Ubiquitous Coincidence or Deliberate Targeting? The New Science of Mind, Brain, and Education

Let’s start with a quote from November 2018 and an international adult leadership seminar tied to one of the creators of the K-12 MBE model referred to in the title and then tie it to the use of learning standards from the last post as ‘self-regulation’ and exactly what is being targeted as the missing elements in the Iceberg Problem. Sorry for the delay in writing, but I needed to be sure of how everything fit and one of my sources was a more than 700 page book. This is from a man called Werner Erhard who came up quite often when I was researching Esalen and Ken Wilber’s Integral Theory and its ties to the K-12 actual template.

We can choose to be audacious enough to take responsibility for the entire human family. We can choose to make our love for the world to be what are lives are really about.

Each of us now has the opportunity, the privilege, to make a difference in creating a world that works for all of us. It will require courage, audacity, and heart. It is much more radical than a revolution–it is the beginning of a transformation in the quality of life on our planet. What we create together is a relationship in which our work can show up as making a difference in people’s lives. I welcome the unprecedented opportunity for us to work globally on that which concerns us as human beings.

Those aspirations fit well with that Blueprint from the last post, don’t they? The quote came from the materials found here https://papers.ssrn.com/sol3/papers.cfm?abstract_id=1263835&download=yes and it is a co-author, Michael Jensen, whose personal bio ties him to the creation of the MBE program at Harvard in the 1990s. By Autumn 2011, we can find an article by Michael Ferrari and Hazel McBride called “Mind, Brain, and Education: The Birth of a New Science” on “the benefits as well as the difficulties involved in integrating neuroscience into education policy and practice.” We parents and taxpayers have every right to be properly informed as to what is meant by the following terms and also the real links between this vision and Mr Erhard’s quote above. After all, as the article’s conclusion stated:

Educators and school boards are increasingly coming under media scrutiny and increased pressure to improve educational outcomes at a time when educators, policy makers, and the public have become fascinated with ‘brain research’. At the same time, governments and policymakers are promoting and supporting Evidence-Based Decision Making and Knowledge Transformation. These are ideal conditions for the Growth of Mind, Brain, and Education.

Do Tell. Notice the reference in that quote to Knowledge Transformation because it goes to the mouthful distinction between what those course materials call “An Ontological/Phenomenological Model.” Before I quote what that transformation means, let me remind everyone that Mihaly Csiksentmihaly [see tag] describes himself as a phenomenologist and it is his model of Excellence being mandated now in the US under civil rights calls for Equity and Excellence. It matters greatly that his model was pushed globally at the 2017 World Government Summit in Dubai as I covered here http://invisibleserfscollar.com/radio-silence-and-the-dog-that-did-not-bark-positioning-positive-education-globally/ . According to those course materials, an “ontological exercise…is about a transformation in who you ‘wound up being'”.

Since the course materials were created for adults, a comparable ontological/phenomenological exercise in children and teenagers through deliberately created learning experiences also goes to who they are at a neural level. Let me go to that 700 page book, Humans as Self-Constructing Living Systems, and what it referred to as ‘person-based self-regulation.’ That New Science article hypes the role of the OECD in pushing the MBE model and, like Professor Clabough from the last post, the OECD has said ‘self-regulation’ is the purpose of K-12 education in the 21st century. Let’s quote what that really means:

Humans have developed two interrelated social-regulatory methods: (a) to impose and enforce regulatory rules on social components through power and physical arrangements external to the organization’s components, whether social groups or individuals (e.g., through laws and punishment, police action, imprisonment); (b) to make the regulatory rules and processes properties of the components themselves so they become self-regulating in relationship to the social organizations of which they are a part.

I bolded that particular phrase because it is actually what George Will called Soulcraft and the rightful domain of governments, what Erin Clabough pushed as neural and second nature, and what we keep encountering as personalized, student-centered, competency-based learning. In the Karoly paper on the “Mechanisms of Self-Regulation: A Systems View” from the last post under “The Activation and Use of Standards” think of it as why the Iceberg Problem created an Appendix III on the role of learning standards to change the nature of K-12 education.

Having a goal (or a specific performance level to which one aspires) and being able systematically to surveil goal-relevant activities do not alone provide the impetus to self-regulated modulation of thought, affect, or behavior. Before the all-important comparison of the feedforward and the feedback signals can occur in human control systems, the goal or standard must be triggered, activated, or called up from long-term memory.

The adult leadership course materials spend a great deal of time undoing what is in long-term memory that is judged to be an impediment to the desired way of being. The materials lament that the neural wiring of the adult brain is too tied to the “realization of that past-derived predicted future“. The slideshare bolded that phrase as neural wiring is viewed as in the way of the Creating a Desired Future and “What Happens in the Brain with Such a ‘Created Future'”. K-12 grounded in phenomenology can go directly to shaping who a student will “wound up being” by pushing transformational learning that goes directly to controlling “who you are as a product of the beliefs you assimilated concerning yourself and the world, and the socialization and roles you learned.”

The MBE/ontological/phenomenological emphasis with adults has to “explore our worldview and frames of reference themselves–their genealogy, internal logic, uses–as well as assess the costs and benefits, and advantages and disadvantages…[in order to provide] the opportunity to discover and eliminate the constraints and shaping imposed by your worldview.” K-12, with the same emphasis, gets to head directly to ‘Go’ in most students and simply impose the desired worldview and frames of reference and then have the federal government (in the US) mandate all students have those assessed at least annually as Higher Order Thinking Skills. HOTS then has always been more about what will guide students ways’ of being, goal setting, and decision-making in the world than about what used to be known as epistemological or information learning.

No wonder lectures are passe and textbooks must be electronic and experiential. I want to end with an abstract from a May 2019 essay from World Futures that ties to the Global Education Futures Forum 2030 that uses language that also ties to that 1968 Bellagio conference at the Rockefeller Foundation villa. The Erhard/Jensen materials used similar language seeking to make the present about the future to be created, not the past. Alexander Laszlo stated his intention “to bring into being a world and future where all of us can thrive has been shared by numerous people. Yet despite these intentions, we have not yet been able to effectuate the deeper transformational change required for bringing this forth at the pace and scale now required.”

If that gain sounds remarkably like the Blueprint, both authors have fathers who have been at this Social Sciences Altering Consciousness to Change Social Systems vision for decades. Let’s finish with what Alexander (the son) described in January 2008 about how this transformation could occur in “The Making of a New Culture Learning Conversations and Design Conversations in Social Evolution.” You would need to target the “confluence of values, beliefs, ideas, and forms of expression characteristic of interpersonally aligned individual cognitive maps.” Alexander Laszlo said those arose “from a community,” but we have met them recently as Collective Cognition and it is what learning standards tied to competency-based frameworks and the Common Core create. They target the needed “psycho-personal and socio-cultural to bio-physical and process-structural” all at once.

If all the authors cited in this and recent posts are writing and speaking about the “importance of learning for the purposeful design of the future,” don’t we have the right to know about this hijacking of purpose? That suddenly classes labelled as reading, math, history, or science are more about a physiological change at the level of the mind and brain than they are about information transmission? When schools or even higher ed regard themselves as “learning communities to foment doing the right things” at a neural level in their students in order to effectuate a transformation to act to create “changes that will approximate their visions of the future,” we need to understand this deliberate targeting.

Especially since it turns out that actual factual knowledge and an Axemaker Mind in the student are the ultimate bulwarks against this neural and psychological manipulation.

Titanic Alert! The Iceberg Problem and the Blueprints for Proximal Volitional Regulators

“When we do indeed decide to pushback against our evolved nature” would have been the rest of the title, but that would have been too long. Moreover, when a book linked to here https://www.edsurge.com/news/2019-10-07-what-we-need-to-unlearn-and-relearn-to-thrive-in-the-future contrasts its intentions for social reengineering at a biological level with what Stalin and Mao tried to do, I think we should pay attention on whether the distinctions are valid. First, though, let me quote from a 2019 book being talked about all over the world Second Nature: How Parents can use Neuroscience to Help Kids Develop Empathy, Creativity, and Self-Control, even though for some reason my copy of the book said it had already been discarded by the Phoenix Public Library. Perhaps before any parent could make the connection between language in Arizona’s ubiquitous charter schools and what Erin Clabough lays out to get the desired neural rewiring in place?

This is from the concluding chapter called “Parents Shape Future Free Will,” which sounds lovely, except if learning standards, school charters, mission statements, or Portrait of a Graduate require those same practices, then the effect is the same. Suddenly, math, science, or history are not about the transmission of knowledge. It is instead:

…this is why the way experience crafts our neurons is so important…If a person’s actions are governed by neural pathways that aren’t accessible by consciousness, then that person’s choices and actions may not be governed by true free will. And the most compelling part of this for parents is that as neuroscience research pushes toward mapping the way neurons are connected, we’re learning that if we can trace brain circuits, we can also predict behavior with nearly 100% accuracy…

kids are born with a vast network of synaptic connections–a wealth of possible connections that are then eliminated one by one as they lie unused. And in exchange, the pathways that have been activated–one to learn the letter g, another to recognize the smell of an oatmeal cookie, and yet another to understand it’s not okay to hit a playmate–are strengthened and remain, since neuronal pathways get stronger when used…Freedom of decision is possible, though it’s governed by neuroanatomy that can’t change instantaneously. We are defined by our neural circuits, and those circuits are defined by use…

if what we call free will is a natural biological process, then not only can neuroscientists track it, but parents are placed in a unique position to craft it. As parents, we have this miraculous opportunity to lay down those critical brain pathways for our children simply by deciding what they practice. When repeated practice makes something a habit, neurophysiology changes, and future behavior choices narrow.

