. http://www.oecd.org/site/oecdgfd/Session%203.1%20-%20GFD%20Background%20Paper.pdf

This intrusive juggernaut coming out of both the UN and the OECD really tracks back to the Human Development Review reports that started in 1991 just as Ehrlich would have hoped. Over time what was sought just got bigger until now we get NGOs insisting they get to monitor and respond to whether “everyone’s relational and subjective needs are being and will be met” and “what governance in the 21st Century must consist of.” All that personal ed data and visualization will really come in handy when targeting personal “perceptions and aspirations” in order to gain a “cohesive society” is what is sought.

You can read that troubling 19 page report. Please note that the same US National Academy of Sciences now pimping 21st Century Skills and that Soviet pedagogy-inspired Education for Life and Work report has already quietly assembled a panel on Subjective Well-being as well. Another thing we are paying for but we are not invited to. Let me now add the Meeting of the Minds in Toronto in September to the list. 350 invites and they forgot us.  http://cityminded.org/events/toronto/agenda But we all have minds as well. Are we insufficiently newminded to qualify for the event? This annual get together to plan all of our futures without our consent around the concept of sustainable cities and regions started in 2007. We would all love to hear the “Economic Development Case for Urban Social Equity” and how universities and hospitals can become “anchor institutions” controlling the economy of an entire area. Or listen to the EPA official announcing the US is “re-inventing commerce as we know it, pivoting from a consumption model to something more sustainable.” As both the taxpayers paying his salary and the consumers about to be shafted can’t we listen too?

I am also intrigued by the “Dumb Phones, Smart Kids: The Coming Revolution of Citizen Engagement” program since that does seem to put an unacknowledged real purpose on all the Bring a Mobile Device to School hype. Apparently “Present and future generations will have unprecedented leverage with youth ‘voice’ in such areas as mobilization of demand, improvement of services, participatory engagement and accountability in local government.” Will the youth be able to tweet when their relational and subjective needs are not being sufficiently met?

Two of the listed speakers at the conference though are involved with pluralist commonwealth visions for our futures that just happened to come my way last week. These planners all seem to love that commonwealth phrase every bit as much as Harry Boyte and now the White House Office of Public Engagement. Lots of commonality of what the future Good Society is supposed to be in places we would not be likely to look at so let me give this a boost. In July 2013 PolicyLink and the Center for American Progress released the book All-In Nation: An America that Works for All http://www.americanprogress.org/wp-content/uploads/2013/07/AllInNation-1.pdf with a government-centered/redistribution on steroids vision that will likely imperil almost everyone’s prosperity if it goes forward.

In addition we have a special journal issue called The Good Society laying out the commonwealth vision for the future. It did recognize that education is how we get there and that the US Constitution would need to be jettisoned or amended heavily and reenvisioned. http://www.jstor.org/stable/pdfplus/10.5325/goodsociety.22.1.0074.pdf?acceptTC=true lays out how we get to a “Property-Owning Democracy” just as soon as a majority of voters will it apparently.  The contribution from the Democracy Collaborative (which also got invited to speak in Toronto) http://www.jstor.org/stable/pdfplus/10.5325/goodsociety.22.1.0001.pdf  is called “The Possibility of the Pluralist Commonwealth and a Community-Sustaining Economy.”

All the papers are in a similar vein. Public ownership and a state-directed economy and a reimagined workplace can be made to work in the 21st Century if we simply build the right Mindsets and personal perceptions and values through our schools. There is one more book that is being repeatedly cited as the vision for the future that goes along with these educaion reforms. Written by a sociology prof admirer of both Paul Ehrlich and John Holdren and all their environmental economics work. Publishing her (by Pearson’s Penguin Group of course) basically gets their past and current visions but it appears to be a new voice. Called Plenitude: the new economics of true wealth it sees us all swapping used clothes in the future and work sharing and rebuilding a face-to-face, localized, self-sufficiency economy.

