Mandating Internal Noetic Development and Pathways of Actualization: the Integral Vision

Let’s go to a quote from Ken Wilber, who ties to Robert Kegan from the last post, as well as the actual learning standards implementation in K-12. This quote came from a 2007 book called Integral Consciousness and the Future of Evolution: How the Integral Worldview is Transforming Politics, Culture and Spirituality and its author, Steve McIntosh, works closely with Carter Phipps from two posts ago on intentional cultural evolution. Ervin Laszlo wrote one of the back cover touting blurbs. This is all tied together in other words, even before I link to a previous Wilber post where he referred to these aims via a new kind of education as Mystical Marxism. http://invisibleserfscollar.com/mystical-marxism-shapers-of-our-current-world-system-or-building-new-mental-software/ is from 2013. McIntosh is bemoaning the fact that postmodernists have the right goals in terms of fairness for all, but that “they do not really know how to bring about the change of mind they seek” at the level of “consciousness and culture.” He thinks Wilber ‘articulated’ the current problem well when he said:

“Simply asserting that we should all learn a worldcentric ecology, or embrace a global compassion, is a noble but pragmatically less-than-useful project, because worldcentric waves are a product of development, not exhortation. As noted, the ‘new paradigm’ approaches exhort a goal without elucidating the path to that goal–they are cheerleaders for a cause that has no means of actualization, which perhaps explains the deep frustration among new-paradigm advocates who know they have a better ideal but are disappointed at how little the world responds to their calls.”

Learning standards and competency frameworks, whether in K-12, higher ed, or ICF Core Competencies to be qualified to train executives, are the 21st century tools to provide a mandatory means of actualization. They force a desired internalized development at the level of the mind and personality into Habits of Mind that invisibly bypass this implementation frustration Wilber laid out. Not explaining the ‘vision-logic’ of these changes correctly means that it is difficult for those who recognize a problem and the perfidy of so many pushing (or obscuring) this template from successfully organizing an effective opposition in time. I think that is why we saw the strange characters juxtaposed around common aims in the last post. If, in fact, “this new frontier of human understanding is largely approached through philosophy rather than science,” it suddenly makes sense why psychology, education, and normative political science are the new tools.

As McIntosh admitted, “in order for integral philosophy to achieve its mission of helping to bring about the next historically significant stage of culture, it is important for integral philosophy to be described in ways that allow for inclusion for a variety of different spiritual belief systems.” Boy, have we ever seen that, haven’t we? Yet in the end all the labels and rationales seem to be headed toward the real purpose of Marx’s writings as described here. http://invisibleserfscollar.com/naming-educators-as-the-levers-shifting-the-human-personality-to-marxs-moral-revolution/ is also from 2013. So what makes this Integral Vision so different? Let’s go back to Wilber again as he called for a “vision-logic” that would provide “the beginning of a truly higher order synthesizing capacity of making connections, relating truths, coordinating ideas, integrating concepts.”

Does that sound to anyone else like the Higher Order Thinking Skills that federal law now requires be assessed for at least 95% of all students in a state at least annually or federal funds may be forfeited? How about the DCIs-Disciplinary Core Ideas and Cross-Cutting Concepts laid out in learning standards? Wilber said this approach “represents an integration of intellectual capacity with intuition in a way that brings together the body and the mind so as to produce a new ability to recognize relationships and approach problems with enhanced creativity.” Just the thing if fundamental transformation is on the 21st century docket, huh? McIntosh states that this new to-be-instilled capacity is “best described as ‘dialectical evaluation,’ because unlike reason or logic this new ability is centered in volition rather than cognition. That is, the new insights provided by ‘vision-logic’ come about through the use of our will–it’s a process of evaluation informed by head and heart–as opposed to the exercise of reason and logic, which is more analytical and strictly cognitive.”

I believe that also why the new federal ed law now in effect insists that the required state learning standards must judge ‘achievement’ on the basis of performance, not mental knowledge. We get a convergence between School Choice and Classical Education and what “many mystics and spiritual teachers” want for a new vision of education once we learn from McIntosh “how the triad of beauty, truth, and goodness can become an organizing principle of the emerging spiritual culture of integral consciousness.” Gulp, how’s that for a Convergence between Left and Right? Mystics have called these three most intrinsic values–the three essential ‘windows on the divine’–and McIntosh quoted the Indian guru who inspired the creation of the Esalen Institute on the “most powerful effect” of targeting:

“1) the way of the intellect, or of knowledge–the way of truth; 2) the way of the heart, or of emotion–the way of beauty; and 3) the way of the will, or of action–the way of goodness.”

State mandated learning standards, the new Catholic Curriculum Framework, charters, school mission statements, social and emotional learning mandates, and Excellence visions as the necessary legal fulfillment of civil rights laws are just a few of the ways to force just that “most powerful effect”. It does that because the “new way of seeing things best described as integral philosophy…[is] a philosophy of evolution that literally causes evolution.” It does that when legal mandates lay out the “systems of values” that must be used “for large groups of people [think of the scope of schools, higher ed, and executive coaching alone] by defining what and who is valuable and this has the effect of bringing orientation and direction to the lives of the people who ascribe to that worldview.”

That necessary worldview gets practiced until it operates at an unconscious level, guiding intentions and motivating actions that only seem to be a product of individual choice. The Integral Vision and the type of revolutionary education it inspires, for either adults or children, is driven by the “recognition of the spiritual quality of values–goals, ideals, desires, intrinsic qualities, standards of perfection–[that] serve to energize consciousness and culture and nourish these internal systems with meaningful sustenance.” As McIntosh notes, “if we think about values in terms of beauty, truth, and goodness [or social justice and race, which work too], it makes the rather abstract notion of values more specific while retaining the level of generality we need to really understand values as a category of human experience.”

What are state performance standards other than a mandated form of prescribed human experience to be assessed in terms of officially desired internalized outcomes? The fact that they are mandatory and that they also serve as “conceptual categories [that] actually lend themselves to bring about evolution in both individual consciousness and collective culture” is omitted from the think tank presentations and school meetings. It’s up to all of us then to recognize what we are looking at. If it is true that “each stage of consciousness constructs its worldview out of agreements of values…that are tailored to its location along the timeline of history”, we need to realize that we are once again in the situation of another lost invite to the planning meetings that developed these values now being imposed.

The values and “concepts of understanding” that are to “act as compass headings for the improvement of the human condition” are apparently not subject to debate. Best then that we recognize how they are to work:

“Beauty, truth, and goodness are relative because they are always working to contact consciousness where it is, and then move it to increasingly advanced states. This is what the structures of consciousness and culture actually do–they act as dynamic systems of value that take these universal directions of improvement and translate them, down-step them, so that they can be applied to a given set of life conditions–so that they can be used to make things better ‘on the ground,’ if you will.”

That’s what Benjamin Bloom called Mastery Learning in what was the predecessor of Outcomes Based Education. Now those same aims get evaluated in terms of whether a student is on track to possess the characteristics associated with a prescribed Portrait of a Graduate or Student Profile.  All were and are, like Integral philosophy itself, aimed at transforming the external culture by instilling Values and Ideals that will motivate purpose, actions, and goals “guided by the value of goodness.” Why? Because “as we can see throughout history, it is often ‘just ideas’ that end up changing the world.” If the Good, Truth, and Beauty can serve as an italicized-for-emphasis ‘conceptual cathedral’ that act as “a key to the ‘physics of the internal universe,'” we need to grasp that purpose before blindly accepting the false tenets that Classical Education is some kind of rescue from the federal mandate of the Common Core.

It simply accelerates the real purpose of the Common Core to get at the internalized level of cognition, emotion, and will. Everything seems to be going to the same place because that is where the needed Moral Revolution is to occur. The Integral Vision, per McIntosh, is simply the “appreciation of how values are the substance of every worldview, serving as the energy-source of systemic metabolism for these internal universe structures.”

That metabolism is no longer freely chosen by the individual, but imposed by political authority through required Standards, Competencies, or Masteries.

Scratch the surface of any of those terms and we consistently find mandates aiming to use “the importance of values because it can see that it is values themselves that are actually evolving within the realm of consciousness and culture.”

I bolded it in that quote because we need to see this politically prescribed evolution too, not just become the ‘product of development’ of prescribed competencies and standards imposed by others.

We also need to grasp that this intended evolution of Consciousness and Culture may be deliberate, but it is NOT a voluntary evolution taking us there.

 

Healing the Psychological Split Within Ourselves is the Learning Transformation Goal Few Openly Express

Let’s see if I can bring together a wide variety of sources from people of varying political labels which appear to me to be headed to the same place. The first part of that explicit and startling goal came from a 2013 book Dawn of the Akashic Age: New Consciousness, Quantum Resonance, and the Future of the World from our old friend with his own ISC tag, Ervin Laszlo. We have also met his son Alexander, in connection with introducing us to Pavel Luksha and GEFF-Global Education Futures Forum, and his son Christopher, who is involved with transforming business schools globally through a UN-affliated entity called PRME and executive leadership retraining programs. If all three are interested in transforming human systems, Ervin wants to make it all humanity and his sons specialize in schools and businesses, respectively. Influential, in other words, in hugely crucial domains, whether we are aware of their work or not.

In education, Laszlo was involved with pushing intentional cultural evolution in the mid-80s with other ISC favorites with their own tags like Riane Eisler, Csik with his Excellence template, and Bela Banathy who created the vision for charter schools as a place to practice theories of reform. All these troubling quotes, in other words, have a way into the school or online learning platform near you whether that is appreciated or not. Let’s see what Ervin intends now:

“The need to integrate and heal the psychological split within ourselves and embrace a unified and harmonious political partnership is essential if we are ever to shift the balance and co-create with the systemwide sociopolitical systems in existence today. It will require psychologically integrated and spiritually balanced humanitarians to guide twenty-first century humanity in a new direction. It is such people who can offer the greatest potential for the evolutionary transformation of humanity and a peaceful and sustainable global community.”

Ervin stated that “global authority systems” can be used to “integrate an intelligent and sophisticated vision of collaboration”, which is exactly what learning standards like the Common Core or competency frameworks do when properly understood. Hence the reason for so much deceit. These plans are not supposed to be recognized nor the alignment in visions among different groups. Let’s use one more Akashic quote before we pivot to what is being put forth in the name of Conservatism: “The level of change required for the planet to shift toward a sustainable, harmonious, and more equitable future calls for us–awakening humanity–to draw on all our physical, creative, and visionary capacities. This is no sudden call; We have been forewarned. Our human systems and our worldviews have been undergoing preparation for some time for the transition to a global paradigm. A new era of social organization, communication, and understanding has been unfolding in the twenty-first century as the old systems reached their peak and began to decline.”

