True Norths, Steerable Rudders, Heuristics Control, and Circumscribed Minds

Now that we have finished that Trilogy, let’s put the parts together since I happen to have https://democracylab.de/wp-content/uploads/2018/03/Democracy-Lab_Anthology-on-Democratic-Innovation_final-1.pdf explaining that this vision of ‘education and action learning’ can generate ‘shared understandings’ that will become the “building blocks for a new DNA of thriving democracy” and the “conscious evolution of our social systems.” That’s why Learn Liberty from the last post and its “Heuristics” video call for “Intellectual Humility” euphemized the same type of sought change. Instead, we are instructed to  begin “recognizing the flawed nature of [our] thinking [as] a bold first step to challenging it” and “be humble about our views.” Yet those of us paying attention will recognize this aim as functioning just like Carol Dweck’s Growth Mindset as something all 21st century students globally should now have.

The part the admitted transformationalists via ed, and the purported “How to Think” School Choice ‘conservatives’, leave out is that they are both interested in creating what that Democratic Innovation blueprint called “Inner Work, self and meta-reflection as core competencies for a new OS.” If OS is not yet a recognized acronym in your busy life, it stands for Operating System just like your computer. That’s right. In the name of social and political change, your child’s very hardware and operating software, also known as their mind and personality, along with the biological brain and the central nervous system that embody both, are being targeted. Why? Because “we need to grow as human beings” and “develop a vision and an understanding of who we are and how we can internally host the rapid changes and become self-aware participants in the current transformation process.”

Hard not to visualize some of those marching Parkland or other high school students reading that passage, isn’t it? That blueprint included a quote from a name, Roberto Unger, who I recognized as a Harvard law prof [see tag] and it turned out he had written his vision of education in a book called The Religion of the Future. I think he is interested in a new Operating System as well, see what you think:

“In a free society, the individual has the educational equipment, as well as the economic and political occasion, to cross the frontier between the activities that take the framework for granted and those that bring it into question. He has been educated in a way that enables the mind as imagination to become ascendent over the mind as machine. He has learned to philosophize by acting [Parkland again and ‘action learning’ generally], in the sense that he recognizes in every project the seed of some great or small reformation. The practices of society and of culture multiply opportunities for the affirmation of this preeminence of the mind as imagination over the mind as a formulaic device.”

The “mind as imagination” is likely humble in its views and that ‘formulaic device’ slur sounds much like the Fixed Mindset insult or the supposedly discredited Axemaker Mind, doesn’t it? There turns out to be quite the consistence between the admitted Left and the supposed Right in the new kind of thinking and internalized OS each is pushing in the name of K-12 education. The better to get to a dialectical Convergence apparently. It all aligns with the Idea-centric vision we saw with History Matters, Thinking Like a Historian, and the News Literacy Project. All these curricula create internalized “shared understandings” that can be used to “design impactful projects and policies” so that “the political system can be transformed in such a way that we can adequately deal with our current environmental, social and ethical challenges and create the kind of world we want to live in.”

That willingness to transform needs new values and Ideas. Unger called it–“our vision of who we are and what we can hope for.” It also requires a willingness to be malleable in our dealings with other people–Intellectual Humility. All of these can be accomplished stealthily by what gets euphemistically hyped as “personalized learning,” or High Quality Project-Based Learning, to use just two current examples of what gets billed as “educational innovation”. Underneath though is what Unger confessed was a needed “reorientation of personal experience…and reconstruction of institutional arrangements, as well as with the radical changes of conception, attitude, and practice that such a combination requires.”

Values, attitudes, beliefs, and behaviors need to be targeted for change to create the sought new OS for each individual, not because they are the basis for an existing OS’s database of PII. Ideas are a useful vehicle to be the new definition of 21st century knowledge because, as Unger admitted, what is really being sought is a “revolution in human affairs”. That, in turn, requires “both change in consciousness and change in institutions…[where] no simple division exists between the religious and the political spheres of life.”

That quote certainly explains why every type of K-12 education now pushes a Tranzi OBE vision, doesn’t it? At stake are “attempts to influence our ideas about the possible and desirable forms of human association in each domain of social life.” Action learning instead of lectures makes sense for a change in classroom practice in this transformative vision when it is “the ideas we act out in our relations to one another [that] must, more than the ones we profess, be the object of concern.” Weigel was calling for much the same change when he emphasized that religion and education should create a properly cathected individual obedient to instilled values and Ideals. We have also seen this same aim pitched by creativity advocate John Raven as creating a ‘steerable rudder’ at the level of the mind and heart.

Without using the “M” word as I did in the last post, when Unger wrote of the need to “rely on institutional arrangements, established in law [good thing he is at Harvard Law, huh?], that restrain governmental or private oppression even as they secure a universal minimum of endowments to everyone,” it is still Uncle Karl’s ultimate vision he is describing. In the 21st century, preschool to higher ed are all being restructured to target the values and Ideas that guide an individual’s decisions and motivate his actions. This is all hidden for the most part and lied about by so many in the employ of think tanks and the media on all sides because we are no longer free NOT to “change our enacted beliefs about the possible and desirable forms of human association.” Education targets that internalized OS, as a government mandate from all levels enacted as a matter of law, precisely because this “effort to envisage and to establish a greater life for the common man” requires a new purpose for education.

That purpose necessitates new Ideas, practices, and arrangements that will, at a neural level, “bridge the gap between the personal and the political.” Hard to see though under euphemisms like Intellectual Humility, Excellence, or Quality Learning. All of these ultimately target what Unger said would be needed to get what he called Deep Freedom, a much more alluring phrase than that M word.

Having a Growth Mindset or Intellectual Humility as a prescribed goal makes sense if a vision of the future needs “many minds and many wills.” A focus on Ideas and Reading and Thinking like a Historian make sense if a desired transformation “evolves in historical, not in biographical, time.” Criticizing the “imperious, autonomous self” or insisting that students become “Hardwired to Connect” makes sense if one has a vision that “it is not within the purview of the individual, no matter how powerful, to direct.” Making the internalized changes to the student the goal of K-12 education makes sense, as so many of the Portrait of a Graduate or Positive School Climate visions now do, if the political and religious vision of the future relies on:

“a change in the conduct of life: a change of heart, a change of consciousness, a change in the orientation of existence.”

In other words, a new internalized OS. a/k/a student-centered learning.

 

Stripping Away the Veneer of the Imperious Autonomous Self to Create Cathected Identities Instead

Years ago, back when I was a college student, I spent a summer studying at Oxford University in England. I got to pull books and work in the reading room of the Radcliffe Camera and cut through worn stone paths in medieval colleges. For me, historical people and ideas are not something anyone supplied as a useful perspective on how to see the world. These are frequently people I almost feel like I could carry on a conversation with. I certainly have been known to carry on conversations about them. I suppose that is what makes it far easier for me to see when Ideas or people are being misportrayed. If someone has transformational plans for society, our economy, and our political systems and does not want opposition, what better tool than K-12 education? And if you want history to be at the core of a drastically revised curriculum so that “we can leave it to our students to apply their knowledge, values, and experiences to the world they must create,” what better reason can there be to manipulate those values and experiences and the Ideas that are now to substitute for knowledge?

The latter quote was taken from the 1987 “Education for Democracy: A Statement of Principles: Guidelines for Strengthening the Teaching of American Values” that those new Massachusetts standards we met in the last post said was the impetus for all the standards-based education pushes since, including the Common Core. The Ideas come from domain-specific literacy, which Reading Like a Historian said in italics just like that had been created by the National Governors Association’s Center for Best Practices. As I discovered yesterday when I was at an Emory Law program that sought to interpret the Parkland mass murders through the ‘lenses’ of Domestic Violence and the Legacy of the Lost Cause, the offered Ideas and concepts to guide perception and the interpretation of people and events may have little connection to actual facts on the ground.

Likewise, at a legal program last fall that turned out to be very Idea-centric in what I was supposed to accept with ‘facts’ used merely to illustrate the point, it was very clear to me that the presenter hoped that his audience knew nothing about Henry VIII other than his much-hyped six wives. Likewise, when I read Larry Arnn’s book The Founders’ Key because of Hillsdale’s heavy involvement now in K-12 reform I discovered erroneous examples to illustrate his Ideas from first, Thomas More, and then poor Queen Anne, the last of the Stuart monarchs. My point is that in all these instances it was extensive, preexisting knowledge of the type that is now disallowed unless someone is a voracious, independent reader that led me to recognize that the offered Ideas or illustrating points were inapt.

