Priming the Springs of Action: Reconstituting We the People Via Internalized Habits and Values

Rather than continue on with what is going on now behind our backs in K-12 education globally, let’s go back in time first to pick up some of the ‘deep pillars’ from the late 80s and 90s that ground the supposed “social capital that is comprised of human character, competence and values.” In my book Credentialed to Destroy I laid out the template for what was called Transformational Outcomes Based Education. I also covered events taking place in the mid to late 80s in the West that suggested insider preparation for the “Fall” of the Berlin Wall and Communism. Today’s post should be seen as building on the Deep Pillars also laid out in the book. We need to grasp every aspect that political insiders, think tanks, institutions of faith, and other public policy forces who turned out to be involved, were quietly advocating and implementing to achieve a particular vision for the future.

This is from an essay “Citizenship: Transcending Left and Right” contained in a 2004 book Building a Community of Citizens: Civil Society in the 21st Century. I found it referenced in footnotes as I followed up again on the deceit surrounding the Common Core and other education ‘reforms’ currently. If this quote reminds anyone else of Amitai Etzioni’s New Golden Rule, he is listed as a consultant on the book. As we have encountered the Bradley Foundation a great deal as we have followed widely disseminated education narratives that happen to be false, I should note that their then President, Michael Joyce, also wrote one of the essays in that book.

“A closer look at these issues will reveal that today’s crisis of values has nothing whatever to do with ‘capitalist’ and ‘socialist’ institutions. It is a by-product of individualism…The real source of these problems is in us, as we search for a way to integrate the modern emphasis on individual self-expression with a vision of values, community, and purpose that transcends the individual self–a way to integrate freedom and order.”

How often do we now hear the phrases ‘self-government’ or ‘self-governance’? We simply assume it means something having to do with our individual autonomy. Turns out we get to have a “new kind of politics” grounded in psychology and the “self-governance of individuals and communities…[a] two-dimensional value system underlies the self-governing approach to the world, which borrows the best of both capitalism and socialism and combines them in an integrated vision.” That would be an integrated vision of course to be imposed invisibly by Bipartisan laws few read, a new vision of education, and “a change in the spirit of individuals and the community that comprises them.”

Let’s skip to another book from 1998 brought to us by the Center for Public Justice that “pursues civic education programs from the standpoint of a comprehensive Christian worldview. The Center advocates equal public treatment of all faiths and seeks political reforms to strengthen the diverse institutions of civil society.” It turned out that Antonio Gramsci was not the only visionary to see Marching through the Institutions as the way to later prevailing consciousness and culture. So have groups, politicians, and think tanks many of us have simply assumed to be representative of Conservatism. It turns out though that the best way to get Marx’s Moral Revolution in place is to get religious faiths on board as well, control education, and redefine concepts like Liberty and Freedom we all think we understand.

Naming Educators as the Levers Shifting the Human Personality To Marx’s Moral Revolution

is the post I have to simply assume everyone is familiar with so we can move forward to what was laid out in then Senator Dan Coats’ 1998 Kuyper Lecture and printed as Mending Fences: Renewing Justice Between Government and Civil Society . It is once again selling the vision that liberty requires a certain kind of citizenry and democracy is a “set of habits…[that] depends on an internalized willingness to respect the rights and dignity of others.” All of our encounters with Classical Education about the principles of the Good, Character, and Virtues appear to go back to this vision where “these virtues require more than intellectual assent; they must take root not only in minds but in hearts.”

Yet again, we have a vision where civil society institutions are supposed to “protect against individualism, turning our attention to the needs of others, the benefits of cooperation, the necessity of trust, and the value of the common good.” All citizens and especially students with their still pliable minds and hearts need “those ideas and sentiments” that will free “individuals from the solitude of their selfishness.” When I wrote Credentialed to Destroy I laid out the transformational vision of Social Reconstructionists. I cited to admitted progressives who had been explicit about their intentions. Turns out so have the so-called Right and institutions of faith and they have resurrected a Dutch politician from the 19th century, Abraham Kuyper to do that while pretending a reconstructionist aim is simply a matter of faith. (Italics in original in Mending Fences)

There is a common good greater than individual rights, and society must actively and tirelessly seek it. Kuyper exclaimed, “We shall not be satisfied with the structure of society until it offers all human beings an existence worthy of man.” In a beautiful passage Pope John XXIII defines the common good as “the sum total of those conditions of social living, whereby men are enabled more fully and more readily to achieve their own perfections.”

But I did promise deep pillars and we have remained in the 90s, haven’t we? In my tiptoeing through the footnotes, I not only found the books cited above, but also a 2007 book Godly Republic: A Centrist Blueprint for America’s Faith-Based Future. Written by John DiIulio, Bush 43’s first faith-based czar, it had an Appendix I had never seen referenced before from June 25, 1988. The document was called the Williamsburg Charter: A National Celebration and Reaffirmation of the First Amendment Religious Liberty Clauses and whatever the 100 highly influential people who signed the charter thought they were endorsing, the actual function of the document is to commit to an internalized Marxian moral revolution. Yes, I am sure as I have read a lot of the language when no one is pretending anything other than driving the deep pillars the Human Development Society would need in values, beliefs, emotions and other motivators of future action.

Yes the references are a bit oblique at first, tucked away into phrases like the “remarkable opportunity for the expansion of liberty” and a desire for the “ordering of society” around common “commitments and ideals” that all people are to live by. It is inherent in the language too that “rights are universal and responsibilities mutual.” Remember the definition of ‘precepts’ from the last post and their current sudden ubiquity, as we go back to the paragraph that follows “A time for reconstruction” heading:

“We believe, finally, that the time is ripe for a genuine expansion of democratic liberty, and that this goal may be attained through a new engagement of citizens in a debate that is reordered in accord with constitutional first principles and considerations of the common good. This amounts to no less than the reconstitution of a free republican people in our day. Careful consideration of three precepts would advance this possibility.”

First, the criteria must be mutual which gets translated to mean that the “intention of the Framers” is not enough. We reconstituted citizens must also internalize as  habits “consideration of immutable principles of justice.” Should we look to Kuyper or a 1930s Pope as quoted above? Secondly, the “Consensus must be Dynamic”. One wonders if an earlier draft said Dialectical instead, but that might be too obvious to get all 100 signatures. We are told that “Reconstitution requires a shared understanding of the relationship between the Constitution and the society it is to serve.” We the People must affirm those principles in practice. Supposedly this mandate is NOT authoritarian because it is civil society imposing at the level of hearts and minds in order to “contribute to the spiritual and moral foundations of democracy.”

That’s clearly John Dewey’s definition of democracy which explains why one of the Rockefeller heirs wrote a book about him and his work driving a Religious Humanism vision that I keep hearing being mirrored in Faux Narratives. The third precept is that the “Compact Must Be Mutual”. Suddenly, “the First Amendment…is the epitome of public justice and serves as the Golden Rule for civic life.” Personally, I think being told by so many public officials that a “general consent to the obligations of citizenship is therefore inherent in the American experiment, both as a founding principle (‘We the people”) and as a matter of daily practice” is certainly a violation of the spirit of the phrase “the government shall not…”

Let’s end there as these quotes place so much of what I documented in my book and then later on this blog into their true transformative functions. The empathy push from the last post makes so much more sense if we now supposedly have a “responsibility to comprehend” the perspectives of others. Pushing a common core of mandated values, attitudes, and beliefs fits with a desire for “a broad, active community of understanding to be sustained.”

Take a look at that Williamsburg Charter in one of the variety of places it can be found. It will do wonders toward our finally achieving an accurate “community of understanding” about what is truly going on in education and why.

 

Reliable Compass: Wiring a Neural Noetic Keel without Popular Outrage or Scrutiny

How often do we see education changes pushed in the name of being ‘internationally competitive’? Let’s take a look at something Andreas Schleicher of the OECD said just a few months ago: “In the past, education was about teaching people something. Now, it’s about making sure that students develop a reliable compass and the navigation skills to find their own way through an increasingly uncertain, volatile, and ambiguous world.” Disagree with that new vision of education? Well, realistically most of us do not get a chance to because that wholesale shift in direction is hidden behind a phrase we simply assume we understand.

Let’s try another one, should the primary purpose of education in the 21st Century be “the intentional attempt in schools to foster the development of students’ psychological characteristics that motivate and enable them to act in ethical, democratic, and socially effective ways”? Again, that’s a shift that parents or taxpayers may never see as it hides behind phrases like Whole Child, Classical or Character Education, or College and Career Ready. In other words, if the typical child is being supplied with the Ideas and Concepts to guide their thinking in predictable ways, we adults are likewise being supplied with poorly grasped new definitions and false narratives about the Common Core or competency-based education that are also intended to guide our thinking and areas of concern.

While my tendons were healing I noticed a sudden push from a variety of education sites for a Parent Toolkit for Student Privacy that I decided to take a look at. I read it and recognized that it wasn’t going to solve the real problems and its release would simply obscure parents ever truly grasping the nature of these education ‘reforms’ and the purpose of standards and data gathering. To use Schleicher’s term, the internalized compass at the level of our children’s minds and personalities would still be wired up at school and parents would remain unaware. Meanwhile they would believe they had ‘protected their child.’ Since parents would remain unaware of the presence of the compass they could not discern the vision it was invisibly steering their child to adopt and support in daily behaviors.

When I started looking more into that Toolkit I saw admitted Progs and purported conservative think tanks and education blogs all writing about this supposed new panacea. After years of doing Due Diligence on desired acquisitions, my gut instinct is always to first look for the funding. In this case, it was not one of the usual suspects like Hewlett, Gates, or Carnegie. Instead, a Rose Foundation was credited. It turned out to be a social justice advocacy based in Oakland, California that functions as a philanthropy pass through so maybe a better-known or infamous charitable name did fund that toolkit after all. https://rosefdn.org/wp-content/uploads/2014/07/theorychange.pdf lays out the Rose vision for how to achieve Community Change

Sponsoring a Privacy Toolkit that essentially misdirects the attention of concerned and attentive parents  makes perfect sense for an advocacy seeking community change if the building block for the desired change is creating that desired ‘reliable compass’ within each student during their years of schooling. People cannot rally against initiatives they are unaware of because of a coordinated effort to deceive them. It just cannot be coincidental that so many pushed the same largely irrelevant to the actual problem panacea at the same time. We are apparently supposed to believe that there is a database of PII-Personally Identifiable Information–that will be used to track our child and control their future opportunities for work. We are also being misled that nothing imposed at the state or local level can be dangerous. Sure it can, especially when we are being lied to so we are all unawares.