That was a longer than usual quote because the self-regulation that comes from the brain’s planned neuroanatomy in this vision of what learning experiences can do showed up in several recent papers for our schools. Professor Clabough footnoted to a January 1993 paper called “Mechanisms of Self-Regulation: A Systems View” by Paul Karoly that made it crystal clear that references to ‘standards-based education’ in the 1990s, or now, are simply goal-based education where the desired results are neural structures that become Habits of Mind to guide perception, the interpretation of daily experiences, and the motivation to act. So reports like this https://www.inacol.org/resource/aligning-education-policy-with-the-science-of-learning-and-development/ or this https://all4ed.org/wp-content/uploads/2019/09/05-SAL-What-Educators-Need-to-Know-About-Adolescent-Development_FINAL.pdf , both pushed last week, need to be read in light of the planned neuroanatomical changes.

Also last week, we had this paper that I found to be rather curious https://www.aei.org/research-products/report/overcoming-the-challenges-facing-innovative-learning-models-in-k-12-education-lessons-from-teach-to-one/ , especially since the author had never written for AEI before. He also had the same last name as the Harvard prof who created the Mind, Brain, Education template. Joel Rose turned out to be tied to something called the New Classroom Innovation Partners, which had Tom VanderArk as an Advisory Board member and his Getting Smart was pushing those two reports above. Also on the Board was the former district superintendent of the school system where I live that my children attended. Many of the insights that would ultimately become Credentialed to Destroy came from listening to his deliberate misrepresentations to parents and school board members as to what terms meant and what the curriculum changes actually intended to accomplish.

Neuroanatomical changes to students’ brains are not an effect, in other words, but the entire purpose of these education reforms. When the Chairman of the Board of Directors of Joel Roses’s group is tied to the global evidence-based policymaking template and last week’s winners of the Nobel Economics Prize, we have our ties to the ‘evidence-base’ in education being changes to the neuroanatomy of the brain in planned, hoped-for ways. The group had recently put out this report https://www.icebergproblem.org/ that was supposedly about math deficits in certain students. Anyone who has read Karoly’s paper though (and it has been translated into other languages), would recognize that what is really missing are “deficits in memory, attention, or knowledge [that] compromise the effectiveness of the proximal volitional regulators.” Translating that quote into slightly less stilted language would mean that a student is missing a neural pathway needed for him or her to perceive and act as desired.

When New Classroom Innovation Partners writes that “Our hope is for a new perspective on accountability that preserves rigor, transparency, and equity, while also creating the space for new approaches to learning that have the potential to achieve better results for all students,” that lofty language actually pushes practices that have as their purpose neuroanatomical changes to the brain. The opening quote came from Nicholas Christakis’ 2019 book Blueprint: The Evolutionary Origins of a Good Society (which had also been discarded by the Jefferson County, Colorado system that has also been home to so many education reforms). Among the funders was the Gates Foundation that underwrote so much of the curriculum created for the Common Core learning standards and the related progressions (detailed in CtD) and the Templeton Foundation whose Conscious Cultural Evolution, Positive Neoroscience, and Jubilee Center work we have covered recently on this blog. It had blurbs from Angela Duckworth of Grit, the Character Lab, and National Growth Mindset Network fame, as well as from Jonathan Haidt who will be the keynoter at Jeb Bush’s annual ed conference this year (in San Diego).

Nicholas Christakis’ father, Alexander, was involved in the 1968 Rockefeller Foundation conference at Bellagio that would give rise to the Club of Rome and later became tied to the 1980s GERG-Global Evolution Research Group that created the Achieving Excellence template that became so controversial in Colorado schools. When Nicholas writes of ‘learning’ as a tool in planned cultural change as a medical doctor and sociologist, he knows precisely what the plans involving this term have been through the decades. To pull together the last several posts, it strikes me that George Will in his Soulcraft book, Candace Vogler with Self-Transcendence and her work with the Vatican’s Humanity 2.0 Initiative, and the Lightbearers curriculum are all trying to get at the same kind of neural change via education as Nicholas Christakis.

Each of these writers is pushing a vision of education tied to What kind of society is good for us?, except none of us are part of the group planning ‘thoughtfully’ the desired neuroanatomical changes. This is the contrast with Mao according to Christakis:

A notable aspect of Mao’s philosophy was an analogous confidence in the malleability of human behavior, on both individual and collective levels. Mao felt that the state must directly intervene to shape the belief and actions of human beings because the transformation of society ‘depends entirely on the consciousness, the wills, and the activities of men.’ Mao did not think highly of notions of an innate, shared human nature.

Mao’s views sound remarkably like Soulcraft, agency-based education, and Tranzi OBE, don’t they? Those are just a few of the euphemisms used over time to mask this transformational template. Are we really comfortable with a distinction as to whether it is okay to rewire brains for political purposes if one argues that the ‘learning’ being created is simply uncovering our preexisting ‘good’ human nature? All of these pushes want to get at the realm of moral judgments precisely because the writers want to place the emphasis away from “the state the world is in” to “the state we would want it to be in”. What Clabough pushed above to be neurally practiced until the pathways created a habit as Creativity and Empathy gets to the same place as what Christakis stated as “moral judgments implicitly contain commands. Ought invites us to do something in a way that is does not.” Templeton and Professor Vogler push the same vision as a Science of Virtues.

Is it really a valid distinction to push visions of education that get at the neurobiological realm in order to control future behavior in a difficult to perceive way because the future vision will “be good for us”?

How can anything be good for us when it has been shrouded in so much deceit? Is this why no amount of school shootings has ever been able to alter this template for neurobiological change?

Is global governance in the 21st century not about any kind of world parliament or binding judiciary, but rather the neural structures global learning standards and prescribed learning experiences, especially via technology and virtual reality, can deliver?

Just because we are not invited to these meetings does not mean that the purpose of the meetings and the sought changes cannot be tracked. Next time though a book is too direct in its laid out blueprints for change, it should probably be truly discarded in a trash bin and not resold to someone who recognizes either the name of the author or the book’s connections to plans for schools and students.

 

Collective Cognition: Stipulating Right Thinking and Prescribing Prevailing Ideas to Defeat Polarization

Never heard the phrase ‘collective cognition’ before? Wouldn’t creating required learning standards and then assessing for their presence in guiding a student’s thoughts and actions amount to learning How to Think as a Community? After I wrote last week’s post, but knowing we were about to pivot next to something called the Hidden Tribes Project, I was fascinated to read the bio of the co-author of this recent article https://behavioralscientist.org/the-cognitive-science-of-political-thought-practical-takeaways-for-political-discourse/ where Professor Sloman admits that the cognitive, linguistic, and psychological sciences can be used to create Collective Cognition. If only some ultra-rich person would bequeath mega-millions to his employer, Brown University, to set up a Center to create models for K-12 education reforms.

Think of the Hidden Tribes Project as what to do about the adults whose minds and values got away when earlier versions of K-12 education reforms, like outcomes-based education, failed to shift as desired away from subject-content to changing:

the ideas that give your life direction. And the answers fit together into a larger picture–what we call a ‘worldview,’ a way of understanding and making sense of our world. Your worldview determines (consciously or unconsciously) how you interpret and respond to everything in life. This is why it is so important to begin thinking about your worldview and the ideas you believe to be true…develop a worldview that influences everything you do.

That is a really useful definition of worldview and why, I believe, we have found it as the aim of what my book laid out as Tranzi OBE from the 90s, and what we are seeing as Portrait of a Graduate or Learner Profiles now. It’s why learning standards globally carefully lay out the desired elements and seek to prescribe the ‘learning experiences’ that will create the characteristics at an internalized, physiological level. The Hidden Tribes Project, clearly related to the same aim but geared to adults and located at Harvard’s Kennedy School of Government, stated that its “focus is to better understand the forces that drive political polarization and tribalism in the United States today, and to galvanize efforts to address them.” I found the Project after it was hyped here in July https://greatergood.berkeley.edu/article/item/what_are_the_solutions_to_political_polarization and I recognized the links to both Seedbed of Virtues and the 1997 “A Call to Civil Society”.

George Will, in his Soulcraft book, kept using the same term “Better Angels of Our Nature” so let’s look and see how ‘our nature’ can be reengineered with education reforms and other social science projects. After all, one of the co-authors of the June 2019 More in Common report “The Perception Gap: How False Impressions are Pulling Americans Apart” is tied to the Templeton-funded Positive Neuroscience initiative at U-Penn that is also tied to the World Happiness Reports the UN has taken to publishing. If he states that “in coming years I plan on continuing to use the tools of social science to improve human interaction and society. Through teaching, speaking, researching, and writing, I hope to do my part to help humanity realize the best possible version of itself,” we would be wise to listen.

Humanity is so grateful, I reply with my usual sarcasm. Hopefully such aspirations and scholarship in “studying how social context in various populations can impact people’s moral judgment and behavior…” will get Mr Yudkin tenure somewhere. According to the 2018 “Hidden Tribes: A Study of America’s Polarized Landscape” the “work of rebuilding our fractured society needs to start now” and it needs to occur at the level of each person’s values, attitudes, and beliefs. This will allow “re-connecting people across the lines of division in local communities all the way to building a renewed sense of national identity: A bigger story of us.” More in Common believes that “a healthy democracy…requires a sense of shared values and commitments, and a willingness to find common ground”. That desired answer to polarization and tribalism, a desired standardization at the level of “mind, heart, and soul” for all citizens, young and old, requires deliberately targeting:

At the root of America’s polarization are divergent sets of values and worldviews, or ‘core beliefs’. These core beliefs shape the ways that individuals interpret the world around them at the most fundamental level. Our study shows how political opinions stem from these deeply held core beliefs. This study examines five dimensions of individuals’ core beliefs:

  •  Tribalism and group identification
  •   Fear and perception of threat
  •   Parenting style and authoritarian disposition
  •   Moral foundations
  •   Personal agency and responsibility

This study finds that the hidden architecture of beliefs, worldview and group attachments can predict an individual’s views on social and political issues with greater accuracy than demographic factors like race, gender, or income.