The Ideas are generally offered up to appeal to emotions and to create motivation to push for transformative change. If, like me, cathected is a new word for you, I found it in the vision of this author  https://nationalaffairs.com/publications/detail/democracy-and-its-discontents which had common financing via the Bradley Foundation with the same new history standards called for in 1987 and the communitarian-oriented Council on Civil Society funded in the late 90s and then the 2003 Hardwired to Connect. Weigel’s call for ‘cathected individuals’ who would reject the ‘imperious autonomous Self’ reminded me a great deal of the Tranzi OBE remake of the students pushed in the 90s until it became notorious after Columbine and the Portraits of a Graduate or Learner profiles we are seeing now. It was all originally called for back in 1987 with clear ties to the Rockefeller Foundation, the NEH, and even Martin Luther King’s actual vision via his close friend, Bayard Rustin, who signed.

My dictionary defined cathexis as the “concentration of emotional energy on an object or idea,” which certainly sounds like this new Idea/Conceptual Framework: “we aim at nothing less than helping the student to comprehend what is important, not merely to memorize fact and formula.” “Notions and sentiments” was how the 1987 Education for Democracy also put it. At its core is always the Marxist Humanist vision where “we recommend that a central theme in the study of history be the dramatic struggles of people around the globe and across the centuries to win, preserve, and extend their freedom.” Cathected also fits with this MLK vision released just before his murder, which was cited this week because of its 50th anniversary. https://poorpeoplescampaign.org/index.php/poor-peoples-campaign-1968/  laid out the Bayard Rustin-inspired shift from civil rights to ‘human rights’ with its essential ingredient of economic justice for all. Dr King:

“knew that for the load of poverty to be lifted, the thinking and behavior of a critical mass of the American people would have to be changed.To accomplish this change of consciousness…the poor would have to organize to take action together around our immediate and basic needs. In doing, we could become a powerful social and political force capable of changing the terms of how poverty is understood and dispelling the myths and stereotypes that uphold the mass complacency and leave the root causes of poverty intact.”

That was MLK and ultimately number 1 of those Fundamental Principles is that “We are rooted in a moral analysis based on our deepest religious and constitutional values that demand justice for all. Moral revival is necessary to save the heart and soul of our democracy.” Those new Ideas and values need to be embedded neurally as practiced Habits of Mind. It may only be Catholic educators referring to the ‘cathected’ student, but the concept of cathexis, even if stated through euphemisms, is at the core of all these curriculum reforms throughout every type of education alternative I have reviewed. Having poked around on the Left and recognizing names like Diana Ravitch, Chester Finn, and Bill Bennett on the 1987 document lets look likewise to the supposed Right and what the Charles Koch Institute and other members of the State Policy Network are pushing that gets to the same place.

Back in March I saw an article from the Independence Institute with a title “How to Restore the Founder’s Vision of Liberty for America?”, which sounded rather Idea-centric and contrary to where my personal store of facts would take me. I did notice though that the broad Ideas would fit with the Marxist Humanist vision I keep encountering in my education research (without looking). At its core, it is where both that 1968 MLK position and the 1987 Education for Democracy, and thus the 2018 Massachusetts standards, all intend to go. The article was by a William Watkins so I looked up his background and saw he had been a fellow at the Center for Humane Studies at George Mason. That got my attention with their push of History Matters (covered in last post) and ties to Neuroeconomics. Looking into IHS further pulled up more ties to the insights and individuals we have covered at ISC and in my book Credentialed to Destroy.

Too extensive to lay out here, but every reason to look at their Learn Liberty initiative launched in 2011 to “Explore the ideas of a free society.” Me, I just want to go back to Oxford and get away from that now ubiquitous ‘I’ word, but my knee is still not ready for that much walking. So I settled in with a cup of Lapsang Souchong tea to watch the videos where “we tackle big questions about what makes society free or prosperous and how we can improve the world we live in.” http://www.learnliberty.org/blog/learn-liberty-turns-7/ gets you to what I watched. In case the word ‘Heuristics’ is missing from your vocabulary as it once was in mine, you can substitute other words–Ideas, Concepts, Lenses, or Guiding Principles. If there is a desire to get a ‘change in consciousness’ and a broad segment of the public is to have ‘shared meanings’, few things work better than common learning standards that get at How to Think and Ideas we should use in our decision-making.

I took notes on all three provided videos there and then saw one by economist Deirdre McCloskey (whose book Bourgeois Equality we quoted in the last post) offering up “Marxism in Two Minutes”. She omitted the part about Marx’s Idea of the Human Development Society where a remake of prevailing Ideas and values would be so crucial and just covered that Marx was wrong about the class struggle creating the desired consciousness. McCloskey believes Ideas create consciousness and I think her book title, like the euphemistic Learn Liberty phrase, is really an excellent way to hide the Marxist Humanist template. But like one of those old-fashioned holiday commercials from Ronco I can say “Wait! There’s more!”

Learn Liberty posted a January 8, 2018 video from a professor Howard Baetjer called “What is Communism?” that appears designed to mislead away from the Marxist Humanist visions that are so in play in 2018. The vision MLK wanted, what Education for Democracy sought to create, and what learning standards and competency frameworks also impose, no matter what level of government is pushing them. For anyone without Wolfgang Leonhard’s Three Faces of Marxism: The Political Concepts of Soviet Ideology, Maoism, and Humanist Marxism or Leszek Kolakowski’s Main Currents of Marxism: The Breakdown not just on hand, but read and marked up, I am not calling names or making allegations here. There is a template for little ‘c’ communism and when everyone is using euphemisms and Idea-centric K-12 education to impose that vision without scrutiny, we have every right to notice if we still can.

I think all these videos, but especially that Baetjer one want us to see communism only as “common ownership of the means of production” and never “private ownership”. Meanwhile, the K-12 programs being offered online, in public schools, in parochial schools, in independent schools, and frequently now what gets pushed on homeschoolers via what is eligible for Educational Savings Account reimbursement are ALL Idea-centric and value-oriented.

Have you noticed that all these pushes about Ideas do not seem to want us to strip away from the Idea As Supplied that veneer that it still means what we all traditionally associate with any of these terms? I thought we better start talking about all this while the Internet still remains somewhat free.

I really don’t want my generation to be among the last to have had the liberty to have a genuinely free mind.

Intertwining Architects & Advocates Makes Planned Mind Manipulation Both Tight and Nearly Invisible

Why someone might ask does it really matter that the architects of the News Literacy Project are also the creators of the curriculum for History and Social Studies? Does it really matter that Google is spending $300 million to create a Disinfo Lab to combat Fake News and that $3 million of that will go to creating school curriculum that just happens to also be with the group creating all the above learning standards? All of these actions have an effect of controlling the prevailing Ideas that most students will likely have access to. If you aspire to social or political change, controlling prevailing Ideas is the most effective way in. As economist Deirdre McCloskey put it in her 2016 book “Nothing happens voluntarily in an economy, or a society, unless someone changes her mind. Behavior can be changed by compulsion, but minds cannot.”

That’s not, strictly speaking, true, but the point remains on why changing minds has to be covert. A misunderstanding of education reforms, especially if deliberately created, such as the nature of competency frameworks, social and emotional learning, Classical Education charters, or the Catholic Curriculum Frameworks, just to use a few examples, means that the mind, right down to its very neurons, can be compelled to a desired consciousness. Misled parents and young manipulated students have no True North (to use the last post’s metaphor) to be a tip off to the presence or level of coercion. We cannot resist what we are unaware of, can we? McCloskey also quoted how the “great Marxian historian Gordon Childe declared in 1943 “that “In practice ideas form as effective an element in the environment of any human society as do mountains, trees, animals, the weather and the rest of external nature. Societies, that is, behave as if they were reacting to a spiritual environment as well as a material environment.”

If learning standards and curriculum are being created to control that “spiritual environment” so that the Ideas change the student who then acts differently in, and on, their daily physical environment and that changed environment in turn changes the student further at the very level of the consciousness and physiological brain,  we have an excellent reason for all the deceit. Likewise, we can appreciate why the UN and other international organizations have stated repeatedly that changes in education alone can force the implementation of the Equity for All Agenda globally by 2030. No need for any gulags, in other words, to be a visual tip-off of coercion when Ideas and school curriculum become the tools of choice.

https://ec.europa.eu/digital-single-market/en/news/final-report-high-level-expert-group-fake-news-and-online-disinformation came out in March and lays out the New Media Ecosystem and its ability to control prevailing information that both Facebook and Google and other social media companies will be involved in. That “multi-dimensional approach to disinformation” also lays out the Media and Information Literacy efforts to be introduced in the schools and international assessments like PISA to ensure a “reassessment and adjustment of educational policies.” The compulsion suddenly that can both drive and control prevailing ideas that students use to think about their experiences and the world around them is largely hidden from sight at the very time it is asserted as the very remedy for the supposed ubiquity of Fake News and Disinformation.