It’s no secret I have been tracking why self-billed Conservatives now push a vision I identify as communitarianism and Amitai Etzioni’s New Golden Rule, while also misdirecting readers on the true nature of education reforms, so when I read about a 2017 book called Patriotism is Not Enough on the Ideas that supposedly “Redefined American Conservatism,” I found the book.  I learned that Conservatism now aspires for social sciences such as education to be normative, not just descriptive. “This requires a political science of an entirely different disposition, one that is concerned first and foremost with the condition of the human soul rather than the structure of government institutions or the foundations of the law.” That quote is not an aberration as a few pages earlier, we have the quote: “Politics, if practiced as anything but an art of the soul, is bound to fail.” I also learned that Conservatism now views the “formation of character” as the “principal duty of government.”

Suddenly Classical Education’s pitches about Moral Virtues and Good, True, and Beautiful as new educational goals makes more sense if Conservatism itself wants to impose an “objective moral basis of human life. Ultimately, this cannot be done without a view to the good of the human soul, with an idea of human excellence and happiness that is not just an idiosyncratic individual exercise of the will.” Not a matter of personal choice then, but imposed and something held by a group. Boy, that sounds just like the goals from the Classical Education promoting Circe Institute in a September 5, 2018 blog post called “False Happiness and Human Flourishing: Part Two.” See if this doesn’t sound like Ervin Laszlo’s collective goals for transformation with presupplied purposes, but with a different rationale for the new kind of education.

“The great secret, as C.S. Lewis asserted many years ago, is that God is a hedonist at heart. God tells us to say no to many things, but only that we may say yes to higher and better thing! God instructs us to say no to avarice and prodigality in order that we may say yes to generosity. He commands that we say no to selfishness and self-centeredness so that we may say yes to love and community. If we make higher things–God’s things–our goal, our lives will flourish and they will be filled with moments of unexpected ecstasy and joy…”

Now let’s pivot to one of the withdrawn books I alluded to in the last post, which is interesting as the book The Next Enlightenment: Integrating East and West in a New Vision of Human Evolution was published in 2003. It is definitely New Agey in its approach and is by the author of the Esalen book–The Upstart Spring.It used a member of the GEFF Board, Howard Rheingold, as a back cover blurb advocating for the book. Relevant in other words to where global education, especially in the US, is really going. That became even more clear since the already tagged Robert Kegan and his desires for new forms of consciousness were laid out in the book. For anyone who has not read Credentialed to Destroy (shame on you!), it is Robert Kegan’s work that PISA assesses for as Key Competences and higher ed is also being reimagined around his Cognitive, Intrapersonal, and Interpersonal Competencies work.

Omnipresent in other words as a goal of both K-12 and higher ed reforms, which makes this quote all the more relevant as The Next Enlightenment urged us to “master new cognitive skills. The most important of these skills is what he [Kegan] calls the ability to ‘objectify’–to recognize as socially constructed and contingent rather than as God-given and eternal fundamental concepts such as selfhood, nationality, or religion. That doesn’t mean rejecting them, only seeing them as matters about which some sort of decision can be made. Without developing such an ability we remain trapped in our social structures.”

Those pesky existing social structures then need new forms of consciousness and new values, which is exactly what everyone I have quoted seems to be in agreement on. The sought change may be marketed as a “global ‘skill revolution’ that often takes the form of political action [as with last week’s G20 Declaration from Argentina Betsy DeVos committed the US to] but is fundamentally psychological.” Learning standards and competency frameworks in K-12 are examples of tools for “cognitive development in individuals [which] leads inevitably to the larger subject of cognitive evolution in societies and the human species.” It’s just that some writers like Laszlo or Anderson (quoted just now) admit that is what education reforms are all about and others do not. As Anderson said, if “enlightenment is cognitive development, and the various approaches to that development, whether we call them spirituality or psychology [or political science, Conservatism, or Classical Ed], are just different ways of groping the same elephant.”

That elephant is the human mind and personality and the big bullseye all these plans have placed on it to be purposefully transformed are just not well enough understood. Let’s use a different Robert Kegan quote from The Next Enlightenment that may be why the public library put it in the Discard bin. After all, it was Kegan the Hewlett Foundation hired to make sure the Common Core assessments would be assessing what it pushes as Deep Learning.  Anderson rightfully called Kegan “another of the big time moral development researchers” without pointing out that his mentor was Lawrence Kohlberg whose Moral Development Theory became the basis for the reimagined Hong Kong compulsory citizenship push Communist China imposed. Everyone then interested in individual or collective transformation wants to get at the level of values and beliefs. Quoting:

“the key process in epistemological change is what he [Kegan] calls ‘objectification.’ That means as you grow, you periodically turn around and look at parts of your worldview–values, beliefs, ideas, ways of doing things–that you experienced uncritically as subject, part of yourself and the way things simply are, and begin to experience them in a new way, as objects–things whose origin you might wonder about and whose ultimate truth you might question…In any case, you are quite a quite different kind of person from the individual in a premodern, traditional society who did not have to make such decisions at all because he or she never began to see the society’s beliefs as objects that could be thought about and questioned.”

That thinking about and questioning is precisely what every one of these educational paradigms seeks to do. Everybody wants a new kind of consciousness and political, social, and economic transformation, but some of the shifts are gift wrapped for sales pitch purposes as about God, Conservatism, or Classical Ed. They all want to get at Orthodoxy and Orthopraxy–Right Thinking and Right Actions. What Ervin Laszlo called “the wise way to think and be” and is willing to use social media to create collective pressure to force adherence so that we are “Democratizing the way we do things, how we relate to others, but also in the very way our minds work–in consciousness itself…a model based in shared interest as opposed to self-interest” fits with that Circe quote above to create Human Flourishing.

Another Circe quote from September 6 in “Language as Belief and Practice” begins with this statement: “Right belief and right action are necessary aspects of growing in virtue. Intellect and knowledge alone cannot save. If knowledge does not reach to the level of heart and action, we are left with smart people who are intelligent in their sinning and their avoidance of consequences.” Sounds like Whole Child and ‘objectifying’ the subjective, internalized realm to me. Let’s close then with another quote from Ervin Laszlo who makes no bones about the integration that will heal this psychological split between heart, mind, and will and the reasons why:

“the tipping point can be encouraged by a change in people’s perceptions…No real change can be achieved without a corresponding change in consciousness.”

Let’s pull these common aims for transformative education of consciousness into the realm of each of our conscious attention.

 

 

 

 

Main Threat & Main Challenge Lies in the Organization of Our Individual & Collective Minds

That quote came from a fall 2017 slideshare down in South America by Pavel Luksha, the Director of the Global Education Futures Initiative where he went on to post in his next sound byte that “The frontier of evolution of the [sic] humanity is thus the self-guided evolution of consciousness.” Now someone can accuse me of simply mining for inflammatory comments as to what is planned for K-12 education and its true aims and Pavel Luksha is not showing up at school district planning strategies, but education consultants who have been working with him at forums like the one on Silicon Valley in 2015 I wrote about or GEFF forums in Russia are. The GEFF plans “that aim to change global model of education at scale” thus may have a way into your local schools, public or private.

Aspirations of “Improving collective understanding and collaboration capacity of human groups through new modes of (collective) consciousness” are not in fact grandiose declarations if those common understandings and capacities make it into prescribed learning standards and new definitions of student achievement and frameworks for success. Luksha ended the slideshow with a picture of Buckminster Fuller and this quote: “You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.” Too many parents are still listening to hype about Student Success, or a Portrait of a Graduate in a state ESSA plan, or a vision statement from a charter, parochial, or independent school through the existing reality of education that they experienced.

All over the world they fail to realize that a new model is being set up using enough old rhetoric to obscure the enormity of the sought shift or its revolutionary declared intentions (if, like me, you know where to look). It aims to shift “living systems” like people, but also cities and workplaces by targeting “human intentionality and social structures” while we assume the familiar is what is intended. Meanwhile, UNESCO, foundations, ed supers at a district level, and school heads are, as Luksha’s slides also showed, targeting “Psycho-technologies (including spirituality & religion)” for deliberately designed change along with “Institutes /Norms/ Rules/ Soft Tech.” Since Luksha stated it was in an effort to shift us all to a “Thrivability” or “Wisdom-Based Society” and GEFF’s tentacles extend all the way to the local level on an organized basis, we should listen to this planned:

“shifting to ‘horizontal’ net-centric world ‘working for 100% of humanity…without ecological damage or disadvantage of anyone’ (B. Fuller). Implies involving everyone and all in a ‘revolution of consciousness’. Technological advancement is necessary but secondary to the development of individual and collective human potential.”

Since one of my life mottoes is to recognize when we are on the menu so we can recognize how we are to be captured for eating, and this aspiration for some type of planned cultural evolution via education to alter consciousness, has kept coming up since I covered UNESCO founder, Julian Huxley in Credentialed to Destroy, let’s use a quote of his brother’s, cited early on in a book on Esalen, The Upstart Spring, that I stumbled across during an offline discussion on the commonalities between what is going on in K-12 globally and required management training and coaching practices that kept linking to Esalen and Integral Philosophy. If all these collective institutions like schools and workplaces, especially involving multinational corporations, are suddenly requiring participation in practices designed to alter consciousness and prevailing understandings in common ways, we have every right to recognize those intentions and track through to the beginning of such plans for a “psychological revolution.” Here is Aldous in 1960:

“Let us begin [said Huxley in his kindly Oxonian accents] by asking a question: What would have happened to a child of 170 I.Q. born into a Paleolithic family at the time of, say, the cave paintings of Lascaux? Well, quite obviously, he could have been nothing but a hunter and a gatherer. There was no other opportunity for him to be anything else.

The biologists have shown us that, physiologically and anatomically, we are pretty much the same as we were twenty thousand years ago and that we are using fundamentally the same equipment  as the Aurignacean man to produce incredibly different results. We have in the course of these twenty thousand years actualized a tremendous number of things which at that time and for many, many centuries thereafter were wholly potential and latent in man.

This, I think, gives us reason for tempered optimism that there is still a great many potentialities–for rationality, for affection and kindliness, for creativity–still lying latent in man; and, since everything has speeded up enormously in recent years, that we shall find methods for going almost as far beyond the point we have reached now within a few hundred years as we have succeeded in going beyond our Aurignacean ancestors in twenty thousand years. I think this is not entirely a fantastic belief. The neurologists have shown us that no human being has ever made use of as much as ten percent of all the neurons in his brain. And perhaps, if we set about it in the right way, we might be able to produce extraordinary things out of this strange piece of work that a man is.”

I bolded that line because I think a great way to accurately decipher the purpose of all these education reforms grounded in ‘cognitive science’ with holistic aspirations that started in the 1960s in earnest after Huxley’s speech, and in earnest in the 80s just after The Upstart Spring was first published, tracks to what both Huxleys had in mind. It’s also what UNESCO clearly has in mind now in the name of Media Education, Futures Literacy, and the Discipline of Anticipation. It’s what Pavel Luksha and GEFF have laid out. What if all these aspirations and their commonalities keep coming up because no one accurately told us where Uncle Karl’s hoped for battleground for transformation really lay?

