Ubiquitous Coincidence or Deliberate Targeting? The New Science of Mind, Brain, and Education

Let’s start with a quote from November 2018 and an international adult leadership seminar tied to one of the creators of the K-12 MBE model referred to in the title and then tie it to the use of learning standards from the last post as ‘self-regulation’ and exactly what is being targeted as the missing elements in the Iceberg Problem. Sorry for the delay in writing, but I needed to be sure of how everything fit and one of my sources was a more than 700 page book. This is from a man called Werner Erhard who came up quite often when I was researching Esalen and Ken Wilber’s Integral Theory and its ties to the K-12 actual template.

We can choose to be audacious enough to take responsibility for the entire human family. We can choose to make our love for the world to be what are lives are really about.

Each of us now has the opportunity, the privilege, to make a difference in creating a world that works for all of us. It will require courage, audacity, and heart. It is much more radical than a revolution–it is the beginning of a transformation in the quality of life on our planet. What we create together is a relationship in which our work can show up as making a difference in people’s lives. I welcome the unprecedented opportunity for us to work globally on that which concerns us as human beings.

Those aspirations fit well with that Blueprint from the last post, don’t they? The quote came from the materials found here https://papers.ssrn.com/sol3/papers.cfm?abstract_id=1263835&download=yes and it is a co-author, Michael Jensen, whose personal bio ties him to the creation of the MBE program at Harvard in the 1990s. By Autumn 2011, we can find an article by Michael Ferrari and Hazel McBride called “Mind, Brain, and Education: The Birth of a New Science” on “the benefits as well as the difficulties involved in integrating neuroscience into education policy and practice.” We parents and taxpayers have every right to be properly informed as to what is meant by the following terms and also the real links between this vision and Mr Erhard’s quote above. After all, as the article’s conclusion stated:

Educators and school boards are increasingly coming under media scrutiny and increased pressure to improve educational outcomes at a time when educators, policy makers, and the public have become fascinated with ‘brain research’. At the same time, governments and policymakers are promoting and supporting Evidence-Based Decision Making and Knowledge Transformation. These are ideal conditions for the Growth of Mind, Brain, and Education.

Do Tell. Notice the reference in that quote to Knowledge Transformation because it goes to the mouthful distinction between what those course materials call “An Ontological/Phenomenological Model.” Before I quote what that transformation means, let me remind everyone that Mihaly Csiksentmihaly [see tag] describes himself as a phenomenologist and it is his model of Excellence being mandated now in the US under civil rights calls for Equity and Excellence. It matters greatly that his model was pushed globally at the 2017 World Government Summit in Dubai as I covered here http://invisibleserfscollar.com/radio-silence-and-the-dog-that-did-not-bark-positioning-positive-education-globally/ . According to those course materials, an “ontological exercise…is about a transformation in who you ‘wound up being'”.

Since the course materials were created for adults, a comparable ontological/phenomenological exercise in children and teenagers through deliberately created learning experiences also goes to who they are at a neural level. Let me go to that 700 page book, Humans as Self-Constructing Living Systems, and what it referred to as ‘person-based self-regulation.’ That New Science article hypes the role of the OECD in pushing the MBE model and, like Professor Clabough from the last post, the OECD has said ‘self-regulation’ is the purpose of K-12 education in the 21st century. Let’s quote what that really means:

Humans have developed two interrelated social-regulatory methods: (a) to impose and enforce regulatory rules on social components through power and physical arrangements external to the organization’s components, whether social groups or individuals (e.g., through laws and punishment, police action, imprisonment); (b) to make the regulatory rules and processes properties of the components themselves so they become self-regulating in relationship to the social organizations of which they are a part.

I bolded that particular phrase because it is actually what George Will called Soulcraft and the rightful domain of governments, what Erin Clabough pushed as neural and second nature, and what we keep encountering as personalized, student-centered, competency-based learning. In the Karoly paper on the “Mechanisms of Self-Regulation: A Systems View” from the last post under “The Activation and Use of Standards” think of it as why the Iceberg Problem created an Appendix III on the role of learning standards to change the nature of K-12 education.

Having a goal (or a specific performance level to which one aspires) and being able systematically to surveil goal-relevant activities do not alone provide the impetus to self-regulated modulation of thought, affect, or behavior. Before the all-important comparison of the feedforward and the feedback signals can occur in human control systems, the goal or standard must be triggered, activated, or called up from long-term memory.

The adult leadership course materials spend a great deal of time undoing what is in long-term memory that is judged to be an impediment to the desired way of being. The materials lament that the neural wiring of the adult brain is too tied to the “realization of that past-derived predicted future“. The slideshare bolded that phrase as neural wiring is viewed as in the way of the Creating a Desired Future and “What Happens in the Brain with Such a ‘Created Future'”. K-12 grounded in phenomenology can go directly to shaping who a student will “wound up being” by pushing transformational learning that goes directly to controlling “who you are as a product of the beliefs you assimilated concerning yourself and the world, and the socialization and roles you learned.”

The MBE/ontological/phenomenological emphasis with adults has to “explore our worldview and frames of reference themselves–their genealogy, internal logic, uses–as well as assess the costs and benefits, and advantages and disadvantages…[in order to provide] the opportunity to discover and eliminate the constraints and shaping imposed by your worldview.” K-12, with the same emphasis, gets to head directly to ‘Go’ in most students and simply impose the desired worldview and frames of reference and then have the federal government (in the US) mandate all students have those assessed at least annually as Higher Order Thinking Skills. HOTS then has always been more about what will guide students ways’ of being, goal setting, and decision-making in the world than about what used to be known as epistemological or information learning.

No wonder lectures are passe and textbooks must be electronic and experiential. I want to end with an abstract from a May 2019 essay from World Futures that ties to the Global Education Futures Forum 2030 that uses language that also ties to that 1968 Bellagio conference at the Rockefeller Foundation villa. The Erhard/Jensen materials used similar language seeking to make the present about the future to be created, not the past. Alexander Laszlo stated his intention “to bring into being a world and future where all of us can thrive has been shared by numerous people. Yet despite these intentions, we have not yet been able to effectuate the deeper transformational change required for bringing this forth at the pace and scale now required.”

If that gain sounds remarkably like the Blueprint, both authors have fathers who have been at this Social Sciences Altering Consciousness to Change Social Systems vision for decades. Let’s finish with what Alexander (the son) described in January 2008 about how this transformation could occur in “The Making of a New Culture Learning Conversations and Design Conversations in Social Evolution.” You would need to target the “confluence of values, beliefs, ideas, and forms of expression characteristic of interpersonally aligned individual cognitive maps.” Alexander Laszlo said those arose “from a community,” but we have met them recently as Collective Cognition and it is what learning standards tied to competency-based frameworks and the Common Core create. They target the needed “psycho-personal and socio-cultural to bio-physical and process-structural” all at once.

If all the authors cited in this and recent posts are writing and speaking about the “importance of learning for the purposeful design of the future,” don’t we have the right to know about this hijacking of purpose? That suddenly classes labelled as reading, math, history, or science are more about a physiological change at the level of the mind and brain than they are about information transmission? When schools or even higher ed regard themselves as “learning communities to foment doing the right things” at a neural level in their students in order to effectuate a transformation to act to create “changes that will approximate their visions of the future,” we need to understand this deliberate targeting.

Especially since it turns out that actual factual knowledge and an Axemaker Mind in the student are the ultimate bulwarks against this neural and psychological manipulation.