That does sound so much better than Invisible Censorship before the Fact, doesn’t it? In case, no one reading this has a handy copy of the 1991  MindScience: An East-West Dialogue with the Dalai Lama to use the Inner Sciences perfected by Buddhism over the centuries to create a new vision for education and thus society, let me quote from mine. Thanks to the reader who suggested this after discovering the Mindfulness push in charter schools from the last post. The Ideas that get pushed into classrooms as “the foundation of the Common Core” in the Stanford SHEG-created Reading like a Historian tied to the News Literacy Project or the even more forthcoming Thinking Like a Historian fit with what Harvard Ed Prof Howard Gardner called the “representational level.” Since he was nice enough to “try to simplify,” let’s quote his explanation down to his italics:

“Between the neuronal level–the wetwear that you can touch or at least look at under microscopes–and the cultural level–the notion that there are different cultures with histories and practices and so on–there is a third level of analysis. We call this intermediate level the representational level. This level cannot be touched or seen but it is believed to exist in the head. It entails the notion that we have and use schemata, scripts, ideas, symbol systems and other cognate kinds of mental entities.”

Coerce that representational level then and you control the drivers of perception and future behavior with hardly anyone being much the wiser. How do we know, for sure, that is the area being manipulated if you don’t have a handy copy of the two books I just referred to? Take a look then at http://www.doe.mass.edu/bese/docs/FY2018/2018-01/item2-public-comment-draft.pdf and its vision on page 10 that the purpose of the History and Social Studies Curriculum is “All students in the Commonwealth of Massachusetts must be educated to evaluate competing ideas, to understand the past, and to promote the ideals of equality, justice, liberty, and the common good for all peoples in the world.” Methinks, the Dalai Lama would approve.

That link, from January 2018, also links to Recommended History and Social Science Websites that includes News and Media Literacy, the SHEG Reading like a Historian, the UCLA Center for History in the Schools, UNESCO, the World Bank, the OECD, and that National Constitution Center with its communitarian definitions of Freedom and Liberty (the advantages of their being Ideas and not facts is no one is likely to notice the crucial shift).  Other listed websites though tie directly to the deceit around learning standards and also the push for charter schools and school choice via other experimental economic theories like vouchers or Education Savings Accounts. It turns out that a partner of SHEG in transforming “best practices in history teaching and learning” is George Mason University with its History Matters, World History Matters, and Center for History and New Media.

Controlling Ideas is so useful, isn’t it? We can appreciate that factual knowledge really gets in the way of a deliberately controlled narrative when I noticed that the National Endowment for the Humanities (NEH) created the original endowment for the New Media History Center. Before Bill Bennett was Education Secretary he headed NEH so that was his background when he and NGA head Lamar Alexander launched the state/federal learning standards movement via “Project Education Reform: Time for Results” in the mid-1980s. No wonder that push wanted to emphasize Higher Order Thinking Skills (supplied Ideas that act at a representational level) as a key reform. The Rockefeller Foundation had likewise begun funding such disciplinary curriculum reforms in the humanities back in 1980.

Fascinating, since GMU’s History Matters shows it was originally created through funding by NEH and the Rockefeller and Kellogg Foundations. Remember too that the official manual of what constitutes “evidence-based policymaking” in education or any other social sciences was created with Kellogg funding. Suddenly, history thinking and reading becomes a means “for making sense of the present…It allows us to undertake sensible inquiry into the political, social, or moral issues that trouble us…[and] achieve the informed, discriminating citizenship essential to democratic government.” https://www.macmillanlearning.com/Catalog/uploadedFiles/Content/BSM/Discipline/History/Preview_LearntoThinkReadLikeHistorian.pdf is the source of that quote.

Lest there be any question that students are being trained to be historical change makers in just the very way that Marxist Humanism envisioned when it rolled out officially and globally back in 1962, let’s use a further quote from above. “As the past creates the present, it also shapes everything that is still to come. By teaching us that societies and institutions can change, that people have not always been as they are now, and that long-standing conflicts can sometimes be resolved, history can provide guidance for the future. Historical inquiry and understanding cannot tell us precisely what we should do to make constructive change in the world…” Only that students must act to make such change. The curriculum provides the Ideas that it calls historical categories of inquiry. These supplied categories are supposed to “create the mental framework to hang the details that follow” in the form of classroom activities, projects, and online work via those websites cited above.

These categories of thought are supposed to be about history or “the past”, but in reality they become Habits of Mind used daily to confront whatever experiences come a student’s way. If you want to invisibly instill those prevailing Ideas, just embed them in these learning experiences.” I am going to close then with a quote where the … is where I took out the phrase “about the past”. These Ideas or categories of thought then actually manipulate the mind at a level that can only be detected if someone like me writes about it and somebody like you reads this post or my book. Lots of reason then to control the Internet, what will be regarded as valid sources of information, and the learning standards that control what the growing, malleable mind internalizes at a neural level.

“Continuous use of these categories… builds a common language that students can use to direct their curiosity and exploration of any topic…As students learn to think…according to these disciplinary patterns they are freed from notions of history as a collection of facts. History becomes a way of thinking…, rather than details to be recalled as history teachers and tests demand.”

 

Lemming Alert! Fomenting Hysteria to Hide Ubiquitous Targeting of the Internalized Subjective

Ubiquitous is another one of my favorite words, ever since I took the PSAT in high school and failed to recognize that word as well as ‘usurp’. Looked them up when I got home and have used them ever since. Think of Ubiquitous as a shorthand way to avoid writing the phrase “everywhere we look” and its conciseness is apparent. Now this is a quote from an article called “Neural Plasticity and Human Development”:

“Neural plasticity can best be thought of as the subtle but orchestrated dance that occurs between the brain and the environment; specifically, it is the ability of the brain to be shaped by experience and, in turn, for this newly remolded brain to facilitate the embrace of new experiences, which leads to further neural changes ad infinitum.”

Learning standards such as the Common Core grounded in behavior or Competency Frameworks are simply a means of prescribing the desired ‘orchestrated dance’ of necessary experiences to get the desired neural changes. Preventing parents and taxpayers from grasping that essential fact appears to be at the heart of all the False Narratives. The most recent one hyping a supposed national database of PII pushed here https://truthinamericaneducation.com/privacy-issues-state-longitudinal-data-systems/stop-congressional-assault-student-privacy-parental-rights/ had my inbox busy yesterday and this weekend.

Now given the highly emotional language APP chose to use, parents are apparently to be driven to react from fury instead of to facts and apparently to defer to the fact that there are attorneys involved (as USPIE asserted). Because attorneys never misrepresent anything for the benefit of their paymasters. Someone doesn’t get out much into the real world. Anita Hoge also wrote a related article bemoaning a national data base called “Can the Motherlode of Federal Data Hurt You?”. So much of this psychological manipulation of children could be prevented if we could just eliminate the deliberately false narratives as well as the mistaken ones. When the purpose of education goals is neural rewiring, the national data base hype is a case of misdirection. Don’t look here!

Evidence-Based Policymaking in education is always neural in either its purpose or as a tool. Evidence-Based Policymaking is simply what the Russians called Upravleniye–the steering of people and institutions by government officials at every level according to prescribed goals and models. Governments want to establish the goals and then force all of us into compliance. No need for a national database to do that, education, especially when coupled to a False Narrative of what is really going on, will do fine. http://www.governing.com/col-pay-for-success-savings-trap.html from last month is a much better synopsis of Evidence-Based Policymaking and lets us have an honest conversation as to whether we want to be a society now organized by governments to be malleable and compliant. That’s the real authoritarian purposes.

I am going to go back to The Passion of the Western Mind book, because it appears to me that the much-misrepresented learning standards are an attempt to bypass this ancient debate:

“The true basis of knowledge was the natural world and the information it provided through the human senses. To fill the world with assumed final causes, as did Aristotle, or with intelligible divine essences, as did Plato, was to obscure from man a genuine understanding of nature on its own terms, solidly based on direct experimental contact and inductive reasoning from particulars. No longer should the pursuer of knowledge start from abstract definitions and verbal distinctions and then reason deductively, forcing the phenomena into a prearranged order [Remember Ascending from the Abstract to the Concrete and Thinking like a Scientist, Historian, or Mathematician?] . Instead, he must begin with the unbiased analysis of concrete data and only reason inductively, and cautiously, to reach general, empirically supported conclusions.”

The opposite, in other words, to the Classical Education with its Good, True, and Beautiful being pushed by the same people who misrepresent SEL standards, competency-based education, and now this supposed national database. It’s also the opposite of where Conceptual Frameworks and Enduring Understandings and Disciplinary Core Ideas and Cross-Cutting Concepts and Themes take us globally. It’s not just this ideological training to think deductively from commonly prescribed ideas though. It’s the true reason for the SEL emphasis and once again it’s not about PII. This is from a book by Stanley Greenspan to make sure all reasoning is ultimately grounded in emotion so that the brain can be rewired accordingly. It’s called The Growth of the Mind and told me forthrightly that:

“Our appraisal of reality is in part, therefore, a subjective emotional operation in which we call upon our common biology and set of experiences to elucidate a shared sense of reality. This sense, supported by certain critical experiences, such as being part of various groups, in turn supports our social and political institutions.”