In the 1930s professor Sidney Hook published a book he called Towards the Understanding of Karl Marx: A Revolutionary Interpretation that he refused to allow to come back into print during the remainder of his life. The publisher of the reprint, the humanist Paul Kurtz in 2002, shows up at several points in that Esalen book and then at 21st century UNESCO conferences. If altering consciousness via education is everyone’s actual aim, let’s see why:

“all social action and change is mediated by ideas in the minds of men. Ideas, therefore, cannot be passive images; they must be active instruments…The scientific approach to society involves the continuous application of ideals to the functioning of institutions and the continuous testing of those ideals by the social consequences of their application…Processes of social transformation are thus at the same time processes of psychological transformation. The dialectic principle explains how human beings, although conditioned by society, are enabled through activity, to change both society and themselves. Intelligent social action becomes creative action. ‘By acting on the external world and changing it,’ says Marx, ‘man changes his own nature.’…

Human nature does not change over night. It develops slowly out of the perception of new needs which, together with the limiting condition of the environment, determine new tasks and suggest new goals. But the new needs themselves do not emerge suddenly into human experience. They arise out of an attempt to gratify the old needs in a shifting environment and find conscious articulation only in the active practical process by which man both changes and adjusts to his environment…This theory of perception was necessitated by his [Marx] philosophy of history. If human beings are active in history, then, since all human activity is guided by ideas and ideals, human thinking must be an active historical force.”

And so it is. If we do not understand its role well enough to grasp why Sidney Hook himself italicized the word thinking back in the 1930s, having those thought processes of concepts, ideas, and ideals manipulated for political purposes in the 21st century is exactly what will continue to go on in earnest. Tying these aspirations over decades and continents to recently, Education Week ran a story on August 13 that “Meditation Isn’t Just About Self Help. Here’s What Educators Need to Know”. It wanted to make sure yoga, meditation, and mindfulness standards (sometimes as part of anti-bullying or Positive School Climate mandates and others as part of Physical Well-being State Standards) were not merely being used as a “distraction to get people to adjust to oppressive conditions.”

Oh, no, these requirements are needed to change consciousness just like Aldous Huxley, Esalen, and Pavel Luksha’s presentation all had in mind. The post ended with a call that these practices are a necessary component to education now to cultivate the necessary “critical consciousness. We also need the knowledge and skill to challenge norms and structures perpetuating inequities. Integrating both mindful reflection with social-justice action has the greatest potential to shape coalitions, build collective empowerment, and mediate a new standard for education.”

That new standard is all about altering prevailing consciousness, or, as an earlier post noted, regulating subjectivity at the individual level of the mind and the cultivated ideals instilled in the personality at the level of ideals, norms, and habits.

Is that what anyone is recognizing when they think of Student Success and Achievement or Competencies in the 21st Century? Time to wake up to get ourselves off the revolutionary transformation menu.

Prerequisite for Social Justice and Equity: the Evidence Base for Transforming Hearts and Minds

I found a good example of why social and emotional learning, under its various euphemistic names, just keeps being inserted as a critical, mandatory component of what Preschool through College education must now be, whatever the parental outcry through the decades. The Aspen NCSEAD covered in the last post is merely the most recent, but its assembly of a so-called Council of Distinguished Scientists to create a Consensus Statement of the Evidence Base for Learning and Student Success is an attempt to leap over previous outcries and local obstacles to quietly impose the controversial model as a requirement under federal law. Let’s go back then and be sure of the precise political and economic theory being brought in through the classrooms, using childrens’ minds and personalities as the invisible conduit.

One of the cited sources for the statement that all reason must be grounded in emotion and that the two cannot be separated in instruction anymore was a 1992 book Reason and Emotion written by a John Macmurray. He regarded “intellectual awareness” as “egocentric” since it “uses the senses as its instrument.” Instead, Macmurray called for the “wider use of the senses for the joy of living in them.” Methinks, Macmurray would have adored the Maker Movement and Project-based Learning and a STEAM focus since that is clearly what he desired. Thankfully he gave a wonderful metaphor for the kind of outcome from school curriculum he wanted so let’s borrow it for the insights.

“…the direct sensual awareness has its centre in the world outside, in the thing that is sensed and loved for its own sake. There is a drawing of George Morrow’s which illustrates the difference humorously, It shows a couple standing on a hilltop watching a sunset. The sky is aglow with bars of bright clouds. ‘What a lovely sunset,’ the woman says to her husband. ‘That reminds me,’ he answers. ‘Do remember to tell our landlady that I like my bacon streaky.'”

So EVERY student must now have “training in this capacity to live in the senses.” Why? we can ask, but only if we are aware of this shift in focus. We cannot ask if we are lost in  deliberately deceitful narratives insisting that social and emotional learning is somehow about a federal database of personally identifiable information. Education now is supposed to become “training in sensitiveness.” Then our future behaviors and “modes of action” and awareness should not be determined by the individualistic, logical, dreaded Axemaker Mind–“if we limit awareness so that it merely feeds the intellect with the material for thought, our actions will be intellectually determined.”

Horrors! then to anyone with transformation on the mind, which would include Macmurray. It turns out his book was not written in 1992, merely republished by his estate. Nor was it originally written in 1962. That was the Second Edition somehow magically timed to coincide with what we now know was the first launch of the Marxist Humanist (MH) vision of education by the NEA and humanist psychologists like Carl Rogers and Abraham Maslow. http://invisibleserfscollar.com/psychological-approach-to-a-humane-politics-restructuring-the-west-quietly-and-effectively-via-ed/ is that old post. No, the First Edition of that book came out in 1935, a decade when plenty of people were interested in political and economic transformation. Insisting that education must be about the cultivation of emotion and social development matters more than ever now if the basis for the assertion is:

“Emotion is not the Cinderella of our inner life, to be kept in her place among the cinders in the kitchen. Our emotional life is us in a way our intellectual life cannot be; in that it alone contains the motives from which our conduct springs.”

I will let you in on a little secret. I recognized the MH vision throughout Macmurray’s book, but that was very confusing as Professor Daniel Bell writing in the late 50s while a fellow at the always troublesome Center for Advanced Studies in the Behavioral Sciences stated that Marx’s work laying out his Human Development Society vision and its need to control morals and consciousness was unavailable in English until 1956. My first thought was that maybe Macmurray read German and thus had earlier access to the long-unknown early Marx work. Good reasoning, but Macmurray himself in the 60s wrote that his interest and access came from being invited to a “conference held in October 1932 which brought together a number of leading religious and lay thinkers to ponder the question of the rejuvenation of Christianity in the modern world…”

That would explain the false narratives we keep running into surrounding the Common Core by people who go out of their way to wear their religious beliefs and their role in their daily lives on their sleeves, wouldn’t it? So if influential people have from the get-go seen religious faith and education as the two main conduits for the MH vision and its desire to transform the world through individual hearts and minds, let’s look at Macmurray’s vision since he did not mince his words. If the vision of education as activity to thread together the cognitive, social, and emotional is to guide modern education, let’s see what Macmurray told us was the purpose of that vision. Macmurray did not see religion as a matter of personal faith; rather, it was a

“demand for a new step in the creation of human society…universal in its extent, based upon the communion of persons…We have to address ourselves to the task of creating the life of truly personal relationship between men, and of destroying those elements in modern society which frustrate and deny it.”

Suddenly, we have a merger of what religion is supposed to be about with what education is now supposed to create. Eliminating a curriculum grounded in the intellect is the essential first step. Macmurray’s statements from the 30s sound a great deal like the rationale for why 21st century education must be relevant to the real world and authentic to everyday life:

“unless you deal with these external conditions you cannot develop a true moral attitude to anything. Indeed, the effort to construct a true and just order of society is the main part of the effort to create a true moral outlook. The two things are intimately bound up. Those people who try strenuously to develop moral and religious ideals in the community without altering the conditions of life are trying to make bricks without straw.”

So emotion has to be actively cultivated in every classroom as a new definition of what enables student success because, in reality, it is a necessary component of the “task of creating conscious community among all men everywhere–nothing less, and it necessarily included all the conditions, economic, political, and personal, which are involved in this…a new and universally human social order.”

Now if the NCSEAD was using that rationale as its sales pitch for what it asserts as ‘evidence-based’ under ESSA, we could protest such a wholesale transformation, especially since it is unquestionably grounded in a notorious political philosophy with much blood in its history. So we aren’t supposed to know and simply defer to the eminence of the Appeal to Authority of the Council of Distinguished Scientists statement released September 13, 2017. All hail! No one notice that we are dealing with lots of the very same people tied to lots of the controversies in education including the Dalai Lama’s desire to cultivate a global Holos Consciousness (a very long way from an Axemaker Mind). I am going to pick a member that may be less familiar to you, Gloria Ladson-Billings, an ed prof who wants a culturally relevant pedagogy “committed to social justice and equity.’

How nice to be able to mandate that controversial agenda under the Evidence Base Consensus Statement for Learning. If what you have desired since at least 1995 is to “help students to recognize, understand, and critique social inequities” of course you are going to adore education grounded in emotion instead of the intellect for the very reasons Macmurray laid out. His desired focus on material conditions–economic, political, and personal–is a perfect fit for Ladson-Billings’ desire that teachers no longer be “reluctant to identify political underpinnings of the students’ community and social world.” She wants to implement the vision of acknowledged radical Paulo Freire (who was also an advisor to the World Council of Churches which is probably not an accident) that teaching should be ‘mining’ or pulling knowledge out of the life experiences of the students.

So suddenly Student Success and a supposed prerequisite to academic success turns out to be about forcing classroom practices “through which people are incited to acquire a particular ‘moral character’. As both a political and practical activity, it attempts to influence the occurrence and qualities of experiences.” Those experiences again that allow for the direct training of the student’s senses until the desired behaviors become Habits of Mind.

I am pretty sure we are never supposed to actually look up the cited sources in all these footnotes. I think we are merely supposed to blindly accept what is asserted as the Consensus Statement of the Council of Distinguished Scientists. We are most assuredly not supposed to track the mandated practices back to its actual goal:

“This dictates its goal, which can be nothing short of the complete integration of all human beings in community and of humanity with the world in which it lives.”

Someone really should have omitted the reference to the philosopher who was among the first to write about Marx’s Human Development Society in English.

No wonder there is such a determination to quash any outbreak of Axemaker Minds in this current generation of students. They are to be emotionally charged to be the desired Marxian Makers of History asked to finally bring about the “material sharing of our material substance. Until our material possessions are at the disposal of all those with whom we are in communion for their need, it is idle to talk of sharing our lives, or of having the reality of our lives in common.”

If that’s the prerequisite for this emotional, collaborative vision of education, by all means let’s talk about it instead of simply being asked to embrace it via a Consensus Statement of Distinguished Scientists.

Metamorphizing the Function of the Human Mind Invisibly through Catchy Slogans and Phrases

The original version of this post used the term School Choice instead of Catchy Slogans and Phrases, but that seemed to imply I was picking on the Dearest Policy Desires of our new federal Secretary of Ed. So I broadened the title to make the same point. I may be able to read the School Choice layout and her AFC reports and see the plans of both Uncle Karl and what is called the systems view of education at play, but hopefully she does not. Like many people Mrs DeVos may falsely believe that her personal intentions and understandings of terms guide what they really mean and how they work in practice. That’s a dangerous belief that those surrounding her will likely encourage so let me explain why I recognize this as the Systems View of Education.