So education at every level and the media, whether broadcast, print, or websites of various supposed spectrums, need to get at and change that hidden architecture. To uncover and understand core beliefs, and “explore how this understanding can be used, not to deepen polarization but to bring people together.” Does the coordinated effort to pretend that the Common Core was about workforce preparation or a database of personally identifiable information about students instead of an effort to change those prevailing values, attitudes, and beliefs suddenly make more sense? What if I told you that the initial indented quote on worldview came from something called the Lightbearers Curriculum from Summit Ministries that I found after a Daily Caller article this summer made a reference to something called a Blue Sky Worldview and a camp to create it? What if the same article simultaneously misrepresented socialism and asserted that Marxism is only what was found in the past in Communist countries or is what Bernie Sanders pushes?

Let’s just say our False Narrative purveyors were well-represented among the advocates for this curriculum that also seeks to control “what ideas will rule the world” and provide “guidelines for shaping society for everyone’s benefit”. It is a curriculum intended for “endowing [the student] with the responsibility for shaping the future of the world.” Theoretical Marxism, the non-historical kind that is a theory of Man as a Maker of History seeking to drive a transformational process in the real world, would recognize that aspiration as bringing about what Uncle Karl called the Human Development Society. It is still the same theory even when the M word is not used and the sales pitch is the need to “redeem culture as part of God’s creation.” Worthy aspirations and a theological emphasis do not change the nature of this theory or who created the idea of how to get such a theory into practice (Praxis?).

Calling it “faith in action” instead of praxis, or opining that “without action, students may relegate what they are hearing to dry academic philosophies and not realize that these ideas should become part of their lives on a daily basis,” doesn’t distinguish aims that function the same with comparable purposes. So religious based or classical schools want ideas embodied into action as an integral part of the curriculum to create Desired Habits and Behaviors and so do public schools now as part of learning standards and what is called High Quality Project-Based Learning. See what I mean about going to the same place and targeting the same normative realm in each student?

Tranzi OBE, in function even if now euphemized into a myriad of new names, still is in play if the curriculum actively seeks to tell students they should be change agents and

stop being conformed by the ‘water’ around them, the culture they were in. Rather, they should be transformed by renewing their minds. The idea behind the word ‘transformed’ is that of metamorphosis–changing into something different. While conformity to the world is something that happens passively, being transformed is something that happens actively. Conformity just happens, but transformation requires effort. Transformation only happens through mind renewal, changing the way you think.

I bolded that last part from the Lightbearers Curriculum to call attention to a discussion in the comments from the last post when I said that the predecessor to the Common Core was something in the 90s called the New Standards Project. Before Professor Lauren Resnick helped create that initiative, she called her curriculum a Thinking Curriculum to be grounded in HOTS–Higher Order Thinking Skills. Stipulated Ideas would dominate so that the real world perceptions would be controlled by Desired Ideas and Theories of What Could Be. The Soviets in 1962 called this a new kind of Dialectic Materialism that would allow a transformation of the existing world via a theory they called Ascending from the Abstract to the Concrete.

Its ideals still work the same today whether pushed on adults to supposedly bridge a Perception Gap and create a Convergence to defeat Polarization, or on children via mischaracterized learning standards and Thinking Curricula.

All of these advocates recognize that changing how we think leads to “transforming our behavior” in predictable ways. If anyone wants to prescribe “the basis of our decisions and actions,” as these various NGOs like UNESCO or the OECD, faith-based institutions, think tanks, or any other institution have explicitly said they wish to do if we know where to look, we should all be aware that has become the new purpose of education and the goal of much of what is broadcast or published by the media.

I suppose I should be grateful my book and then this blog set off such an orchestration of False Narratives. The deceit left the crumbs that enable us to see the common vision. Everyone seems to want to get at what we believe and feel in order to control how we will behave.

And it has nothing to do with training pigeons except that once installed in our neural circuits via cognitive psychology, we will be programmed indeed.

 

 

Epiphany Moment: Education as Cultural Transformation Using Heart and Mind Manipulation

Eureka! When I wrote the last post I recognized the common vision, but had not yet fully tracked down the why. That shifted quickly though when I followed up on one of the attendees at the Humanity 2.0 conferences at the Vatican, U-Chicago prof Candace Vogler, since I remembered she was also tied to the NIH-funded Science of Virtues Project covered here http://invisibleserfscollar.com/locating-the-internalized-information-guiding-human-behavior-so-it-can-be-controlled-and-transformed/ . Rereading that post was a reminder of just how very tied the players covered there are to the organized False Narrative of what the Common Core, competency-based education, SEL, and data gathering are all about. That much coordination and coincidence cannot be accidental. Discovering then just how much of Vogler’s work has been financed by the Templeton Foundation, and finally that Templeton had announced its intention to finance and investigate cultural evolution via the individual human mind was my epiphany moment.

Suddenly we were no longer talking about the Social Reconstructionists, UNESCO, and its founder, Julian Huxley’s vision, as covered in Credentialed to Destroy, but think tanks across the purported political spectrum. All the pushes about values and Character initiatives and an emphasis on Truth, Beauty, and Goodness make sense if you believe that “Moral systems are the psychological and sociological ‘glue’ that holds human groups together as adaptive units, at the scale defined by the moral system, establishing a fundamental connection between morality and group-level intelligence” as this Templeton announcement put it https://evolution-institute.org/prosocial-world-receives-grant-from-templeton-world-charity-foundation/ . As a recent book by the Director of the Templeton-supported Jubilee Centre for Character & Virtues in the UK (where I first found the reference to Humanity 2.0) put it in his book Flourishing as the Aim of Education:

In general, human associations across the globe seem to be moving in a morally progressive direction despite recent ‘post-truth’ blips: a direction that makes educational discourse ripe for accounts of human flourishing as its ultimate aim…[The sought self-change in the students occurs because of] these ‘Damascus experiences’ that comes about through the recognition of transpersonal ideals that inspire awe…The awe and wonder we experience in the face of such self-transcendent ideals enables us to envisage new horizons for ourselves; we suddenly see ourselves and the world in a radically different way.

It turns out there is a word for this, ‘cultural cognitive models’ and transforming these has become the stealth means of evolution in the 21st century. As best I can tell, a 1973 paper (tied to the same Palo Alto behavioral change research center now tied to the National Growth Mindset Network) called “Theories of Culture” hatched the plan in earnest. Its author, Roger M. Keesing, laid out a desire for:

Conceiving culture as an ideational subsystem within a vastly complex system, biological, social and symbolic, and grounding our abstract models in the concrete particularities of human social life. [Today’s Evidence-Based Policymaking!]…attempts to map cultures as ideational systems in the light of an emerging understanding of mind and brain should enable clearer insights into the organization of experience and the nature and depth of variation in the thought worlds of men.

With prescribed, globalized learning standards, there won’t be much variation for long! If anyone does not believe me that the ‘thought worlds’ are a bullseye for standardization we have this 2017 paper financed by Templeton called “Cultural evolutionary theory: How culture evolves and why it matters” https://www.pnas.org/content/114/30/7782 stating:

Deeper analysis of how human culture, human ecology, and the human environment coevolve is necessary for understanding historical and present dynamics, and for predicting future trends. These analyses will provide much-needed tools for the planning and direction of such dynamics. Humans’ worldwide well-being and that of the ecosystem we live in depend on our ability to make such predictions and act accordingly.

Here is another confirmation of this intended aim tied to another Templeton grantee https://singularityhub.com/2018/02/22/cultural-evolution-can-provide-the-tools-to-build-global-scale-resilience/ and on July 17, 2018 the American Anthropological Society announced its intention to make ‘cultural models theory’ (CMT) the path for future research grounded in CMT’s ‘fundamental assumption that the locus of culture is the minds of individuals.” I have alluded to this before since conceptual frameworks and Disciplinary Core Ideas are being laid out in learning standards mandates, but this paper “From Cultural Models to Cultural Categories”  helps make the bullseye and the rationale for targeting it even more clear. http://acrwebsite.org/volumes/8631/volumes/v29/NA-29 Making sense of the world and your experiences or ‘cultural meanings’ :

are created and maintained by the interaction between an extrapersonal world of objects and symbols and the intrapersonal world of individual’s mind. Thus, to understand and analyze culture in totality we need to to take into account both the intrapersonal world of cultural values and cognitive structures of mind and the extrapersonal world of cultural symbols and artifacts. The main objective of this paper is to propose a conceptual framework, which derives cultural categories by analyzing culture at perceptual, behavioral, and symbolic levels.

Precisely what outcomes-based education in the 90s and competency-based education tied to learning standards targets now. All designed, then and now, to force a cultural evolution grounded in transforming Values and Thought Patterns as illustrated here https://www.spps.org/cms/lib/MN01910242/Centricity/Domain/125/iceberg_model_3.pdf It really does make the ubiquity of Tranzi OBE quite clear, doesn’t it? No wonder it has been renamed now as Portrait of a Graduate or Learner Profiles. That does sound more appealing than transforming the mind to fit the global collectivist vision for the desired 21st century comrade. Here is one last link that did a succinct job of laying out why altering cultural cognitive models is the new stealth means of revolutionary change that may initially be hard to discern.  http://trnerr.org/wp-content/uploads/2016/07/Cultural-Models.pdf which usefully italicized the fact that : “Cultural models are important for communicators to consider because they shape and constrain how people think about an issue and the solutions that they see as effective and appropriate.”

The widely-shared nature of cultural models makes them incredibly valuable for strategic framers who wish to change the conversation about a complex social issue…models derive from exposure to common experiences over time. If communicators can change the context in which people experience an issue–through the media, through advocacy and through policies that change the context–[now just imagine adding the immersive possibilities of digital learning and virtual reality!] they can, over time enact deep, meaningful, and sustainable changes at the level of cultural models. The durability of cultural models means that communicators need to be aware of these ways of thinking and that they need to work hard to create new ways for people to think about social issues.