Systematizing Human Nature Via Internalized Marxian Standards of Truth, Goodness, and Beauty

Welcome to 2019 as we continue to watch where all the education reforms converge under a variety of names and rationales. We get to watch where various narratives that appear coordinated misinform and whether we can draw a useful picture of omission that we are supposed to be unaware of, while we lobby in outrage for remedies that simply make the neural enslavement worse. Time for some specifics then that I kept track of amidst the wrapping, cooking, and decorating that dominated last month’s activities. A 2003 book by Georgetown law professor Robin West called Re-imagining Justice: Progressive Interpretations of Formal Equality, Rights, and the Rule of Law is being brought back into print later this month so let’s look at what it sought to make operational and how it pertains to education. West explained in her conclusion that:

the idea that subjecting human behavior to governance by rule is, all things, considered, a morally good thing to do–is gaining adherents, worldwide, as the force of positive, international law extends its reach around the globe, and domestic law, both here and elsewhere, deepens and broadens its penetration into social life…law is gaining momentum as the preferred vehicle for control of social relations between nations, entities, or individuals.

Professor West then cited the ubiquitous Positive School Climate mandates as an example of how “the schoolyard playground, once a sphere of insulated political sovereignty dominated, Lord of the Flies style, by bullies, has been tamed by the intrusion of positive law.” Now, I am not as optimistic as Professor West on the ability of new rules, learning standards, and Graduate Profiles to remake human nature, but there is no question whatsoever that the schools intend to try and do just that. Nor is there any question that this admitted Progressive desire to remake human nature, with frank admissions like “the goodness of law lies in its paternalistic capacity” or “subjection of human behavior to the governance of rules, at times, better promotes human wellbeing than does the sovereignty of choice” also hides behind banners about School Choice, Classical Education, Conservatism, Founding Principles, holistic education, and learner agency.

It can even be found, most alarmingly, as Chapter 1–“Character Development and a Culture of Connectedness” of the Final Report of the Federal Commission on School Safety released December 18, 2018. It’s no secret I believe that there is a correlation in both timing and locations between the push to use schools to neurally install a new code of ethics and morality to drive a cultural evolution, and school shootings, where the shooter clearly sought mass murder on the school grounds. It is horrific therefore to follow the cited materials in the Chapter 1 bibliography to people who make no pretense of wanting to turn the human mind and emotions into a system that can be manipulated for purposes of political transformation. I guess that’s what we get for a federal Ed Department staffed with Jeb Bush lackeys.

If the federal Commission cited this paper called “Towards a Science of Character Education” https://irp-cdn.multiscreensite.com/e9b8fc57/files/uploaded/berkowitz_bier_mccauley_jce_2017.pdf , which they did, then all the aims of what is in its bibliography come in as well. I have read many of those books and articles over the years. I know where all this is going. I know precisely what Professor West means by using the law as a positive force to remake social relations and that is exactly what that Federal Commission intends to have done, at a local level, to be binding on people and places and easier to monitor. Insisting that the answer to school shootings is to use the PRIMED character education program so that schools can “help youth internalize ethical and performance values. Effective programs focus on integrating activities that promote self-growth, such as personal goal setting” is to make schools the vehicles for the Marxian moral revolution at a subjective level that both Uncle Karl, and his acolyte John Dewey, said would be necessary for the desired transformation.

See what I mean about how the remedies touted actually bring in more of the poisons that created these problems in the first place? Professor West and other admitted progressives would like nothing more than to make school about character development as “key to a successful society.” They are all on board with the transformative potential at an individual and collective level of “intentional efforts to foster both the academic advancement and the moral, ethical, and social-emotional development of students.” Communitarians of every creed and political party love the idea of school being centered around “the promotion of core ethical values such as fairness, respect, and personal responsibility can create a caring community that fosters students’ self-motivation and positive interactions.”

The idea that the Commission pitched “practices to help students develop a growth mindset” as a solution to school shootings when its creator, Carol Dweck, was originally a Vygotsky scholar seeking to implement his theories on using new classroom practices to create the transformed mindset needed for a new kind of Soviet Man, would be funny in an ironic way if it was not so ridiculously ignorant of these practices. Tragedies like Parkland and the rule of law get used to force poisonous collectivist ideas down this nation’s throats and into our children’s minds and hearts. https://www.learningandthebrain.com/blog/we-can-no-longer-ignore-evidence-about-human-development/ from November 29, 2018 from Professor Immordino-Yang involved in both the US and UNESCO’s neural redevelopment efforts via education is at least honest about the intentions to use new practices to”support the development of our full humanity.”

Do you believe the purpose of education is for students “to question and rethink their ideals, to build their deep desire for inventing themselves“? If not, wouldn’t you want to know if the remedy of a new kind of education to supposedly avoid mere workforce training actually used the techniques of transformative learning? Wouldn’t you want to know the documentable transformative aims of the practices being recommended as the remedy?

I covered Harvard education professor Howard Gardner’s books and goals for a reimagined vision of education and its ties to Lev Vygotsky in my book Credentialed to Destroy so I was quite taken aback to learn that he had a new book come out in 2011 called Truth, Beauty, and Goodness Reframed since it essentially tied the motto of the remedy–Classical Education–as a solution to the hyped concerns over the Common Core to Ken Wilber’s Integral Theory. It turns out to be Integral Theory’s motto too. How’s that for a convergence? In the book Gardner talked about his work on Ethics with Mihaly Csiksentmihalyi without noting that it was Csik and the General Evolution Research Group’s Achieving Excellence transformative template being piloted in certain Colorado districts (introduced in the 80s) that had been used in the Columbine district for years before that 1998 tragedy.

Let’s see what Gardner wanted, since it reminds me so much of what Professor West and that Federal Commission report also seek:

we reserve the term moral for these interactions that exist between or among human beings by virtue of their common humanity, their mutual recognition of this fact…socialization by the community–whether carried out in a harsh or benign fashion–entails broadening and leavening the sense of the good so that it becomes less self-centered, less egocentric, more cognizant of the welfare of other members of the group, and more alert to the ‘common good’. I contrast morality, a neighborly concept, with ethics, a concept appropriate to complex societies…[where] one thinks of oneself in terms of roles. The ethics of roles entails a crucial additional component…that feature is the concept of responsibility.

That quote is long enough for us to catch the drift that the moral transformative revolution Marx said was necessary for his Human Development Society once a certain level of wealth and technological development was achieved, and what John Dewey sought in the name of Democracy, is what Gardner seeks in the name of Truth, Goodness, and Beauty. It’s the Character Development the Federal Commission on School Safety seeks even if it’s unaware of what its admitted bibliography really ties to. What Gardner wants, just like where I have documented the phrase School Choice consistently leads us to, is for Young Americans to have “an ethical compass that governs their own behavior.” It is for curricula and classroom practices that create “a new, truly universal belief system, which could be religious or spiritual in tone, to emerge and to help individuals carry out various roles in a more ethical manner.”

When Gardner mentioned responsibility in italics he wanted students to assess “what is ‘good’ (or ‘not good’)” by applying these abstract notions to “human relations: the relations that govern how we human beings act toward one another, locally and globally.” That would be the same as Professor West’s belief that human behavior can now be governed by positive law. I guess Professor Gardner would add “and student-centered learning via prescribed standards and goals of what is to be learned as the basis for future behaviors and motivations to act.” I want to end with this recent essay https://www.lawliberty.org/2018/12/11/civility-and-the-challenge-of-ordered-liberty/ because it illustrates well how the same Progressive concepts and ends can be pitched with different terms by someone with ties to supposedly Conservative publications and think tanks.

The author, Alexandra Hudson, came on my radar yesterday after Politico reported she was leaving her job as an advisor to Betsy DeVos to work on a book with the working title of Redeeming Civility: How the death of true civility threatens America’s future.” Civility struck me as another euphemism for what Gardner called Goodness and Professor West called positive law. I had to wonder if she was leaving because the Federal Commission report was now out, especially with its emphasis on Character Development as its first remedy, so I looked up the author and found that essay. I eventually also found out she has a Masters in “comparative social policy” from the London School of Economics. Perhaps she stood there below the Fabian window thinking that if only she could be an advisor to a US Education Secretary she would in fact be in a position to advocate global policy to in fact fit the motto at the window’s top to “Remould it nearer to the heart’s desire.”