Last week, the “Engaging the Private Sector and Developing Partnerships to Advance Health and the Sustainable Development Goals” report was released after 2016 workshops took place in NYC and London. Another lost invite. It was all about the need for transforming partnerships at the local level that include business and bind to a different vision of the economy and the purpose of business.” Still think the local is a way out and it is the feds in DC who are the primary promoters of evil? This SDG vision and expansive view of health needs a vision of education that “can facilitate changes in values, worldviews, and behaviour at the level of the individual, community and society as a whole. This works particularly well when agreement exists on common values and the best and most desirable behaviours.”

Agreement exists all right, but it is not on hardly any parents’ radars because of all this organized deceit. A philanthropy interested in social justice and community change would have every reason under this vision of how to achieve the SDGs to push a Privacy Toolkit that makes the desired changes at the level of the individual easier because it is the classic “Look Squirrel!” misdirection. How do we get the desired “empowered, critical, mindful, and competent citizens”? Remember the Positive Education report I covered in the March 6 “Radio Silence” post or the “Inside Out” aims from the last post? Does anyone doubt that the Reliable Compass will also serve as the desired internalized component of Amitai Etzioni’s New Golden Rule I covered on April 4 in “Embody or Perish”?

The June 2017 IPEN Newsletter hyped a new Framework for Character Education in Schools from the same Jubilee Centre we met in this post from last spring on the supposed Science of Virtues. http://www.invisibleserfscollar.com/locating-the-internalized-information-guiding-human-behavior-so-it-can-be-controlled-and-transformed/ Notice that same aim as well as the word redefinition technique we are still dealing with now. In that case it was what the word ‘Liberty’ is now to mean behind our back. See if this does not sound like the same aims we encountered above repeatedly.

“Schools should consider questions about the kinds of persons their students will become, how the development of good character contributes to a flourishing life, and how to balance various virtues and values…Schools should and do aid students in learning to know the good, love the good, and do the good…Human flourishing is the widely accepted goal of life. To flourish is not only to be happy, but to fulfill one’s potential. Flourishing is the ultimate aim of character education. Human flourishing requires the acquisition and development of intellectual, moral, and civic virtues, excellence specific to diverse domains of practice or human endeavour, and generic virtues of self-management (known as enabling or performance virtues).”

Let’s take a break from that quote to catch our breath and mull over just how manipulative and hidden those aims are. After all, those very same ‘enabling or performance virtues’ are outlined in standards for social and emotional learning. The Faux Narrative though has parents convinced we are back to a concerning database of PII and their poor tracked child. Do you remember my warning about the Marxian Human Development Society and the new kind of citizen with different internalized personal traits, values, and beliefs it would need? Doesn’t this all just fit perfectly? No wonder our attention keeps being directed in unison elsewhere.

“Character education teaches the acquisition and strengthening of virtues: the traits that sustain a well-rounded life and a thriving society…Students also need to grow in their understanding of what is good or valuable and their ability to protect and advance what is good. They need to develop a commitment to serving others, which is an essential manifestation of good character in action.”

If that sounds rather collectivist, it’s because that is precisely the intent we were never supposed to grasp. If fundamental to transforming “social and institutional conditions within all human beings can flourish” is instilling an internalized “ethos of cooperation and mutual goodwill,” what better tool could there be than using education to make that the nature of the “reliable compass”?

Making Man Moral through Integrative, Holistic Education Focused on Purpose

Sometimes these days I feel like I am a part of that old musical comedy “A Funny Thing Happened on the Way to the Forum,” not because all these machinations via education and deceit are funny, but because suddenly between posts something happens that proves just how correct I am on how this fits together. Last week, the blog Cafe Hayek run by George Mason economic profs mentioned a January 24 piece by “my colleague Peter Boettke on the late economist Kenneth Boulding.” Now that may seem innocuous and even dry, but there cannot be a more seminal person other than John Dewey to the sought transformation of education. Boulding laid out its purpose and how it could be used to control other social systems. Is this further evidence of a Convergence of the Right and Left Pincers we can see so much evidence of? Confessions, after all, are so much nicer.

http://www.coordinationproblem.org/2017/01/kenneth-boulding-on-the-task-of-interpretation.html is the post and it tied in my mind to why everyone suddenly wants education to be about moral values, guiding principles, Disciplinary Core Ideas, Classical Concepts, and other ideas first that can then guide a child’s perception. How they interpret their daily experiences and what they never even notice. This is the end of the Trilogy so let’s pull all this together so we can appreciate How to Invisibly Control Future Personal Decision-making with No Need to Admit It. Bolding (without the ‘u’) is mine.

“Themes without facts may be barren, but facts without theories are meaningless. It is only ‘theory’–i.e., a body of principles–which enables us to approach the bewildering complexity and chaos of fact, select the facts significant for our purposes and interpret the significance.

Indeed, it is hardly too much to claim that without a theory to interpret it there is no such thing as a ‘fact’ at all…what, then, is the ‘fact’ about the wart? [Boulding’s example that should be read in full while thinking about the meaning of Disciplinary Core Ideas or Enduring Understandings] It may be any or all of the above, depending on the particular scheme of interpretation into which it is placed.”

When I was a student, part of what made for A+ work was the ability to develop an appropriate scheme of interpretation by myself, in the privacy of my mind, using what I saw as the pertinent facts. Something that made the prof go “That’s it! Wish I had expressed it that way.” This is something else. These are essentially presupplied ‘constructs’ designed to guide perception and future action in a way that makes a person likely to desire and instigate transformational change in the circumstances we all live under. If they cannot do it, they can organize together so politicians will implement the changes. That’s why I created the term Politicalism. What Boulding was known for was “incorporating the ideas, concepts and tools from the natural sciences into social scientific analysis.” Why?

His good friend Bela Banathy, who also has a tag and was involved in the creation of the concept of charter schools and what now goes by School Choice, told this story that his close friend Boulding shared with him in 1983. In 1954, at Stanford’s Center for Advanced Studies in Behavioral Sciences (CASBS) where so much else was hatched:

“four Center fellows–Bertalanffy (biology), Boulding (economics), Gerard (psychology), and Rappoport (mathematics)–had a discussion  in a meeting room. Another Center Fellow walked in and asked: ‘What’s going on here?’ Ken answered: ‘We were angered about the state of the human condition’ and ask: ‘What can we–what can science–do about improving the human condition‘ Oh!’ their visitor said: ‘This is not my field.’ At that meeting the four scientists felt that in the statement of their visitor they heard the statement of the fragmented disciplines that have little concern for doing anything practical about the fate of humanity. So they asked themselves, ‘What would happen if science would be redefined by crossing disciplinary boundaries and forge a general theory that would bring us together in the service of humanity?'”

That overdone analogy to the ‘outmoded factory model of education’ is actually a cloaking metaphor to mask this complete change in the purpose of education that drove the education reforms in the 60s, 80s, and now covered in my book Credentialed to Destroy. It’s also why Tranzi OBE and Competency needed to be deliberately misdefined as we saw in the last post. Why do we keep coming across an emphasis on Character or Moral Dispositions and Attributes? Because social and political scientists like Boulding came to recognize “that the universe of ethical values is a driving force in human life” and can be altered to drive a transformation in what is acceptable in the future.

If you want to drive cultural change, alter human consciousness by instilling new ‘active principles’ that people must now use to organize their lives and institutions. Then have them practice it in the classroom or workplace or even their church until relying on these principles becomes a Habit of Mind. In his 1969 AEA Presidential Address, Boulding informed those economics professionals that “any system contains the seeds of its own transformation or future genesis, and that this works through a learning process.” See why education had to change away from an emphasis on facts? Economics was just one of the human social systems that interested Boulding and he knew change had to start with the very mental models each person internalized:

“All these social systems are linked together dynamically through the process of human learning which is the main dynamic factor in all social systems.”

That’s such a useful quote for anyone who wonders why I cannot stick to just writing about education. Because it’s a tool to a transformation for a different purpose and a new, unlikely to succeed well for most of us, vision of the future. When should we talk about it? After the carnage is more advanced and even more resources depleted in the name of education? I am going to shift away from Boulding for a moment, but his vision was covered in the Trilogy begun here with his book The Meaning of the 20th Century and its effect on the Commission on the Year 2000 covered in the post that followed. Rereading those yesterday almost took my breath away because it fits so closely with what was in the Roadmap for the Next Administration and the Architecture of Innovation on what data can be made to now do.

http://invisibleserfscollar.com/reimaging-the-nature-of-the-world-in-the-minds-of-students-alters-future-behavior-and-social-events/

This post’s title comes from a book Robert George–Princeton professor, Bradley Foundation board member, well-known spokesperson for Catholicism, and founder of the same American Principles Project that did not want to define certain terms accurately in the last post, wrote in 1993. If ‘common guiding principles’ and shared meanings are in fact what makes people and organizations act as ‘systems’ as Boulding and systems science generally believed, it makes perfect sense not to concede that is what ALL Competency-based education reforms, and what I nicknamed Tranzi OBE, are about. The aims are no different then from the Catholic Curriculum Framework although some of the offered concepts, principles, and the justifications for the changes may differ.

Like Boulding in the quote Boettke chose or in my quotes from his 1969 AEA address, George in his making men moral: Civil Liberties and Public Morality wanted education to provide “first principles of practical reason…to guide choice and action.” Fascinating, huh? Everybody seems to want to carve that rudder that will guide future decision-making without being forthright on the connection. All we get are School Choice!, Federal Misedukation, and Autonomy to the Locals and parents. Some autonomy as both education and “laws have a legitimate subsidiary role to play in helping people to make themselves moral.” Then sell it to parents that way and admit Classical Education IS designed to create a steerable rudder both parents and students are not being told about.