This has truly been a fascinating journey, especially because of the amount of clarity surrounding what I can document and thus prove. All the sudden references to Aristotle in a recommended template for change in the student that certainly looks to me like the Marxist Humanist template make far more sense if, like me, you located the PhD thesis of the author of Flourishing as the Aim of Education where he laid out the ties between Marx’s thought and its foundations in Aristotle’s. Suddenly the multisyllabic title of “A Neo-Aristotelian Model of Moral Development” created by the Jubilee Centre in 2017 can be accurately seen for the euphemism for an infamous ideology it actually is.

We cannot fight against what we cannot see and as usual, this post is an attempt to create the needed illumination. Otherwise, our childrens’ minds and personalities will remain tools for transformation in what is actually a global Social Reconstruction Project.

 

 

 

Snuffing Out the Old World That is Dying to Hatch a New One Via Public Policy

Building on the last post’s explanation of the importance of targeting people’s internalized mental maps to effect external change, let me cite this recent article https://www.alliancemagazine.org/feature/systems-change-and-philanthropy/ on how crucial it is for foundations to support “reframing the narratives people hold” because of the necessity that people be “mirroring internally what is sought externally.” Did you also know that the National Science Foundation is pushing something it calls CHANS–Coupled Human and Natural Systems–research as part of its Social and Behavioral Science work currently? That research wants to model and control human decision-making, just like UNESCO as we saw in a 2018 post on creating desired Anticipatory Assumptions that the Rockefeller Foundation was funding. It turns out that “fuzzy concept maps (FCM) are potentially very useful in modeling human decisions and behavior in CHANS.”

So the NSF and UNESCO want to target what is internalized to control decision-making and say so. No one who looks at their work and funding would disagree that it aims at a transformative vision to a human well-being centric future. Let’s skip over to Classical Ed or religiously oriented schools, since they are often asserted as the alternative to the Godless and Progressive public schools. https://members.classicalconversations.com/article/book-review-norms-nobility makes it clear that education is all about the “person education should produce (norms) and the way this person should act (nobility)… education [is] preparation for virtuous thought and action,” but the instilled virtues that guide who the person is, what he values, how he perceives, and what motivates him to act are not up to the individual. The community supposedly decides what will be instilled and practiced until it is an unconscious habit.

My point is that there is a convergence in the vision for education in the 21st century between Left and Right that is rarely being shared accurately with the public. If something called Agile Governance globally is all about controlling each individual’s knowledge and beliefs in order to aid declared public policy goals and we have “State Capability, Policymaking and the Fourth Industrial Revolution: Do Knowledge Systems Matter?” laying out the need to “change the nature and meaning of knowledge production and use in policy decisions” using think tanks across the globe, all of a sudden we have the best explanation yet of why there has been so much deceit and False Narrative coordination coming out of think tanks when it comes to what is really going on in education.

If we envision think tanks in the 21st century as both the executioners of the old vision via their White Papers or testimony that create a certain perception of what is currently wrong, and the midwives guiding the birth of a new vision, things start to make far more sense. Then aspirationally quoting Antonio Gramsci, without pointing out he wrote from prison in the 1920s for being an admitted Communist, and noting he “has described a situation like this as a ‘solstice’ and an ‘interregnum,’ where the ‘old world is dying, [but] the new one has not yet been born'” fits the Midwife role. It also turns out there is something else at U-Penn beyond AISP, Positive Neuroscience, prospective psychology, and the other transformative social systems research we keep encountering. It is called the Think Tank and Civil Societies Program (TTCSP) and it publishes a Global Go To Think Tank Index Report on the “role policy institutes play in governments and civil societies around the world.”

Sure enough, we find so many of the think tanks that pretend to be ‘conservative’ while misrepresenting competency-based education, social and emotional learning, data initiatives, or deceiving readers about what Marxism is being celebrated by the Index for their effectiveness as think tanks or having one of the Best Advocacy Campaigns of 2018. If the new purpose of education globally is to create a planned citizen with the characteristics of altruism and motivations governments and connected corporations desire, it makes sense to be targeting what they clearly are:

all aspects of what it means to be human: feelings, intuition, connection to others and the cosmos, as well as the more familiar ground of the mind and intellect. Whole Person Learning is intimately linked with how the individual sees themselves and, supremely, how they view others.

That is what has now become a matter of ‘public policy’ to change. That’s what it means to declare that in the 21st Century Knowledge and Education are “global public goods” and that think tanks are to act as the “intermediaries” between legislators and bureaucrats and ‘advocates’. Anyone motivated to act must be guided in what they believe and value. In this new paradigm for education grounded in public policy:

Instead of focusing on the improvement of students, Education must start focusing on the improvement of the world, enabling each individual to be an active part of that process…Indeed, learning is not the ultimate goal of Education, seeing that individuals learn in order to attain/create useful, desired goals. Specially in a time of relentless possibilities created by technology, which creates the scenario for people to learn, work, and exist in a close yet heterogeneous network, individuals may now be empowered to learn and attain great goals with local/national/world impact.

That would certainly explain the convergence of visions around controlling what a student’s Identity is and what they value, believe, and what principles motivate them to act. How many people appreciate that these skills of active participation in a project of transformation in the human and natural worlds is what it means to be a Critical Thinker in the 21st Century?

Sure enough, if students are being educated to become critical thinkers, it is aimed at serving a higher purpose still: that these individuals become equipped to devolve into active, participatory agents in the world–of work, surely, but also of their surrounding (and our global) community. This is possible since critical thinkers are prone to approaching common public challenges with a hands on conduct ignited by an ethical and committed attitude.

That vision of education creates the needed ‘citizens’ to fit with a global vision for the 21st Century that “with effective multi-stakeholder cooperation…the Fourth Industrial Revolution has the potential to address–and possibly solve–the major challenges that the world currently faces.” What is necessary to this vision of the future? –“a population that can think critically and in interdisciplinary and cross-disciplinary ways.” Precisely what the Disciplinary Core Ideas, Cross-Cutting Concepts and Topics of those instilled Fuzzy Cognitive Maps are creating. No wonder US federal law requires Higher Order Thinking Skills to be assessed annually on at least 95% of each state’s students. It’s a necessary component of this global transformative vision of what it means to be a citizen in the 21st century where Knowledge Systems must evolve so that “Governments have the opportunity to design policies to prepare the knowledge systems of the future to make better decisions for the wellbeing of all.

I bolded that last part because it is what Uncle Karl called his Human Development Society vision where little ‘c’ communism would be enabled by a certain level of technology. It is also called Marxist Humanism, which I have documented is another area where certain colleges, publications, and think tanks have made a concerted effort to mislead. Few can recognize what no one has accurately explained to us, Plus, creating False Narratives to guide human decision-making apparently gets a think tank recognized as Effective. That State Capability paper tells us that “Both citizen and professional knowledge are important to successful implementation [of the 4IR/Human Development/Wellbeing of All vision]; ignoring them weakens the potential for success.”

Well, neither is being ignored, but the targeting of both is not being accurately explained either except here at ISC. Going back to all the misinformation out there now from think tanks makes it clear that the disinformation is being manufactured in what appears to be a coordinated manner in order to “influence or change the system’s purpose, which is the level of intervention capable of instituting the most profound change in the system.” Student-centered, personalized learning that is brain-based and evidence-centered sounds so much better than that long quote and works the same way, doesn’t it? No need to get parents all upset by referring to students as ‘systems’ that need a new form of Governance at an internalized level in order to get the desired transformation in the external, material world.

Do you remember my research on the Global Education Futures Forum and GEFF’s ties to the World Economic Forum? GEFF’s true focus makes more sense when we are familiar with the January 2018 White Paper “Agile Governance: Reimagining Policymaking in the Fourth Industrial Revolution.” The need to transform education globally goes hand in hand with a need for “positioning values that promote societal benefit and well-being as priorities for governance.” And what precisely does governance now mean if that’s the new vision of education in the 4IR?

In its simplest form, governance refers to making decisions and exercising authority to guide the behavior of individuals and organizations…The concept of agile governance aims to shift the manner in which policies are generated, deliberated, enacted and enforced in the [4IR]…to enable policy-making that is more inclusive and ‘human-centred’ by involving more stakeholders in the process and allowing for rapid iteration to meet the needs of the governed.

References to the Governed are straight out of a 1971 Soviet book called The Scientific Management of Society that I covered back in 2016 when I introduced my readers to the term they used for such comprehensive management at the level of the mind and personality–Upravleniye. Hello again old friend with a new name and sales pitch.

No wonder that WEF White Paper pitches what looks like what governments in the West are now calling evidence-based policymaking (while certain think tanks mislead about its true nature) where:

The combination of systems and design thinking provides an iterative and cumulative learning process by exploring a complex and fast-moving ecosystem, sensemaking [using FCMs?] of observed variables, and shaping of possible outcomes, while analysing the influence of those outcomes on the status quo…Adopting system and design-thinking approaches fosters a shift from planning and controlling to piloting and implementing policies to get rapid feedback and iteration…Feedback loops allow policies to be evaluated against the backdrop to determine if they are still meeting citizens’ values and needs.

Those would be the deliberately instilled values and needs created by a new singular vision of education in play under the Common Core in public schools in the US and in charter language or school mission statements for those parents opting for School Choice. The deceit makes more sense now, as well as the very term–School Choice–in a vision of education designed to get at the internalized basis for human decision-making as an invisible lever for social control.

All this to enable, without scrutiny or effective challenge, a vision of the 21st Century where think tanks and governments get to specify “the outcomes we should be striving for as a collective endeavour.”

No wonder all these visions push the community as the determining source of what the individual must now be.