Hudson is reviewing a 20-year old book by a Yale law prof called Civility because she thinks it “could just as aptly describe today. Civility adds a moral dimension to the way we interact with our fellow citizens–our ‘fellow travelers’ as Carter calls them. He makes two distinct but related moral arguments for civility. First, our shared humanity gives us all a duty to respect one another. Second, life of our republic requires us to show regard for one another through our actions, great and small.”

See what I mean about the banners varying, but how the remedies, destinations, and aims do not? If you read the whole essay, notice her citing of the National Coalition for Dialogue and Deliberation as an exemplar and remember we covered the Rockefeller Foundation-funded NCDD when we covered their advocacy of Communication for Social Change.

Small world, isn’t it? Also, notice how Ms Hudson uses the terms democracy and republic interchangeably. Let’s finish with a piece of history I learned from Professor West’s book on Re-imagining Justice because it fits so well with what Professor Gardner wants–people working together to achieve desirable goals.

Whether or not a government is republican, [Thomas] Paine urged, is entirely independent of the form it takes: a democracy, monarchy, or aristocracy all might be, or attempt to be, a republican government. Rather, a republican government is defined by its purpose, which is to serve the well-being of its citizens.

Just like Professor West said was the purpose of Positive Law and where Professor Gardner wanted new notions of Truth, Beauty, and Goodness to lead. Do you know another word for something that is guided by purpose, whether italicized or not?

A human system. All it needs apart from instilled purpose is shared sense and meaning-making. Precisely what all these visions of standards-based, student-centered education hope to instill.

 

Coups, Culture & Consciousness: Contrived to Shape Our Future Character and Behavior

It’s the holiday season so let me provide the gift of clarity on the true direction of education at any level, in both the US and globally. This time we are going back to 1994 to another book from the last post’s James Moffett called The Universal Schoolhouse: Spiritual Awakening Through Education. I went back and reread it a few weeks ago after so many of the new papers and stories in just the last month reminded me so much of his earlier vision. Remember my motto about how the intentions of the architect for his plans follow automatically if anyone chooses to implement those plans, whether that actual purpose is known or not? Moffett told us though so let’s listen. Moffett, after all, believed that Culture and Consciousness should provide the dual focus for a new sort of education. He asked:

“How may public education best affect culture and the individual consciousness it interacts with?…I argue that personal development must be central, because all solutions to public problems, no matter how collective the action, depend on mature, enlightened individuals to call for and indeed insist on these solutions. Democracy simply cannot work otherwise, and we will lose it if political leaders continue to have to pander to the selfish, childish, bigoted, and short-sighted elements of the electorate. [No wonder citizen science is needed!] So it is not only for the sake of self-fulfillment that individuals should set and assess their own educational programs but for the sake of the commonweal, which needs members who, in learning to think and do for themselves, can think about and take care of each other.

All learners would participate in community service, and social agencies would be built into the educational system as major arenas of learning. Expanding awareness must occur socially, as part of transforming the culture. Only individual maturation will make either capitalism or democracy work, because freedom in both the market and individual behavior, presupposes a consciousness and identity that go beyond mere egoism.”

I will stop there as alert readers will recognize those aims are not just those of the admitted Left in transformational plans. We have also been told repeatedly, as I have documented here at ISC, that such a balance of instilled virtue is the very essence of modern Conservatism. So if I watch this video https://lp.hillsdale.edu/barney-charter-school-initiative-townhall/ sent out less than a week ago, I am told this new vision of education is all about instilling desired Character and tools of meaning-making and sense-making in viewing the world. Moffett would approve. Likewise, when a Hillsdale alumna who writes often about education wrote in The Federalist on November 10, 2018 that “all K-12 public schools should be duty-bound to instill in the next generation of voting citizens an understanding of their own country and the habits of mind and character befitting our historically unparalleled constitutional republic,” we get a substitute of the ‘republic’ term for Moffett’s Democracy, but the desired Citizen Science and internalized transformation in Consciousness is there all the same.

When I wrote Credentialed to Destroy, I covered much of the misleading narrative that sought to obscure the real aims of the Common Core and competency frameworks and how they fit with what was laid out above as well as the “students need common skills and understandings” called for here  https://www.crpe.org/sites/default/files/crpe-thinking-forward-new-ideas-new-era-public-education.pdf and the “system of learning designed to ensure that all learners are prepared with the knowledge, skills and dispositions to be successful lifelong learners” from here https://www.inacol.org/wp-content/uploads/2018/11/Moving-Toward-Mastery.pdf . Since I am providing those links, I want to focus on what all these links and references have in common, no pun intended.

The common core is not something external, but rather something internalized as a new form of consciousness just as Moffett intended. Those CRPE and iNACOL papers fit with what Moffett said would be “Subjects and methods are reorganized around individual learners forging their personal curricula in interaction with others doing the same across a whole spectrum of learning sites, situations, and technologies. This is what I am calling the universal schoolhouse.” Today, we simply call it Project-Based Learning around a student’s built and natural environment. I get so frustrated when the False Narrative around these reforms makes Fed Ed the boogeyman because Moffett then, and the ESSA in the US, and UNESCO and the 0ECD globally, all know that “Part of this radical proposal is that the functions and funds of government be redeployed so that each level of government from municipal to federal does only what it can do better than the others.”

Since Moffett was so forthcoming that “without personal development you cannot hope for the enlightened electorate that democracy requires,” let’s go back to his vision that “Governments themselves will have to undertake this redirection, because they have charge of resources, and through them people must take action. [Higher standards enforced via the Rule of Law]. The state has to sponsor personal development for the sake of the social body, because there is no public problem one can name–unwanted children, unemployment, corruption in government–that would not be dramatically improved if the people involved were more mature, capable, and moral. Selfishness, ignorance, and immaturity can spoil any political and economic system, as indeed they have with both capitalism and communism.”

In case the real intention of learning standards is not yet evident, even though the eulogies for Moffett from NCTE members when he suddenly died, laid out that his work was “always on a quest for a better society” and the “culture we should create,” let’s go back to his admission that “education must prepare for the future…Evolution seems to press forward with a will of its own that gives history a direction no government ever planned. We must become conscious of this direction and try to interpret its import for future society…The more we take evolution into our own hands, the less destructive it needs to be.”

I don’t think you or I are included in that ‘our,’ but the political potentates at any level of government certainly are. They enact learning standards mandates and then give an erroneous sales pitch on why it is necessary as we saw above. Meanwhile, we get the law, my specialty, being used for “creating social coherence while fostering personal self-realization–the trick of our era–requires an education tuned to human evolution.” That OECD ABCD Framework from the last post makes total sense when we appreciate that the impetus for learning standards from the beginning was part of a vision where “nationhood is evolving into something better, based on relegating different sorts of governance to different levels of affiliation within and beyond itself, according to where different concerns can best be handled.”

The Powers-that-Be have decided some of those concerns are best handled at the level of instilling desired Habits of Mind and a Revolution of the Heart and they haven’t exactly been forthcoming in that purpose. It’s dangerous to keep hyping Workforce Development as the intended new role of education globally, when the architects of the tools being used tell us that “Since it is within familiar human realms that we have to transform education, however, let’s designate consciousness and culture as the new framework replacing nationalism and economics but understand that transformation itself aims to make consciousness and culture cosmic.” No wonder we keep stumbling across references to Ken Wilber and his Integral Theory behind all these plans for educational, political, or social transformation.

Remember that the ABCD Framework put the focus on developing the Learner’s Attention, Belief Formation, Choice, and then Determination? Compare that to what Moffett called “Sociality for Individualization”:

“Public education will have to do what the culture has so far failed to do–develop the individual’s inner resources to match the freedom we have been granted. Freedom is not enough; one has to learn how to use it. This means practicing it all while growing up by making decisions about how to spend one’s time…developing good judgment and learning how to make decisions is precisely what a good education ought to feature for the sake of both self-fulfillment and effective employment. Public education needs to be more personal [personalized learning?] in order to connect with individual will and intelligence. Exercise of will and mind go together. The school system cannot reserve will to itself and leave mind to the learner.”

I think I will close on that quote.