While I am at it, let me lay out a few more Catchy and Melodious slogans that are widely repeated AND headed in a different direction with a specific aim whatever the personal intentions of the advocates–Personalized Learning, Excellence, Reaching a Child’s Full Potential, and Quality Learning are a start. One more clarification as well on what I mean when I write about targeting a person’s decision-making capacity.  Another transformationalist put the importance of understanding subjective experience quite well in his book Global Mind Change. Willis Harman wrote that education and “science should now accommodate consciousness as a causal reality.” So crucial a point to target that Harman even italicized it just like that.

Boulding considered “the primacy of inner conscious awareness as a causal reality” to be so crucial if Man was to Become a Maker of History and a Driver of the Future that he gave this internalized realm of core values, concepts, and guiding perspectives the nerdiest phrase ever–noogenetics. The odd name though should not distract us from the role Boulding gave this realm in his 1978 book Ecodynamics: A New Theory of Societal Evolution. Boulding wanted to create common “mental structures and images” that would be transmitted as “learned behavior coded in nervous systems.” That’s what noogenetics and full potential means because the “biogenetic structure contributes only potential.” He told us why targeting what is internalized within a student’s mind and personality was so crucial so let’s listen:

“It may well be that biological evolution is approaching its end and that it will be succeeded by an evolutionary process wholly dominated by noogenetic processes directed by human values.”

See how Making Man Moral and Accountability fit right in with these transformational plans unless that aim for education is well disclosed and not shrouded in catchy phrases about Classical Learning, Character, or Virtuous Living? If anyone is tired of me bringing up Uncle Karl like this was a pinball game and I get 50 points for each mention, let’s listen again to what Boulding said was the purpose of what he and all the others I have now tagged to this post called General Systems Theory.

“The evolutionary vision, however, must be seen quite clearly as an alternative to Marxism as a general theory. The general idea of an overall theory of social and historical dynamic processes owes a great deal to Marx, but his particular theories are quite inadequate to describe the complexities of reality and must be relegated to the position of a rather unusual special case.”

I think that statement should have the Slogan “New and Improved” attached to Systems Science covers the relationships among all these education phrases we believe have just an innocuous, common-sense meaning. Following up on the implications of my last post’s citing of both the Right and Left public policy think tanks and academics embracing  Boulding pulled up a relevant paper written by Bela Banathy from the early 90s called “Systems Inquiry and its Application to Education.” The paper was “dedicated to the memory of my dear friend and colleague, Kenneth Boulding, one of the founders of the systems movement and the first president of the Society for General Systems Research.” As an aside, SGSR (created at Stanford) merged into ISSS–International Systems Science Society, so all this ties now too to the Laszlos, GELP, the MIT/Skolkovo 2030/2035 Project, and so much more.

In other words, this is not a history lesson and the goals Banathy laid out are still pertinent. Best then to examine the Systems View of Education since we and our children have been Ground Zero of the systems to be transformed. One more point gets clarified for those of us wondering why Mind Arson has become so common and why relatively few concepts and principles are now to serve as Knowledge, instead of a body of facts. Boulding believed systems science needed people to “develop ‘generalized ears'” that could make for common connections of understanding that would “overcome the ‘specialized deafness’ of the specific disciplines.”

I have encountered this before where what we call reason and logic or the Axemaker Mind is regarded as in the way of revolutionary social change. John Dryzek called for something very similar–communicative rationality–to accommodate the defeat of ‘capitalism’ in favor of a more economically just society he called democracy back in 1996. Last week, the Cooney Center (funded by Sesame Street revenue), the Frameworks Institute, and the New America Foundation released “STEM Starts early” that called for much the same if we read the small print, or in this case, Appendix B. It called for a “two-science approach” because “policies are the product of politics, and politics is the product of culture.” I could add that culture is an aggregate of what gets shifted when education becomes about targeting individual consciousness and what guides it, but let’s get back to quoting.

“Determining the narrative needed to engage the public…requires research. A coherent narrative can only be developed by mapping the cognitive terrain so that communicators know which ‘pictures in people’s heads’ they wish to evoke and which to bypass.”

That intrusive analysis, whether obtained by survey or student assessments looking for Higher Order Thinking Skills, is in either case carried out so that politicians, academics, think tanks (the paper keeps quoting the head of Heritage, Jim DeMint), and others “to predict what policy prescriptions are likely to ‘fit’ people’s operative cultural models.” So education operates to manipulate those internalized cultural models and also pushes Generalized Ears and communicative rationality so that “policy science can be coupled with communications science.” Well, that “two-science approach” or “systems science” is indeed a new, not appreciated enough in the least, form of self-governance. Each approach:

“emphasizes using social science to understand where ordinary Americans part way with experts, what this means for public support of [desired] policies, and what kinds of narratives help people engage, reconsider, and endorse meaningful policies.”

It is tempting to add ‘meaningful’ to whom and to wonder how we can get a job as one of those ‘experts’. Let’s get back though to Banathy’s confessions. After all, if my analysis that School Choice, as pushed by all the think tanks we have tied to PEPG and the Atlas Network, is actually a shroud covering what Banathy called GSTE–Guidance System for the Transformation of Education–we need to know its aims and elements. Banathy told us that “working with human systems, we are confronted with problem situations that comprise a system of problems rather than a collection of problems. Problems are embedded in uncertainty and require subjective interpretation…Our main tool in working with human systems is subjectivity: reflection on the sources of knowledge, social practice, community, and interest in and commitment to ideas, especially the moral idea, affectivity, and faith.”

Readers of my book Credentialed to Destroy should recognize that I have boldfaced words that fit with what the phrase Rigor actually means now and also much of what is assessed for in its name. Can we repeat Not. A. Coincidence. before moving on. Banathy did not just want to redesign and transform education, he wanted to redesign all social systems to fit the “new realities of the current era.” People, and especially children, were merely a start and the way to effect the desired change without popular outcry. Anyone implementing the systems view of education template unwittingly because they fail to understand what these catchy phrases really mean is still engaged in:

“systems design in the context of human activity systems is a future-creating disciplined inquiry. People engage in design in order to devise and implement a new system based on their vision of what that system should be.”

With only Generalized Ears and carefully instilled guiding Core Values, Ideas, and Perspectives we can all grasp that few students will be in a position to appreciate what actually cannot be as we are all encouraged to help design better tomorrows. When I was so concerned about that Roadmap for the Next Administration I uncovered before the election, this is precisely the assumption built into that Roadmap. Bela must be so pleased his and Boulding’s work endures so, even if it is dangerously wrong to be pushing via education.

“Social systems are created for attaining purposes that are shared by those in the system [see values, ideas, and perspectives above]. Activities in which people in the system are engaged are guided by those purposes. There are times when there is a discrepancy between what our system actually attains and what we designated as the desired outcome of the system. [Data, especially with respect to what counts as Learning]. Once we sense such discrepancy, we realize that something has gone wrong, and we need to make some changes in the activities or in the way we carry out activities. The focus is changes within the system.  Changes within the system are accomplished by adjustment, modification, or improvement.”

Now Banathy was talking about more than a student and education in that quote on redesigning systems, but both are included in the systems to be purposefully redesigned at the level of what creates purpose, motivates action, and guides perception. That’s what the systems view of education does under whatever catchy slogan it uses in any generation to stay under the radar of public scrutiny. It has been known as Tranzi OBE (covered in my book) and is now more commonly called Competency-Based Education. It is enshrined into the federal Every Student Succeeds Act and how states and localities must redesign education to get its funding. Both Mrs DeVos and President Trump need to accept that reality and decide what kind of a country and polity we will have with this vision of education and the “two-science” approach to managing the public that was funded by American taxpayers via the National Science Foundation.

That’s the beauty of systems science under whatever its current name acting as a cloaking device. Personal intentions can only become the point again when the elements that make education a ‘system’ designed to control what each student has internalized at a neurobiological level are grasped. Remember noogenetics? We have to understand that control over the decision-making capacity of a student so that their future behavior is now predictable and plannable is what gets touted as Evidence-Based Education grounded in science. That aim is what makes a student assessment “high-quality”. Controlling Learning at this level is what gets a charter renewed and access to federal money to expand into new states.

Where’s the Actual choice in any of these visions with this common aim?

Systems Science is really ceasing to be a catchy slogan. Best to grasp its essence before it gets yet another new name.

Outlasting Presidential Administrations and Transcending Politics: Data-Driven Social Control

The original title ended with ‘of People and Places’ after I learned that the term ‘governance’ was actually a euphemism for ‘social control.’ That made for too long of a title though. The sudden and steady drumbeat in the last week proclaiming the need to “transform the relationship between State and Citizen,” whomever the next US President may be, quite frankly has scared me. Following up on those sudden articles unleashed a torrent of papers uploaded within the last year on ‘socio-cybernetic steering.’ Gulp. No time to get a book out to spread the alarm before the election and transition. Then yesterday my warnings from the last post about what the Rule of Law has come to quietly mean were reenforced in a very well-connected Regional Housing Forum in Atlanta.

That program involved Affordable Housing, but the assumption was ‘public policy’ controls people and places and elected officials are the designated policymakers. All that is needed to get the “kind of City we wish to have” is an “end goal of legislation and public resources.” As an expert on what is really going on in the so-called silo of education and someone with a fair amount of economics training, these assumptions that prosperity can somehow be decreed and that legislative mandates will not have consequences are wrong. All these clear plans to redistribute the prosperity that more infrastructure will supposedly bring are both maddening and saddening, if the latter is even a word. I felt like  Scrooge at a pep rally for people excited at the prospect that they will be able to fly and suspend gravity by legislative fiat.

When I was organizing my notes recently as I prepare to write the sequel to Credentialed to Destroy, I kept having the recurrent thought that the phrases ‘evidence-based policymaking’ and ‘public policy’ had become the euphemisms for what used to be proclaimed a cybernetic steering of systems and institutions. It’s the same concept I have mentioned that the Soviets called Upravleniye— the scientific steering of society. It needs legislation to put it in place, specified goals to be met, and then data to show whether and to what extent those goals are being met. I heard the assumptions of Upravleniye  yesterday even if none of the politicians, government officials, and presenters there have heard the term. Maybe I was particularly sensitive since in the last week I had seen Governing magazine do a September story called “25 Years Later, What Happened to “Reinventing Government’?” that I knew misrepresented the effect of that seminal book.

After all, the day before I had put my copy of the David Osborne/ Ted Gaebler book in a particular pile so I could explain the constant references to “all levels of government.” Sudden, common False Narratives just before a watershed Presidential election made me notice that the global consulting firm McKinsey had just put out a so-called ‘road map’ for a “societal transformative effort…fueling a movement toward evidence-based policymaking.” Issued in August and hyped last week it is called “Policy in the data age: data enablement for the common good.” That’s two. Then the Fall 2016 issue of Stanford Social Innovation Review arrived with the CEO and Co-Founder of Results For America calling for “Accelerating ‘What Works'” and writing that there “is an urgent need to expand the infrastructure for results-based policymaking at all levels of the US government.”