Those would be the very same social and political institutions everyone wants to transform in this Upravleniye, Evidence-Based Policymaking future, where governments and politicians set the goals we are all to adhere to, preferably while remaining blissfully unaware of the neural redesign via education. We really need SEL Standards and new, non-cognitive definitions of success because we must believe, at an emotional level, that “all members of society bear mutual responsibility for the welfare of the weakest among us…innovative action is needed to stem the forces now undermining our society’s ability to foster the qualities we most value.” Not quite sure who that ‘we’ is, but this vision demands “an understanding that emotional life is the foundation of intellect and of the judgment and moral sensibility needed in a democratic society.”

Greenspan’s vision of ‘democratic society’ is, of course, what Uncle Karl called the Human Development Society and also little’c’ communism. It requires “a society truly committed to the centrality of affective interchange in development. The real reform must take place in the values that guide our decisions–that is, in the integration of human nature that we use to frame the discussion. {Remember this was also a critical component of the preplanned Charlottesville Conversations?] The false dichotomy between emotion and intellect, between education and interaction, underlies our neglect to provide social and financial supports for families.”

This new vision of what it will take for humanity to flourish is based on a vision of education where “affective experience constitutes the foundation of the human mind.” If the False Narrative was forthright that it, or its financial supporters, also wants to control the subjective, emotional mind and make it the driver of future behavior, people might have a chance to say no. Hence, all the deceit. Greenspan’s work, by the way, was funded by the National Institutes of Mental Health and, as usual, was linked to as support for a vision of education being quietly mandated and implemented. He was forthright that in his vision of education: “To feel successful, children must have standards to measure themselves against.” He also explained that “to be effective, educational reform must reflect the insights revealed by the new research on how the mind develops…First and foremost is the fact that affect and interaction, rather than the acquisition of specific information and skills, are the foundation of learning of every kind.”

That’s not really true, but if it is believed by teachers and administrators and put into practice in schools, the kind of mind a student has can be neurally rewired. I have noticed that the deceit gets fast and furious, just like the recent hysterics over the weekend, whenever the subject of neural rewiring gets broached. If we are to avoid the mass drowning in governmental controls of the Upravleniye/ systems science blueprint, that can happen to lemmings that react blindly to what they are told and believe, we should understand why the Subjective is under such an organized, but covert, attack. Greenspan once again told us while laying out what he regarded as “Our Human Imperative” in his Conclusion.

“if the split between, on the one hand, subjective, spiritual, and emotional and, on the other, objective, rational, and materialistic conceptions of human nature continues to divide us as it has long done in Western thought, we may well continue on our present course. We may look to mechanistic and materialistic solutions, such as tougher social policies and more prisons, instead of attempting to meet emotional needs in a framework of appropriate structures and discipline.”

Eliminating those dichotomies and putting those structures and disciplines in place is what is really going on with Evidence-Based Policymaking. Unless we want to have our children’s minds and personalities further remolded by this compatible vision of education and the planned public policy steering of our workplaces and cities to proceed, we need to discuss what is really going on in terms of the reality being put in place, not the Guiding Fictions created by False Narratives. The False Narratives simply try to prevent us from the panoptic vision of education and the desired transformations that actually fit into place at every level like finely crafted, meshing gears.

All in one view at every level. We need the panopticon of education reforms that started with Credentialed to Destroy instead of this planned shroud of deceit we were supposed to fall for like lemmings.

 

Prerequisite for Social Justice and Equity: the Evidence Base for Transforming Hearts and Minds

I found a good example of why social and emotional learning, under its various euphemistic names, just keeps being inserted as a critical, mandatory component of what Preschool through College education must now be, whatever the parental outcry through the decades. The Aspen NCSEAD covered in the last post is merely the most recent, but its assembly of a so-called Council of Distinguished Scientists to create a Consensus Statement of the Evidence Base for Learning and Student Success is an attempt to leap over previous outcries and local obstacles to quietly impose the controversial model as a requirement under federal law. Let’s go back then and be sure of the precise political and economic theory being brought in through the classrooms, using childrens’ minds and personalities as the invisible conduit.

One of the cited sources for the statement that all reason must be grounded in emotion and that the two cannot be separated in instruction anymore was a 1992 book Reason and Emotion written by a John Macmurray. He regarded “intellectual awareness” as “egocentric” since it “uses the senses as its instrument.” Instead, Macmurray called for the “wider use of the senses for the joy of living in them.” Methinks, Macmurray would have adored the Maker Movement and Project-based Learning and a STEAM focus since that is clearly what he desired. Thankfully he gave a wonderful metaphor for the kind of outcome from school curriculum he wanted so let’s borrow it for the insights.

“…the direct sensual awareness has its centre in the world outside, in the thing that is sensed and loved for its own sake. There is a drawing of George Morrow’s which illustrates the difference humorously, It shows a couple standing on a hilltop watching a sunset. The sky is aglow with bars of bright clouds. ‘What a lovely sunset,’ the woman says to her husband. ‘That reminds me,’ he answers. ‘Do remember to tell our landlady that I like my bacon streaky.'”

So EVERY student must now have “training in this capacity to live in the senses.” Why? we can ask, but only if we are aware of this shift in focus. We cannot ask if we are lost in  deliberately deceitful narratives insisting that social and emotional learning is somehow about a federal database of personally identifiable information. Education now is supposed to become “training in sensitiveness.” Then our future behaviors and “modes of action” and awareness should not be determined by the individualistic, logical, dreaded Axemaker Mind–“if we limit awareness so that it merely feeds the intellect with the material for thought, our actions will be intellectually determined.”

Horrors! then to anyone with transformation on the mind, which would include Macmurray. It turns out his book was not written in 1992, merely republished by his estate. Nor was it originally written in 1962. That was the Second Edition somehow magically timed to coincide with what we now know was the first launch of the Marxist Humanist (MH) vision of education by the NEA and humanist psychologists like Carl Rogers and Abraham Maslow. http://invisibleserfscollar.com/psychological-approach-to-a-humane-politics-restructuring-the-west-quietly-and-effectively-via-ed/ is that old post. No, the First Edition of that book came out in 1935, a decade when plenty of people were interested in political and economic transformation. Insisting that education must be about the cultivation of emotion and social development matters more than ever now if the basis for the assertion is:

“Emotion is not the Cinderella of our inner life, to be kept in her place among the cinders in the kitchen. Our emotional life is us in a way our intellectual life cannot be; in that it alone contains the motives from which our conduct springs.”

I will let you in on a little secret. I recognized the MH vision throughout Macmurray’s book, but that was very confusing as Professor Daniel Bell writing in the late 50s while a fellow at the always troublesome Center for Advanced Studies in the Behavioral Sciences stated that Marx’s work laying out his Human Development Society vision and its need to control morals and consciousness was unavailable in English until 1956. My first thought was that maybe Macmurray read German and thus had earlier access to the long-unknown early Marx work. Good reasoning, but Macmurray himself in the 60s wrote that his interest and access came from being invited to a “conference held in October 1932 which brought together a number of leading religious and lay thinkers to ponder the question of the rejuvenation of Christianity in the modern world…”

That would explain the false narratives we keep running into surrounding the Common Core by people who go out of their way to wear their religious beliefs and their role in their daily lives on their sleeves, wouldn’t it? So if influential people have from the get-go seen religious faith and education as the two main conduits for the MH vision and its desire to transform the world through individual hearts and minds, let’s look at Macmurray’s vision since he did not mince his words. If the vision of education as activity to thread together the cognitive, social, and emotional is to guide modern education, let’s see what Macmurray told us was the purpose of that vision. Macmurray did not see religion as a matter of personal faith; rather, it was a

“demand for a new step in the creation of human society…universal in its extent, based upon the communion of persons…We have to address ourselves to the task of creating the life of truly personal relationship between men, and of destroying those elements in modern society which frustrate and deny it.”

Suddenly, we have a merger of what religion is supposed to be about with what education is now supposed to create. Eliminating a curriculum grounded in the intellect is the essential first step. Macmurray’s statements from the 30s sound a great deal like the rationale for why 21st century education must be relevant to the real world and authentic to everyday life:

“unless you deal with these external conditions you cannot develop a true moral attitude to anything. Indeed, the effort to construct a true and just order of society is the main part of the effort to create a true moral outlook. The two things are intimately bound up. Those people who try strenuously to develop moral and religious ideals in the community without altering the conditions of life are trying to make bricks without straw.”

So emotion has to be actively cultivated in every classroom as a new definition of what enables student success because, in reality, it is a necessary component of the “task of creating conscious community among all men everywhere–nothing less, and it necessarily included all the conditions, economic, political, and personal, which are involved in this…a new and universally human social order.”