Another Gear Change: Perceiving the Patterns Underlying the Human Learning Process

Over the weekend, I was reviewing my notes and trying to figure out how to explain the common transformative aims of what has arrived in my inbox  since the beginning of 2019. A quote Kenneth Boulding made in the mid-70s in his book Ecodynamics: A New Theory of Societal Evolution jumped out at me. He wanted to target the “evaluative processes of human judgment, which are the foundations of decision-making,” just like UNESCO announced in May 2018 was to be their goal for K-12 education. http://invisibleserfscollar.com/facing-the-fold-to-overcome-the-prisons-of-our-minds-and-thus-transform-the-future/ laid out how to change images of the future and anticipatory assumptions and fits with what Boulding hoped for decades before.

“reasoning about the self and about society is likely to accelerate the patterns of evolutionary development, but we can be sure that reason as we know it today is not final…In the future we may be able to perceive patterns and handle models of complexity far beyond our present capability. Should this enable us to perceive the patterns underlying the human learning process itself, this might indeed constitute another gear change in the long process of evolution with a further acceleration of the evolutionary pattern through time…all decisions are about the future and all our experience and records are of the past. It is only as we see patterns in this past record that we have any hope of making projections of the future and of making decisions that will change the future in ways we desire. To change the future, after all, is the object of any decision.”

Now what if a planner with desires for fundamental transformations could control what “patterns are seen in this past record” by making learning conceptual, instead of factual? Couldn’t that planner and any learning standards created to internalize the desired pattern perception actually control people’s desired images of the future? That’s the plan anyway as an October 1991 article called “Ten Ways to Integrate Curriculum” made clear. It talked about using Concepts, Topics, and Categories so that eventually “The disciplines become part of the learner’s lens of expertise; the learner filters all content through this lens and becomes immersed in his or her experiences.” Some autonomy, huh? See why it mattered in the last post if the explicit instruction is to impart conceptual lenses, instead of imparting facts? Who will then recognize if the concepts are inapt and the provided example is false?

Before we talk about the social and emotional learning emphasis of this contrived web of perception and interpretation as laid out in http://nationathope.org/report-from-the-nation/ that came out in January from the Aspen NCSEAD we have covered repeatedly, I want to pull up a January 1998 speech Martin Seligman (of IPEN and Positive Neuroscience among others) gave upon assuming the Presidency of the APA. Several of the people mentioned in the speech titled “Building human strength: psychology’s forgotten mission” are also involved with that Nation of Hope report and its supporting documents. https://nonopp.com/ar/Psicologia/00/pres.htm wants to “create a science of human strength…focused on systematically promoting the competence of individuals.” That science’s goal and the new role of education will be to “foster these virtues in young people” as likely buffers against mental illness: courage, optimism, interpersonal skill, work ethic, hope, honesty and perseverance.

One of the supporting papers from that Nation at Hope vision can be found here https://www.rwjf.org/content/dam/farm/reports/issue_briefs/2018/rwjf450542 from December 2018 and it is also tied to both that 1998 APA speech as well as the Nation at Hope NCSEAD vision. Its cover gives a nice concise definition of social and emotional learning (SEL) that fits with Boulding’s, Seligman’s, and now the NCSEAD plans for evolutionary education to a new kind of mind and decision-making processes.

SEL is defined as the process through which children and adults acquire and effectively apply the knowledge, attitudes, and skills necessary to understand and manage emotions, set and achieve positive goals, feel and show empathy for others, establish and maintain positive relationships, and make responsible decisions.

To change the future, after all, is the object of any decision is what Boulding wrote decades ago and suddenly that hoped for gear is the focus of so much interest and plans. A Nation at Hope states that “children require a broad array of skills, attitudes, and values.They require skills such as paying attention, setting goals, collaboration, and planning for the future. They require attitudes such as internal motivation, perseverance, and a sense of purpose. They require values such as responsibility, honesty, and integrity. They require the abilities to think critically, consider different views, and problem solve.” It goes on to talk about “helping children learn these traits and skills” using the usual contrived arguments so lets go back to Boulding’s far more forthcoming explanation:

“It may well be that biological evolution is approaching its end and that it will be succeeded by an evolutionary process wholly dominated by noogenetic processes directed by human values.”

Noogenetic may sound like a mouthful, but the prescribed concepts, categories, and topics, learning standards, competency-emphasis, SEL hype, are all examples of how experiences alter in foreseeable ways the genetic, biological material we were all born with. Think of all these books, plans, reports, and speeches as simply declarations of “Boy, do we have plans for you using the Holy Grail of education” to mask the hoped-for transformation. Remember how I called attention to the focus on values, attitudes, and beliefs in my book Credentialed to Destroy and then the False Narrative hijacked that insight to mean a database of PII on each student? A Nation at Hope explains that targeting like this: “No one involved in education can view the values and beliefs held by students as trivial or secondary. They are the very things that can grip the imagination and determine the direction of a life.”

Values, attitudes, and beliefs, in other words, act as the rudder of personal decision-making and being able to prescribe them and manipulate them is a crucial aspect of steering a society as a collective without effective opposition. Internalized at the level of ideas, images, and emotions is quite hard to see unless, like me, you keep stumbling across those very plans for internalized subordination and unknowing submission. The False Narratives themselves make far more sense when we read of the NCSEAD plans of Convergence using the SEL focus because “it brings together a traditionally conservative emphasis on local control and on the character of all students, and a historically progressive emphasis on the creative and challenging art of teaching and the social and emotional needs of all students, especially those who have experienced the greatest challenges.”

Right on cue, we had an essay by a Maryland State Education Board member and ed consultant Andy Smarick, with ties to a number of supposedly conservative or libertarian think tanks https://www.thepublicdiscourse.com/2019/01/48003/ pushing for a vision he called Capacitating Conservatism which would see “policy as a tool for re-empowering individuals and their mediating institutions so that they can re-instill beliefs and practices that have atrophied.” If what is to be instilled has to live behind deceit about the true ed reform agenda and how learning standards really work, it’s not actually Conservative. That’s simply a label to gain implementation and support without opposition.

Human Flourishing as a goal does not come from deceitful, False Narratives of the kind we keep encountering. Yet if the Civil Society emphasis of that article’s author fits with A Nation at Hope‘s rhetoric about “effective education involves values, healthy attitudes, social skills, and a commitment to the betterment of the community,” we have a Convergence by think tanks around a common vision for education that is not being shared as they fundraise. If a Classical School’s Pillars of Excellence or a charter school network’s Due North Moral Compass also illustrate what A Nation at Hope envisions as  “working to transform schools into places that foster empathy, respect, self-mastery, character, creativity, collaboration, civic engagement and–on the strength of these values-academic excellence. They are encouraging communities to embrace the ambition, compassion, and rigor of social, emotional, and academic education,” assertions begin to make more sense.

Every one involved with these visions and the supposed alternatives appears to actually be going to the same place. They are on the same page to use a different metaphor. We are not supposed to grasp that though. Think about what Boulding said would be possible once Human Learning knowledge reached a certain point and then read this quote with the Header: “Think About the Skills that Help You Learn and Grow as an Adult Every Day.”

The ones that help you think, relate, and act responsibly. What if we could help our children develop that same set of skills in school? We know more than ever about what it takes for optimal learning; now is the time to put that knowledge into practice for all children everywhere.

Is the focus on Equity then, really about Fairness and Justice for All? Or is it a slogan that lets How We Think become a basis for prescription, monitoring, and adjustment for purposes of political change? The latter can be called ‘public policy’ as a euphemism and pitched instead as the “lessons, beliefs, and norms that make a free society succeed.” After all, how many students and adults grounded in supplied concepts, categories, and topics, coupled to contrived learning experiences to instill the desired Attributes, will recognize factually what free societies really had in common historically?

If we do, in fact, have an unacknowledged Convergence now globally around education the following quote makes more sense as it talks about the shared vision.

In Every Collective Human Endeavor There Comes a Moment–a moment when we know so much more about what we ought to do. A moment when multiple voices and perspectives coalesce around a shared vision. A moment when, together, we can make the possible real. In education, that moment is now.

I think the moment is now too, which is why it is so important to decipher the actual shared vision that is intended to transform us and our children. Professors Boulding and Seligman were honest about their intentions of transformation using education. The purposes of an Integrated Curriculum and an SEL focus are also crystal clear.

If a Clarion Call is sounding, we darn well better understand accurately what we are being called to do, be, and become.

 

 

 

Implanted Thoughts Never Had Before Via Citizen Science and the ABCD Framework

That was a longer writing break than I had intended but I got called up for jury duty, needed CLE credits, threw a 90th birthday party, and kept everyone happy last week with turkey, etc. Mostly though I was taken aback shortly after I wrote the last post when the National Academy of Sciences released an on-point and thoroughly alarming paper called “Learning Through Citizen Science: Enhancing Opportunities By Design” that made it crystal clear that the ‘science’ is about redesigning citizens–you, me, and our children–at the level of our ‘motivation, interest, and identity’.  Since I have seen this vision before, let me go back and quote from a 1992 book called Harmonic Learning by James Moffett, who was involved with both the true aims of learning standards and Carnegie-funded innovative curricula before that. Since what was innovative before is now required learning experiences that are ‘relevant,’ ‘authentic,’ and foster desired competencies, let’s see what Moffett aimed for.

Moffett aimed at what he called the “inner system” and he rejected the transmission of existing knowledge because it would preserve identification with what exists now, instead of what could be. He wanted activities and experiences that would create a (bolding is mine):

“generation of students who will have thoughts we have not had before. It is clear that the nation’s and the planet’s problems cannot be solved by just thinking along the lines we do now according to our heritage. Societies relying on conventional wisdom are doomed. They need instead some breathtakingly new ideas that will never come from a cookie-cutter curriculum designed to relay some gist of what is known and thought now…If we don’t enable the young to transform the culture, we won’t have one to transmit…If we educate youngsters to transcend their heritage, they will be able to transform it and lead other cultures to do the same.”