Happy December everyone.

 

Guaranteeing Surreptitious Mind Shifting Requires Binding Unknown Research and Coordination

Building on what we found in the actual language of HPL II from the last post, I want to talk about precisely how what is being referred to authoritatively as the Science of Learning & Development https://www.turnaroundusa.org/landmark-papers-science-learning-development-published-applied-developmental-science/ makes it all the way to the local classroom, fidelity to the purpose of the theory intact. First though, let’s detour to the always forthcoming Harlan Cleveland (HC) and what he wrote in 1998 about how to guarantee the desired “guarantee mind shifting” necessary to create a means of “organizing human beings to work together toward common goals.” It was laid out in an article called “Religion and Governance” available here http://www.wnrf.org/cms/govern.shtml , which makes it crystal clear that the Integral Mindset we keep encountering and its sought Arational, non-Axemaker Mind, was called the “Transmodern Way of Thinking” by HC [who has an ISC tag].

Cleveland wanted to make “human beings the dominant actors in their own future evolution,” which may sound pie-in-the-sky until we recognize just how seminal ‘learner agency’ is to what is being called The Brain Basis for Integrated Social, Emotional, and Academic Development: How emotions and social relationships drive learning in a little publicized paper released last month by the Aspen Institute. HC once headed the Aspen Institute, which makes this concern about how “citizens have been slow to change” all the more alarming. HC also wrote (remember his pursuits in the 80s are covered in CtD) that:

“many countries citizens have been slow to change their minds because their leaders fear the consequences of ‘many flowers blooming’–as Mao Tse-Tung did, even though he popularized the phrase–in gardens they wish to control. But it’s dangerous not to take full advantage of new learning technologies; the breakdown of Communist regimes in Eastern Europe and the Soviet Union bears witness.”

Sounds like regret, doesn’t it? Sadness over lost transformation opportunities of leaders not using the powers of innovation to create “more satisfying belief systems” that are “open to adaptation” and instill a desired “inner sense of what is appropriate.” On that note, one of the backers of those papers above, EducationCounsel, the policy arm of Richard Riley’s law firm that also represents school districts, has worked with the same CCSSO that created the Common Core to create Principles of Effective School Implementation Systems https://ccsso.org/resource-library/school-improvement-principles-1-10-questions-ask-yourself and Deep Dive Principle 1 insists that “schools will provide effective and engaging instruction within a supportive school culture.”

All terms with a definite meaning under HPL II, its troika, and those Turnaround papers. What is effective though is not just about listed Outcomes where “students will be academically prepared.” Students will also be “socially responsible,” which sounds remarkably like a Garden to be Controlled in the 21st century by ‘public policy’ and legal mandates. Principle #2 fleshes out that garden by referencing the “full range of knowledge, skills, and mindsets necessary for students to succeed in college, career, and civic life.” Mindsets is a synonym in these documents which is sometimes replaced by Dispositions, Attitudes, or Attributes. By any of these names, it gets at the needed:

“epigenetic adaptation [grounded in experience]–the biological process through which these reciprocal individual-context relations create qualitative changes to our genetic makeup over time, both within and across generations…Genes are chemical ‘followers’, not the prime movers, in developmental processes; their expression at the biological level is determined by contextual influences.”

‘Contextual influences’ is more commonly known now as prescribed ‘learning experiences’ aimed at getting at the internalized realm of a student’s KBVAF–knowledge, beliefs, values, attitudes, and faith–to gain the desired new values and patterns of thinking. https://www.turnaroundusa.org/wp-content/uploads/2018/02/Key-Findings-and-Implications-of-the-Science-of-Learning-Development.pdf was the source of that quote and one of its primary authors is one of the keynoters at this week’s iNACOL conference in Nashville. Here’s another quote since the “human relationship is a primary process through which biological and contextual factors mutually reinforce each other” and the “human relationship is an integrated network of enduring emotional ties, mental representations, and behaviors that connect people across time and space.”

Is it any wonder that Positive School Climates and social and emotional learning then are being legally mandated for intervention as Student Success and School Improvement using every legal vehicle available? We now are to consider both children and adults as ‘developmental systems’ where governments and other institutions seek to intervene to control the:

“continuous interaction between the individual and the context of each individual’s relationships and experiences. [Human] development is shaped by a convergence of individual, biological, contextual, cultural, and historical factors…An understanding of neural malleability and plasticity, the dynamics of resilience, and the interconnectedness of individuals with their social and physical contexts offers a transformational opportunity to influence the trajectories of children’s lives.”

While making them ‘socially responsible” to boot, huh? Remember how HC loved that garden metaphor for the potential of controlling the mind? Well, the unpublicized Aspen paper above opens with telling us that “the developmental sculpting of the brain’s networks through learning is akin to the process of growing a botanical garden.” Maybe, but none of us get to pick out either the landscape architect or gardener doing the planning, mowing, or pruning. Politicians, public policy think tanks, academics, and other TOGAS–translocal organizations of government actors, like CCSSO–are the one’s planning to utilize “the brain’s plasticity, the very adaptability that allows us to adjust to the demands of our environments…as a critical opportunity and responsibility for education.”

No wonder these aims were called Tranformational Outcomes-Based Education in the 90s with a true aim to target the “situations, problems, ideas, and social relationships… that a person engages with [so that] these experiences [will] influence patterns of brain structure and function that undergird a person’s changing skills and inclinations over time.” Then comes the garden metaphor language followed by:

“Just as a garden grows differently in different climates and with different climates and with different plants, styles of gardening, and use, a person’s brain develops differently depending on age, predispositions, priorities, experiences, and environment. When given adequate opportunity, support, and encouragement, children naturally think, feel emotions, and engage with their social and physical worlds. And these patterns [KBVAF] of thoughts, feelings, and engagement organize brain function over time and in age-specific ways, influencing growth, intelligence, and health into the future.”

If that only sounds a bit creepy as a mandate for intervention as School Improvement or Student Achievement https://www.air.org/sites/default/files/EdCounsel-AIR-ESSA-State-Plans-School-Improvement-Event-May-2018.pdf , how about an image of firing within the brain while discussing the depicted area as (2) the right and left insulae, which sense the viscera and can be thought of as feeling emotion-related ‘gut’ responses and integrating those feelings with cognitive processes; and (3) regions of the Default Mode Network that are involved with processing the psychological self, building coherent narratives, calling up personal memories, and thinking about beliefs and moral values.”

How intrusive. No wonder we get euphemisms about School Improvement, Higher Order Thinking Skills, and Student Success instead of the open statement that brain structure and functional change for transformative political purposes requires students:

“be willing and able to tackle challenging tasks…to also learn to perceive themselves as capable of succeeding, which illustrates the connection between cognitive and emotional capacities. Learning environments that are structured to be consistent with how the brain develops generally include these features: They place the learner’s emotional and social experience at the forefront. Productive learning environments attend to learners’ subjective perceptions and help students build scholarly and social identities that incorporate their new skills and knowledge. They help people to feel safe and purposeful, and to believe that their work is important, relevant, and valuable.”

Now does all the role playing and references to learning to Think like a Scientist, Historian, or Mathematician make more sense? It’s all about a means to gain the desired neural change that fuses circuitry uniting emotion with thought. The remaining needed features for neural change, also bold-faced are age-appropriate exploration and discovery that allows “learning important concepts and skills” and exploring “essential questions.” No, we do not get to decide what is ‘important’ or ‘essential’, anymore than we get to pick out the border shrubs for this metaphorical neural garden. “They support flexible and efficient thinking. [where] productive learning environments attend to the trade-off between plasticity and efficiency in brain development, strategically offering activities that encourage flexible thinking along with those that encourage mastery of necessary building-block skills and knowledge.”

Next we get “help students acquire habits of mind and character. Productive learning environments help students acquire habits of mind that facilitate acquisition of age-appropriate knowledge and skills, reasoning, and ethical reflectiveness. These habits of mind become tools for navigating the world as a learner, bringing curiosity, interest, persistence, and a deep thirst for understanding.” They left out that habits of mind are largely unconscious so these learners are being guided by the same instilled internal rudder I call the Invisible Serfs Collar. How right I was with my own metaphors.