Character is a wonderful thing, but not when it operates at an unconscious level as a Habit of Mind and parents are not told that their children are being steered in the name of Goodness. Truth. and Beauty or Equity and Justice or Sustainability or other Guiding Principles to guide practical reason and likely future action. The same Spiritual and Moral Framework that can be used by New Agers like the Ross School from the last post or Social Justice Warriors grounded in Paulo Freire Pedagogy for the Oppressed aligns with the aim of instilled Knowledge, Skills, and Dispositions from the Catholic Curriculum Frameworks. They ALL want to provide the ideas, emotional motivations, and values students internalize as their guide to future decision-making. School now wants to provide their purpose for living and the vision of what the future might be.

To truly get the dangers of this personalized, student-centered, transformative vision of education perhaps it will help if we follow those Moral and Spiritual Frameworks (as well as the cited Ron Miller’s “What are Schools For?”) right straight to a School of Education and Psychology in Isfahan, Iran. If “Holistic Education: An Approach for 21st Century” from 2011 is okay with the mullahs and their tyrannical vision of people, we really need to quit using the word ‘autonomy’ to describe the student when this vision of education is through with them. Yes, they have a purpose, but is it really theirs? I will quote from the Abstract because it fits with the vision I have described in this Trilogy. Think of the implications of that.

“Holistic education encompasses a wide range of philosophical orientations and pedagogical practices. Its focus is on wholeness, and it attempts to avoid excluding any significant aspects of the human experience. It is an eclectic and inclusive movement whose main characteristic is that educational experiences foster a less materialistic and more spiritual worldview along with more dynamic and holistic views of reality.

It also proposes that educational experience promote a more balanced development of–and cultivate the relationship among–the different aspects of the individual (intellectual, physical, spiritual, emotional, social and Aesthetic), as well as the relationships between the individual and other people, the individual and natural environment, the inner-self of students and external world, emotion and reason, different disciplines of knowledge and forms of knowing, holistic education is concerned with life experience, not with narrowly defined ‘basic skills.'”

Doesn’t that life experience/basic skills distinction sound just like the erroneous definition of Competency from the last post? Isn’t the US goal of College and Career Ready just another euphemism for this holistic life experience vision that seeks to control what gets internalized to guide the adults our children will become?

How is it not authoritarian for any government at any level to make education holistic or integrative using those aims?

How on Earth can this really be “education for humanity” when the type of human we become is subject to undisclosed political control?

Controlling Consciousness and Planning Society Via Politicalism-a New Helpful Description is Born

Before I turn the term-Politicalism-into the most apt metaphor since Axemakers Mind for describing the true intent behind K-12 education reforms, let me offer up some timely quotes on controlling consciousness. The first is from a December 20, 2016 report called “Behavioural Insights at the United Nations–Achieving Agenda 2030.” I will be bolding or italicizing the passages or phrases I most want everyone to remember.

“Agenda 2030 can only be achieved if we critically examine the behavioural factors that lead people to utilize programs effectively and efficiently. Research in behavioural science–regarding how people make decisions and act on them, how they think about, influence, and relate to one another, and how they develop beliefs and attitudes–can inform optimum programme design. Behavioral science research reveals that even small, subtle, and sometimes counter-intuitive changes to the way a message or choice is framed or how a process is structured, can have an outsized impact on the decisions we make and the actions we take.”

So the areas aimed at by what is now called competency-based education and that used to be called Transformational Outcomes-Based Education (both covered in depth in my book Credentialed to Destroy) are the areas the UN believes are crucial to achieving its agenda of Equity for All globally by 2030. Let’s use a shorter quote from another paper released by UNESCO yesterday from the WEF in Davos, Switzerland. The report on the vision for education needed to achieve that 2030 Agenda was called “Partnering for Prosperity: Education for Green and Inclusive Growth” and its section on the Social Determinants of Health and Inequity led with this quote from Professor Bell Hooks:

“There must exist a paradigm, a practical model for social change that includes an understanding of ways to transform consciousness that are linked to efforts to transform structures.”

If that seems vague please search out the papers on Equity and Empowerment Lenses from Multnomah County, Oregon that public health policymakers are now quietly nationalizing. Many of the links are in the most recent comments to the previous post. Finally, we have a quote from a 2013 edition of the book Violence and Social Orders: A Conceptual Framework for Interpreting Recorded Human History. Before I get to that, I want to reiterate how I research at this point in my work.

I am literally working off of footnotes where people with money and political power are confessing what they intend to do with the models and theories they are creating. One of these books cited a Professor Douglass North and that he had been a Marxist and then laid out a quote from that book that struck me as still thoroughly Marxian in its view of the mind and molding consciousness. That’s not an insult, but a shorthand phrase for a particular view of history and how it can be used to mold consciousness deliberately. When a used copy of the book arrived, the authors thanked the Hoover Institution profusely as well as the Bradley Foundation for its financing of the project of a “new framework for the social sciences.”

So the Hoover Institution behind the Koret Task Force and what I regard as an attempt to create a deceptive narrative around the Common Core in the 2011 paper Closing the Door on Innovation, which is also one of the named partners in the PEPG–Program on Education Policy and Governance at the Kennedy School of Government we have covered, wanted this new framework. And the Bradley Foundation behind that concept-based approach to History from the 80s that also finances PEPG’s publication Education Next and many of the think tanks and other entities pushing School Choice and that owns the book publisher, Encounter Books, financed the framework. Let’s take a look at what it aims at.

In the chapter entitled “A New Research Agenda for the Social Sciences,” we find an explanation for what I keep finding when I dig behind the facade of the ‘School Choice’ slogan.

“A full account of human behavior would begin by asking how the mind deals with the process of change. A necessary preliminary is to understand how the brain interprets signals received by the senses and how the mind structures the results into coherent beliefs. ..How do we think about social processes when individuals, at best, have a limited understanding of what is happening to them as they continue to confront new experiences and novel situations that require an awareness of the dynamic nature of the process of change in which they are participants? How do we deal with the novel problems that emerge as humans reshape the human environment in ways that have no historical precedent?”

So we know that both Hoover and the Bradley Foundation are quite interested in consciousness, how it works, and its use for examining and driving cultural change. Before I get to one more quote, let me go ahead and define Politicalism. Politicalism is how politicians at all levels of government, public policy think tanks across the spectrum, academics, and others believe they can use the law and education to force the transformation by 2030 to what Marx called his Human Development Society where human needs are supposedly met. Politicalism feels empowered to ignore the prohibitions of the First Amendment where governments are rarely allowed to restrict speech and go straight ahead to restricting thought by using education reforms to control consciousness. That’s why the phrase ‘decisionmaking’ just keeps coming up.

Politicians and public policy think tanks have a political, social, and economic vision for the future that requires the monitoring and control over the internalized basis of individual action in order to work effectively. If that aim does not justify a special Proper Noun descriptive term like Politicalism then what will? Not wanting to get called out in advance and have this behavioral science technique prohibited, we get all sorts of euphemisms like competency-based ed, Tranzi OBE, Higher Order Thinking Skills, or School Choice to name a few. The Hoover Framework, with Bradley financing, actively seeks to alter social science research by targeting institutions, which it italicized and defined as follows:

“…the rules of the game, the patterns of interaction that govern and constrain the relationships of individuals. Institutions include formal rules, written laws, formal social conventions, and informal norms of behavior.”

In other words, institutions are not necessarily physical things, but also the values, attitudes, beliefs, ethics, ideas and concepts, and desired behavioral norms we have come now to associate with social emotional learning or Positive School Climate, for example. Anyone sensing why a Bradley Foundation funded think tank would want to misrepresent targeting these areas that govern future action and decisionmaking and pretend it’s about Personally Identifiable Information or a Student Unit Record controversy? Before we leave that book, there was a statement that “we do not have a general theory of belief formation and human cognition,” which strikes me as absolutely not true. If it is technically true, go have lunch with your colleagues at CASBS in Palo Alto or the MBE professors at the ed school at Harvard or the constructionists in the AI work or Media Lab at MIT. They certainly do.

The rest of the statement though suggests our authors do know what their colleagues would pass on. “…we have tried to come to grips with two aspects of beliefs. First, beliefs about causal relationships ultimately affect people’s decisions. Second, the cultural environment–the political, economic, social context–fundamentally influences beliefs.”

That would explain why so much of the actual research at Stanford, MIT, Harvard, and other places goes to using education to influence both those aspects of beliefs. The new federal education legislation, ESSA, even calls for assessing for this at least annually. Note that changing these beliefs or any of the other internalized bases for decisionmaking is what is now called Learning. The reason Learning must be standardized, monitored, and regulated by governments is to get to a broader vision of how society and its people and their relationships are to be structured (both the regulation of Learning and the restructuring and planning are covered by the term-Politicalism).

There was one last recent report we need to cover, released yesterday, called “Communities in Action: Pathways to Health Equity.” It is intended to bind the federal agencies and governments at all levels to the UN’s 2030 Agenda and what is also called Marxist Humanism, whatever President-Elect Trump’s wishes. Apparently, his confirmed political appointees were never to even know. In this vision, ‘quality education’ is simply one of the Social Determinants of Health and public policy and regulation needs to be used to restructure “the conditions in the environments in which people live, learn, work, play, worship, and age that affect a wide range of health, functioning, and quality-of-life outcomes and risks. For the purposes of this report, the social determinants of health are: education; employment; health systems and services; housing; income and wealth; the physical environment; public safety; the social environment; and transportation.”

So first we had to wade through all the false narratives surrounding education reform and then accept that ‘quality education’ is a defined term tied to an all-encompassing plan of transformation. A plan that we are neither supposed to recognize in time nor object to. See why everyone involved wants to target consciousness? Now the reason I think it is not only us normal taxpayers and parents being snookered is that late in that report, we get the revelation that about one week after the Presidential election shocker, President Obama signed an Executive Order establishing a Community Solutions Council on the importance of equity and the determinants of health and well-being to foster “collaboration across [federal] agencies…to coordinate actions, identify working solutions to share broadly, and develop and implement policy recommendations that put the community-driven, locally led vision at the center of policymaking.”