Now none of us can debate what we do not know about and apparently only “society’s leaders” are supposed to be the decision makers in this future. No wonder there is so little knowledge in this Competencies/ digital learning vision. No wonder information on emotions and perceptions and motivations is so vital to the vision of future education. These visions of the transformed future that are sitting on unlikely assumptions about changing human nature are literally joined at the hip to the actual planned education reforms galloping into classrooms and schools that start classes tomorrow or in a few weeks at the latest.

Now one of the expressions that gets used all the time to sell this new vision for learning and education is to quit thinking in terms of silos. Well that goes both ways. We parents and taxpayers and believers in individualism and knowers of what actually creates mass prosperity and what dooms it need to start peering into the silos of future plans.

I for one just do not have the disposition to merely be among the ‘governed’ in the 21st or any century.

Commencing the Long Sought Bloodless Coup via Education to Make Equality for All a Fact

That certainly is a graphic title but this is a declaration filled, how we can use education to change the future and the nature of our economy and political structures, post. Once again I am shocked with what flowed out from a little pondering over known facts. We have talked about community organizer Harry Boyte and his cooperative commonwealth vision before. But that was before we knew the White House Office of Public Engagement formally asked him to help use higher ed to shape the American Commonwealth Partnership, ACP, in 2012. When I looked into that troubling coordination further, I discovered that  ACP had been announced at the same January 10, 2012 ceremony where the troubling A Crucible Moment  report  http://www.invisibleserfscollar.com/college-ready-as-a-goal-of-k-12-is-not-helpful-if-first-you-gut-the-historic-purpose-of-college/ was unveiled.

Feeling a bit sick at this point over the implications of so much power and money invisibly directed at virtually ALL of higher ed and K-12, I went back to Harry’s 2004 book Everyday Politics: Reconnecting Citizens and Public Life to see if we were all in as much trouble as I remembered. Boyte shares Uncle Karl’s view of making history instead of accepting the world as it is. He ends the book with these marching orders: “we are at the threshold of history. We stand at the beginning of a world in which free citizens, across boundaries and borders, learn to act together in consciously political ways to create the future.” And it is expressly a future that rejects “individualism and consumerism.”

Boyte goes back to John Dewey to lay out his vision for the future of education and the new workplace. Let’s pick it up to see what our students are to be taught as Essential Learning Outcomes that they will then carry into adult life.

“It is, in short, a mistake to separate ‘work’ from ‘education.’ In the democracy of the future, goods will be made not primarily as a means to private profit, but because of their service to enriched living…Not only the value of the product for those who use it, but the process of production itself will be appraised in terms of its contribution to human welfare.”

Think about that quote in terms of the same standards being appropriate now to get ready for College, Career and Civic Life–the C3 Social Studies Standards. It’s also what we have encountered as distributed capitalism and Capitalism 3.0. Let’s go on to quote what is solely the hugely influential Boyte’s vision how:

“Education should be practiced as a dynamic engagement with the world, its problems, and its work. Education for democracy–education’s highest and most important goal–had self-consciously to cultivate the habits [NOT knowledge] that once were generated through young people’s involvement in the life and work of families and communities.”

Harry knows that the way to get at K-12 is through mandates on colleges and universities. An invisible trickling down from the nature of the ed degrees and college coursework. As he laid out in this 1999 Wingspread Declaration http://www.compact.org/wp-content/uploads/2009/04/wingspread_declaration.pdf Notice the desire to put that document back into operation in April 2009. What changed? Maybe Race to the Top commencing?

Reading Boyte’s January 2012 plans to reinvent citizenship via our K-12 AND colleges and universities sent me looking at democracyu.wordpress.com. The official website. But as you can see it was a shortlived site and it went inactive back in January just after the 2nd Inaugural. The last post was Boyte’s “Marching Orders from Martin.” As you can see Harry sees his work with the White House and federal DoEd as an example of the kind of changing of social institutions necessary for the Civil Rights Movement to finally obtain its long-sought equality of fact in economic and political relations. Now I had read about Italian communist Antonio Gramsci advocating in the 20s a March through the Institutions to gain control over the West. But Boyte is not talking about a theory for control. He is saying this is finally happening.