Now we know why we keep encountering required practices for the classroom that “attend to the development of the whole child in context, and the need for aligned partnerships throughout the community that can support children’s and their families’ health and well-being.” No wonder this vision of education and the omnipresent communitarian emphasis “is a necessity for all children” and every type of school.

For these political and social plans to gain effect without effective opposition in time, education needs to be about forcing planned interdependence in the neural circuitry of each citizen’s “cognitive, emotional, and social processing.”

I can see why euphemisms, undisclosed alliances, and legal mandates are so necessary to such a vision to gain Implementation with Fidelity.

Mandating Internal Noetic Development and Pathways of Actualization: the Integral Vision

Let’s go to a quote from Ken Wilber, who ties to Robert Kegan from the last post, as well as the actual learning standards implementation in K-12. This quote came from a 2007 book called Integral Consciousness and the Future of Evolution: How the Integral Worldview is Transforming Politics, Culture and Spirituality and its author, Steve McIntosh, works closely with Carter Phipps from two posts ago on intentional cultural evolution. Ervin Laszlo wrote one of the back cover touting blurbs. This is all tied together in other words, even before I link to a previous Wilber post where he referred to these aims via a new kind of education as Mystical Marxism. http://invisibleserfscollar.com/mystical-marxism-shapers-of-our-current-world-system-or-building-new-mental-software/ is from 2013. McIntosh is bemoaning the fact that postmodernists have the right goals in terms of fairness for all, but that “they do not really know how to bring about the change of mind they seek” at the level of “consciousness and culture.” He thinks Wilber ‘articulated’ the current problem well when he said:

“Simply asserting that we should all learn a worldcentric ecology, or embrace a global compassion, is a noble but pragmatically less-than-useful project, because worldcentric waves are a product of development, not exhortation. As noted, the ‘new paradigm’ approaches exhort a goal without elucidating the path to that goal–they are cheerleaders for a cause that has no means of actualization, which perhaps explains the deep frustration among new-paradigm advocates who know they have a better ideal but are disappointed at how little the world responds to their calls.”

Learning standards and competency frameworks, whether in K-12, higher ed, or ICF Core Competencies to be qualified to train executives, are the 21st century tools to provide a mandatory means of actualization. They force a desired internalized development at the level of the mind and personality into Habits of Mind that invisibly bypass this implementation frustration Wilber laid out. Not explaining the ‘vision-logic’ of these changes correctly means that it is difficult for those who recognize a problem and the perfidy of so many pushing (or obscuring) this template from successfully organizing an effective opposition in time. I think that is why we saw the strange characters juxtaposed around common aims in the last post. If, in fact, “this new frontier of human understanding is largely approached through philosophy rather than science,” it suddenly makes sense why psychology, education, and normative political science are the new tools.

As McIntosh admitted, “in order for integral philosophy to achieve its mission of helping to bring about the next historically significant stage of culture, it is important for integral philosophy to be described in ways that allow for inclusion for a variety of different spiritual belief systems.” Boy, have we ever seen that, haven’t we? Yet in the end all the labels and rationales seem to be headed toward the real purpose of Marx’s writings as described here. http://invisibleserfscollar.com/naming-educators-as-the-levers-shifting-the-human-personality-to-marxs-moral-revolution/ is also from 2013. So what makes this Integral Vision so different? Let’s go back to Wilber again as he called for a “vision-logic” that would provide “the beginning of a truly higher order synthesizing capacity of making connections, relating truths, coordinating ideas, integrating concepts.”

Does that sound to anyone else like the Higher Order Thinking Skills that federal law now requires be assessed for at least 95% of all students in a state at least annually or federal funds may be forfeited? How about the DCIs-Disciplinary Core Ideas and Cross-Cutting Concepts laid out in learning standards? Wilber said this approach “represents an integration of intellectual capacity with intuition in a way that brings together the body and the mind so as to produce a new ability to recognize relationships and approach problems with enhanced creativity.” Just the thing if fundamental transformation is on the 21st century docket, huh? McIntosh states that this new to-be-instilled capacity is “best described as ‘dialectical evaluation,’ because unlike reason or logic this new ability is centered in volition rather than cognition. That is, the new insights provided by ‘vision-logic’ come about through the use of our will–it’s a process of evaluation informed by head and heart–as opposed to the exercise of reason and logic, which is more analytical and strictly cognitive.”

I believe that also why the new federal ed law now in effect insists that the required state learning standards must judge ‘achievement’ on the basis of performance, not mental knowledge. We get a convergence between School Choice and Classical Education and what “many mystics and spiritual teachers” want for a new vision of education once we learn from McIntosh “how the triad of beauty, truth, and goodness can become an organizing principle of the emerging spiritual culture of integral consciousness.” Gulp, how’s that for a Convergence between Left and Right? Mystics have called these three most intrinsic values–the three essential ‘windows on the divine’–and McIntosh quoted the Indian guru who inspired the creation of the Esalen Institute on the “most powerful effect” of targeting:

“1) the way of the intellect, or of knowledge–the way of truth; 2) the way of the heart, or of emotion–the way of beauty; and 3) the way of the will, or of action–the way of goodness.”

State mandated learning standards, the new Catholic Curriculum Framework, charters, school mission statements, social and emotional learning mandates, and Excellence visions as the necessary legal fulfillment of civil rights laws are just a few of the ways to force just that “most powerful effect”. It does that because the “new way of seeing things best described as integral philosophy…[is] a philosophy of evolution that literally causes evolution.” It does that when legal mandates lay out the “systems of values” that must be used “for large groups of people [think of the scope of schools, higher ed, and executive coaching alone] by defining what and who is valuable and this has the effect of bringing orientation and direction to the lives of the people who ascribe to that worldview.”

That necessary worldview gets practiced until it operates at an unconscious level, guiding intentions and motivating actions that only seem to be a product of individual choice. The Integral Vision and the type of revolutionary education it inspires, for either adults or children, is driven by the “recognition of the spiritual quality of values–goals, ideals, desires, intrinsic qualities, standards of perfection–[that] serve to energize consciousness and culture and nourish these internal systems with meaningful sustenance.” As McIntosh notes, “if we think about values in terms of beauty, truth, and goodness [or social justice and race, which work too], it makes the rather abstract notion of values more specific while retaining the level of generality we need to really understand values as a category of human experience.”

What are state performance standards other than a mandated form of prescribed human experience to be assessed in terms of officially desired internalized outcomes? The fact that they are mandatory and that they also serve as “conceptual categories [that] actually lend themselves to bring about evolution in both individual consciousness and collective culture” is omitted from the think tank presentations and school meetings. It’s up to all of us then to recognize what we are looking at. If it is true that “each stage of consciousness constructs its worldview out of agreements of values…that are tailored to its location along the timeline of history”, we need to realize that we are once again in the situation of another lost invite to the planning meetings that developed these values now being imposed.

The values and “concepts of understanding” that are to “act as compass headings for the improvement of the human condition” are apparently not subject to debate. Best then that we recognize how they are to work:

“Beauty, truth, and goodness are relative because they are always working to contact consciousness where it is, and then move it to increasingly advanced states. This is what the structures of consciousness and culture actually do–they act as dynamic systems of value that take these universal directions of improvement and translate them, down-step them, so that they can be applied to a given set of life conditions–so that they can be used to make things better ‘on the ground,’ if you will.”

That’s what Benjamin Bloom called Mastery Learning in what was the predecessor of Outcomes Based Education. Now those same aims get evaluated in terms of whether a student is on track to possess the characteristics associated with a prescribed Portrait of a Graduate or Student Profile.  All were and are, like Integral philosophy itself, aimed at transforming the external culture by instilling Values and Ideals that will motivate purpose, actions, and goals “guided by the value of goodness.” Why? Because “as we can see throughout history, it is often ‘just ideas’ that end up changing the world.” If the Good, Truth, and Beauty can serve as an italicized-for-emphasis ‘conceptual cathedral’ that act as “a key to the ‘physics of the internal universe,'” we need to grasp that purpose before blindly accepting the false tenets that Classical Education is some kind of rescue from the federal mandate of the Common Core.