As far as I can tell then all these changes started by President Obama that Hillary Clinton would have continued are still to roll along under President Trump unless he and all his appointees know of their existence and how they work. They simply cannot rely on anyone in Congress to tell them because they benefit from all this intended geographic redistribution and mayors, governors, or school boards will not tell either. The think tanks all seem to think pushing this while misrepresenting it to their readers and petty amount donors is why they exist.

It is up to each of us to appreciate that Politicalism targets all these different levels and sectors of society, down to the neural networks and emotions internalized in our students. Anything that an individual uses, consciously or unconsciously for decisionmaking, is regarded under Politicalism as fair game for manipulation and monitoring. Because the vision of Equity and Empowerment for ALL apparently justifies even the most Preemptive Authoritarianism.

Let me end with a tip to Ms DeVos after yesterday’s testimony. Please read up on Teaching for Competence and Teaching for Growth. When you said you were not familiar with either, you were saying you are unaware of the very tools being used to control and monitor what students internalize as the basis for decisionmaking. If everyone involved in education policymaking wants to target consciousness, best to know now the how and why.

Also, please be careful about throwing out Local Control as the panacea. That would be the Briar Patch in our Glocal, Community Solutions Council world, under Politicalism.

 

Preemptive Authoritarianism: Governed by Our Monitored and Redesigned Brains

I almost added “21st Century” to Brains in the title, but it made it too long. Please do me a favor though. Every time a politician or anyone else mentions the need to transform K-12 education because the current vision is based on an outdated factory model, or any other justifying statement, to mask what is in fact a desire to control how our minds work for political purposes, remember this post. If anyone was worried I was missing in action or had finally decided to simply shut up about the real intentions behind education reforms, no such luck. Some posts though have no business being written during the traditional period of joyful merrymaking and family gathering. With the confirmation hearings for the proposed new Education Secretary, Betsy DeVos, being in two days and her repeated statements and connections tying her vision to what I am about to lay out, it is time to get going again.

Back in the late 1980s the ASCD (tied to NEA) created a framework for what would become better known as Outcomes Based Education, “standards-based reforms,” or “brain-based learning.” Turns out these terms have always been interchangeable if we cut through the deceit and go back to the creators of these theories for educational change. The intent was to link education to what was known about human neurobiology. The framework would have ‘bottom-line integrity”, which today we euphemistically call evidence-based policymaking in education, effective schools, or just research on best practices. To qualify the education practices mandated “must integrate human behavior and perception, emotions and physiology.”

Remember astronomer Carl Sagan? The ASCD quoted him to provide the reasons they wanted to “significantly reprogram and redirect old brain propensities…the potential of the neocortex is that it can find new ways to survive because it is capable of profound learning. And that, we will see, requires us to use our brains in ways that they have never been used before on a large scale.” See what I mean about waiting to write this post out of fear some of us would be tempted to try to drink the entire punch bowl of spiked eggnog? Sagan’s 1977 book The Dragons of Eden is then quoted at length. No solar systems or stars are involved here:

“As a consequence of the enormous social and technological changes of the last few centuries, the world is not working well. We do not live in traditional and static societies. But our governments, in resisting change, act as if we did. Unless we destroy ourselves utterly, the future belongs to those societies that, while not ignoring the reptialian and mammalian parts of our being, enable the characteristically human components of our nature to flourish: to those societies that encourage diversity rather than conformity; to those societies willing to invest resources in a variety of social, political, economic and cultural experiments, and prepared to sacrifice short-term advantage for long-term benefit [whose?]; to those societies that treat new ideas as delicate, fragile and immensely valuable pathways to the future.”

It’s about redesigning existing institutions and systems via changes in how the student’s mind works and what motivates him or her to act. No wonder there has been so much deceit around education reform and a desire to pilfer from my book Credentialed to Destroy, while also repressing its central insights. Let’s go over the Atlantic to see what the UK meant by “high standards” and “raising standards” in the early 90s. Instead of using the graphic term “brain-based” changes to the neocortex, we get regular references to altering how the “central cognitive processor”  or the “central processing mechanism of the mind” works. No mention that this physical target belongs to someone’s children.

“We would rather aim for an even higher road, the unconscious development of a central cognitive processor that would produce far-transfer effects by a mechanism invisible to the learner (perhaps we should say ‘developer’) and thus far more powerful and generalisable than anything restricted to conscious processing.” Monitoring and manipulating the operation of the human mind via K-12 education at a level invisible to the learner sounds rather authoritarian to me, but we cannot rebel against what we are unaware of, can we? In November 2016, the publication Neuron published the article “Neuroethics in the Age of Brain Projects” that was, unfortunately, quite upfront that the BRAIN Initiative (now funded for ten more years by legislation passed by Congress in December supposedly about opioid addiction) and learning standards generally “have the potential to affect the essence of who we are as humans.”

Apparently though we no longer have a say in that fundamental arena of what it means to be human. That article mentioned that one of the funded research grants had gone to a Professor Nikolas Rose. A little research uncovered a 2013 book of his published by Princeton called Neuro: The New Brain Sciences and the Management of the Mind. My copy showed up just in time to be read while I ate my good luck black-eyed peas, which I knew would be especially needed this year with the book’s ubiquitous references to “governing through the brain.” The planned and taxpayer-financed “conversations between the social sciences [like education] and the neurosciences may, in short, enable us to begin to construct a very different idea of the human person, human societies, and human freedom” ought to be something discussed openly with taxpayers and parents.

I am not sure who ‘us’ is, but giving Congress, a state legislature, or even a school principal such transformative power to transform the human mind and how it works on a biological basis is not a hallmark of a genuinely free society. Especially when the vision is brought to us by professors who are looking for “the basis of a radical, and perhaps even progressive, way of moving beyond illusory notions of human beings as individualized, discrete, autonomous, coherent subjects who are, or should be, ‘free to choose.'”

“Acting on our brains,” “this new topography of the human being,” and the touted “passage of neuroscience from the seclusion of the laboratory to the unruly everyday world, and the new styles of thought concerning the intelligible, visible, mutable, and tractable brain that characterize the new brain sciences are beginning to reshape the ways in which human beings, at least in advanced liberal societies, are governed by others” should all be front and center for discussion in a free society. Instead, we get the deceit surrounding the real purpose of School Choice and misrepresentations on what competency-based education is really intended to modify and change.

Back in December, Jeb Bush had the Director of the Mind, Brain, and Education (MBE) Program at Harvard as one of the keynote speakers at his annual summit, sponsored by his foundation (that Mrs DeVos was on the Board of prior to her nomination). I happen to have a copy of an MBE philosophical paper downloaded from Harvard’s website on the morality of the MBE methods and theories. It calls for public debates on the “ethical limits that should be placed on use of biological and psychological technologies in education” and the “kinds of communities and individuals that ought to be fostered.” That Bush foundation states that competency-based education, School Choice, and educational technology are its priorities. Which of these does MBE relate to then or is it all of them is a fair question to ask a Board member at the time the invitation to speak went out.

That cannot happen though because of all the organized misrepresentations that have surrounded learning standards like the Common Core, what its true purposes and history are, or what practices get hidden behind titles like School Choice, high-quality assessments, charters, or classical education. We went back in time and overseas precisely because I wanted to show that this shrouded neurobiological bullseye that the law and ‘public policy’ seeks to invisibly impose is both global and longstanding.

Everything is now in place, except a genuine public recognition of just how much we have all been lied to about what is really intended for our children in the name of education. In the Foreword to the GEM 2016 Report released in early September, the head of UNESCO, Irina Bokova, stated:

“Lastly, we must fundamentally change the way we think about education and its role in human wellbeing and global development. Now, more than ever, education has a responsibility to foster the right type of skills, attitudes and behavior that will lead to sustainable and inclusive growth.” That openly declared repurposing of education cannot be discussed when a false narrative pretends that School Choice and competency-based education does not have the precise same aim. Did you know that the term Neuroethics does not necessarily mean the ethics of using a transformational vision of education to redesign how the mind work and then lock it in biologically? It actually also means how to use Neuroscience and brain-based to impose an internalized ethical vision that puts the so-called common good and responsibility for others above individual choices.

Isn’t that something that should at least be discussed if we are still in fact a free society? Is the vision of the future that Marx called the Human Development Society really something that deceitfully imposed educational changes and legislation and regulation can impose as long as the enacters are “duly elected” or appointed?

Is my term “Preemptive Authoritarianism” just a pithy way of getting attention or the biggest understatement so far in 2017?

Linking School Choice and Third Party Government: Escaping Requires We Recognize the Incarceration

This marks the end of the Trilogy about declarations (insufficiently recognized) to use the powers of governments at every level to close the gap “between the current state of the world and what would be ideal…perfectionism ought instead to inspire a constant striving to make things better. Democracy, in other words, should be viewed as a work in progress.” That vision of making human wellbeing the new purpose of governments needs a particular type of citizen who is a useful mixture of malleable, aspirational, and reliable in their likely future behaviors. That of course is what all these education reforms have really been about and why there has been so much deceit. That quote is from the upcoming inaugural issue of U-Penn’s Journal of Law and Public Affairs on using law and regulation to force societies to provide for the general welfare.

Rule of Law, in other words, needs to join the terms ‘public policy’ and ‘standards-based education’ as transformative tools that few seem to sufficiently appreciate. Let me quote from a second paper that is also cited in books and papers citing the 1990 Politics, Markets, and America’s Schools where we began this Trilogy. It is by two poli sci profs, Jack Knight and James Johnson, but it said not to cite without permission. We will simply discuss it then as it pointed out in 2005 that the ‘problem solving approach to ideas and institutions’ holds that “our ideas, principles, practices and institutions and so forth simply are tools for navigating a social and political world that is shot through with indeterminacy…a pragmatist stance encourages us to place pressure on our cherished beliefs, institutions and so forth. It encourages a broadly experimental approach both to inquiry and, more importantly for present purposes, to politics.”

Now, most of us with experience in adult life and a solid grasp of history, who are not on the Gravy Train to get revenue from being a provider of stipulated services, can recognize that such aspirations will not end well. Maybe that’s why we are not supposed to know what K-12 education reforms have always really been about. After all if someone has an actual aspiration that “political debate must impose restrictions on the structure of individual preferences,” that mischievous, authoritarian goal is best achieved in secret and masked with duplicity if anyone does notice something is up. Tiptoeing through the footnotes of all these papers, pulled up repeated references to a John Hopkins prof, Lester Salaman, and a textbook called The Tools of Government: A Guide to the New Governance .