I know you will be as excited by this incessant drumbeat as I have been, with all these people suddenly “charting a course for improving the way that government invests in social change. Now it’s time to accelerate those efforts.” In case anyone thinks this is just a Left Pincer move to use one of my favorite metaphors for where all this policy making is taking us, http://results4america.org/press-room/works-combat-poverty-lessons-nycs-center-economic-opportunity/    shows Michelle Jolin’s entity is working with Bloomberg Philanthropies and What Works Cities putting on a program with Atlas Network member-AEI. Magically, another Atlas member, the Fordham Institute, yesterday wrote “Can evidence improve America’s schools?”

Funny they should ask that now, especially as Michelle Jolin cited ESSA and the schools as the “underpinning of a commitment to creating a What Works Accelerator is already in place…The next administration will have an opportunity to channel this bipartisan energy into the launch of a new vehicle for results-based policy. A What Works Accelerator will not restore Americans’ confidence in government overnight, but by helping officials to address problems more effectively, it will move public sentiment in the right direction. It also will transform how policymakers at all levels envision their role in driving social change. ” Now I bolded that to make sure we all recognize that clearly, at all levels as the pet phrase keeps reciting, the purpose of governments is being radically and quietly changed from what we learned in civics class, in publications most of us will never read and a forums we are unlikely to attend.

Hold on though please as this gets worse, much worse. Last Friday, GovLab released a paper called “Ready to Govern: Developing a Management Roadmap for the Next Administration” issued by the enormously well-connected (look up those partners) Partnership for Public Service and the IBM Center for the Business of Government. Now I covered IBM and its fondness for a “System of Systems” and seeing education globally as the means in my book, so you can bet I put this paper at the Top of My List of Things to Do. Even so, I was not really braced for what I found as the hurry to shift the US, whoever the next President may be, to a steered, People are systems and so are schools and cities, cybernetic, Upravleniye economy and society. It is everywhere, starting as soon as the election is over with the Transition Team of whoever wins.

I asked myself would a President-elect Trump even have any idea of the true nature or even the existence of this laid-out agenda? Especially if his Transition Team is sprinkled with people with ties to the Atlas Network, since we already have documented the misleading narrative surrounding School Choice. He appears to use the term generically when he speaks, naturally unaware it has a provable, legal definition that ties it to the cybernetic systems vision of Bela Banathy (see tag) and several education profs at Indiana University. I know that, Atlas’ members and their fellows know that, but Mr Trump gives every indication of not knowing the ancestry of the phrase. It matters because as Ms Jolin noted education is front and center to the evidence-based policy making vision. It’s also how the desired Mindset gets invisibly put in place.

As UNESCO’s Irina Bokova put it this week in the GEM 2016 report: “Now, more than ever, education has a responsibility to foster the right type of skills, attitudes and behavior that will lead to sustainable and inclusive growth.” Bela Banathy had precisely the same idea and created what he called a Guidance System to get there that School Choice, properly traced and understood, puts into place as a matter of law. It will be Banathy’s use of the term, and not Mr Trump’s or Ben Carson’s beliefs about what it means, that will take command as the next administration is pushed to embrace evidence-based policy making at all levels of government. It’s unlikely an accident either that one of the listed attendees at the January 2016 Roundtable that led to the Roadmap for the Next Administration is Jim Harper of the Atlas-affiliated Cato Institute. Another listed attendee is Steve Goldsmith, former Mayor of Indianapolis, a Romney/Bush 43 Domestic Advisor and author of numerous books.

See what I mean about those pincers? The paper keeps using the phrase “Enterprise Government,” which works much like what the timely-again book Reinventing Government called ‘catalytic government.’ Enterprise governments supposedly “change how governments work and improve people’s lives…enabling data-driven governance.” The final Management Roadmap is supposed to crank up during the Transition while we are all busy with the holidays and “will help the new administration successfully transition to power and improve the government’s performance throughout the new President’s term.”

It’s not just that I do not believe that governments at any level pursuing such an invasive agenda are likely to improve anyone’s lives unless that someone works for government or gets a taxpayer-funded contract. I am also worried that the nature of this agenda to scientifically manage people, places, and society generally will not even be recognized in time, given all the False Narratives being put forth by politicians and Think Tanks and their employees. Since I cannot cover the entire report let me go to some of most disturbing aspects. Does anyone else think Fascism or Cronyism when they read:

“The impact of open data can be amplified when government works directly with private business on targeted activities. This represents a new form of collaboration, beyond the public-private partnership model, in which participants from different sectors, including private companies, research institutions and government agencies, can exchange data to help solve public problems.”

Now in a steering society, where everything that supposedly affects ‘individual well-being’ gets turned into a ‘public problem,’ this coordination would certainly explain what the various funders of all these think tanks, as well as the Chamber of Commerce, would adore about this model of steering society. Troublingly it also reminds me of what was laid out deceptively as Free Enterprise in the America Next report the Atlas members were pushing that I wrote about here. http://www.invisibleserfscollar.com/knowledge-to-avoid-becoming-roadkill-on-the-bipartisan-global-road-to-dignity-by-2030/  That would also explain why School Choice as pushed by Atlas members in earnest fits with UNESCO’s vision for creating the desired ‘right attitudes’.

My experience yesterday at the Housing Forum can also be explained by what I consider to be the most duplicitous part of the Roadmap. It wants to create a “user-friendly neighborhood data infrastructure…to design better citizen services on a neighborhood-by-neighborhood basis.” Just imagine that dataset in the hands of federal agencies intent on ensuring Equity and Inclusion and legislatively enacting mandatory Inclusionary Zoning and Affirmatively Furthering Fair Housing or Health Equity. Data gets used to try to enact the UN’s SDGs or the Habitat III agenda at the state and local levels.

Most people would be none the wiser as they, their children, and their communities get redesigned and socially engineered to fulfill a vision Uncle Karl theorized might be possible with the right kind of technology. That this is the true goal just jumps out of the bogus explanation for creating that neighborhood-by-neighborhood data base.

“While retail entrepreneurs are experts in their respective trades, they often lack access to high-quality information about economic conditions in the neighborhoods in which they operate or are considering operating…”

That is a nonsensical statement. Entrepreneurs know that. It’s the governments, at all levels, who want that data so they can supposedly use the Rule of Law and public policy to change it via a so-called scientific management of society.

To close with the inspiration for the title, while alerting American voters and hopefully someone in the Trump Campaign to this attempt to sabotage Making America Great Again, we all need to know that this desired steering is currently scheduled for us. To commence in earnest as soon as the election is over. Either Transition Team is supposed to be devoted to “continue developing an evidence-based approach to governance.”

Looking to “create institutions that can outlast administrations and transcend politics? Do we have the right arrangements?”

Right for whom would be the timely question.

False Selling of Education Terms as Remedies Obscures Real Function as an Accelerant

When a false narrative is set out with respect to education, such as misrepresenting concepts and practices like standards, School Choice, social emotional learning, or labeling NAEP and PISA as ‘tests,’ parents and taxpayers who believe they are getting accurate information from an ‘expert’ get led astray. Worrying about the wrong things and not paying attention to the real functions, they are unable to best protect their children or their tax dollars. Most never seem to think in terms of conflicts of interest or the agenda of the paymasters of the various think tanks. I want to deal with the admitted agenda of the Declared Leftist Radicals first and then show why I disturbingly keep finding language on the supposed Conservative, market-oriented, or Libertarian side that is clearly headed to the same place.

Let’s start with this paper from 2010 http://www.tellus.org/pub/GTI%20Perspective%20-%20We%20the%20People%20of%20Earth%20-%20Toward%20Global%20Democracy.pdf

It started by declaring that “we confront daunting twenty-first century challenges hobbled by twentieth century institutions.” Now I read enough Leftist sites and books to know they repeatedly call for “new forms of social organization.” What if we cannot see that schools have become a radically new form of social organization because we assume we have a choice? Then all the limitations now placed on how schools and students must interact and offer instruction would be hidden behind obscuring misdefinitions. We would have an illusion of choice, but a reality of unappreciated prescription. That same link ends with “As with any democracy, the legitimacy of global governance rests with engaged citizens who demand rights and assume responsibilities. The globalization of the human project sets the historic condition for a corresponding enlargement of identity and community.”

What if that goal for creating “a worthy planetary civilization” relies on governments at all levels stipulating performance and achievement ‘standards’, which regulate what anyone  must know or do? What if those same levels of government describe the desired values, dispositions, ethics, and beliefs that students are to internalize? What if those stipulations get hidden as social emotional learning, character, or civics education? What if parents never grasp that both NAEP and PISA are looking to assess for whether the desired internalized, prescribed attributes have taken hold at a neurobiological level? Parents might then never know that their child was being socially reengineered at school because they believe those measures are ‘tests.’ They would have been misled and might fail to recognize the existence of a PDM–a Political Disciplinary Mechanism–used to make sure that the subsidiary levels of government remain faithful to the desired national or global implementation.

Remembering my Pincer Action metaphor from the last post, let’s shift to what UK Sociologist Anthony Giddens wrote in his 1994 book Beyond Left and Right: The Future of Radical Politics where he talked about shifting from a welfare state to Positive Welfare. As I have documented previously, that fits with what various members of the Atlas Network state they are seeking when you read the fine print and the declared agendas of some of their touted speakers (my bolding).

“Happiness ‘does not depend on outside events, but rather on how we interpret them’; it is ‘a condition that must be prepared for, cultivated.’ It depends less on controlling the outer world than controlling the inner one. ‘People who learn to control inner experience will be able to determine the quality of their lives, which is as close as any of us can come to being happy.'”

Grammarians will notice Giddens was quoting someone, which I will get to in a moment. What if social emotional learning and quality learning are actually designed to change how the child perceives the world just as Giddens desired and parents are unaware because they have been trained deceitfully like Pavlov’s Dogs to simply worry about databases of Personally Identifiable Information? The proclaimed needed cultivation and internalized control would be put in place through the schools to be lasting and unconscious with parents none the wiser. Giddens was in turn quoting Mihaly Csiksentmihaly, who is the creator of what Excellence actually means in education. http://invisibleserfscollar.com/excellence-means-education-putting-what-we-feel-wish-for-and-think-in-harmony/ Long time readers will also recognize Csik’s involvement in GERG–General Evolution Research Group with some of the systems theorists I have tagged to this post.

Now remember that civil rights laws are now being interpreted to REQUIRE Excellence and Equity in education. It’s just not the Webster’s definition of Excellence in play. Now I am about to introduce yet another one of those nerdy words that occasionally are necessary. This time though the word autotelic is not mine. It is once again Giddens, quoting Csik so here we go.