It simply accelerates the real purpose of the Common Core to get at the internalized level of cognition, emotion, and will. Everything seems to be going to the same place because that is where the needed Moral Revolution is to occur. The Integral Vision, per McIntosh, is simply the “appreciation of how values are the substance of every worldview, serving as the energy-source of systemic metabolism for these internal universe structures.”

That metabolism is no longer freely chosen by the individual, but imposed by political authority through required Standards, Competencies, or Masteries.

Scratch the surface of any of those terms and we consistently find mandates aiming to use “the importance of values because it can see that it is values themselves that are actually evolving within the realm of consciousness and culture.”

I bolded it in that quote because we need to see this politically prescribed evolution too, not just become the ‘product of development’ of prescribed competencies and standards imposed by others.

We also need to grasp that this intended evolution of Consciousness and Culture may be deliberate, but it is NOT a voluntary evolution taking us there.

 

Ballad of the Long Sought Shift to Being Educable, Not Educated: Adaptation Via Dissolving the Logical Mind

Do you ever wonder where these titles come from? The second part comes from descriptions in the 2004 book The Great Adventure: Toward a Fully Human Theory of Evolution that I will end this post with. First it described eliminating the “bricks and mortar” of the tradition-oriented logical mind. Later, the same book, having laid out its plans on using K-12 education to get a more “flexible,” intuitive, mind, then proceeded to describe how to lock those changes firmly and invisibly in place. Long term readers can probably guess that those changes will be hidden in the real definitions of Student ‘Growth’ and ‘achievement’ and whether the student is showing progress to being Workplace or College and Career Ready. The techniques used to dissolve that logical mind and practice new behaviors come in using strategies created in the classroom via activities billed to parents as ‘rigorous’ and involving ‘Higher Order Thinking Skills.”

It all links together. Let’s go back to the 1960s first to a professor, Philip H. Coombs, who also served in the Kennedy administration before bolting for Paris to help UNESCO (the UN entity created in 1948 for the express purpose of using education globally to gradual shift culture away from the West’s historic focus on the individual as my book explains) set up its International Institute for Educational Planning. In 1967 President Johnson, a former elementary teacher with a life-long reverence for John Dewey (the reason that matters is also in the book), initiated an International Conference on the World Crisis in Education in Williamsburg, Virginia. The resulting book The World Educational Crisis pointed out that K-12 needed to “expand and democratize itself and that keeping “the old logistics, curriculum, and hallowed monolithic standards” would be:

“as if a specialized gift shop for the well-to-do was summoned to convert itself into a massive department store for consumers of every description, including a thrift basement for those in straitened circumstances.”

Now, of course, all students are being asked to accept to offerings of the thrift basement. Elaborate name changes and unknown initiatives as we saw in the last post simply obscure the dramatic shift. Interestingly, it all still fits with what LBJ, Coombs, and UNESCO all wanted back in 1968 (italics in original text; bolding from me):

“Educational systems must undergo a shift of emphasis. The new stress must be not so much on producing an educated person as on producing an educable person who can learn and adapt himself efficiently all through his life to an environment that is ceaselessly changing.”

That’s the new goal of K-12 education in the West, which is why the academic results have been deteriorating ever since. Those insiders who know the real reason cannot remain empowered to bring about the change desired via the schools if they admit to what is going on. People like me now, who know and can prove the reality, always run up against parents who cannot bear to know. The problem is these sought changes are psychological and the Common Core in the US and 21st century skills everywhere mask that reality.

Continued ignorance means that techniques that really are grounded in acknowledged brainwashing techniques are being imposed on teachers and students in our classrooms. Let’s continue our journey to examine how crucial this ability to have an adaptable mind and personality is to those who really want wholesale political, social, and economic change. Always seeking ambitious administrators willing to impose this on classrooms.

Around 1986, just after the 1985 agreement on education among the US, USSR, and the Carnegie Corporation (the same one Richard Riley is now a Vice Chair of that is now pushing Competency-Based Next Generation Learning to guide the real global shift) was signed (www.americandeception.com is a good source for the actual document), a study began under the banner of the US Department of Labor. It produced in 1990 a series of Workplace Basics, Training for a Changing Workforce, manuals that provide the actual Blueprint still being followed in today’s K-12 education reforms.  The longest and most graphic of the books on The Essential Skills Employers Want lays out the need for students and employees to “transcend logical and sequential thinking and make the leap to innovation.”

Where have we heard that hostility to the Axemaker Mind before? Paul Ehrlich’s 1989 pitch for Newmindedness. What a timely coincidence. Now tell me if this quote from the 1990 manual does not sound like today’s sales pitch for a Growth Mindset, instead of a Fixed Mindset? “Each adult brings a different personal data base of experience and learning to the workplace. This base cannot remain static because our lives are a caldron of experiments responding to the need to adapt to changing circumstances.” Students in school are to be targeted for change for the same reason. Analytical, rule-based thinking like traditional algebra, geometry proofs, or grammar all impede this desired adaptability. It is fascinating to me that the professor, Lauren Resnick, who created the terms ‘rigor’ and Higher Order Thinking Skills back in the 80s is quoted by name in the book making this point:

“School should focus its efforts on preparing people to be good adaptive learners, so they can perform effectively [aka be competent or proficient] when situations are unpredictable and task demands change.”

The now-ubiquitous goal that Students should Learn How to Learn is also in the 1990 manual of new Workplace Basics. It goes back to citing notorious Humanist psychologist Carl Rogers and his 1969 book Freedom to Learn to illustrate the concept of Learning to Learn: “The only man who is educated is the man who has learned how to learn…how to adapt and change.”

I had a reader recently who also teaches ask me how the omnipresent concept of ‘problem-solving’ under the Common Core differed from the classic (if painful) classic math word problems. Let’s use the still relevant definition from the 1990 manual: “Problem solving is the process of bridging a perceived gap between what is and what ought to be.” A very useful skill indeed along with adaptability if fundamental transformations are the real goal and education and people have become mere conduits or tools to effect the sought changes. Here’s another useful tool: the POWER Model of Problem Solving.

Project a vision of how the situation should be different

Observe the discrepancy between what exists and what should be

Work out, after considering choices, an action plan and implement it

Evaluate/monitor progress and achievement

Revise plans as indicated by evaluation findings

As someone who has read many of the blueprints involved over the decades with these sought transformations, that POWER model is precisely what Big Data and supercomputers and governments at all levels think is the new way to plan societies and economies. Education at all levels simply needs to produce the people with mindsets and worldviews to either tolerate the wholesale shifts or to embrace them. Both involve dissolving the logical mind of the Enlightenment and believe me, the advocates just keep saying that.

Interestingly too, here is the new definition of leadership. Notice how useful this will be to bringing about wholesale change, especially when it becomes the entire basis for graduate degrees, as in education or public policy doctorates.

“The most successful leader of all is one who sees another picture not yet actualized. He sees the things which belong in his present picture but which are not yet there.”

Now imagine if a willingness to ‘problem solve’ using the POWER Model or be a leader as described above gets you lucrative jobs or grants from massively rich charitable foundations or public sector jobs where promotions are tied to how aggressively you push this transformational vision to make students ‘adaptable’ and ‘trainable.’ You would get precisely what is going on now as this Next Generation Learning graphic across all sectors and institutions from Ford makes clear.   https://fordngl.com/sites/fordpas.org/files/ford_ngl_three_strands_graphic_0.pdf

On July 17 and 19, 2000 there was a meeting of so many of the long time advocates for transformation social and political change using education in Toronto, Canada. They laid out their plans to use a “teacher-student-driven, globally active alliance between evolutionary systems science and humanistic, transpersonal, and positive psychology to kick-start what is needed.”