I guess the students who went through this kind of unappreciated inquiry-oriented assault on their values and conceptions of knowledge when they were younger want to study the theories used on them once they get to university. No wonder they have been so childlike in their responses to the recent US Presidential election. Many have been taught that the “role of government in the twenty-first century” is “more important than ever. The growing complexity and integration of social, economic, and political life virtually guarantees this, as does the need for a keeper of the rules of engagement among various institutions and sectors.” That was me boldfacing that integration since it has been way too unpublicized as well.

Before I explain what Third Party Government is, since the textbook says it is quite advanced in the United States, and that the “last fifty years have witnessed a remarkable revolution in the basic technology of public action in the tools or instruments used to address public problems,” let’s remember that K-12 ‘education reform’ and School Choice are merely tools to effect the desired transformations without any need to get our consent. No need to risk our saying “No Thanks” either. If we wonder why so many supposedly ‘conservative’ and pro-market think tanks have been created at great expense, the language about “bring a wide assortment of social actors into the business of responding to public needs” is a most helpful clue.

Education reforms are definitely needed if the view of government and “the role of public management is not to deliver services but to promote community, to help citizens articulate shared interests, to bring the proper players to the table and broker agreements among them, and to function as ‘proxy citizens.'” Just this past week Greg Forster of EdChoice put out a vision of Accountability that stated what he called the “real goal of education.” It sounded remarkably similar to what is supposedly needed under the requirements of the New Governance and Third Party Government:

“nurturing individuals who achieve and appreciate things that are true, good, and beautiful as faithful citizens of a free and diverse community committed to living in harmony.” The typical family couldn’t even pull that off over an extended Thanksgiving meal and that’s to be the real goal of education that students must “genuinely internalize?” Faithful to whom we could ask? Let’s go back then to the textbook that is being so forthcoming.

“the breadth of the problems government has been called on to address coupled with prevailing antibureaucracy sentiments make this [governments as the dominant supplier of public services] practically, as well as politically, impossible. Government needs its third-party partners both to legitimize and to execute the responsibilities it has taken on. [Note that this is NOT Free Enterprise whatever the Heritage Foundations writes].

On the other hand, however…government simply lacks the authority and independence to enforce its will on other actors the way this concept [monopoly on the legitimate use of force] implies.”

Now I will stop the quote to point out again that this is precisely what learning standards like the Common Core and those previously tied to Time for Results or outcomes-based education sought to do. It is what competency-based education, properly explained, now does–enforce its will for this lucrative conception of Third Party Government on its citizens. Secretly and nonconsensually and hiding behind phrases like School Choice or Internationally Competitive. Under the New Governance tenets and its need for what EdChoice called ‘faithful citizens’:

“What, then, is the role that government should play in the new governance? And how important is it? The answer is that government must serve as the ‘balance wheel’ of the new systems of collaborative problem solving that will increasingly exist. Its function, as we have suggested, is to activate the needed partnerships and to make sure that public values [common good], broadly conceived, are effectively represented in the collaborative systems that result.” Let’s shift away from quoting the aspirations to how it invisibly comes into effect. Following up on all the False Narratives involving the Common Core and who was pushing them I came across numerous references to a 2011 paper I had not previously heard of called Closing the Door on Innovation that was supposedly a response to a March 2011 Manifesto from the Shanker Institute. http://educationnext.org/closing-the-door-on-innovation/ 

Education reformer Jay Greene wrote the story on Education Next and then the same Greg Forster noted above wrote a piece as well for the Public Discourse from the Witherspoon Institute that is tied to the American Principles Project that has written so many papers and offered up testimony on the nature of the Common Core.  https://app.box.com/s/s1q0hmgauyo1t9fafrbh is a capture of what the document looked like as it is now hard to find. To make a long process of discovery short, the Shanker Manifesto struck me as how both sides intended for education reform to work at the local, school level. That Innovation report seemed staged to me to create a narrative about what the Common Core was intended to do that would probably have worked better if I had not been writing Credentialed to Destroy back in 2011 and tracking the actual implementation.

What really caught my eye though was the PEPG-Harvard’s Program on Educational Policy and Governance that was behind the Closing the Door on Innovation. PEPG has sponsors from what were supposed to be two differing sides of the Common Core debate. It clearly built on the work of that 1990 Brookings book on School Choice and had all sorts of players like Greene back when he was a poli sci prof at U-Texas (Austin) and AEI’s Rick Hess back when he was a Poli Sci prof at UVa. Seriously, if education is really the best way to achieve political and social transformation, PEPG’s work and the School Choice meme generally all make so much more sense. We have former Governor Jeb Bush as the Chair of the PEPG Advisory Committee and the Gates, Bradley, Koch, and Friedman Foundations all working together. http://www.ksg.harvard.edu/pepg/sponsors_affiliates.htm

To use one of my favorite metaphors, Harvard is clearly where the Right and Left Pincers surrounding the Common Core/education reform narrative come to play and plan transformations around poli sci and sociology theories. Its first conference was in September 1996 about the same time as Fordham took over the Educational Excellence Network functions, as we saw in the last post. Ed reform can feel like a track relay race with all the exchanges of batons, but PEPG is formally a program sponsored by Fordham, Harvard, and the Hoover Institution at Stanford. If anyone thinks I am stretching, pull up the original Fall 1997 Annual Report and look at the presentation by John Brandl and his desire to “change the way we govern our schools” to “inspire other-regarding behavior in our students.” The omnipresence of communitarianism we keep running into behind the real implementation makes much more sense once we read that ‘communities is a promising policy instrument.’

Here’s the full quote and a good place to end as we mull over what is really being done to us all in the name of education reforms.

“Consequently, using communities is a promising policy instrument to attain social objectives when neither bureaus nor markets can be counted on to do so. Besides producing services, communities nurture and protect us all, cut costs, create social capital, obviate the need for government services and engender civic virtue. We need a constitutional moment, a time when those holding public office reconstruct government to align the motivations of individuals with public purposes. If they do not do so, the grand responsibilities of government, starting with education, will not be met.”

I did warn everyone that the phrase Local Control was essentially like being thrown into the Briar Patch if one has revolutionary social and political intentions.

Antithesis of the Briar Patch: School Choice as the Snare Instead of an Escape

This is the beginning of the factual stories behind K-12 educational reform over recent decades that I was saving until after the Presidential election, waiting to see who won. It was my feeling based on the false narratives being spread and the facts in my possession that both candidates would end up pushing the same K-12 education agenda for the most part. Hillary Clinton because she and Bill Clinton have been involved going back to Arkansas being one of the states that volunteered in the 80s for the little discussed, federally-sponsored (while Bill Bennett was Education Secretary and with Lamar Alexander when he was the Tennessee Governor and head of the National Governors Association) “Project Education Reform: Time for Results”. Donald Trump would be pushing the same agenda because his advisors on education hyping School Choice as the panacea do not seem to be telling him its history.

So I will don my metaphorical helmet and flak jacket and begin doing it. For those not raised on Uncle Remus Tales in the South the briar patch in the title is from the “Brer Rabbit and the Tar Baby” story where the captured, but cunning rabbit, convinced his mortal enemy Brer Fox that no punishment could be as dreadful as being thrown into the briar patch.

“Roast me! Hang me! Do whatever you please,” said Brer Rabbit. “Only please, Brer Fox, please don’t throw me into the briar patch.” Not having string to hang him nor being close to a stream to drown him, Brer Fox flings Brer Rabbit “head over heels into the briar patch. Brer Rabbit let out such a scream as he fell that all of Brer Fox’s fur stood straight up. Then there was silence…Then Brer Fox heard someone calling his name. He turned around and looked up the hill. Brer Rabbit was sitting on a log combing the tar out of his fur with a wood chip and looking smug. ‘I was bred and born in the briar patch, Brer Fox,’ he called. ‘Bred and born in the briar patch.'”

Being thrown in the briar patch was actually Brer Rabbit’s escape route. School Choice as it has been developed over the decades by think tanks and professors is actually a trap pretending to be a remedy so it can be put into place as a matter of law. Let’s move away from American folklore now that we have a metaphor for whether something will trap us or free us and move to a book published in 1990 called Politics, Markets, and America’s Schools by John E Chubb and Terry M. Moe. Both will later serve on an ed reform project sponsored by the Hoover Institution, the Koret Task Force, with one of President-Elect Trump’s ed advisors, Bill Evers, so he should be more than familiar with this history of School Choice, but the 1990 book was actually published by the Brookings Institution. Several fed ED grants funded the book along with the Olin and Bradley Foundations that have gone on to finance both School Choice initiatives and the experimental economics/Neuroeconomics work we covered in the last post.

If this convergence of what is clearly a project of the admitted Left and purported Right seems confusing, let me quote from one of the book’s footnotes since I just love to tiptoe through the cited support.

“The classic argument for vouchers is developed in Milton and Rose Friedman Free to Choose (1981)…The Friedmans’ argument is of course associated by educators with political conservatism. But vouchers have also been proposed by social democrats on the left, who seek to enlist markets in the cause of justice and equal opportunity for the poor. Perhaps the most influential of these proposals has come from Christopher Jencks, who, along with like-minded colleagues, urged administrators within the Office of Economic Opportunity (within the late Johnson and early Nixon presidencies) to take vouchers seriously and encourage experimentation by states and districts.”

I bolded ‘states and districts’ there because as we will see when I get back to Time for Results, this trumpeted shift away from the feds to making the local, with the states in charge, the focus has ALWAYS been the vision for how to achieve a fundamentally different vision of American education. To quote another admitted leftist, President Obama’s education advisor who was deemed too radical to be confirmed as an Ed Secretary, Linda Darling-Hammond, from 1990 as well, when she was still a prof at Columbia, on the need for a ‘bottom-up’ approach to reform instead of top-down:

“rather than viewing the disciplines as embodying information to be transmitted by teachers and acquired by students, the frameworks seek to present subject areas as providing ways of thinking that will foster knowledge and understandings to be constructed by students themselves. More than any other state curriculum effort to date, California’s experiment aims explicitly at the goals urged by many recent reform reports: instruction that helps students think critically, express themselves proficiently, construct and solve problems, synthesize information, invent, and create.”