Now if the NCSEAD was using that rationale as its sales pitch for what it asserts as ‘evidence-based’ under ESSA, we could protest such a wholesale transformation, especially since it is unquestionably grounded in a notorious political philosophy with much blood in its history. So we aren’t supposed to know and simply defer to the eminence of the Appeal to Authority of the Council of Distinguished Scientists statement released September 13, 2017. All hail! No one notice that we are dealing with lots of the very same people tied to lots of the controversies in education including the Dalai Lama’s desire to cultivate a global Holos Consciousness (a very long way from an Axemaker Mind). I am going to pick a member that may be less familiar to you, Gloria Ladson-Billings, an ed prof who wants a culturally relevant pedagogy “committed to social justice and equity.’

How nice to be able to mandate that controversial agenda under the Evidence Base Consensus Statement for Learning. If what you have desired since at least 1995 is to “help students to recognize, understand, and critique social inequities” of course you are going to adore education grounded in emotion instead of the intellect for the very reasons Macmurray laid out. His desired focus on material conditions–economic, political, and personal–is a perfect fit for Ladson-Billings’ desire that teachers no longer be “reluctant to identify political underpinnings of the students’ community and social world.” She wants to implement the vision of acknowledged radical Paulo Freire (who was also an advisor to the World Council of Churches which is probably not an accident) that teaching should be ‘mining’ or pulling knowledge out of the life experiences of the students.

So suddenly Student Success and a supposed prerequisite to academic success turns out to be about forcing classroom practices “through which people are incited to acquire a particular ‘moral character’. As both a political and practical activity, it attempts to influence the occurrence and qualities of experiences.” Those experiences again that allow for the direct training of the student’s senses until the desired behaviors become Habits of Mind.

I am pretty sure we are never supposed to actually look up the cited sources in all these footnotes. I think we are merely supposed to blindly accept what is asserted as the Consensus Statement of the Council of Distinguished Scientists. We are most assuredly not supposed to track the mandated practices back to its actual goal:

“This dictates its goal, which can be nothing short of the complete integration of all human beings in community and of humanity with the world in which it lives.”

Someone really should have omitted the reference to the philosopher who was among the first to write about Marx’s Human Development Society in English.

No wonder there is such a determination to quash any outbreak of Axemaker Minds in this current generation of students. They are to be emotionally charged to be the desired Marxian Makers of History asked to finally bring about the “material sharing of our material substance. Until our material possessions are at the disposal of all those with whom we are in communion for their need, it is idle to talk of sharing our lives, or of having the reality of our lives in common.”

If that’s the prerequisite for this emotional, collaborative vision of education, by all means let’s talk about it instead of simply being asked to embrace it via a Consensus Statement of Distinguished Scientists.

Classrooms and Congregations: the Bullseye Once Culture Becomes Seen as History’s Driver

When I came up with the title “Everybody In!” I had hoped to cover more of the groups who had come up with a similar vision, but time grew short and the last post grew long. With Irma gone, power back on, and the Internet back working, let’s get back to the story that helps explain why faith-based institutions appear to be an integral part of where education wants to go. Last week the Convergence Center’s Pioneering publication mentioned a  book called Healing the Heart of Democracy: The Courage to Create a Politics Worthy of the Human Spirit by Parker J Palmer. That same issue had stressed that Alamo Heights ISD in Texas was engaged in an education vision called “Transformation of the Heart” that complained that:

“As a nation, we are addicted to high-stakes testing, grade point averages, and class rank. This makes it easy to forget our real purpose: to help young people grow and develop into honest, kind, and compassionate citizens…Resting on the laurels of our district’s academic accomplishments was no longer enough…the Strategic Plan called for us to aggressively confront the social and emotional issues of our community.”

When I ordered the Palmer book I thought I would find another political transformation vision tied to an education vision. It was that, but the book also laid out why “Classrooms and Congregations Converge” if a Transformation grounded in new morals and values is desired. They converge because in “both settings, there is power to form us inwardly in ways that can undermine or enhance our capacity to play a creative role in a democratic society.” Palmer used the term “democratic society” as a euphemism for what I shorthand as the MH Society. The Marxist Humanist Society, where all human needs are to be met out of the collective wealth of society empowered by technology, simply takes too long to write. So the MH Society, in order to finally arrive as a historical reality, needs to alter and guide each person’s so-called “inner search.”

It needs a view where “Educational institutions have at least as much impact [as religion], and arguably more on our basic assumptions about what is real, possible, and meaningful.” Any group with aspirations of going from “Inner Liberation to Outer Transformation,” as Palmer called it, needs some kind of “community of congruence” that will provide the “dispositions, knowledge, and skills that will allow them to enter the political fray and make their voices heard. So communities of congruence [schools, workplaces, or churches as examples] help people develop the habits of the heart that agents of social change and all engaged citizens must possess. They help people master the information, theories, and strategies that will allow them to advance their cause. And they offer people small-scale opportunities to become the kind of leaders that a large-scale movement demands.”

In my last post, I mentioned that Davidson College had issued an MH-oriented vision that they attributed to the ‘Reformed Tradition’. I related my experience that a comparable vision had been justified under many other names and faiths. Months ago I also noticed the Pioneer Institute’s recommending that the new Catholic Curriculum Frameworks would also work in Jewish schools. Since I found that compatibility to be rather curious, this footnote in Palmer’s introduction was rather telling:

“‘Congregations and the Human Heart’ [explores] what congregations can do to help create ‘a politics of the human spirit’. For an example of how an interfaith group of congregations  has put those ideas into action, see our ‘Season of Civility’ project…this 2013 project [in Wisconsin] trained more than four hundred people of faith across the state to facilitate civil discourse in their communities. Leaders of six traditions–Baha’i, Buddhist, Christian, Islamic, Jewish, and Unitarian Universalist–translated the five habits of the heart …into their own theological language, supported by texts from their traditions, creating study guides for their members.”

Fascinating admission, isn’t it? It shows how an overarching political and social transformation vision can be translated into an article of faith and what it means to adhere to a particular tradition. Both universal and personalized. It gets at that level of inner transformation that could become an invisible serf’s collar. Now let’s shift to an even more revealing book from 2000 called The Ambiguous Embrace that is dedicated to “those in faith-based schools, social agencies, and other organizations who provide loving care with high expectations, in the name of a loving and righteous God.” The book was financed by the same Bradley Foundation that financed so much of the faith-based agenda in the 90s, the New Citizenship Project, the Council on Civil Society,  Hardwired to Connect and so much else we have covered in 2017. Bradley is also the chief funder of the School Choice agenda and, in my personal experience, invariably tied to people misleading the public about the Common Core, social and emotional learning, and competency-based education.

The Ambiguous Embrace provided insights into why all those potential tools in education for inner transformation work more effectively if no one much accurately understands their true function. The Foreword laid out that “throughout the Western world it has become clear that the modern welfare state…must be modified if it is to continue being affordable. A very plausible formula for such a modification has suggested that functions of the welfare state (including education) should be devolved onto institutions of civil society.” When I read this morning in a weekly newsletter from a state public policy think tank that more than 80% of the relief aid that had already reached hurricane victims was delivered via faith-based organizations that is cheerleading for this vision. After this past week I am all for that aid. Here’s the part that gets left out and may be the reason for all the deceit.

Apparently in November 1996 an international conference was held at Boston University that “explored the possibility of a ‘remoralizing’ of society through institutions with the authority and integrity to overcome excessive individualism and inadequate socialization.” The interest was in creating institutions, especially schools, that would “nourish opportunities for children–and adults as well–to develop the sense of moral obligation and the settled disposition to act virtuously.” The vision is to have “publicly guaranteed benefits” so that all human needs are to be met, but to use non-governmental entities like faith-based organizations to “deliver education and social services because they are better than government at generating the sense of moral obligation that is essential to both.”

Hopefully the vision being instilled will be a good driver of future behavior because Habits of Mind and complained about personality manipulation can barely hold a candle to an expressed aim that “intends to inform and form the very being of their students, to mold their identity and agency–who they are and how they live.” That passage was talking about a Catholic high school, but the goals of education are not really different than what public schools are doing now in the name of personalized or competency learning according to this recent post http://www.gettingsmart.com/2017/08/creating-change-agents-the-intersection-of-critical-thinking-and-student-agency/ That book passage also wanted to make students into “responsible decision-makers” so maybe the point is that all types of education these days are devoted to the formation of students, not just faith-based schools wanting access to taxpayer money.

Maybe it’s the breadth of the vision of what now constitutes “religious understandings” per The Ambiguous Embrace–” a set of beliefs, values, and sentiments that order social life and create purpose for human activity.” Sounds like an internalized common core, doesn’t it, of the type I found and covered in Chapter 7 of my book Credentialed to Destroy. Sounds just like what the MH vision needs to target for transformation and the area where the Battle for Human Nature is being waged. It’s the area that will be targeted now with required Charlottesville Conversations. “Civil society institutions are able to have a more powerful effect in changing character and giving direction to lives than can institutions that must comply with bureaucratic rationality”

It turns out then that the phrase ‘limited government’ is government being the planner, financer, and steerer of people, society, and economies to see to the “human care of human beings…with government playing a watchdog role on behalf of the vulnerable.” There apparently will be no discussion that we must transition to the MH vision as a matter of indisputable public policy. Transformational education and a new vision of the role of faith is to get at the desired inner transformation without hardly anyone apparently being the wiser.