That quote from more than 25 years ago fits with a story published on November 13 called “Why Zero-Based Thinking is Mission Critical in Reimagining Education” in case anyone thinks it is not still what drives learning standards. Zero-Based Thinking strikes at the limitations placed on thinking “by existing practices” and the “system we’ve inherited” to stress the “thinking our society demands we come up with…therein lies the block that prevents so many from getting to Zero-Based Thinking. We know too much…change demands we break those ties that bind…change demands that we see opportunities, instead of simply seeing a structure…On the other hand, if we see opportunities, we can focus on the possibilities.”

That’s why the Citizen Science paper wants to move “beyond a simple view of learning as an individual acquiring a fixed body of declarative facts and procedural knowledge to the recognition that learning is embedded in social interactions and involves complex reasoning and reflection.” That crucial shift puts the “inner system” of each citizen on the menu for reeducation so that the “critical aspects of program design that can engage cognitive, affective, and social outcomes” can be politically mandated. Those conceptual, intrapersonal and interpersonal outcomes are the specified ‘learning objectives’ and getting them into place at a neural level is the new purpose of curricula and prescribed learning activities and experiences. That we are the entities that must be transformed through schools and also the media is why citizen science insists that “motivation, interest, and identity…are learning outcomes themselves.”

We know from the previous post that the desired neural change needs that perception of autonomy, even though it is illusory in a world of globally prescribed learning standards, implemented locally. After all, last week the OECD (the creator of the influential PISA) released a draft document called BASIC–A Toolkit and Ethical guidelines for Applying Behavioural Insights in Public Policy that freely admitted targeting “the way individuals and groups process information and make decisions” for transformational change purposes. BASIC is an acronym for Behaviour, Analysis, Strategy, Intervention, and Change. One of the BASIC tools is what it calls the ABCD Framework. That’s right. It wants education to target individual’s at the “inner system” level of Attention, Belief Formation, Choice, and, finally, Determination.

The ABCD framework has the graphic of a circle and makes it clear that we citizens are being molded at the level of our mental models to ultimately be motivated to act in desired ways without ever recognizing just how manipulated we are. No wonder the OECD and its UNESCO partner are pushing competency-based education worldwide. We don’t have to intuit anything after looking at such a graphic, but like those ubiquitous Ronco holiday commercials when I was a child, “Wait! There’s more!” Tomorrow, in Incheon, Korea, the OECD commences its 6th OECD World Forum. https://thriveglobal.com/stories/the-future-of-well-being/ The draft programme lays out that “Navigating the most pressing well-being challenges facing governments and citizens in the future will require new ways of measuring, thinking and acting. More than ever, many of these challenges will need coordinated approaches and collective action, both within and between countries.”

With one of the sessions having the name “A psychological approach to the future of well-being” featuring Positive Education’s Richard Layard, we once again do not need to speculate on the how of the desired transformation. Let me quote though from what the phrase “Governance in a complex world” actually means, especially since another panel is “Rethinking the State for the 21st Century.” If, as I have been warning, the meaning of the term ‘governance’ now is about rewiring desired citizen characteristics in at a neural level using poorly understood learning standards and competency frameworks, the following verbiage from the forum makes perfect sense and fits with BASIC and that ABCD Framework.

“These sessions will address the new modes of governance that are needed to ensure inclusive growth and sustainable well-being in the coming years. They will address issues such as the need for an ’empowering state’ that invests in fostering equality and improving people’s lives, how governments can and should work together with non-state actors from the private sector and civil society, how to ensure international cooperation into the future, how to make the connection between local action and global realities, and how to rebuild trust amongst citizens.”

Among the panelists at the Future of Well-being World Forum are the producers of the Global Happiness Policy Report 2018 (GHPR), which we should recall pushed Positive Education as the answer, just like our current US Education Secretary, Betsy DeVos. http://invisibleserfscollar.com/subservient-and-malleable-students-devos-federalizes-our-moral-obligations/ Looks like we could substitute the word ‘globalizes’ for ‘federalizes’, given what is going on this week in Incheon. I found my notes from reading that report and it is pertinent to everything in this post and other papers that came out this month I will cover in the next post.

“The global movement to put happiness at the center of governance reflects a mix of inspiring idealism and down-to earth realism…Good governance is nothing less nor more than political leaders acting for the average citizen and pursuing the common good.”

I guess that’s how the powers-that-be justify trying to redesign and transform the world starting at the level of the human mind using citizen science, learning standards, and the ABCD Framework, just for starters. GHPR openly pushes “cognitive behavioural therapy” in schools and classrooms aimed “not just at removing negative thoughts but at cultivating positive attitudes and activities.” That’s one way, I suppose, to “rebuild trust amongst citizens”, merited or not. Remember, in the name of Promoting Mental Health for All, GHPR wants to no longer focus “on treating those who are in serious distress,” but to target everyone, all of us citizens is one way to put it, especially through the schools, so we “can enable people to avoid distress in the first place, or to develop the inner means to handle distress themselves when it arises. In other words, we should aim at a society in which people have the inner resources to flourish.”

Can we target those ‘inner means’ or ‘inner resources’, especially by deceitful narratives about education reforms, to advance political and social transformation without shifting towards what used to be recognized as totalitarianism in fact? I don’t think so, which is why I persevere in writing about these painful aims for education. We, and our children, are Ground Zero for all these plans that fit together like a geared mechanism ready to roll.

I want to close with what GHPR wants all children to become as the new primary purpose of education because it fits with where I want to pick up in the next post.

“Above all, this means children acquiring:

*compassionate and cooperative values and behaviour, and

*understanding their own emotions and those of others, and developing the skills to manage those emotions.

No wonder all children can succeed, achieve, and learn in the 21st century. They can be neurally rewired with the right prescribed activities and experiences to a desired transformative, psychological template.

Coercing the Will and Priming the Pump of Purpose to Control the Neurophysiology of Learning

One of the most fascinating sources of my insights into what is actually driving education reforms is when I read something that is demonstrably untrue. One fairly recent example is this 2013 article from the American Psychological Association insisting that Positive Psychology (PP) is not grounded in Humanistic Psychology (HP) from the 60s. https://scottbarrykaufman.com/wp-content/uploads/2017/08/Humanistic-Positive-Psychology-Divide-AP.pdf Now I happened to know that was not true from many other sources, and although that misleading article does not mention education, we know from my research just how crucial PP is now to the mandated classroom and schoolroom culture. It’s a theory that can force “Developmentally rich contexts [that] can function as a ‘constructive web’ through which complex dynamic skills are developed and positive adaptation is fostered. Such experiences lead to the integration of neural structures that establish representational templates through which future experiences are interpreted, reappraised, and processed.”

Talk about neurophysiology! That quote was from the Turnaround for Children touted paper “Drivers of Human Development: How relationships and context drive learning and development” mentioned in the last post. It sought to “integrate the underlying processes of neural malleability and plasticity with the dynamic relational interconnectedness of children and the adults with whom they interact in their social, cultural, and physical contexts” so that schools and other contexts can “operationalize ‘relationship’ in a manner that accounts for the power of relationships in constructive ways.” Constructive for whom, we might ask? Sounds much like the Humanist Psychology research from the 60s, that the NEA underwrote, where the student’s prescribed experiences of Being could alter the nature of what they would be Becoming. “Drivers of Human Development” simply called for:

“Schools with instructional and curricular designs that support learner-centered instruction and learning environments that successfully integrate affective, cognitive, social, and emotional processes with curricular content to accelerate the developmental range of students.”

The nice thing about having been at this for so long now and in such depth is simply the ability to know where I can go to disprove a point or find a common aspiration decades ago. Language in a 2017 Australian paper called “Education for a Changing World” reminded me of how prescribed learning standards and competencies could be used to force the neurophysiological changes described above. I remembered reading the 1972 UNESCO Faure report called Learning to Be and how creepy the political use of reimagined education was in that report. At the height of the Cold War, we have authors from France, Chile, Syria, the Congo, the Soviet Union, and the USA (specifically tied to the Ford Foundation) laying out a desire to target the brains of students globally because

“what is known as formal democracy–which it would be wrong to deride, for it marked great progress–has become obsolete…the aim and content of education must be recreated, both to allow for the new features of society and the new features of democracy.”

That convergent vision of what education could do to literally change people always seems to lay at the center of all the deceit surrounding education reforms, the sought Human Development Society grounded in Uncle Karl’s work, and the true nature of his little ‘c’ communism vision. Tomorrow is Election Day in the US, but all over the world people running for office are advocating for the new vision of ‘democracy’ laid out in that Faure Report. Education reimagined was a primary tool for achieving a new vision of ‘democracy’–“conceived of as implying each man’s right to realize his own potential and to share in the building of his own future. The keystone of democracy, so conceived, is education–not only education that is accessible to all, but education whose aims and methods have been thought out afresh.”

That’s exactly what Outcomes-Based Education, Positive Psychology school climate mandates, Competency Frameworks, and Learner Exit Profiles all do when accurately understood, which is why there has been so much organized deceit around them to create a different narrative. We are not supposed to recognize the Marxian Human Development Society when it gets repackaged as Democracy. We are not supposed to recognize that all those listed, misrepresented education ‘reforms’ as well as social emotional learning mandates now go to fulfill the next Faure assumption after reconceiving Democracy:

“The third assumption is that the aim of development is the complete fulfillment of man, in all the richness of his personality, the complexity of his forms of expression and his various commitments–as individual, member of a family and of a community, citizen, and producer, inventor of techniques and creative dreamer.”

How to operationalize that aspiration in the 21st Century? How about Turnaround for Children’s work or Strive Together’s framework on necessary conditions for children to thrive? Use education reforms to take advantage of “The ability of contextual influences to encourage adaptive epigenetic signatures and to buffer factors that contribute to maladaptive epigenetic signatures provides a powerful lever to unleash children’s genetic potential.” Turns out the author of that APA misleading article cited above is an expert in something called Eudaimonic Identity Theory. In other words, he desires to use education to operationalize what the Faure Report, HP supporters, and PP advocates all say they want from education.