Sound familiar? Even for those who have not yet read my book Credentialed to Destroy, there is nothing new about what is now being called the Common Core or the active coordination of fed ED, the think tanks of every purported allegiance, and the NGA. To anyone who has not guessed it yet, ed reforms for results will become better known and then notorious as Outcomes-Based Education. Education reforms for results embodying actual changes in the students at an internalized level in how they think, feel, and ultimately act needed a new conception of schools and how they operate. That’s what School Choice has always been about. This is from the Foreword to the 1990 book, written by the Brookings’ President (my bolding):

“the nation’s education problem, then, is an institutional problem. To overcome it, the authors recommend a new system of public education based on fundamentally new institutions. They propose a shift away from a system of schools controlled directly by the government–through politics and bureaucracy–to a system of indirect control that relies on markets and parental choice.”

That again was Brookings and it fits with the Rockefeller Foundation’s recognition in the 80s that only “systemic school reform” would allow the kind of change in American schools toward holistic human development for ALL students that it sought. So School Choice became seen as the means for ensuring that ALL schools will offer “a high-quality learning experience” and a “rigorous curriculum in which students actively participate.” Envisioned as a theory in 1990 then, but that same pursuit of active and experiential is what accreditors now require and what the December 2015 Every Student Succeeds Act (ESSA) wrote into federal law for the states and districts to all implement. There is another useful confession in this book that no one seems willing to concede anymore now that School Choice is not just a theory.

“Any private schools that do participate will thereby become public schools, as such schools are defined under the new system.”

That same logic also is how homeschoolers are now poised to become ensnared via School Choice’s newest Vehicle for its Theory–Education Savings Accounts. Anyone using an ESA may be forced to submit to “high quality assessments” measuring and monitoring precisely what they have internalized and what guides their “sense of self”( as Reschool Colorado recently termed it in its Framework for the Future of Learning).

Again, let’s go back to the beginning of the confessions about what Choice might do and who was involved.

“Choice is being embraced by liberals and conservatives alike as a powerful means of transforming the structure and performance of public education…At the federal level, Presidents Ronald Reagan and George Bush have been enthusiastic supporters of educational choice, although there is not a great deal the federal government can do on it own. More consequentially, given the primary role of the states in public education, the National Governors’ Association has come out strongly for choice in its recent report [1986] on education, Time for Results–and reformist governors, Democrats and Republicans alike, have typically been in the forefront in pressing for real change.”

Karl Marx and John Dewey turn out to not be the only ones committed to social transformation via putting theories into practice. Public policy think tanks and their political allies love to as well. Authors Chubb and Moe again: “more important [a full-blown choice system] allows us to suggest in specific terms what our institutional theory of the schools actually entails for educational reform–and to emphasize, once again, how essential it is that reforms be founded in theory.” Now, if you are beginning to feel like a theory guinea pig, or at least a funder of such experiments, hold on for this stunning admission:

“Our guiding principle in the design of a choice system is this: public authority must be put to use in creating a system that is almost entirely beyond the reach of public authority.” If that sounds like nowhere to effectively appeal for any parent or student who grasps that School Choice and the law are to be used to impose the consciousness needed for the Human Development Society, the related footnote confirmed it:

“A good way of mitigating it [state legislatures or governors trying to control schools or their new mission in the future], however, would be to design institutions around fully decentralized authority and then install them through constitutional amendment. The legal foundation of the new system would then be very difficult to change or violate once put in place.”

Now I am just getting started on what has poured out in the last month as I sought to discern why no one was being honest about the history of either School Choice or the Common Core’s ancestry and who has been involved.

I guess we can just call this the Briar Patch Trilogy enlightening us all on why there has been such an insistence on false narratives.

I have been warning that the law and education are viewed as the ways to alter culture and the prevailing individual consciousness to something deemed appropriate for the ‘cooperative commonwealth’–another term frequently used.

If President-elect Trump is going to get us out of the Paris-climate accords (thank goodness!), can we please also cancel the attendant cultivation of a Comrade Consciousness via education reforms?

 

 

 

Not Subtle Enough–Enslaving Us All in the Name of Health, Equity, and Well-Being

That was a longer break than I had intended, but sometimes real life interferes with explaining plans for the future. Luckily it did not interfere at all with documenting those plans so here we go with Part 2 of this Trilogy with even more pertinent facts from just the last week. So what’s this reference to ‘subtlety’ and is the verb ‘enslaving’ accurate or hyperbole? I will let each of us decide that when this Trilogy is complete. The reference to subtlety though comes from a February 2016 paper setting out “a means to conceptualize, regulate, and shape development processes.” Now given what I have been hammering on all summer, virtually everyone reading this can rightfully predict this refers to what a student, or the adult they become, has internalized as their guiding values, beliefs, and mental models. It also refers though to physical spaces like cities, schools, workplaces, and virtually any institution in a community.

Whole Society means precisely that. Under various UN and national pushes (HUD for example, under Julian Castro began to roll out all the Habitat III goals in December 2014. Did you get the memo?) implementing the “Post-2015 Sustainable Development Goals” we find a repeated and explicit insistence on new “Modes of Governance.” Now I am quite sure all the public policy think tanks suddenly calling for a constitutional convention in the US is just coincidental, but in case it is not, let’s listen in on the nature of the shift, especially as student competencies are pitched as being about ‘self-governance in the 21st Century.’

“Governing can be considered as the totality of interactions in which public, as well as private, actors participate with the aim of solving societal problems or creating societal opportunities; attending to the institutions as contexts for these governing interactions; and establishing a normative foundation for all these activities. Commonly phrased as a shift from government to governance, the notion of governance entails a process of interaction between different societal and political actors and the growing interdependencies between the two as modern societies become ever more complex, dynamic, and diverse…In hierarchical governance the focus is on the steering role of the state in respect to governance. The state has shifted its pattern of steering away from direct legislative intervention and control to more subtle forms of regulation and oversight.”

See what I mean about not subtle enough if I am reading the plans before they are even enacted and writing books and blogs about what learning standards, School Choice, and Social Determinants of Health really mean? Let’s pick up one more quote as “Self-governance refers to the capacity of people to govern themselves, where actors come together to frame their own collective solutions.” Now when you hear the terms ‘self-governance’ or ‘autonomy’ is Priming for Collectivism a definition any of us have in mind? See how the Subtle Steering comes in? When we hear someone calling for Health as a Human Right or Equity in Outcomes for all Students, do we immediately recognize this is another subtle agreement telling politicians at all levels to mandate “positive and constructive changes in social arrangements”?

That Success for All and Excellence are about education where schools, public or private, must concentrate on the “cultivation of those habits, dispositions, required for virtuous activity and enlightened change. Furthermore, these creative habits can flourish only with the proper social conditions. This is one reason Dewey placed so much emphasis on education–education that begins when a child is born and continues through and beyond formal schooling.” That was from Richard Bernstein and is cited as “Creative Democracy-The Task Still Before Us” and is available as a Blueprint for the Planning and Public Policy set who fully intend to steer away in what is being pitched as a People-Centered Society. Oh, Joy.

When I was looking into the Community Schools mandated in the US by ESSA, the new federal statute signed in December 2015, it led me to a new acronym–HiAP. Health in All Policies was a new phrase, but following it has taken me on a global Internet journey to the rationales for the very programs now being foisted on us by various federal agencies and local governments all over the world, especially in the US. First up was the 2010 Adelaide Statement on Health in All Policies: Moving Towards A Shared Governance for Health and Well-Being” that left me not feeling very well after I read it. Like the Culture as Sustainability paper quoted above that will be covered in Part 3, HiAP is grounded in an insistence that “increasingly, communities, employers and industries are expecting and demanding strong government action to tackle the determinants of health and well-being and avoid duplication and fragmentation of actions.”

That unpublicized aim insists the “causes of health and well-being lie outside the health sector and are socially and economically formed.” Meeting the supposed demands of local employers and industries, which is after all the new role of K-12 education, becomes about a need for “joined-up government” and “another approach to governance.” I am really learning to hate that little ‘-ance’ suffix that seems so innocuous. Suddenly and out of sight we have the implementation of a ‘new social contract’ that sounds just like a Karl Marx Blueprint for where history should lead. Subtly and via education especially, we have a call where “Governments can coordinate policymaking by developing strategic plans that set out common goals, integrated responses and increased accountability across government departments. This requires a partnership with civil society and the private sector.”

Readers of my book Credentialed to Destroy will recognize that alliance as the Turchenko vision for achieving little c communism in the West. Interestingly enough we now know that the Adelaide Statement in 2010 reignited a global agenda launched in 1978 in Alma Ata, USSR. All these coincidences, huh? That Alma Ata Declaration was also trumpeted in the October 2011 World Conference on the Social Determinants of Health in Rio where we also failed to get an invite. That Political Declaration insisted that “health equity is a shared responsibility and requires the engagement of all sectors of government, of all segments of society, and of all members of the international community” to “achieve social and health equity.”

How? Glad to be asked. We have all been committed to “improve the daily living conditions; to tackle the inequitable distribution of power, money and resources; and to measure and understand the problem and assess the impact of action.” On the latter, I had never heard of Professor Donald Campbell, his Experimental Society, or Democratic Experimentalism until this past month as I tracked all these initiatives. Apparently back in 1969, social scientists decided “The United States and other modern nations should be ready for an experimental approach to social reform, an approach in which we try out new programs designed to cure specific social problems.”

Back to Rio and then on to Finland in 2013 and Shanghai this November, as we are all being bound to an agenda that insists that “health inequities arise from societal conditions in which people are born, grow, live, work and age” and are known as Social Determinants of Health. This agenda cares a great deal about addressing power imbalances so all the Hype about Black Lives Matter and trying to gain equivalence among the “killings in Dallas” and the “shootings in Baton Rouge and St Paul” (as if murderous intent was no longer pertinent) makes so much more sense if the only acceptable remedy is for action on the Social Determinants of Health:

“both for vulnerable groups and the entire population, is essential to create inclusive, equitable, economically productive and healthy societies. Positioning human health and well-being as one of the key features of what constitutes a successful, inclusive and fair society in the 21st century is consistent with our commitment to human rights at national and international levels.”