I will close with a quote from yet another book tied to a faith-based vision and transformation via education. It is called Building a Healthy Culture: Strategies for an American Renaissance and came out in 2001. Edited by Don Eberly, who joined Bush 43’s faith-based agenda, it opened with the Moral and Intellectual Framework that hopes for educational programming of “hopeful images of a society filled with meaning and opportunity, where everyone was committed to service to humanity.” No wonder Marx himself described the MH vision as little ‘c’ communism. Think maybe I am quoting out of context? Well, our title came partly from this book because its “thesis…that it is increasingly the culture that is the preeminent force of history, helping to shape the attitudes and the choices of the young, the overall ethical tone of society, and even America’s role in the world.”

The book went on to state that “the debate now is about what kind of society we intend to build as we move into the future, and we believe that this should be one which embraces important principles from the past, but which is nevertheless geared towards advancing individual and collective health in the context of today’s economically dynamic and technologically advanced world.”

The latter context just happens to be the preconditions for the MH vision. Its 21st century open advocates are all dedicated to what can drive historical change. But we cannot have that debate as we ought to be entitled to as long as everyone pretends that this new vision of education in the 21st Century is about math or how to best teach reading.

Let’s debate away now that we have collected a few more pertinent confessions of intent.

Everybody In! Instilling the Proper Mode of Human Conduct to Capture Hearts

In the last post, the cited Behavioral Scientist article justifying the need for #Charlottesville Conversations in all schools nationally, in turn cited a 1987 book The Battle for Human Nature by Barry Schwartz. Try not to be too shocked that I have now read that book and took today’s post title from its goals. See if anyone else thinks these aspirations were a good reason to try to create mayhem that tragically escalated, instead of simply serving as a rationale for a certain emphasis for the new school year. Since I have a hard copy I can tell everyone that the Acknowledgments page thanks a “Marty Seigman” who we all know as the Penn Prof behind Positive Education, Prospective Psychology, and Positive Neuroscience that feature so prominently in the actual new ESSA state plans and required Social Emotional Learning Standards now.

Just in case anyone thinks the following quotes cannot actually be anything more than a nerdy discussion, this is was what outcomes-based education was really about. It is what standards-based reforms such as the Common Core or even supposed alternatives like the Catholic Curriculum Frameworks are really about. It’s why we keep running into the phrase ‘human flourishing’ around every corner in education. I also suspect it is what the outcry over the DACA rollback is really about.

“How should society be organized? How should the resources of society be distributed among its members? How much should individual freedom be restricted, and in what ways? What is the extent of our responsibility to other human beings, and to the society to which we belong? What is the proper mode of human conduct, and how should it be instilled in people?”

That instilling in people is what the Tranzi OBE laid out in my book Credentialed to Destroy was all about and it is what its new rename as Graduate Profiles and Portraits of a Graduate gets at. My alma mater just put out its “Reflections on the Reformed Tradition  at Davidson College” where it describes the Marxist Humanist vision without using the M word but attributes the necessity for economic and social justice to the Presbyterian view of the world. Funny how it gets to the same place as what we saw with the Special Rome Edition of the 2016 World Happiness Report Vatican laid out for Catholicism or Islam’s Tarbiyah Project for schools. In case your alma mater has not yet added a new “Justice, Equality and Community” distribution requirement to mandate all “students’ intellectual engagement with social issues,” let’s quote the rationale everyone seems to be using to get at the internalized basis of future behavior:

“Educating the whole person involves more than training the intellect; it also involves training the knower’s interests and commitments. This inevitably influences his or her values, character, and behavior. Again, because Reformed believing envisions an expansive human calling (love of God and neighbor, or attention to the broadest ‘public good’), preparation for responsible living [College, Career, and Citizenship Ready?] does not reduce to intellectual training but involves the person’s other capacities as well. Indeed, when people pursue more particular callings or vocations, say as physicians, lawyers, parents, or teachers, the Reformed Tradition construes these lines of responsibility through which they serve others with their minds, hearts, and wills.”

I write books and this blog to do that, but somehow I doubt Davidson would see it that way. Notice you could substitute virtually every religious faith for what they are using the “Reformed tradition” to rationalize. For secular progressives, the word Democracy will substitute nicely as well. Virtually everyone seems intent now on insisting that education “cultivates humane instincts, and creative and disciplined minds for lives of leadership and service.” Again, this is not a new thing as we can see in a book from 1955 that Schwartz cited called Utopia 1976. It spoke openly about a desired “coming revolution of the spirit of man,” which is certainly a good reason for ubiquitous SEL, isn’t it?

The current Davidson statement complained about “those in our society, both conservative and progressive, who would separate faith and reason.” Utopia 1976 wanted that same combination to fuel its “desired revolution of the spirit”. It even provided the reason for all this Mind Arson and Dumbing Down I and others have documented through the years. Notice the use of the word “apperceive” to describe what Davidson called “disciplined minds” and “Marty Seligman” thanked above now calls Prospective Psychology. With Templeton Foundation funding just like the Jubilee Centre that has created the Knightly Virtues curriculum and the Moral Development Framework. If only we had some continuity in these initiatives across the decades, institutions, and countries. Oh, wait.

“We will avoid some of man’s great prior losses that occurred because discoveries came before man had knowledge enough to recognize the novel. We will apperceive what is in front of our eyes, and not only what is behind them. Every human, to lesser or greater degree, has the capacity of hypothesis, imagination, comparison, and reason. And this capacity, affected by environment, can be taught. [Can anyone say ‘inquiry learning’?] Even the art of intuition is not exclusively a matter of genes.

In fact, for some purposes the less informed are often the best equipped to grasp new principles. They are less thwarted by traditional acceptance of formerly held ideas.”

Oh, wow. Let that sink in. Utopia 1976 put this same aspiration even more succinctly by stating that “Dreams are a form of ideas and hence are powerful makers of history.” As a history major, that approach, cultivated deliberately and deceitfully by education, strikes me as quite dangerous. Davidson’s statement called it a desire to “cultivate creativity to affect change” in students. Schwartz in 1987, laying the cited foundation for the Charlottesville Conversations now, said it was all about a vision of human nature that sees it as mutable instead of fixed. If the type of education implemented and social conditions “in which people are at risk” can be changed, then, perhaps, people can be changed so that they operate under “a life of commitment to producing social change.”

The shifts we have all noticed in the curriculum make far more sense once we read Schwartz complain about “Knowing what forces are responsible for keeping the planets moving about the sun does not give people any particular power to control or change them.” No need then for a transmission of knowledge curriculum. Better to focus on creating a new guided moral compass to motivate a change in behavior and a desire to transform the world as it is.That would be “current social conditions” to Schwartz. I guess that would be the world behind us so we can concentrate on the world that might be. Prospective Psychology again or just competency-based education when accurately understood.

So “Knowledge” now is really only worth knowing when “it identifies aspects of the world over which people can exercise some control.” No wonder we keep hearing requirements for relevant, authentic learning. I am going to end this post with another Schwartz quote from his Epilogue as I believe it lays out perfectly why we keep hearing about Outcomes, Objectives, Standards-based Reforms, and Competency Frameworks. Remember how we just keep encountering a desire to use education to force an evolution of prevailing culture? Think about this when we falsely assume that the schools or colleges of today have the same purpose of the ones we attended.

“As culture develops, the paths are changed. Some stop being used and are allowed to fall into disrepair, slowly reclaimed by the wilderness. Others become popular and are lengthened and expanded to make room for all travelers. Culture’s paths are not accidental. They are meant to constrain people to move in some directions and not others; to make some destinations easy to reach and others impossible. These paths are meant to help travelers find their way.”

The paths of desired transformations via education are probably the least accidental of all. It’s why we keep coming across the same vision of the future, but with a variety of justifying rationales depending on the expected audience and what is plausible.

The true desired transformation may not be pleasant to see, but neither is there any doubt what education’s new role is and why it must be ‘student-centered’.

The whole student–head, heart, hands, and will.

 

Battle for the Mind and Who We Ought to Be: Portrait of a Graduate in 2030 Thanks to Charlottesville

I have looked at the ready-to-go lessons on racism and hate and the attempt to make the SPLC (Southern Poverty Law Center) Teaching Tolerance curriculum mandatory in all classrooms. In the comments to the previous post are plenty of links to the cited materials and one observant comment on how often the letters are signed with a reference to solidarity. If I go back and relink we will not be able to move forward into a unique discussion of how I believe this all fits together and how fall 2017 is more than the beginning of another school year. I have written about the UN’s Dignity for All by 2030 campaign that essentially calls on governments and institutions at every level to create and direct an economy and society based on meeting human needs. I usually shorthand it as the MH vision because it was Uncle Karl himself a long time ago who laid out the conditions for what he called little ‘c’ communism way back in the 19th century.