Basically, in order to operationalize the Human Development Society, it needed to be renamed and misdescribed to the average parent, taxpayer, and voter. But I have more than average knowledge, and I do get to recognize the significance of what I am looking at, what it ties to from the past, and what those theories originally aimed to do. Following other false narratives about a week ago pulled up a connection between Positive Psychology; what is called Self-Determination Theory that I first stumbled across tracking down the history behind school charter language; and using Neuorophysiology to create both a sense of Subjective Well-Being and a culture of horizontality. Then I noticed that the culture of horizontality fit with what public schools call Positive School Climate and what Common Core alternatives, like Ridgeview Classical charter School, laid out as its Five Pillars to have its curriculum instill in students. Too much convergence in other words to be coincidental.

If this seems like a lot of acronyms and theories, what if the mandated practices and prescribed learning experiences seek to rewire the brain for political purposes towards collectivism? What if ‘evidence-based policymaking’ seeks to utilize the so-called “universal importance of felt autonomy'” to rewire the brain so that there is only the perception of autonomy, not any actual autonomy? Is this what Soviet psychologist AN Leontiev told Urie Bronfenbrenner would be the Great Experiment on the West? The timing of that statement fits with the Faure Report and the use of Bronfenbrenner’s Theories so that “properly designed action-contexts meet or enhance peoples’ basic psychological needs and allow people to fully internalize the motivation to engage in that context: as a result, they learn, thrive, and grow to the maximal extent in that context.”

That came from a 2011 book Human Autonomy in Cross-Cultural Contexts where I took notes until I encountered Chapter 4: “Dialectical Relationships Among Human Autonomy, the Brain, and Culture” that so thoroughly fit with legal education mandates that I printed the whole chapter so I could write in the margin as it discussed targeting the neurophysiology of the areas of the brain “associated with deciding when to act, which actions to perform, and the feeling of ownership of these actions.” See what I mean about the feeling of autonomy not reflecting actual autonomy? If education is reimagined to ‘train’ the “fundamental capacity of human beings to construct a socio-symbolic reality that constitutes the essence of their living environments” and prescribe the “meanings and practices that govern their lives,” we have perceived autonomy, but not actual autonomy.

Yet it is apparently the perception of autonomy that provides the access to changing the brain physically. It is the “Open, Sesame” equivalent to gain neural access. If theories on the “role socio-cultural conditions play in the emergence and operation of human autonomy” are being imposed in the classroom or in an online digital experience to ‘train’ students “in the appropriate use of” their ‘symbolic reflective capacity’ to manipulate their goals, purposes, and emotions and then rewire the brain accordingly through prescribed experiences and ‘training’ activities, we only have the illusion of autonomy. The Faure Report’s reimagining of education in the name of Democracy has truly found its way in.

If the source of an “individual’s own regulative activity: wants, desires, and thoughts” must be targeted by education to meet civil rights law mandates of Equity, then the autonomy is once again illusory. If the Learner Exit Profiles get at the “values, life-goals, and world-views that people internalize from their socio-cultural environments during their socialization and develop in later years as an autonomous system of their own moral laws and values,” then the extent to which these moral laws and values are their own is once again illusory. All of education then seeks to interfere with and manipulate the student’s “goal-setting process.” It is being engineered for “providing the means and conditions under which they can exercise this emergent capacity [of the brain] to the fullest extent” so that the students will fit into a desired culture of horizontal collectivism.

Since no one is telling the truth except in papers we are not supposed to possess, let me close this post with the definition of horizontal collectivism italicized just like that for emphasis. It is a:

“set of norms and practices that are built around the values of cooperation, interdependence, and solidarity and that are practiced on the background of the norms of equality and respect for each member of a community regardless of his or her social status. People who endorse horizontal collectivism on a psychological level take into account and acknowledge other people’s needs and goals and attribute to them the same level of respect as one gives to oneself. They mindfully listen to other people’s opinions and perspectives and take them into account when making their decisions. This type of interpersonal relation has been labelled ‘dialogical’, ‘democratic’,  and ‘autonomy supportive’.”

This transformative vision is not limited though to education or the targeting of the psychological self at a neural, biological level. No, this required ‘horizontality’ is to be “exercised in the most important areas of a society’s functionings–parenting, education, work, and politics.”

Keep that last aim in mind as we go vote for candidates who love to use words about transformation, Democracy, and a world where All can Thrive. Bet they envision using education to create the conditions laid out in that Faure Report, whatever the level of governmental office they are running for and whatever the party.

This is a global, Bipartisan, long-standing vision to use education, political mandates, and the Rule of Law to force internal psychological change for political purposes towards collectivism.

It’s no wonder I keep stumbling across the aims of communitarianism on both the Right and Left from public policy think tanks. Can we say “Ubiquitous Undisclosed Vision”?

No longer Undisclosed.

 

Eureka Moments Pierce Through the Hoax to Hype Student Privacy to Control Student’s Minds and Actions

A Eureka Moment is when a piercing epiphany takes an area of concern over the effects I am seeing from some education reform and I discover that those very effects were part of the original design. It’s not as dangerous as a heroic rescue from a Thai cave, but it may be about as painstaking in its approach to detail. Regular readers know that I have been concerned for a while, especially in discussions in the comments of these posts over the last two years or so that the widely circulated narratives surrounding student privacy and the social and emotional learning standards simply do not track to the documentable facts about how learning standards like the Common Core or a competency framework really work.

The second Eureka moment I will lay out was the one I wrote the previous post while expecting to explain it here and tie together a trilogy of disclosures around GDPR. That was before I saw a reference on the Acknowledgments page to the 2013 book Big Data to a Rueschlikon Conference on Information Policy that seemed to be linked through some of the same people to that Eureka Moment. Searching that out pulled up the ultimate epiphany as I learned a new earth shaking term-‘data-driven governance’ and the recommended technique–education–to gain control over people’s thoughts, emotions, and motivations to act while pretending that the regulation is a dispute over how and what to teach or, necessary to protect student privacy. The 2017 article in the European Journal of Social Theory was called “Digital, politics, and algorithms: Governing digital data through the lens of data protection.”

‘Data-driven governance’ turns out to “lie at the very heart of governing people and things” so that we begin to “understand governance not as a set of institutions, nor in terms of certain ideologies, but as an eminently practical activity that can be studied, historicised and specified at the level of the rationalities, programmes, techniques and subjectivities that give it form and effect” to quote from the above article. If you want to believe that is not what learning standards, learning technology standards, Project Unicorn, and interoperability standards actually do, when they are accurately described instead of misexplained for purposes of creating the hype that gets more data regulation like GDPR, let me quote from a different book called Reinventing Data Protection? which described the shift from a disciplinary society with a multiplicity of ‘detention’ facilities to a “control society that can increasingly do without physical constraint and direct surveillance [because] it is individuals themselves who have to impose themselves not only to respect but also to adhere to the norms, who have to integrate those norms in their biography, through their own actions and reiterations.”

If that creates a gulp moment how about the desire to accomplish these feats via the italicized “will to govern through data and the will to govern data“? All the False Narratives I have encountered and fought to dispel through my book Credentialed to Destroy, and subsequently through this blog as they arise, make perfect sense suddenly if the accurate truth might defeat the desire of the “socio-political actors” funding those narratives and enacting the tools of ‘data-driven governance’, to “straightforwardly implement technologies of governance without meeting any kind of resistance.” In other words, FERPA redrafting or Student Data privacy Toolkits will not do anything to impede the data-driven governance agenda and GDPR actually helps cements it.

Let me give another example, on June 26, 2018 Cheri Kiesecker wrote a post for the Missouri Education Watchdog blog that mentioned a World Bank paper as supposedly bolstering the workforce readiness agenda. I had previously been mystified by Cheri’s work on Project Unicorn as it appears contrary to documentable facts so I read the linked “From Compliance to Learning” paper that covered “harnessing the power of data in the state of Maryland.” The report confirmed my continuing concern that the False Narrative treats student data as a static database instead of the changes in the student at an internalized, neural, level, which are what constitute “learning.” Secondly, in the “institutionalizing a data System” the paper accurately lays out how Project Unicorn really works without calling it that. It explains in ways pertinent to ‘data-driven governance:

“Across the public, private, and social sectors in the United States, an array of organizations, associations, and communities helps to expand and institutionalize data utilization by strengthening data standards and easing interoperability issues…The first category, Consistent Data Definitions, focuses on providing a common language and structure for data, a necessary step that makes it possible to share data across different systems and applications. Structuring data so that the data can be used across different systems makes institutionalization possible. From an International perspective, UNESCO’s International Standards Classification of Education (ISCED) is a similar framework that enables comparison of educational statistics and indicators across countries on the basis of uniform and internationally agreed definitions. ISCED 2011 is the most recently revised version of the framework.”

And precisely what I warned about in the previous post that the Common Core was benchmarked to. It’s a means of governing through data at the level of the mind and personality and it has nothing to do with PII. I promised two Eureka moments and the second intends to use “bottom-up standards”  https://globalcxi.org/ where “systems thinking can help us avoid repeating past failures stemming from attempts to control and govern the complex-adaptive systems we are a part of. Responsible living with or in the systems we are a part of requires an awareness of the constrictive paradigms we operate in today. Our future practices will be shaped by our individual and collective imaginations and by the stories we tell about who we are and what we desire, for ourselves and the societies in which we live.”