To bring the discussion back to just education for a moment, we have the draft document for Shanghai’s upcoming 9th Global Conference on Health Promotion in its Social Mobilization Brief insisting that “Critical to success will be maximally mobilizing the unique enthusiasm, spirit, and social media know-how of youth, ensuring that they are fully engaged in social action and political processes.” Fully engaged and trained through school to help shift to what Marx called the Human Development Society with all the implementing measures subtly hidden away lest enough people rebel in time.

This past Tuesday, about two weeks after I originally planned to write this HiAP post, NAS released a paper on a February 2016 Workshop called “Framing the Dialogue on Race and Ethnicity to Advance Health Equity.” Beginning to see why Michael Brown’s actual activities in Ferguson, Missouri that fateful day or what Trayvon Martin was really up to and how he no longer looked anything like the pictures chosen by the media are so useful to the True Transformational Agenda we are not supposed to get until it is too late? It calls for all institutions, including schools and universities, to “develop an equity lens.” That lens is defined as “understanding the social, political, and environmental contexts of a program, policy, or practice in order to evaluate and assess the unfair benefits and burdens within a society or population.” The workshop also stressed how to ‘frame equity’ in terms of “privilege and oppression.”

The “Reframing Communication to Advance Racial Equity” insisted that “the primary factors that shape the health of Americans are not medical treatments but rather the living conditions they experience. These conditions have become known as the social determinants of health. Our health is shaped by how income and wealth is distributed, whether or not we are employed, and, if so, the working conditions we experience. Furthermore, our well-being is also determined by the health and social services we receive and our ability to obtain quality education, food, and housing, among other factors. Health and illness follow a social gradient: the lower the socioeconomic position, the worse the health.” The Workshop was citing work from the Frameworks Institute that I first wrote about here. http://www.invisibleserfscollar.com/quoting-che-guevara-and-importing-personalizedategic-from-russia-seems-odd-for-a-cold-war-victor/

Fascinating coincidence since this paper http://frameworksinstitute.org/assets/files/PDF/UKCJ_MM_July_2016_Final.pdf that is technically about the UK has a title “New Narratives: Changing the Frame on Crime and Justice.” It goes a long way towards explaining why all these bad actions by actors deemed from underprivileged groups get overlooked and misrepresented in the prevailing ‘narrative’ of what happened. Its conclusion is that the “most effective strategy for preventing crime may well be to strengthen other social services, such as those that relate to education, housing and mental health. Building the political will to strengthen these systems is a crucial objective.”

That’s an understatement. The political will in other words gets built via education and the hyping of Privilege, Oppression, and Inequities at every opportunity. Meanwhile the solutions compel all our modern nations towards collectivism, while reframing Marx’s obligation to ‘meet needs’ as Health Inequities that must be remedied via governmental power.

Binding but invisible was the game plan. Luckily though these mandates are Not Subtle Enough for a Diligent Parent and Researcher just following the laws, regulations, and tracking down mysterious definitions.

 

Stimulating the Inner Springs Fundamental to Real Personality Change and Harmonious Social Progress

Did anyone guess that we had embarked on another Trilogy, except this time it was in Reverse Order as my personal experiences starting with a phone call to my home on December 17 sent me looking for answers? For a while now, the false narrative being constructed by various employees or allies of the Atlas Network members has both interested and angered me. Angered because it is frequently built on parroting some of my insights and research conclusions. Read Robin’s book, pretend to be an expert, get people to trust you, and take them somewhere I would never go.

For example I would never describe Bill Ayers and Linda Darling-Hammond as “Marxist Humanists” because they are admitted Marxists and rather proud of it. Hint: this is why Ayers was willing to promote violence. Marxist Humanism (see tag) is a belief that because capitalism has reached a certain stage of technological feats, namely computers and the Internet and communications technology generally (abbreviated ICT), there is now enough prosperity in the world that there need be no poverty anymore within countries or anywhere around the world. It’s why the UN’s Post-2015 plans for us are called “Dignity for All” by 2030. As one of my UN news blurbs put it after New Years, we are now Post-2015 and this agenda has begun. Understanding it accurately is very important.

That gets me back to that phone call. After hanging up in anger at what was said and pouring myself a glass of wine while I made dinner, I began to think about what had changed that day. Well, I had made a comment on the blog that I had ordered William Easterly’s book The Tyranny of Experts that had been an Atlas Network supported Hayek Lecture in London. So I decided dinner could be late, went down and wrote up notes on what was said in the phone call, started looking for financial connections among the known players, and examining commonalities as they popped up. In other words, I started behaving like the Due Diligence experienced lawyer I actually am analyzing a set of facts. I also got up early the next morning and proceeded to see what was in the Easterly book that people might not want me to grasp.

That’s what I meant about a Reverse Trilogy as we started with explaining what a Nyaya concept of justice was and how I knew that Easterly’s book did not accurately portray Hayek’s thoughts on the subject of economic and social rights. I have more than a provided talking points knowledge of Hayek as that post laid out. I also know what Marxism Humanism looks like and Easterly’s book and the Atlas Network’s support for it does give good reason to start to whitewash what the term actually means. For parents, Linda Darling-Hammond’s (LDH) pushes in education and Bill Ayer’s past make them known nightmares to be avoided. We have talked about Amartya Sen and his Justice concept and Development as Freedom in the first two posts. He is laying out a Marxist Humanist vision as nyaya and really so is Easterly in his book. If no one has ever actually explained MH correctly though and you now connect it with Ayers and LDH, that actual reality will be missed.

Sen coordinates a great deal with Professor Martha Nussbaum (also tag) on what they call Human Capability Theory, which also describes where P-12 education globally is going. If anyone is thinking I cannot actually tie all this to Uncle Karl, they do not have a copy of Democracy in a Global World covered in the last post. I went into that described alliance for good reason. Nussbaum also wrote a chapter and she tied the vision repeatedly to Uncle Karl by name. It’s also another reason why I found the open-ended Con Con advocacy from the Texas Governor so pernicious. The Chapter was called “Constitutions and Capabilities” and here’s a sample of the kind of direct ties I mean.

“When liberal democracies make constitutions, they typically base their work on a small core of intuitive ideas to which specific constitutional entitlements are referred…The basic idea of my version of the capabilities approach…is that we begin with a conception of the dignity of the human being, and of a life that is worthy of that dignity–a life that has available in it ‘truly human functioning’ in the sense described by Marx in his 1844 Economic and Philosophical Manuscripts.”

That’s what Easterly called for too without tying it to Marx. It’s what the Atlas Network’s members are actually promoting when they push his work or Sen’s. Back to my story of why I spent so much time researching over the holidays. I know John Dewey backwards and forwards from researching my book, but until I saw this post http://www.greattransition.org/publication/the-earth-charter-at-15 I did not know that Steven Rockefeller of the famous family had also written a bio on him published in 1991 called John Dewey: Religious Faith and Democratic Humanism. I ordered it in part because so many of the people who appear determined to control the narrative about what is really going on with the Common Core also aggressively wear their religious faith front and center. In fact, it seems to be a selling point on why their analysis can be trusted.

An example that had flowed out of my research was the Stand in the Gap Tour in fall of 2014 that David Barton had participated in. I had listened to a video of his speaking at a church in Dothan, Alabama and his description of what was desired reminded me of the cybernetic prearranged structuring of the Mind the behavioral scientists and admitted Leftists also want. That made Rockefeller’s book even more pertinent. As I read the chapter on “Democracy, Education, and Religious Experience” in particular I could see that this same Deweyan vision would create a desired worldview and amenable personality that would also work for a Muslim theocrat wanting to reconstruct the world starting at the level of the human mind (Tarbiyah) or a Christian fundamentalist also wanting to push social justice in the here and now.

I pulled the post title from the book and Stimulating the Inner Springs also fits with what the Hewlett Foundation and the CCSSO today push as the requisite Deep Learning. Isn’t this the real reason for wanting to control the narrative on education? Common means and common ends among interest groups and think tanks that are supposed to abhor each other? When I also mentioned the other day that Charter Schools that use cybernetic methods and adaptive personalized online learning are in a position to reap huge sums under the new Every Student Succeeds Act since those methods of manipulating the Inner Springs are effective and thus “evidence-based,” suddenly a drumbeat began online. That ended in that Project Veritas video that the Common Core was about textbooks companies wanting to make money. Well, they do but that is disinformation in an education environment where textbooks are going away.

In other words, like the phone call at home, do not write about the CMOs or online curriculums that also stand to benefit financially from insisting they are “100% Common Core Free” or who the financial backers are. No one may notice that the methods used are cybernetic and target those inner springs while telling parents this is a form of Classical Education. John Dewey understood that education “is a means of creating individuals” and David Coleman, Bill Ayers, LDH, and UNESCO are not the only parties at the education table interested in creating a certain kind of personality to fit with a desired vision of society and the future.

Last year I went to the Educational Policy Conference in St Louis and yesterday I noticed in a flyer trying to get me to attend that someone was parroting my Chapter 7 title language again, but also promoting the idea that the feds want to create a database of those values, attitudes, beliefs, and behaviors on students. Not really, educators want to know this so all those things can be changed. That actual cybernetic purpose keeps being ignored. The fact that Charters target these same areas and have to to expand and get their contracts renewed gets left out. Making Classical Education about ideas and not facts is another way to say it is also cybernetic. Looking into the Barney Charter Initiative Hillsdale has put together and its mention of the Circe Institute and its description of what is Classical Education, I thought “That’s cybernetic too and a good reason to control the narrative about the Common Core and shut down anyone who knows what ESSA actually says and who would actually benefit.”

I have long wondered in all the discussions of the College Board’s shift in its AP courses to Conceptual Frameworks and the use of core ideas as ‘lenses’ why people with Social Anthropology PhDs never accurately explain what a cultural lens is. APUSH’s restructuring was never about what facts to teach and yet people who by specialty are thoroughly trained in using cultural lenses never explain what they are. Now I know. If something reeks of the cybernetic means so many of the Atlas members are also pushing, it must not be part of the approved narrative. The truth is it is not only the admitted Left wanting to use education to force a “thoroughgoing democratic reconstruction of society” that “must be child-centered in the sense that it begins with the impulses, interests, and initiative.”