Guess What? Any student starting Kindergarten or PreFirst this fall with then 12 years of schooling will graduate in what year? I’ll admit I did a graph to doublecheck my calculation and the answer is 2030. How coincidental. What’s more we have the new federal education law kicking in with its prescriptions and most of the state plans are pitched in terms of what the personal characteristics of the student should be when they graduate from high school. Sometimes with the name of Learner Profile, Graduate Profile, or Portrait of a Graduate.

One of the articles being pitched for what Charlottesville should mean  http://behavioralscientist.org/charlottesvilles-battle-human-nature/ was written by the editor-in-chief who just happened to now live in Charlottesville. He was previously at the same U-Penn hatching Positive Psychology and the PERMA Positive Education template we have covered. He even worked with psychologist Angela Duckworth in her lab. You know as in Grit and Perseverence, the Character Lab,  the Growth Mindset Scholars Network, and the Science of Virtues?

That was just from the top of my head. Nesterak concluded that troubling article with this line: “In the battle for human nature, behavioral scientists have a pivotal role to play. They can and must help people understand the people we can be.” That’s certainly a reason for K-12 education to be about implementing the findings of the behavioral sciences, isn’t it? With nary a head’s up, much less actual consent. Let’s go back and discover that a 1998 book called Curriculum, Religion, and Public Education: Conversations for an Enlarging Public Square laid out the need for education and a new type of ‘democratic dialogue’ to create what it called the ethic of solidarity and italicized just like that. Remember this as you see constant references to #Charlottesville Conversations.

Also remember that just after that call for the ethic of solidarity we had this confession: “Education, like religion, is about the transformation of consciousness. Students entertain doubt, while teachers foster faith in human discourse and intelligence. In the process, individual and social transformation occurs.” Earlier in that essay, the author had defined something he called the ‘common faith’ and it is America’s ‘common faith’ that the curricula mandated after Charlottesville seeks to dramatically shift, to something more amenable to the desired MH society by 2030. The ‘common faith’ is “those beliefs, assumptions, and myths that provide the ‘glue’ for a society.” In other words, we mustn’t let the actual physical remnants describing in real time why the Civil War was fought and what its carnage meant to the survivors. The desired narrative should provide the ‘lenses’ or filters through which the past is seen. Notice that is precisely what all those letters and lesson plans intend to do. (My bolding)

“But what is to stop this ‘community of difference’ from devolving into warring factions? It is at this juncture that this ethic of solidarity enters the discussion. Solidarity has two essential features. First, it grants diverse social groups enough respect to listen to them and use all ideas when considering existing social and civic values. Second, it realizes that the lives of individuals in differing groups are ecologically interconnected to the point that everyone is accountable to everyone else. No assumption of uniformity exists here-just the commitment to work together to bring about mutually beneficial social and civic change.

When I read an old passage like that and recognize it is currently being forced into reality, it’s hard not to imagine people who honestly do believe they have waited long enough for change they have been taught is their due. They must simply regard it as a burden others must now bear. In the last post we discussed how the City of Boston had laid out its intent to transition to the MH vision in the name of Resilience and Racial Equity. Another Resilient City, Dallas, helpfully mentioned its intention to adhere to the Kellogg Foundation “Truth, Racial Healing and Transformation” Framework. Since I happen to know that the new ESSA evidence-based regulations rely on a Kellogg Foundation Logic Model on Achieving Outcomes first created about the time of that 1998 book, I decided to locate the TRHT Implementation Guide issued in December 2016. It was the result of at least a 5-month process so President Trump is not the leader it hoped to have in the White House.

Before I start to quote what this vision is, I want to point out that SPLC is a listed partner of the TRHT so the Teaching Tolerance curriculum is a component and planned tool as well. On the Thursday, August 10, before the permitted “Unite the Right” march on Saturday, August 12, led by a former Obama Organizing for America enthusiast who had a conversion epiphany in January just after the publication of that Guide, the SPLC issued a Campus Guide to the Alt-Right. Really helpful and suspicious timing, huh? What is it that TRHT wants to do? Just what most college campuses, the Dignity for All by 2030, Resilient Cities, and others all say they seek as well. TRHT

“will help communities across the US embrace racial healing and uproot the conscious and unconscious belief in a hierarchy of human value that limits equal access to quality education, fulfilling employment, sage neighborhoods and equal housing opportunities, while honoring tribal access to equitable resources and quality health care. Unless the central belief system that fuels racial, ethnic, and place of origin inequities is challenged and changed, societal progress cannot be sustained over time.”

Changing that central belief in every US classroom is precisely what #Charlottesville Conversations aims to do and what learning standards like the Common Core make so much easier. Poor Heather Heyer. I wonder if she had any idea what the broader implications were of what was going on in Charlottesville that day or the powder keg that needed to be ignited. Nesterak after all stated that the “battle for human nature was about who we are and who we can be…it will continue online and in the streets, when Charlottesville is replaced by the next city.” The social trasformationalists need that next city to supposedly propel the Resilient or TRHT vision of “a new day, one based on a common humanity for all communities?” That vision needs a new form of education to get at “centuries of this [racial hierarchy] belief system [that] have consciously shaped our individual thought patterns.”

Here is an italicized MLK quote from the Implementation Guide which helps explains all the interest in turning students at all levels into Social Change Agents.

Time itself is neutral; it can be used either destructively or constructively. Human progress never rolls on the wheels of inevitability; it comes through the tireless efforts…We must use time creatively, in the knowledge that the time is always right to do right.”

Charlottesville accelerated that timetable and is attempting to make the desired changes in individual thought patterns mandatory now for all students in all schools in every community. Just what the MH vision by 2030 needs to stay on its announced schedule. Poor Heather. TRHT Frameworks for Action and Guiding principles and Plans for Resilience probably thought they would get awful graphics from the tikitorch march and fighting to ignite the needed mandate. Now they have martyrs and students determined to Remember Charlottesville even though they are never to actually grasp its real significance or their needed role as change agents.

Or the function of time to implement all these plans finally.

 

 

 

 

Shocks, Stresses, and Yokeability: Resilience as the Balm Masking Total Control

Is Yokeability really a word? Well, we need it to show why both admitted Progressive Change Agents, supposedly right think tanks, both political parties, and so many other influential people signed that Williamsburg Charter. Interestingly, the author stated at the end of the Godly Republic book that although he had heard of the Charter copies of it were “hard to find.” I am not surprised given the infamous vision it was actually committing us to funding, and our institutions, to creating. DiIulio stated it was not until 2005 “while visiting Calvin College” that someone gave him a copy. If Calvin College rings a bell, it is probably because that is where the current Ed Secretary, Betsy DeVos, attended college. As I have plowed through all these books about a faith-based vision that I did not really want to write about, but could not avoid, I realized that everyone seemed to want to instill the concepts, Ideas, beliefs, values, and habits that would create a ready-and-motivated-to-act Maker of History.

Moreover, even though those books I cited broke out the so-called faith-based vision to be partners in meeting human needs and to get taxpayer funds for doing so, I recognized last week as the Rockefeller Foundation rolled out its 100 Resilient Cities strategy at a late July meeting in NYC, that the so-called FBOs (faith-based organizations) were no longer being talked about separately as they were in the 90s and the Bush 43 years. Now they have a new acronym–CBOs–community based organizations. If we had not walked through the books linking all these FBOs to a new vision of humanity, transformational change, and a new form of citizenship, the true nature of the change and all the different partners would be hard to see. You may want to check out this site https://www.ujimaboston.com/ to see what the vision of the future currently looks like.

Likewise, the book I cited on Building a Community of Citizens had a companion book published in the same year called Educational Innovation: An Agenda to Frame the Future that used the state of Pennsylvania as the example and Transformational Outcomes Based Education as the technique to be used. Frankly, I got the best feel for what the Right and FBOs wanted to do in a very odd place–a 2013 book by Hillsdale College President and Heritage Foundation Board member Larry Arnn. Heritage is a signor of that “hard to find” Charter and I looked into the book The Founders’ Key because of all the deceit surrounding Hillsdale’s Barney Charter School Initiative and the Common Core as well as the tendency to attribute erroneous narratives to the so-called ‘Founders’ vision.’

We have come across the phrases self-governance, self-discipline, or self-regulation as the so-called new purpose of education. Arnn laid out a similar function under the title the ‘well-ordered soul”, which he viewed as an obligation of governments to create so that it “must settle into the characters of the people.” He quoted James Madison approvingly for saying that the “passions [of the public] ought to be controlled and regulated by the government.” Yikes! Arnn defined the “well-ordered soul is one in which the reason moderates and guides the passions toward good action.” We could ask who gets to decide what that ‘good action’ is, but that would require parents who grasp that math, science, and classical literature are actually not about the transmission of knowledge anymore and they might dispute that shift.