Of course education standards get at those levels quite well and the co-sponsor, along with MIT Media Lab, is an entity called IEEE that also happens to have created the Learning Technology Standards that are a part of Project Unicorn when it is properly described. Good reason I suppose not to accurately describe it lest there be that warned  about resistance. I revisited IEEE’s involvement recently after I cited the Hoover paper on math that did not reflect what the Center for Curriculum Redesign said was the new global purpose of math activities. One of the co-authors, Ze-ev Wurman, was shown as now working for IEEE, which seemed awfully coincidental. He has been speaking at Anti-Common Core forums for years. A bit more research into the acclaim for GDPR as supposedly protecting student privacy instead of enabling noetic manipulation led me to discover that Wurman is also listed as a fellow at the American Principles Project that has done so much to create so many of the False Narratives surrounding K-12 education reforms.

It also bolstered my instinct that articles like this recent https://spectator.org/goodbye-privacy-how-new-edtech-is-turning-students-into-lab-rats/ hype function to create a demand for “data protection” that magically turns into an enacted tool of ‘data-driven governance” per international design. CXI Global wants to “develop and use broader metrics…that governs setting goals and measuring success…These metrics for success must be utilized in the setting of standards, ethical principles and policy that holistically reflect the explicit values and expectations of the communities where metrics are deployed.” We always get back to that communitarian and normative function, don’t we? We actually don’t need to speculate either on the specific type of education desired for the “evolution of our species” that will “serve inclusive and sustainable development that increases political autonomy and global democracy.”

The CXI vision cites to the template on “Happiness and Well-Being Policy as embodied in the first Global Happiness Policy Report,” which I happened to have read when it came out in February when it was released at the World Government Summit in Dubai. It pushes a vision of Positive Education that I noted after last year’s summit aligns with Betsy Devos’ rhetoric and recommended policies. http://invisibleserfscollar.com/subservient-and-malleable-students-devos-federalizes-our-moral-obligations/ What this year’s released report adds in that Policy Report is an address at the end that ties the entire agenda to a seminary across the street from Riverside Church near the Columbia University campus. In other words, what happened in Dubai was never meant to stay in Dubai at all.

Getting at the true function of data in education is not a side issue at all. I think it is why the Program on Education Policy and Governance is housed at the Harvard Kennedy School of Government as well as that Rueschlikon Conference I mentioned above. It may take place in lovely Switzerland but the Information Infrastructure Project apparently includes you and me and our children and grandchildren even if we never make it to Switzerland at all. Let me close with a recent blog post tied to this agenda https://www.oii.ox.ac.uk/blog/understanding-the-potential-of-ai-for-lifelong-learning-the-need-for-a-critical-perspective/ because the goals, outcomes, prescribed learning, and metrics created for us and embodied in learning standards few will accurately describe are intended to create and “support a democratic and socially inclusive future.”

Without accurate information we are left tilting at windmills while all these plans avoid the needed scrutiny that would cause virtually all of us to resist. I hope these Eureka Moments can be the beginning of the resistance that is not bound up in narratives on data that serve as useful Guiding Fictions that actually enable ‘data-driven governance’ in the 21st century.

 

Instilling Desired Dreams to Cultivate Personal Identities and Purpose to Achieve New Future Directions

Let’s go back in time again to a 1955 book cited in some footnotes on social and emotional learning. Called Utopia 1976, it alerts us why values, virtues, and imagining a different tomorrow are suddenly the focus of all forms of education. “…we must recognize the most dangerous–those who do not dream at all. Even if the pessimistic dream is defeated, the nondreamers may prevent any Utopia. Dreams are a form of ideas and hence are powerful makers of history. Nineteen seventy-six is of course not ineluctably determined in 1955, but here I write the story as I see it and as it will be–if enough men and women so want it.” From now on, when we hear or read a discussion about learning standards like the Common Core in the US or competency frameworks or learning objectives, I want us to recognize that the actual purpose is to get enough people signed on to a common vision so they are motivated to make it happen.

Math or science class, a book from literature, or a social science project then become vehicles to create a recognition of what the social problems are. They create a means to instill common desired dreams so that people begin to have common mental models of what is wrong and what they must do. Let’s come forward to 2008 to a philosopher and religion professor, John Haldane, I found following up on the False Narrative. The book Seeking Meaning and Making Sense reminds us that “human experience is structured by meanings and values” and whoever controls the prevailing “standards of value and virtue” controls an intermediate layer of our world that most of us rarely pose to think about. That’s the layer that guides our purpose in life and everyday actions and it’s also the bullseye of what many members of that NCSEAD Council of Distinguished Scientists focus on in their remaining academic research. Here’s Haldane again:

“…we are imaginative and creative animals that construct an intermediate surface between ourselves and the purely material world, an intermediate lining on which we draw and colour our compositions.”

Anyone controlling the construction of that intermediate layer, in other words, can drive cultural evolution. Getting at that intermediate layer can be called an SEL focus to prevent bullying and create a Positive School Climate. It can be called creating the attributes or dispositions for good citizenship. It can sold as instilling self-esteem and a sense of agency by creating a Learner Profile of personal characteristics that together amount to a student’s Identity. It’s all the same bullseye, with varying rationales that obscure that reality. One of the members of the NCSEAD Council, David Yeager, turned out to be involved with the New Paths to Purpose Project, funded by the same Templeton Foundation behind so many of the Character-building curricula, the Science of Virtues, the UK Jubilee Center, the US Constitution Center, and the Positive Education push of another member (see tag), Martin Seligman.

Let’s use their definition of purpose and their italicized “central question: How might individuals actively shape–rather than merely inhabit–their environments, and thus become more purposeful, powerful creators of their destiny?” That would actually be ‘our’ destiny given the nature of these plans and the constant use of the community and culture-shaping institutions, so let’s quote that purpose definition–“Purpose is a stable or generalized intention to accomplish something that is meaningful to the self, and often is of consequence to the world beyond the self. Purpose provides a guiding light as we forge a path through the frenzy and chaos of modern life.”

All those constant references in education reform to ‘grit’ and ‘perseverence’ are about practicing to achieve purpose and closing the gap between what is sought and what currently exists. That’s probably why Angela Duckworth was also a member of the NCSEAD Council. That also means we, our children, and our psyches are to be the sources of the experimental research and putting political theories into practice. One more note, Richard Thaler, the U-Chicago prof who won the Nobel Prize in Economics last week, led this NPP Project. Another example of the level of proof and the ubiquity of Templeton funding in this area is the Youth Purpose Project at Stanford with an explicit paper that “Exploring Empathy, Discovering Roles, Shifting Priorities, and Creating Pathways” is the way to shift this guiding light of Purpose.

NPP then turns out to generate the very useful to anyone desiring transformational change-“‘mindsight, dedication, and grit” . Purpose can quietly and invisibly “reflect and propel everyday patterns of human thought and behavior.” Very influential and not what anyone thinks is lurking behind rhetoric about “higher standards and local control” or the constant offering of Classical Education as the panacea to the created controversy over the Common Core and Child Abuse in the Classroom. In case anyone thinks I am picking on Classical Education, remember how its mantra is the True, Good, and Beautiful? This is from the Institute for Cultural Evolution and was a speech given this past July. https://www.culturalevolution.org/political-campaigns/growing-americas-divided-culture/ . It informs us that the “art of intentionally fostering cultural development is still in its infancy.”

The recommended means to foster that development though is by “framing culture in terms of worldviews.” For once that was not my bolding and the definition of worldview fits with what Templeton is funding in the name of Character or Positive Education and how learning standards like Competencies really work as “a worldview is a coherent set of values and ideals that persist across multiple generations. Worldviews are large-scale social agreements about what is good, true, and beautiful [see my concern?]. They give meaning to reality and help us understand the world.” So where Stanford and the Aspen Institute want to lead us in the name of purpose is also where the False Narrative surrounding the Common Core and SEL Standards takes us as well. Let’ s go back to a longer definition again from that same July 2017 paper on cultural evolution.

“In fact, worldviews are arguably the basic units of culture . And while we can certainly identify thousands of different worldviews in American culture, for purposes of understanding cultural development the worldviews that matter most are the historically significant ones that organize society, frame values, provide personal identity, and play a recognizable role in world history.”

In fact, that ubiquitous aim now at controlling internalized worldviews via education and the media is precisely why Larry Arnn’s vision of The Founders’ Key struck me as very similar in effect to where admitted communitarian and transformationalist, Amitai Etzioni, wanted to take us in the name of the New Golden Rule. With Hillsdale’s sponsorship of the Barney Charter School Initiative with its openly-declared Classical Education template we really do have all education leads to Worldview Cultivation in 2017, much as all roads used to lead to Ancient Rome. It’s where the desired action is to get the future influential people hope to achieve. After all, no recognition equals no effective opposition. Other papers in that series on cultural evolution admit that evolving human morality and controlling conceptual cognition are the keys to these plans.

I want to close with a passage from the admittedly progressive and tied to our Search Engine Overlord, New America, called “Building Civic Capacity in an Era of Democratic Crisis” that just came out. It wants to reject what it refers to as ‘exclusionary populism’ by consciously striving to “build constituencies and identities that are more inclusive and accommodating.” So everything laid out in this post, whatever the offered rationale, plays right into using education to do just that. Probably not a coincidence.

Remember how I warned that we cannot fight against what we are unaware of or have been misled about? The transformationalists all want cultural evolution via values and ideas at the level of the mind and personality and they no longer regard democracy as being about elections. No, now “at its core, democracy is fundamentally about a type of relationship between citizen and state–one where constituencies can mobilize and make binding claims on policymaking institutions.”

Those constituencies are built up from students who have Instilled the Desired Dreams and are ready to join together to “play a recognizable role” in history. All that comes quite effectively and invisibly from making education about Worldview cultivation instead of the transmission of knowledge.

All education unless we catch on to the Bait and Switch and how the internalization works.

I am trying my best to warn. Instead of “the British are coming” though, it seems like the 2017 version is that the Deceivers are already Here. They are consciously targeting the ears of any parent or politician worried about these education visions.

Let’s start to pierce these False Narratives so we can really protect our children and this great country.