In other words, what ESSA calls “personalized learning with adaptive data” that entitles its pushers to funding as 21st Century Schools. It’s not just the admitted Left wanting to target, like Dewey, “the whole feeling, thinking, and willing person.” That’s why the parroting of values, attitudes, beliefs, and behaviors functions to inoculate the listener from recognizing that the person they are listening to may also have a comparable agenda. It’s not just the admitted Left and Dewey who want to frame what ideas are salient to the listener and what is likely to get ignored. Politics by Think Tank is all about controlling the Narrative.

It’s not just John Dewey or David Coleman who understand that “emotions are the reflex of actions” and that “if we can only secure right habits of action and thought, with reference to the good, the true and the beautiful [see what I mean about a Classical Education as the cited Circe Institute described it]”, then education will have created “a means of social control that does not violate the freedom of the individual child.”

Well, yes it does because all the false and controlled narratives keep the nature or existence of that control invisible. They make it seem like only a David Coleman, Linda Darling-Hammond, Bill Ayers, or other admitted Leftists have this goal for education in the 21st century.

I have run long again, but let me close with another quote from that chapter and a reminder that there are a whole lot of people pushing a vision of restructured American education using digital learning that they intend to financially benefit from. They also want a fundamental social and economic transformation where:

“To work and think in a community governed by this kind of democratic moral life is for Dewey the only sound approach to moral education in a democracy, which must rely to a large extent on a voluntary spirit of cooperation growing out of a multitude of common interests to maintain social order.”

Again, it’s not just the admitted Left that wants to enshrine collectivism invisibly and without outcry via education creating a “free play of instinctive sympathy and understanding.”

Lots of good reasons to control the Common Core narrative and guide and frame popular perceptions. Call me the mom who refused to play along and notices too much.

 

Niti, Nyaya, Government by Think Tanks, and Every Student Succeeds

Hope everyone had a great holiday season. I took an unplanned break from writing, but not researching, since the last post. With the statutory language of the Every Student Succeeds Act (ESSA) now in place, the plans for the future I recognized when I read my state’s (Georgia) WIOA Plan, and other shenanigans offline surrounding false narratives, I decided to get to the bottom of all the interrelated parts. Let’s just say if my understanding was 20/20 on the real agenda behind all these education ‘reforms’ by the time I finished my first book Credentialed to Destroy, the acuity now can best be described as X-ray vision with the capacity to cut through metal when called for.

Since the fundamental transformation of each of us, our society, and the economy has been decreed federally via Bicameral and Bipartisan fiats like ESSA and WIOA to be imposed locally by elected officials, let’s keep following the trail in 2016. After all, some of you may get the chance to quiz the candidates about why they supported these measures or simply offered ineffective opposition. “Why did you vote to bring Fascism to America?” is such a conversation grabber. To be ready for such an exploration let’s add a few more words and phrases to our arsenal of explanations.

In December I saw this announcement  https://www.atlasnetwork.org/news/article/entrepreneurship-center-of-easterlys-hayek-lecture-on-poverty-alleviation and decided to get Easterly’s book. After all, I had spent much of 2015 arriving at the conclusion that many of the members of the Atlas Network like Heritage, Cato, and AEI seemed fully on board with a planned economy and education that focused on changing the student at a social and emotional level. I found the promotion of both Easterly’s work and that of Human Capability theorist Amartya Sen to be both troubling in its implications of a true agenda and fascinating at the same time. After all, if the so-called Left and Right have arrived at a synthesis and are not planning to tell us lest it interfere with fundraising, then our answers are located in who gets promoted.

First of all, when the Acknowledgments page thanks Larry Summers and Joseph Stiglitz we have just tied Easterly’s vision to the Inclusive Prosperity Commission   http://www.invisibleserfscollar.com/dwelling-in-a-void-of-unknowing-within-a-sculpted-narrative-designed-to-manipulate/ and the UN’s Post-2015 Road to Dignity for All Plans. Easterly argued that the “cause of poverty is the absence of political and economic rights, the absence of a free political and economic system that would find the technical solutions to the poor’s problems.” If anyone else is having a Say What? moment, let’s skip to the conclusion of The Tyranny of Experts, where our tenured NYU prof decreed that “It is time at last for the silence on unequal rights for rich and poor to end. It is time at last for all men and women to be equally free.”

Now before any of us also request unicorn rides with that declaration and perhaps the waistline we had at eighteen, I want to transition to a paper released back in November that shows how such economic and social rights get created via education. http://static.politico.com/bf/c2/26608bc644989d5f5225e2eae861/educating-for-democracy-a-concept-paper-on-youth-civic-engagement.pdf We are not really having a philosophical discussion here. I am citing the relevant philosophers to explain what is to be happening in those train cars we call schools. This train has left the station and it appears to be an Express Bullet fit for Japan. When we declare substantive rights for all, someone else has the duty to provide and that paper and its well-funded vision for education teaches that “the best way to make positive changes in society is…by being active in or through engagement with government.”

If you do not want to confront this wholesale shift, let’s go back a page to where “this paper argues that young people must learn how to use the political system, and existing governmental institutions, to effect the change they wish to see in their communities.” This is the world of ESSA, WIOA, and the Left/Right synthesis of the future unfortunately where:

“it is not just economic inequality that affects the American experience. We have also seen increasing political inequality, as measured by the clout and power of different groups, often along lines of wealth, income, gender, and/or race. Educational inequality, measured by variance in the quality and access to educational opportunities, has also increased in recent years, leaving behind the country’s most vulnerable populations, and weakening America’s overall democracy. In turn, it has become our collective responsibility to work towards a system in which these inequalities do not exist.”

If these so-called rights and responsibilities are taught as factual entitlements in our schools with a vision of governments as the enforcer as a matter of law, these expectations fundamentally change our society. It’s 2016 and an election year, if this is the vision our schools and think tanks across the spectrum are pushing, we need to be aware. Back to our philosophers again, in this case Nobel-Prize winning economist Amartya Sen. He uses the Indian words niti and nyaya to describe the nature of the desired shift and even italicizes them for emphasis. Niti is identified as a theory of justice that is about having the right institutions and rules. That is not good enough anymore. A nyaya vision of what is to be required focuses on “actual realizations and accomplishments.”

If this discussion seems esoteric and a bit like an odd vocabulary lesson, all the language in ESSA about ‘evidence-based’ is simply another way to describe a nyaya vision of entitled intrusion and tracking of what the student has internalized to guide and motivate their behavior. ESSA didn’t make that a permissible activity for the schools. It created a mandate. When the Georgia WIOA Plan called for “immigrants and other individuals who are English language learners” to acquire “an understanding of the American system of government, individual freedom, and the responsibilities of citizenship,” it is that concept paper above’s vision, not what James Madison had in mind. The individual freedom is again straight out of Sen’s famous book Development as Freedom.

In fact, it is as if the Hewlett and Ford Foundations and Generation Citizen all knew Sen’s work where “different sections of society (and not just the socially privileged) should be able to be active in the decisions of what to preserve and what to let go.” If governments and think tanks have declared that we are transitioning to “an accomplishment-based understanding of justice” because in the 21st Century “justice cannot be indifferent to the lives that people can actually lead” and this nyaya view of an entitled justice is to be sculpted in the “minds of men” [and boys and girls] via formative assessments and the real meaning of assessing annually for Higher Order Thinking and Understanding, we need to recognize this reality and the nature of the shift. When Bloomberg expands the metro areas participating in What Works Cities, this is the nyaya theory of justice in play as well.

It is ironic that the Atlas Network seems to regard all these affirmative initiatives as what Hayek would have supported as part of his spontaneous order vision. As my book pointed out, Hayek took a dim view of trying to achieve conscious direction invisibly via internalizing the desired values, attitudes, and beliefs to guide wanted behaviors. I was pretty sure I had something directly on point to refute this odious vision of the future as Hayekian. Since I have a depth of knowledge that is anything other than just sound bytes and a very large library of resources, I found what I was looking for in Volume 2 of Law Legislation and Liberty. That volume has the subtitle The Mirage of Social Justice.

Hayek didn’t just write a chapter on ‘Social’ or Distributive Justice where he presciently recognized that such social goals and governmental initiatives “means a progressive displacement of private by public law” whereby the law “subordinates the citizens to authority.” A pithier description of either WIOA or ESSA may never be found. Nothing like an escapee from Fascism to recognize its characteristics and dangers. Hayek then wrote an Appendix to that Chapter called “Justice and Individual Rights” of what he believed would happen in a society that tried to enact the Universal Declaration of Human Rights in practice as UNESCO has declared it is now doing. It was also about what would happen in a society which engenders “a feeling that they have a claim on ‘society’ for the provision of particular things which it is the duty of society to provide.”

Anyone else get the feeling that which books or even chapters of Hayek’s get assigned or quoted is now greatly circumscribed? Censorship by omission we can call it. Hayek knew what we all need to know as well now that the plans for conscious direction are to be developed in students,’ and apparently immigrants,’ personalities.

“It is meaningless to speak of a right to a condition that nobody has the duty, or perhaps even the power, to bring about. It is equally meaningless to speak of right in the sense of a claim on a spontaneous order, such as society, unless this is meant to imply that somebody has the duty of transforming that cosmos into an organization and thereby to assume the power to control its results.”

Organization is a more anachronistic term for what today just gets called a system. It starts with student-centered learning and systems thinking is a requirement for every student to be Workforce Ready under WIOA. Not a coincidence. Hayek knew what we all must know recognize so I am calling on this unassigned Appendix:

“If such claims are to be met, the spontaneous order which we call society must be replaced by a deliberately directed organization…[members] could not be allowed to use their knowledge for their own purposes but would have to carry out the plan which their rulers have designed to meet the needs to be satisfied.”

Have I explained yet that in countries like Scotland that are further along this road of social transformation via education ‘reforms,’ the very Experiences and Outcomes for each student are specified? The “Es” and “Os” they are called in what is the best example of the intended deliberate reorganization.

Welcome to 2016 as the Year of Epiphanies.