I had never heard of Bayard Rustin, the MLK aide who planned the 1963 March on Washington but what Boyte is describing is the exact kind of view of Civil Rights I also encountered here. http://www.invisibleserfscollar.com/morphing-the-common-core-into-a-new-rewritten-us-constitution-by-mandating-false-beliefs/ So I followed Boyte’s link to a Smoking Bazooka of a confessional article from February 1965 “From Protest to Politics: The Future of the Civil Rights Movement.” http://www.commentarymagazine.com/article/from-protest-to-politics-the-future-of-the-civil-rights-movement/

That article lays out something I had guessed at for years from attitudes I had picked up on but never thought anyone would have put into words. That the Civil Rights Struggle cannot be over while capitalism remains. That the urban areas of the currently dispossessed will ally with others, especially labor, to become a powerful political coalition. That the civil rights movement can be “an effective vehicle for social reconstruction.” That the previous “protest movement” was turning into a “full-fledged social movement” that is “now concerned not merely with removing the barriers to full opportunity but with achieving the fact of equality.” And that cannot occur said Rustin within the present socio-economic order. Society has an obligation according to Rustin “to meet not only the Negro’s needs, but human needs generally.”

Now those of you that have cruised along with me as we got to know Uncle Karl’s philosophy of the future up close and personal will likely recognize where a belief in such an obligation came from. And Rustin would not disagree but there’s a point later in that article you may miss if you read it that makes the context crystal clear. He writes:

“We need to protest the notion that our integration into American life, so long delayed, must now proceed in an atmosphere of competitive scarcity instead of in the security of abundance that technology makes possible.”

Rustin there is saying that the US has gone through the magical stage of technology which capitalism produces that will make redistribution possible without scarcity. I explained it here http://www.invisibleserfscollar.com/naming-educators-as-the-levers-shifting-the-human-personality-to-marxs-moral-revolution/ . I just never knew we would link this vision directly to the Civil Rights aspirations of 1965 and 2013. Going on now while the few who are aware of what is going on in education merely ponder federal overreach and the cost of the new assessments. Oh, they have no idea of the extent of the intended overreach. Ruskin knew, and Boyte and the Obama Administration know, what we need to recognize now ourselves:

“It is institutions–social, political, and economic institutions–which are the ultimate molders of collective sentiments. Let these institutions be reconstructed today, and let the ineluctable gradualism of history govern the formation of a new psychology.

See why social and emotional learning are so important? Even if this Administration has to misread federal disabilities and civil rights laws and impose Positive School Climate Executive Orders? The Whole Child? See why EdLeader 21 districts and Catholic private schools are pushing Daniel Pink’s vacuous A Whole New Mind so hard? Unaware Pink is simply obscuring the same political vision he used in his speech-writing career for Al Gore.

Through “political power,” Ruskin, and Boyte since he cited the essay and President Obama and Arne Duncan we must assume since they hired Boyte, want a “refashioning of our political economy.” That includes “radical programs for full employment, abolition of slums, the reconstruction of our educational system [via the poorly understood Race to the Top?], ” and “new definitions of work and leisure.”

That’s a lot of transformation to be hiding invisibly in education. The one social institution that virtually everyone passes through for an extended period. During the part of their life when their personality and values are the most malleable.

The great tragedy of this vision from 1965 is what we now know. That urban school districts have been willing to engage in systematic mind arson to keep an aggrieved coalition in play. It has taken a long time but this vision is finally fully in motion. And it is the well functioning suburban schools that must be taken down to get to this equality of fact. It is solid colleges and universities being told to make civic engagement and life experience the focus.

The revolution is in full assault mode. Time for all of us to become aware of the precise nature of these supposed “Marching Orders from Martin.”

And Uncle Karl and John Dewey…