” A person who pays attention to an interaction instead of worrying about the self obtains a paradoxical result. She no longer feels like a separate individual, yet her self becomes stronger. The autotelic individual grows beyond the limits of individuality by investing psychic energy in a system in which she is included. Because of this union of the person and the system, the self emerges at a higher level of complexity…[this, however,] requires determination and discipline. Optimal experience is not the result of a hedonistic, lotus-eating approach to life…one must develop skills that stretch capacities, that make one become more than one is.”

Now if that development of the autotelic self is actually what social emotional learning standards and the hype over Grit, Perseverence, and a Growth Mindset actually get at, this letter to Congress http://truthinamericaneducation.com/wp-content/uploads/2016/06/Final-Ltr-NAEP-legal-and-privacy-concerns-06272016.pdf would be setting both Congress and parents in the wrong direction. Plus the supposedly proscribed and even boldfaced for emphasis, “fundamental theory of liberty upon which all governments in this Union repose excludes a general power of the State to standardize its children by forcing them to accept instruction…” would continue unabated. That’s the effect of either deliberately False Narratives in education or just confusion or ignorance about the true nature of these reforms. No need for Personally Identifiable Information to thoroughly standardize a child at an invisible level.

I want to quote Giddens one more time and then show why I am so sure that as currently set up under federal and certain state laws, money following the child is designed to get precisely that kind of proscribed standardization at an internalized, neurobiological level. I also think if parents got in the habit of reading school or district charter language and private school mission statements they would quickly discover it is not just Giddens and Csik wanting to foster an autotelic self. I think we may also have found the reason why my research into the Positive School Climate mandate back in 2012 led me straight to Professor Amitai Etzioni and his communitarian ethics (italics in original).

“A generative model of equality, or equalization, could provide the basis of a new pact between the affluent and the poor. Such a pact would be an ‘effort  bargain’ founded on lifestyle change. Its motivating forces would be acceptance of mutual responsibility for tackling the ‘bads’ which development has brought in its train; the desirability of lifestyle change on the part of both the privileged and less privileged; and a wide notion of welfare, taking the concept away from economic provision for the deprived towards fostering the autotelic self.”

As a supernerd who keeps a 1962 two thousand page Webster’s in her vicinity at all times when she writes, I can affirm that the word autotelic has no entry in the version that goes back to the 1940s. Telic, however, made it in and means “directed toward an end; purposeful.” Autotelic then would mean being unconsciously directed towards ends someone else has picked out for us and may not have told us about. We might also have been given a false narrative about what standards, School Choice, and social emotional learning are really all about and falsely believe ourselves to be well-informed. Going back to Excellence, if someone has used school and instruction to manipulate what we each feel, think, and want, do we really have our own purposes anymore?

Back in early July, the publication Education Reimagined cited the Reschool Colorado: Creating a New Education System template as an exemplar. That caught my eye not just because of Columbine, but also because Colorado is where the GERG template for Achieving Excellence was first piloted in the 80s. What I found was something called the Learner Advocate Network, that is still in the design phase, but is where money following the child is intended to end up. I also was familiar with the phrase Capacity (Skill, Content, Disposition) from the Human Capabilities and Development work of another admitted Leftist Martha Nussbaum and Atlas Network preferred speaker Amartya Sen. Interesting coincidence, huh?

That recognition made the need to locate Reschool Colorado’s Framework for the Future of Learning https://www.dropbox.com/s/zz7ohda2mfetsfv/Framework%20for%20the%20Future%20of%20Learning.pdf?dl=0 all the more crucial. If that’s not another way to express an engineered autotelic self without admitting that reality and convergence of the Right and Left, I don’t have a mountain of research leading to this exact same place through the decades, across continents, and with differing declared rationales. Isn’t everyone else excited about being assessed as Academically Prepared under those definitions, being a Self-Manager, Socially Intelligent, and a Solution Seeker all under the standards put in place quietly by a state or local school district? Pertinent to the fed’s new statute mandating Success for Every Student, we have Colorado avoiding any PDM by insisting that its “definition of success should include the multi-faceted ways individuals may seek meaning in life and contribute to the world.”

Oh, joy. Maybe they too can cease to think of themselves as an individual and instead look to their membership and responsibilities to the broader systems they live or work in. Now Reschool Colorado is an initiative of the Donnell-Kay Foundation that hosted this Book Event for political scientist and educational researcher Rick Hess http://www.chalkbeat.org/posts/co/2015/03/30/rick-hess-teacher-leadership-can-and-should-be-more-than-an-empty-phrase/ of Atlas Network member, American Enterprise Institute. If that seems coincidental, the foundation is also a major advocate of public charter schools. See what I mean about where School Choice is actually headed? In a world where Stanford’s Hoover Institute partners with Harvard’s Kennedy School of Government to publish Education Next it shouldn’t be such a surprise that the so-called Right and Left Pincers are herding us to the same place.

What is harder to know is that the Kennedy School of Government’s Elaine Kamarck, then Executive Director of their new Visions of Governance for the Twenty-First Century, was part of Giddens’ 2001 Conference and book called The Global Third Way Debate. That would tie the Hoover Institute and its work in education to that vision as well, which may be why School Choice now leads to that Framework for the Future of Learning that wants to prescribe internalized capabilities every bit as much as Professor Nussbaum, Amartya Sen, or Csik. Remember my concern about the Process Theory of Law in the last post where something gets declared to be a “matter of public policy” and then the law becomes an unappreciated hand-servant to force the vision on us as if we were all just subjects and the governed? My research journey on that point led me to a 1998  Columbia Law Review paper called “A Constitution of Democratic Experimentalism.”

Want to guess what that theory and affirmative view of a radicalised Constitution needs? It needs practices in education that get to and shape personal “identities and capacities.”

Precisely what the Left has admitted it seeks to do repeatedly.

Precisely where that Reschool Colorado Framework for the Future of Learning went as well.

That’s quite a convergence and plenty of reasons for all the obfuscations we encounter from people who claim to be education experts.

As always, Follow the Money.

 

Invisible Designed Neural Coercion: Controlling Guided Missiles and Misguided Men

Since it is summertime and the living is supposed to be easy, I wish I was off on vacation or taking a break from the blog. Instead, I have been dealing with a tsunami of corroborating research materials from all over the world on this neural emphasis in education. When I was writing my book Credentialed to Destroy and documenting what the required classroom practices would be under a Competency-focus, the Common Core, or any performance ‘standard’, I came to accept that what was being mandated would have a clear neural effect. It would alter how students’ brains functioned going forward. More research assembled in various places subsequently on this blog has made it clear that those neural effects are both known and desired. It is easier to rule people with little recognition they are being coerced.

The age demographics of who voted for BREXIT seem to show that as well as a desire to be coddled. As Bandura put it in our last post, the young people in the UK believe in proxy agency and institutions instead of individual achievement. What I have now had to come to grips with though is that the neural manipulation is the purpose of education reforms and standards-based education. It is the goal precisely because it makes a person amenable to manipulation without either recognition, resistance, or protest. Surely I am exaggerating, right? On Friday, the OECD linked to this paper  http://oecdeducationtoday.blogspot.com/2016/06/understanding-how-brain-processes-maths.html on “The Neuroscience of Mathematical Cognition and Learning.” It has pictures and graphs of the targeted areas as it is now clear that education intends to use “the scientific study of the biological substrates underlying cognition, specifically the neural basis of mental processes.”

Oh, c’mon, lighten up with seeing bad motives when all anyone really wants to do is help everyone learn to read fluently and be good at algebra, I can hear a few of my readers whispering. Except that is not the purpose and it is more than what is detailed at length in Credentialed to Destroy. The desire is to get everyone to ‘on-level performance’ and only to there. The hope is simply to get everyone to literacy and numeracy so they can understand and work with print, visual images, and numbers in ‘everyday life’. Prescribe a theory of classroom practices that creates “changes in neural pathways and synapses due to changes in environment and behavior.” Now are we beginning to understand the real implications of the federal ESSA law stipulating that all states must have ‘challenging academic content standards’ where behavior is the means to show ‘achievement’?

Please remember what I explained about Constructivism in Chapters 2 and 3 when you read this passage from that OECD paper’s conclusion (my italics and bolding):

“Research in cognitive neuroscience has allowed the possibility of exploring the neural basis of complex and sophisticated cognitive processes such as numerical cognition. Using an expanding range of tools from single-cell recording to brain stimulation, progress is being made in not only localising brain regions involved in overall functions, but also mapping the complexity of networks engaged in mathematical learning.

Overall, advances in cognitive neuroscience research is beginning to shed light on the ontogeny [physiology or neural formations are synonyms for that $100 word] of mathematical cognition, how cognition and behavioral performance can be modulated based on the knowledge of neuroplasticity, and how such findings can be used to understand the workings of the brain as a whole. Collaborations between scientists and educators and professionals relevant to the field of mathematics learning promises further advances in the understanding of not only mathematical cognition, but also learning in general, with long-term implications to enrich the mental wealth of mankind.”

That blog link also cites a 2007 OECD paper that came to my attention earlier in the week–“Understanding the Brain: The Birth of a Learning Science.” It outlined with numerous graphics precisely what the term Transdisciplinary is to alter and should be viewed through what UNESCO had in mind when it piloted this curriculum shift in Queensland, Australia covered here. http://www.invisibleserfscollar.com/opting-out-as-the-remedy-may-mean-accidentally-accelerating-nonconsensual-transformations/ Since what is going on in education in the name of brain-based learning was not news to me, I went quickly to the chapter called “The Ethics and Organisation of Educational Neuroscience” with its cover quotes that “Science without conscience is but the ruin of the soul” and HG Wells’ belief that “Human history becomes more and more a race between education and catastrophe.”

The chapter opens with a Martin Luther King Jr quote that–“Our scientific power has outrun our spiritual power. We have guided missiles and misguided men.” Anyone detecting a theme among these quotes on the need to force internalized shared beliefs and values via education? How about if I further quote the authors acknowledgment that “traditionally, the ethical rules concerning biomedical research on human beings follow the Nuremburg Code of 1949 and the Declaration of Helsinki of 1964.”  See what I mean about purpose and aim? The bi-directional exchange between Trans-disciplinary Research on Learning and Mandated Classroom Practices and Required Assessments of what a Student has Internalized at a Neural Level are not the only reason I linked to that Queensland post.

When I first located that 2007 paper, I followed up on the Bibliography telling me that the US NSF had established Science of Learning Centers in 2003. I pulled up those materials and presentations and recognized numerous relevant professors and institutions. We have the creator of the 1987 HOTS report and the co-director of the New Standards project in the 90s–Lauren Resnick and Roy Pea of Stanford who is also now tied to NSF’s Cyber learning initiative and Charles Fadel’s Center for Curriculum Redesign at Harvard. http://invisibleserfscollar.com/drawing-back-the-standards-curtain-to-discover-the-global-coordination-to-redesign-the-very-nature-of-curriculum/ I knew back then these machinations were global, but not yet that we were looking at education research involving the physiology of real students in actual classrooms to “integrate insights about ‘micro-level’ mechanisms with evidence about aggregate, ‘macro-level’ outcomes that emerge from processes of implementing these mechanisms.”