What was needed, of course, is that very same adaptability and malleable mind and personality we just keep encountering as the new goal of education. To be educable, not educated. Learning how to Learn and Growth sound so much better than the real goals of a “radical expansion of brain, mind, and consciousness” that will allow step-by-step achievement of “personal, cultural, social, political, economic, educational, and technological evolution.” The term revolution probably better describes what is sought, but since these fundamental changes are all supposed to be bloodless, evolution sounds better. Plus it fits the invisible shifts involved over time until the dramatic changes over time can be locked into place.

How? Through a moral and spiritual transformation in what enough people to be the majority electorate value and believe about how the world works, what they are owed by others, and what the world should be.

David Loye in that The Great Adventure book laid out “how to actually build it.” Next time we will trace that blueprint against the real implementation. It started last week where I live.

Unless you want the next generation to remain psychological adaptation guinea pigs, this is something all parents and taxpayers need to know. This is no time for rose-colored glasses.

Tackling the Dilemmas of Collective Action Requires a Shared Cognitive Base: the IPCC Adaptation Trilogy Begins

You know if we were radical political schemers or simply bureaucrats or politicians addicted to Other People’s Money, and the ordinary people we wanted to have behave as we wished were resisting our rationales and explanations, we might decide to jettison the top-down, visible, policy-making approach. Instead, we might take our control over all levels of education and develop a “cognitive climate change strategy.” We might turn to systems thinking or social and emotional learning as curricular pushes to establish that “shared cognitive base” and published articles in international journals such as “The Art of the Cognitive War to Save the Planet” that urge a “bottom up ‘social learning’ experimental approach.”

We could simply decide not to actually focus on physical reality as much anymore since it is rather hard to control. Instead, we could turn to education with its invisible ability to focus “on the belief systems with which individuals make sense of their interactions with the social and biophysical environment.”  Recognizing this “need to change values, beliefs, and worldviews as a response to [assumed] climate change,” but also that “forced” transformations are generally visible, controversial, and subject to being blocked, we could use “transformative education” as a means of altering consciousness. We could even come up with a catchy phrase about a Common Core that allows physical movement among states and  lets a student be internationally competitive in the fast-changing 21st century.

Earlier in the week the IPCC, the UN-affiliated Intergovernmental Panel on Climate Change, released its Working Group II Summary For Policy-Makers, http://ipcc-wg2.gov/AR5/images/uploads/IPCC_WG2AR5_SPM_Approved.pdf with its language on pages 22-23 about Effective Adaptation. Suddenly, the discussion was not about science in the physical sense. We were talking about education and new forms of governance and what is called systems science and no one was talking about waiting to see what happened in the physical world. I recognized the crucial importance of this language about adaptation and immediately put on my Deerstalker Hat and turned on my printer to collect more proof. That has turned the last few days into a whirlwind of in-motion plans, with cites to many of the same ed schemers we have been so horrified by–both in my book when I explained constructivism over the decades, or on this blog as we explored the cybernetic theory of control over human behavior.

Those of us that remember the Tyndall Centre in the UK for its participation in the email obfuscation of ClimateGate may see the need to obscure reality deviating from models when we look at how they are now pushing an Integrative Worldview Framework. Reminiscent of Ervin Laszlo’s Holos Consciousness that we have covered, it goes after the “Overarching systems of meaning and meaning-making that to a substantial extent inform how we interpret, enact, and co-create reality.” Can you say Intrusive? Authoritarian aspirations unsuitable for a free society? Me too.

Alarmed by the language in that Summary Report with Policymakers and how it fit with so much of what I had read as intentions in education or heard in terms of new forms of governance at that (co)lab summit last September, I went to the full report itself. Chapter 20 lays out the Climate-Resilient Pathways and no one is waiting for permission. Think of Common Core and 21st Century and Deep Learning globally as action research. Implement and see what happens to real students in real communities. The paper Chapter 20 actually cited was from a June 2013 conference in Oslo, Norway we were not invited to called “Proceedings of Transformation in a Changing Climate.” IPCC was one of the sponsors and it is clearly tired of waiting for the weather to coincide with its plans for “shared action to transform social structures and institutions,” while pretending it is necessary “in service of climate change adaptation.”

Climate-Resilient Pathways is all about  a priori, or in anticipation of, Transformational Change so supposedly the need to mitigate later will not be as catastrophic. Professors O’Brien and Sygna laid out “three interacting spheres or realms where transformational changes towards sustainability may be initiated.” The actual diagram had the Practical Sphere–Behaviors and Technical Responses–as the central core within a larger sphere of Political Systems and Structures. Are you still wondering why there is such a push to take decision-making power away from elected local officials while replacing with appointed regional bodies unaccountable to voters?

Finally we have the Outermost Sphere–the Personal Realm of “Beliefs, Values, Worldviews and Paradigms”. Let’s just say that altering that Personal Sphere is seen by O’Brien, Sygna, and the IPCC “can lead to different ‘action logics,’  or ways of understanding and interacting with the world.” We could call meddling in this area How to Create a Revolutionary Change Agent, or an army of them, with no one’s permission, but maybe I am being snarky from frustration at so much active and coordinated deceit. Think of all the parents who know something is fundamentally wrong at school, but have no idea there is such an active push for transformative education altering this personal sphere. Why? Because say O’Brien and Sygna:

“Discourses and paradigms emerge from the personal sphere, and influence the framing of issues, the questions that are asked or not asked, and the solutions that are prioritized in the political and practical spheres. Changes in the personal sphere often result in ‘seeing’ systems and structures in new ways…place attention on actions that benefit all humans and species…[and] influence the type of actions and strategies considered possible in the practical sphere.”

In part 2 of this Trilogy of Planned Adaptation and Unconsented to Change, I will lay out a new official definition of Knowledge. Mental representations that lead to predictable action. No need in the 21st century apparently to be true, only influential. Theories and models are fine as long as they can be used to alter behavior in the future. Returning now to that 2010 article by Miklos Antal and Janne I Hukkinen that was cited by O’Brien and Sygna, the IPCC’s current methods are “counterproductive” because of “equating the policy mode of operation with the science mode of operation.” That “in fact keeps opening up potential points of attack for the climate skeptics and gives new grounds for psychological defense strategies.” So reports can discuss science issues as if it really mattered as an obfuscation tactic, but the real battlefield will be at the level of the human mind and a student’s personality.

Instead of “individual safety” being “strongly linked to individual performance” as is presently common, people need to be convinced of the “vulnerabilities of the current economic system.” Then they can be convinced of the need to “restructure it by prioritizing system level stability over individual level gain.” Likewise, Antal/Hukkinen wanted to create ” a viable mental representation of the contradiction in people’s minds.” They suggested using “simple, unambiguous, and credible” language and visuals to establish a direct connection between individual safety and system survival” within each person’s belief and value system. They noted that many people will respond to such a simple “We have to save our civilization” statement. I would note that jettisoning textbooks, lectures, fluent reading, and all the other elements we have talked about keeps pesky facts from interfering with this desired worldview and belief system.

Just head straight to the “cognitive underpinnings” they recommend. This “opens up an inspiring perspective” as “the spirit of including individuals in collective efforts for the planet has the potential of enriching personal and collective social identities.”

Glad something is enriched at least in theory. The real world consequences of such transformative education are likely to be anything but for everyone not pushing these visions for hire.

Even they are consuming seed corn without knowing it or apparently caring much.

Mystical Marxism, Shapers of Our Current World System, or Building New Mental Software

Please. Oh, please, can I opt for a Door Number 4 as I continue to track down the actual planned social, political, and economic transformative vision for the future? Global and using so-called education reforms as the vehicle. Without our consent and apparently without our knowledge. Modelled on of all things, Soviet psychology and philosophy, but now renamed and spun in terms of Confucius or transpersonal, Integral, philosophy and the ever present systems thinking. Because of course the mindsets that the Chinese leaders find appropriate for their “under our thumb” (to the music of the Rolling Stones please) citizens is precisely appropriate for a US or Australian or Korean classroom. Anywhere I suppose where anyone with political power dreams of looking at the masses of taxpayers and voters and assigning a role of permanent subordination.