In less stilted English (which I am capable of when I don’t have to quote for accuracy about indisputable aims), that would translate into monitoring the student’s neural network and which brain regions fire on prescribed tasks and how all that fits their shown behavior and how it changes. Data, data, data. Personal Identifiability is so NOT the needed area of focus in the Era of Sought Educational Neuroscience. I also wanted to go back to Queensland because there is a new Journal called the Science of Learning there and the Director of the SLC program at NSF wrote a letter to the Editor about two weeks ago. http://www.nature.com/articles/npjscilearn20169 See how real time we are here at ISC in tracking what is planned for us?

I started to write that Soo-Siang Lim was with the US NSF or the US SLC Centers with their declared emphasis on the “internal world of mind and brain” since so much of the prescribed emphasis has made it to all US classrooms in the name of the Common Core standards, but yesterday when I put her name into a search engine, I found out NSF has an office in Beijing and does Science of Learning work with jetsetting PIs at the University of Hong Kong. I found out Dr Lim sued for gender discrimination after she did not get tenure for an Anatomy Professorship at Indiana before joining the NSF and beginning her tour of the world. Found videos of interviews in Rio and dubbing into other languages. Perhaps most crucially though I found a January 23-24, 2012 OECD/NSF SLC conference in Paris called “Innovation in Education: Connecting How we Learn to Educational Policy and Practice.” http://www.oecd.org/edu/ceri/49382960.pdf

Notice the presence of Dirk Van Damme. We met him when I wrote about Global Education Futures Forum and Redesigning the Future and the presence of Alexander and Kathia Laszlo as Co-chairs of the Silicon Valley event.  http://edu2035.org/pdf/what_is_GEF.pdf  I could be sarcastic and say that coincidences abound but none of this is coincidental. The neural transformations being sought are the common glue that allows control without effective opposition and every wanna-be planner in the world seems to know it. It’s time we all knew it too. Also remember the quote from the head of the OECD in the Conclusion to my book that all of the OECD’s education policies are to pursue their desired plans of social, political, and economic transformations.

I must admit these last several weeks have produced many “Oh. Wow” moments in my research so I decided to go back to earlier works from decades ago, as well as now, where these aims were both clearly hoped for and sought. Turned out that in 1989 Paul Ehrlich and Robert Ornstein in New World New Mind called for governments to “make new ways of thinking and new ways of handling our problems immediately available to society’s decision-makers. And while changing the form and content of education would be a major step toward conscious evolution..” They go on to state that “there is a new understanding of the human mind, developed from modern brain research and studies of thought processes.” I have never thought it was just coincidental that under President Obama the NSF and all these education initiatives like the League of Innovative Schools report at the White House to a close Ehrlich associate–John Holdren.

Could have the motto: “Finally in a position to make it so.” Let’s come back to the present and Rebecca Costas’ 2010 book The Watchman’s Rattle: Thinking Our Way Out of Extinction. Harvard biologist E.O. Wilson wrote the Foreword and is quoted as saying in 2009 that “the real problem of humanity is the following: We have paleolithic emotions; medieval institutions; and god-like technology.” Sounds just like the quotes prefacing the OECD’s Chapter on the Ethics surrounding Educational Neuroscience and its potential, doesn’t it? It should make us all very nervous that the well-connected Ms Costas thought that the way to avoid civilizational collapse was to reject thought involving “analytical processing [and] deliberate application of strategies and operations to gradually approach a solution.”

My last quote confirms just how often the phrase ‘evidence-based policy’ in education or ‘best practices’ is obscuring a sought neural transformation in the parts of the brain trained to respond and the very nature of the student’s brain itself. Frequently the sales pitch is also put out in the name of Equity as in a 2014 paper called “Neuroscience and Education: Prime Time to Build the Bridge.” It stated that “rising education inequality is among the gravest of the world’s problems.” Now, education inequality is a natural condition of humanity throughout history. Only by interfering with people’s brains and how they process is Equity possible and that very interference is totalitarian, especially when the nature of what is being targeted is the subject of so much organized deceit.

Anyone else chilled to the bones by all this global coordination with known and Proud-of-It Authoritarian or Communist States? As I mentioned to someone yesterday, individual liberty is precious and rare in the annals of history. In the era of unrecognized Educational Neuroscience it is about to become extinct within the current generation.

In the name of obscuring slogans like Choice, Higher Standards, Personalized Learning, and Brain-Based Instruction.

I’d like to Opt Out Please.

Futuribles: Seeking the Levers of History by Focusing on the Types of Individuals In Societies to be Governed

Please try not to get whiplash as we move back and forth through the decades. Just this week the OECD conceded openly that instead of focusing on structures and incentives, which both traditional government approaches and New Public Management theory (arose in the 1980s and 90s and tied to what is also called the Third Way) “are prone to do, it is more important and fruitful to focus on the type of individuals, particularly their competences and skills, which are populating these governance structures.” Explains so much, doesn’t it? That’s why education now targets what the Paris-based Futuribles initiative funded by the Ford Foundation in the early 60s called the ‘inner self’.

http://oecdeducationtoday.blogspot.com/2016/04/governing-complex-education-systems.html is the truly stunning confessional document on ‘steering’ people and places to fit with desired theories of change in the “socials sciences, it [complexity theory, which the OECD itself states is akin to the Dynamic Systems Theory fiction we met in the last post] offers a metaphor, or a lens, through which we might better understand what it takes to initiate and sustain systemic change.” All of our recent encounters with various members of the Atlas Network and their frequent teaming now with either the Brookings Institute or Center for American Progress makes much more sense when we recognize that the official OECD position on how to achieve “socio-historical change in human society” is through “policy making” and changes in consciousness.

This is also why it matters so much that, unbeknownst to us, the behavioral sciences have been thoroughly embedded in education ‘reforms.’  They now define students as ‘goal-seeking systems’ as Boulding laid it out. Competency-based education and ‘evidence-based policy in education’ are simply the newest obscuring euphemisms for what the Futuribles contemplated as the way to use education to ensure that the “social sciences should orient themselves toward the future.” Futuribles wanted “to instigate or stimulate efforts of social and especially political forecasting.” It would be based on using the human imagination, unrestrained by fact-based moorings to the present or the past, to speculate on different futures and then to motivate personal action to make it so.

Quoting Destutt de Tracy who was declared to have “said very well: ‘It is the constant march of the human mind. First it acts, then it reflects on what is has done, and by so doing learns to do it still better.'” That’s the theory of education being espoused now when we hear a Principal or Super declare that a school or district no longer embraces a ‘deficit view of the child.’ For any readers who are unaware, the same Ford Foundation funding the Futuribles research organization and the translation of The Art of Conjecture into English in 1967 also financed the creation of our often-encountered Center for Advanced Studies in the Behavioral Sciences in the 50s. That would also be the place where Kenneth Boulding and others created systems theory.

A chapter of that book is called “The Project” and seeks to use mental images “that do not represent any reality past or present” to become a person’s goals for acting in the future. Here is the vision for the Project (italics in original).

“There is no volition without object, and the object of a volition is that a fiction of the mind become a ‘fact’. This fact is the goal of action (in the sense of ‘action’ defined below). When we retain a fiction as something to be enacted, it serves as the source of systematic action. This fiction–a non-fact–can be situated only in the future, which is necessary as a receptacle for a fiction accompanied by an injunction to become real.”

I am going to stop for a moment to come back to the present. Just this week I got an announcement from a company called ProExam of a new product called Tessera that could be used by schools to assess non-cognitive attributes and qualities of students using what it called Forced Choice and Situational Judgment scenarios. It also reminded educators that these social and emotional learning attributes were now a statutory mandate for measuring and monitoring under federal law. Now we can go back to what was laid out in 1967 in the intro to the next chapter called ‘The Conditional’:

“I have formed a representation that does not correspond to observable reality and placed it in a domain suited to receive it; now my activity tends toward validation of what my imagination has constructed. [Anyone tying this aim then to the rise of Project-Based Learning and the Maker Movement now?] For the event to comply with my design, the moral force of my intention must hold and push me on the road to the goal. But the road must really lead to the goal; and this implies that the appropriate road has been discerned (an intellectual operation). Hobbes put it all like this: ‘For the thoughts are to the desires as scouts, and spies to range abroad, and find the way to the things desired.'”

The goal then is “like a beacon beckoning me.” Those of you who have read my book know how much research I laid out showing that the real Common Core implementation targets ‘values, attitudes, and beliefs’ as a means to change behavior in the future. On top of those disclosures, let’s now overlay this Futuribles recognition from that same chapter:

“Any power, whether social or political, is maintained by people’s attitudes; any project, short or long, shallow or profound, is founded on their attitudes and behavior. Now each of us is capable of changing his attitude and behavior…Concerning the individuals of a society, we cannot doubt that they have received a code of behavior from their family and from society, that they are subject to pressure from their fellow men, and that they are pushed into particular roles.

But we also know that they are able to form and pursue projects. And each project is the germ of a shoot which may or may not be propitious for the maintenance of the general form of the society. Lesage once made use of a Lame Demon who unroofed houses to reveal what was going on inside. Let us suppose that this diable boiteux could reveal people’s minds in the same way, enabling us to surprise the projects each member of society forms in his inner self.

We could then apprehend, at their origin, those shoots which as they grow will deform the familiar social surface and produce swellings, fractures, and cracks. What will these changes be? How can they be foreseen? Here lies the subject that preoccupies us.”

And I would add that this is the subject that has preoccupied all so-called K-12 education reforms globally from the 60s forward under a variety of names. It absolutely is the lodestar of what is mandated under ESSA and what practices are required to merit federal funding and expansion of charter schools. It also is what drives the social and economic steering visions laid out in that graphic OECD report that is part of its New Approaches to Economic Challenges(NAEC)  initiative. Given that the acknowledged target of all these education reforms is the inner self, which is why I bolded it, we should read carefully that a key component to “building the systemic capacity of the government to improve policy design, steering, and implementation” is Trust.

I am sure that it is entirely coincidental that the same theme of Trust was a major component of House Speaker Paul Ryan’s recent speech on public policy. As the OECD laid out as the requisite means for Governing Complex Systems that includes people and their inner selves (their competences and skills, remember?), “the public’s trust in government must be reenforced, and efforts must be made to strengthen institutions and build capacity across different dimensions of trust (e.g. reliability, fairness and impartiality, integrity and honesty, and inclusiveness).”

That VA Scandal and the lack of actual consequences is just so darn inconvenient to this trust demand, isn’t it? All of our encounters with think tanks and what I call the Faux Common Core narrative, as well as deceit surrounding the nature of federalism and the Constitutional Convention calls, makes much more sense when we throw in this quote:

“Which outcome is realised in the social sciences is a question of intervention at as many levels as possible: for example, at the macro-structural level [WIOA] and at the intentional human agency level [ESSA], so that sufficient momentum is generated in a particular direction to displace the inertial momentum of the current dispensation and to create a dominant inertial momentum for the desired changes.”