Mystical Marxism. That’s what Ken Wilber called his Integral Worldview that explores, honors, and acknowledges “all the dimensions of men and women’s experiences–sensory, emotional, mental, social, spiritual.” Now Ken has actually been on my radar for a while because Harvard ed prof Robert Kegan seems to like partnering with the Integral Life philosophy when he is not pushing “Lessons of Systemic Change for Success in Implementing the New Common Core Standards” with Peter Senge and Hewlett Foundation funding. http://www.invisibleserfscollar.com/viewing-education-as-the-prime-lever-for-international-social-change-community-organizing-everywhere/ . But I do not talk about people on the periphery no matter how troubling the implications of their views. No I was following up on the definition of Global Competence and the Smithsonian’s involvement with both Understandings of Consequence and Big History.

Which caused me to take a look at the SHOUT education conferences Smithsonian has been sponsoring with Microsoft and another entity I was not familiar with. TakingITGlobal–Inspire, Inform, Involve. It turns out to be a student social media site promoting Global Citizenship. Disturbingly to me, their Theory of Change http://www.tigweb.org/about/why/change.html is “inspired by the integral philosophy of Ken Wilber, which posits that there are 4 areas (quadrants) where progressive development can occur: Interior Individual, Exterior Individual, Interior Collective, and Exterior Collective. Through our programs and project, young people move along a linear path through each quadrant …(A) Youth Development; (B) Youth Action & Participation; (C) Social Movements; and (D) Societal Values.” There’s more specifics on that site to help inculcate that individual and collective common core that prompts transformative action. Parents happily thinking their children have become involved in service learning may want to search out Wilber’s aspirations for Achieving Binding Democratic Global Governance.

Part 2 of our title comes from more detectiving around this issue of Global Competence and its integral (couldn’t resist because it’s true) part in CCSSO’s vision of the Common Core’s actual implementation. Turns out in 2009 the Gates Foundation funded a  CCSSO project called EdSteps to essentially obscure the key implementation components that might be controversial. Mustn’t allow any disruption of the political narrative being used to con the public on what was coming. It’s the EdSteps frameworks then that announce that the Common Core is about “a nation transforming its business and education systems in response to the evolving global economy.” That would be the Capitalism 3.0 or  what Shoshana Zuboff called distributed capitalism and the Aspen Institute the fourth sector/for benefit economy.

http://edsteps.org/CCSSO/SampleWorks/EdSteps%20Framework-08_29_12.pdf is the framework. Virginians and Texans may want to note their involvement with EdSteps as more proof you can get the common core implementation without the actual math or ELA standards. The Five EdSteps skill areas are the key implementation components that no one had been previously and systematically assessing: Creativity, Problem Solving for Learning, Analyzing Information, Global Competence, and Writing. Now honestly as EdSteps describes all these areas they will go a long way towards training students to Ascend from the Abstract to the Concrete or what Paul Ehrlich called organizing around Big Ideas and Concepts that will instill a compulsion to act. But you now have those Frameworks and my earlier posts. I need to move on to the even more troubling ideas behind the EdSteps screen.

EdSteps is a partner in yet another entity, world savvy, framing transformative curricula and practices for the 21st century student. And without the above link you would never see the ties to CCSSO. http://worldsavvy.org/assets/documents/uploads/WorldSavvy_ComponentsofGlobalCompetency.pdf lays out the Knowledge, Skills, Values & Attitudes, and Behaviors to be instilled in students. It’s all troubling but it’s the Knowledge component we need to focus on now. Especially as it primes for Big History or something comparably false and influential.

In particular the phrase “Historical forces that have shaped the current world system.” We don’t have a current singular world system. If we did it would by definition be totalitarian. The aspiration for one was a huge part of what drove one side in the Cold War. As long time readers know, I have been describing what appears to be an effort by UNESCO and other UN agencies to use initiatives like the Belmont Challenge and the Future Earth Alliance (still have not seen anyone involved in tights with lettering on their chest) to get to a singular world system.

That phraseology in the Components of Global Competency tells us a lot about the assumptions inherent in meetings none of us have been invited to. It also indicates all these transformational reforms are being driven either by some woefully ignorant people or idealogues enthralled by Utopia. Not to mention the Champagne Tastes and Caviar Dreams of being a connected Business in this vision no longer worried about consumers or competitors.

But a key component of this social vision starts at the city or regional level. Where it is much easier to get all the relevant politicians on board and bought off with grants and revenue sharing to finance a transformation. At least in the short term. It’s called the Learning City or Region and shifting the US towards it to dovetail with its Asian push is the purpose of both the Metropolitanism initiatives we have covered several times and the planned shift in federal revenue sharing we covered here http://www.invisibleserfscollar.com/well-no-wonder-no-one-listens-to-common-core-complaints-if-it-is-tied-to-federal-revenue-sharing/ .

But inexplicably the mayors and city councils always leave out the key component of the vision about “building mental software conditions for human wellbeing.” Or that learning cities and regions are the vital first step in “building the structural concept of a ‘learning society’…based upon an emphasis that ‘a society should be rewired and re-constructed in a way that human learning is put at the very front and maximized to fulfill the idea of a whole person.”

Well that sounds outlandish and remember learning means changes in values, attitudes, beliefs, or behaviors. I seriously doubt UNESCO’s or the Chinese vision of a whole person would be ours. And again aiming at those personal traits is essential to anyone with an aspiration of an integral human system. Local, national, or global. Bad track record people. And the above links have the Common Core in the US linked to at least two strategies for such a totalizing vision of personal and collective transcendence. The one Hewlett paid for in that previous post and Ken Wilber’s Integral Theory of Change.

It will be no fun to be an individual in a “complex adaptive system” being reorganized and centrally directed. Which is probably why the 2010 UNESCO document I am pulling this global Learning City vision from is quoting from Korea, Shanghai, and Changzhou, China versions. Where “education is an instrument to rebuild the community” around the planned vision. A community where “all” is so “co-related and connected to make a whole complex ecosystem of human learning. It is like a human body which cannot be detached from other parts. If so detached, the human simply dies.”

There’s no place for the genuinely autonomous person in that UNESCO-inspired vision of the Lifelong Learning Community (LLC). And if you think nothing like this can happen in the US or other countries like Australia I suggest you read this Leading Learning Communities report to be an effective elementary school principal. http://www.naesp.org/sites/default/files/LLC2-ES-1.pdf . That LLC vision is supposedly necessary “as we face squarely the challenges inherent in the transformation of our global society.” A learning society. One where, to once again quote UNESCO and a Korean prof of Lifelong Education in Seoul:

‘learning functions as a key attribute and defines what a society should be [functioning like what the Chinese Communists used to call ‘thought reform’ and others had a darker term for]…a key apparatus of social production and reproduction [which sounds better than the reality of social engineering]…In sum, a learning society is a self-organising emergence [in a centrally planned and dictated sort of way] where new patterns of social fabric and learning systems are merged and deployed. Here my point is this: a learning city is not just an old-timer’s economic project, but a whole new idea where a whole new learning system emerges, revolves, and grows to lead economic, social, and political development as a whole.”

How totalising. No room for the unitary self there. No wonder john a powell said that the Regional Equity Movement in the US and its accompanying education vision was not just looking for distributive justice. Not when you can join a vision where “learning is considered an authentic and generic DNA for cultivating the post-industrial society as a complex adaptive system. In this vein, systems thinking is the key mode of planning and implementing the whole situation in action.”

Which would explain why systems thinking just keeps popping up. All the function and little of the notoriety of the M word.

Explicitly treating all of us as if “cultivating a forest of learning systems, which needs patience, systems thinking and collective minds.”

No I am not done yet. But that is quite enough to chew on for today.