Not the desired changes you or I might seek, but the changes desired by political and economic power to secure the futures they seek. DST from the last post, and complexity theory to the OECD oligarchs and their allies, is “first and last, about reaching critical mass among the diverse range of factors, elements and agents that constitute a particular environment.” In other words, complexity theory sounds more scientific that simply citing to the infamous Uncle Karl, but still allows political power to guide the so-called Scientific Management of Society he and the USSR dreamed of.

Instead of openly decreeing the institution of his Human Development Society that is also known as little ‘c’ communism to political theorists, we get the same ends approached through ‘complexity theory.’ We are all to still be the Governed with our inner selves measured and manipulated as “new properties and behaviors in the education system, emerges from the interaction of a myriad factors in the economic, political, social, and cultural environments in which education is situated.” Those would be the same environments currently targeted for steering via legislation that starts with Congress and the federal agencies and goes straight through to all of our local communities. All targeted for steering in the 21st Century.

If this sounds like we are to have sovereigns and be ruled, like it or not, the OECD paper actually used that word when it stated that “complex societies cannot be ruled rationally from one centre, if only because the amount of information that needs to be processed to make that possible far outstrips what any central government can achieve.” I guess that means that we are guided by oligarchs who believe there is nothing wrong with ruling per se. Governance is just a matter of finding better methods, starting again with that inner self.

Next time a think tank or politician hypes the ‘local’ or a private provider as the “Conservative’ position, remember that the OECD said that “privatisation and decentralization are not just about raising efficiency. They can be interpreted as ways in which national governments are moving power to places better able to handle the complexities of global, liquid, and interdependent societies.”

If governance in the 21st century and the Levers of History really have decreed the Inner Self as the key to sustainable change, it certainly does explain why there has been so much deceit surrounding what is really going on in education.

“We are creating the citizens who will be amenable to being governed” is certainly not why we send our kids to school and pay all the taxes that support this industry.

Frankly admitting that the true global aim after the Fall of the Berlin Wall was that “Power has moved away from central governments in different directions: upwards, toward international organizations, sideways to private institutions and non-governmental organizations, and downwards toward local governments and public enterprises such as schools and hospitals” would have each of us reexamining the load of deceit doled out by politicians of both parties over the last thirty years.

Mustn’t have us accurately reexamining the provided narrative of the past. History, after all, is now about imagining what the future could be and what must be done to act to achieve those goals.

The beauty of theorizing that we are all now just goal-setting systems and subject to manipulation by political power.

 

Triggers of Action: Carving the Noetic Keels Needed for Politics to Steer Society and People

Serendipity has always been one of my favorite words. I used to tell my children that a great vocabulary word has a sentence full of meaning in a single word. Several weeks ago I was out of town and catching up on emails when an investment newsletter just happened to use the following quote to make a point:

“A world of unseen dictatorship is conceivable, still using the forms of democratic government.”–Kenneth Boulding, University of Michigan

Yes, that is a troubling quote, but I recognized the name as being the professor I had cited in my book Credentialed to Destroy. He was behind the push that began in the 1970s to force ‘systems thinking’ into the classrooms. The quote was credited to a 1957 bestseller I had never heard of called The Hidden Persuaders by Vance Packard. Getting that book zoomed to the top of my To Do list even before I knew that the quote introduced a section of the book called “Persuading Us as Citizens.” It covered how the motivational research the PR and marketing firms were using to sell products and services had been introduced into politics in order to “influence the state of our mind and to channel our behavior as citizens.”

What was then at least understood by its dispensers as ‘depth psychology,’ and controversial enough to drive a bestselling tell-all explaining it, is precisely what is now known as Whole Child Education and Deep Learning. It must be used by teachers and principals, who may never have encountered anyone explaining the true background of these practices and techniques. Why? To be deemed Effective. This is why I created the term Inadvertent Change Agent in my book. It is also tied to what the new K-12 federal legislation, the Every Student Succeeds Act (ESSA), mandates as the means of establishing ‘success’.

“Forced ideological homogenization” and “equitable economic development” have long been regarded as necessary components of an attempt by systems thinkers to reorganize society and individuals and redefine what constitutes ‘self-reliance.’ I am really getting tired of all these non-asterisked redefinitions, aren’t you? There was a February 1976 annual meeting of Boulding’s General Systems Research Group followed the next day by a meeting at Harvard of virtually every group we have ever covered on this blog or in the book including representatives from the Club of Rome and the World Order Models Project. I located the minutes of the meetings in a book which was kind enough to tell us this:

“in order to carry out the program proposed by the model, one really has to carry out very deep structural and attitudinal changes. This is why we say that the main problem is a sociopolitical, not a material, resource kind of problem, in the sense that there are paths and strategies which can take us to the satisfaction of basic needs. But the main problem remains of a sociopolitical nature.”

Good thing, huh, that systems thinkers specialize in a remaking of education and the creation of think tanks and a public policy network that will cause politicians to believe that they need to mandate and plan all these areas in the name of Equitable Economic Development? In fact, that is what the 2014 federal legislation–WIOA–now has all states and localities on record as planning. Since all the legislation to force the needed sociopolitical changes is now in place in the US, let’s go back to see what motivational research already knew in the 50s. After all the Congressionally created and White House visiting League of Innovative Schools was created to obtain desired research into what ‘motivates’ students.

Boulding, in a 1973 paper he wrote for the Social Science Education Consortium, laid out his interest in viewing the “whole human being as a system” whose “concepts and perceptions are often strongly influenced by our motives.” Is it any wonder then that motives have been officially targeted for research and that ‘concepts and perceptions’ are officially required for annual assessment via ESSA? Vance Packard shorthanded Motivational Research and its goals and techniques as MR in his book The Hidden Persuaders so we will too as we access some of its insights as to why education is now taking the same techniques and forcing them deceitfully on classrooms and students everywhere.

Packard quoted the magazine Advertising Age as stating the wide use of MR in politics–“This is all to the good.” What was not good, however, was the “growing public discussion of the importance of advertising in politics.” If public awareness that politicians were seeking to influence them emotionally and at subconscious and unconscious levels was problematic in the 50s, by all means let me continue to try to force a discussion of these same MR methods into K-12 education now. After all, if ‘role playing’ is a ‘psychological technique’ used to ‘modify the behavior and attitudes’ when it is used on ‘key personnel’ in large industrial organizations, it still has that same function when it becomes a required classroom practice for students.

If an insurance exec admitted role playing was used widely because “we needed a motivational device…[that] at the same time teaches at the emotional level,” that remains true when the methods are transferred from adults to the far more malleable minds of students. When Packard quoted the book The Engineering of Consent on how the MR methods are of “considerable value…to those who wish to modify society” and that “People must be controlled by manipulating their [instincts and emotions] rather than by changing their reasonings,” we get to remember that quote when the Davos crowd suddenly this month calls for  https://www.weforum.org/reports/new-vision-for-education-fostering-social-and-emotional-learning-through-technology .

That’s even more true once we realize that MR users in the 50s knew already that “if you are engineering consent, then I think the social sciences would like to warn you that you should begin with a basic analysis of three levels upon which consent moves in a society like ours.” Try not to get ill when we recognize that education now is all about manipulating level two and public policy think tanks and many pundits from every spectrum and announced party affiliation are all about targeting level three. The man being quoted above and below is a social anthropologist Lyman Bryson describing 1953 seminars on the social sciences held at Teachers College, Columbia for PR firms. My bolding.

“The first level, he said, is human nature. He added that little really could be done here to ‘manipulate’ people. The second level was cultural change, which is where you must operate, he said, if you want to influence people’s ideas. The third level is the region of choice. Here is where an impulse is running in a particular direction, and some sort of choice will be made regardless, ‘as when a choice between similar products [think tank or media deceit functions here] is made.’ At this level, he said, ‘it is relatively easy to manipulate people.’ On the other hand, if you are trying to change their ideas, ‘you work on the second level,’ where different ‘psychological pressures, techniques, and devices from those successful on the third level’ must be used.”

Think of that quote and the ubiquity of the School Choice mantra that the think tanks push as their solution to education and the needs of public policy. Suddenly the imperviousness of the phrase to facts that show there is actually no choice becomes clearer. Likewise, Packard quoted a Dr Samuel Stouffer, director of Harvard’s Laboratory of Social Relations telling his listeners that “it was a good working rule that people’s attitudes are more easily reached through their emotions than through their intellects.” Back to role playing and a Whole Child emphasis and that Science of Virtues, then, huh?

It should bother us a great deal that Dr Stouffer considered that to be ‘learning theory’ research. Looking for ‘triggers of action’ in the form of words or visuals, learning theory even in the 50s knew that “behaviors can be changed by changing ‘the motivational forces working upon them.'” Think about that when you reread Chapter 7 of my book about how the Common Core and Competency-based education really target values, attitudes, and beliefs. If people are systems as Boulding and others hoped, then those are the areas that must be changed in order for personal behavioral goals to change as well. Once again the redefinitions kick in as the socially reengineered student, and then adult, gets described as ‘autonomous.’ It’s called Hidden Persuaders for a reason as the MR techniques “can create wants in people that they still didn’t realize existed.”

Trained through learning tasks and classroom experiences to act. Requiring ‘performance standards’ precisely to force daily practice with engineered mental models and manipulated emotions. Meanwhile no one planned to disclose the engineered existence of an internalized noetic keel consciously carved during years of preschool-high school ‘student-centered’ education. Carved precisely so that politicians and agency planners can steer society as they wish and reward cronies as they want. Packard ended his book with this worry:

“The most serious offense many of the depth manipulators commit, it seems to me, is that they try to invade the privacy of our minds. It is this right to privacy in our minds–privacy to be either rational or irrational–that I believe we must strive to protect.”

Federal law now requires, and states and schools, public and private, everywhere are happy to go along with, a now mandated invasion of the privacy of our minds. That’s the purpose of education research and the mandated databases. Longitudinal is another word for what used to be called more clearly ‘time series data’. The point is not what is personally identifiable, but the changes over time to allow this desired steering process. Packard was lucky. He was able to get the word out to enough people that MR became notorious. So it went underground and got new names and is now mandated for all of our children. To ultimately control enough of us for this steering to guide all institutions, but installed through deceitful false narratives and K-12 education.

Let me end with the remaining purpose that I believe has motivated who has been  deemed acceptable for the Presidency and other political offices by either party since at least 1988. I think it is why ESSA and WIOA were “Bipartisan and Bicameral” as necessary components of the mostly invisible steering process. It’s 2016 and the oligarchs think it has taken far too long for what was planned in earnest from the 1950s on. Removing all obstacles, down to the level of the mental models of our minds, that might block the planned:

“most important social engineering role of them all–the gradual reorganization of human society, piece by piece and structure by structure.”

Person by person, starting with the children and euphemised as being about Learning, Student Growth, and Success for All.