To get some sense of why I say the Right Pincer also wants Marxian Makers of History to transform the world that currently exists let me quote from Arnn in his Conclusion as it may be the single best example of what a dialectical view of history actually reads like. Moreover, this vision never had to be translated from German unlike Uncle Karl’s.

“History, then, is a story of circumstances playing on human beings. Human beings are shaped by these circumstances, and also they shape the circumstances back. We discover this through modern philosophy, a branch of science. Philosophy [putting theory into practice? action research?] becomes a form of making. It supplies the hope that we can shape our world to fit our will.”

I am not sure you or I belong to the ‘we’ or ‘our’ making such decisions and then enshrining them in ‘transformative’ or ‘innovative’ education. Let’s look somewhere else I found that same Maker of History vision as in “Stop telling our story! We decide what happens next. Because it’s our story now and we are making history ourselves.” I have warned before that during the Cold War, intellectuals on both sides of the Iron Curtain were pushing Marx’s Human Development Society vision on the West. That stage when all needs could supposedly be met because capitalism’s ingenuity had produced a magic technology (identified as the computer and intercommunications technology like the Internet). That post-capitalist stage was called little ‘c’ communism by Uncle Karl.

When the book communism for kids was published by MIT Press in 2017 many of the same groups that push a false narrative surrounding the Common Core and education ridiculed the book as trying to bring back the already tried failed Communism of the USSR or Mao’s China. Since I knew that was not the real danger now and had learned to doublecheck the offered narrative I bought the book. It actually defined communism as the “society that gets rid of all the evils people suffer today in our society under capitalism.” It’s “never been tried before” says the book and what the book described actually fits with what I am reading coming out of 100 Resilient Cities, especially the recent Resilient Boston paper.

See why I am worried? And the same techniques we have encountered from the behavioral sciences that can supposedly create a Revolution of the Heart or a well-ordered soul via Tranzi OBE as I nicknamed it in my book Credentialed to Destroy are to be used to “generate desire…a form of desire capable of jamming images of a better world into every fracture of daily life, from subway rides to service jobs to global poverty. In every moment of social suffering, this desire demands a better way of life.” Use education then, visual imagery, and perhaps even virtual reality gaming, to create communist desire. The book did call for that and all the hostility to the individual in post after post is even more troubling once we recognize that this vision for communism needs “the cracking of the individual self, the end of our isolation…Would we, the collective subject of humanity, through communism, finally realize our own being by appropriating a world that actually belongs to us already, because we created it?”

The book laid out a desired goal “to collectively transform all social spheres” and to fulfill a “demand for social-that is to say, political and economic–democratization.” That is precisely what the hard to download but worth it Resilient Boston laid out. Education and working with local school districts is merely one component of this total transformational vision but it is an integral and explicit component. After all, to be resilient requires achieving racial equity per the plan and that “requires a comprehensive approach. Beyond working to change individual policies and practices, we must also transform our entire systems of thinking and acting…” See why MIT Press translated and published that bini adamczak book?

Nobody is mentioning Uncle Karl and resilience sounds so much better than the ‘c’ word, but the function and, quite frankly, the goals are the same. The goals of course require a political reorganization of society so that “Racial equity means ‘closing the gaps’ so that race does not predict one’s success, while also improving outcomes for all. Equity is distinct from equality in that it aspires to achieve fair outcomes and considers history and implicit bias, rather than simply providing ‘equal opportunity’ for everyone. Racial equity is not just the absence of overt racial discrimination; it is also the presence of deliberate policies and practices that provide everyone with the support they need to improve the quality of their lives.”

That really is what Uncle Karl called his communist Human Development Society vision and we have to be able to recognize what we were never supposed to even hear about in time. The Rockefeller Foundation in its 100 anniversary publication wrote about its social engineering aspirations since its founding and desires to steer humanity in new directions and we really ought to take them at their word. Anyone interested in the organized deceit around Climate Change should appreciate that it provides a rationale for the desired political control and reorganization of all those “social spheres of society”. An obligation for racial equity does the same.

Here’s the definition of a Resilient City and notice how the definition of stresses pulls in the desired Marxian desire to meet needs that the FBOs we encountered have also declared to be part of their religious vision and the Williamsburg Charter. Bolding in original.

“the adoption and incorporation of a new view of resilience that includes not just shocks–such as floods, nor-easters, and other acute events–but also stresses that weaken the fabric of a city on a day-to-day or cyclical basis, such as economic hardship or social inequality.

By addressing both shocks and stresses in a holistic manner, a city becomes more able to respond to adverse events and is better able to deliver basic functions in both good and bad times…We must acknowledge our history, heal our collective trauma, and advance racial equity, social justice, and social cohesion if we are to move forward as a truly resilient city. Building resilience starts with identifying our most important problems first and figuring out the best ways to tackle them together.”

Now think of that resilience vision being implemented by laws we are unaware of and education that we are being deliberately misled about. Think about the implications of a generation of schoolchildren and certain voters being told that the following quote is what Martin Luther King stood for. We all commemorate a holiday for him after all.

“Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be. This is the interrelated structure of reality.”

Anyone else interpreting that quote from Resilient Boston to be fostering the needed “communist desire” instilled via education and new practices of citizenship at the internalized level of habit in a well-ordered soul? A suitably yoked soul for a resilient and transformed 21st century society?

 

Priming the Springs of Action: Reconstituting We the People Via Internalized Habits and Values

Rather than continue on with what is going on now behind our backs in K-12 education globally, let’s go back in time first to pick up some of the ‘deep pillars’ from the late 80s and 90s that ground the supposed “social capital that is comprised of human character, competence and values.” In my book Credentialed to Destroy I laid out the template for what was called Transformational Outcomes Based Education. I also covered events taking place in the mid to late 80s in the West that suggested insider preparation for the “Fall” of the Berlin Wall and Communism. Today’s post should be seen as building on the Deep Pillars also laid out in the book. We need to grasp every aspect that political insiders, think tanks, institutions of faith, and other public policy forces who turned out to be involved, were quietly advocating and implementing to achieve a particular vision for the future.

This is from an essay “Citizenship: Transcending Left and Right” contained in a 2004 book Building a Community of Citizens: Civil Society in the 21st Century. I found it referenced in footnotes as I followed up again on the deceit surrounding the Common Core and other education ‘reforms’ currently. If this quote reminds anyone else of Amitai Etzioni’s New Golden Rule, he is listed as a consultant on the book. As we have encountered the Bradley Foundation a great deal as we have followed widely disseminated education narratives that happen to be false, I should note that their then President, Michael Joyce, also wrote one of the essays in that book.

“A closer look at these issues will reveal that today’s crisis of values has nothing whatever to do with ‘capitalist’ and ‘socialist’ institutions. It is a by-product of individualism…The real source of these problems is in us, as we search for a way to integrate the modern emphasis on individual self-expression with a vision of values, community, and purpose that transcends the individual self–a way to integrate freedom and order.”

How often do we now hear the phrases ‘self-government’ or ‘self-governance’? We simply assume it means something having to do with our individual autonomy. Turns out we get to have a “new kind of politics” grounded in psychology and the “self-governance of individuals and communities…[a] two-dimensional value system underlies the self-governing approach to the world, which borrows the best of both capitalism and socialism and combines them in an integrated vision.” That would be an integrated vision of course to be imposed invisibly by Bipartisan laws few read, a new vision of education, and “a change in the spirit of individuals and the community that comprises them.”

Let’s skip to another book from 1998 brought to us by the Center for Public Justice that “pursues civic education programs from the standpoint of a comprehensive Christian worldview. The Center advocates equal public treatment of all faiths and seeks political reforms to strengthen the diverse institutions of civil society.” It turned out that Antonio Gramsci was not the only visionary to see Marching through the Institutions as the way to later prevailing consciousness and culture. So have groups, politicians, and think tanks many of us have simply assumed to be representative of Conservatism. It turns out though that the best way to get Marx’s Moral Revolution in place is to get religious faiths on board as well, control education, and redefine concepts like Liberty and Freedom we all think we understand.

Naming Educators as the Levers Shifting the Human Personality To Marx’s Moral Revolution

is the post I have to simply assume everyone is familiar with so we can move forward to what was laid out in then Senator Dan Coats’ 1998 Kuyper Lecture and printed as Mending Fences: Renewing Justice Between Government and Civil Society . It is once again selling the vision that liberty requires a certain kind of citizenry and democracy is a “set of habits…[that] depends on an internalized willingness to respect the rights and dignity of others.” All of our encounters with Classical Education about the principles of the Good, Character, and Virtues appear to go back to this vision where “these virtues require more than intellectual assent; they must take root not only in minds but in hearts.”

Yet again, we have a vision where civil society institutions are supposed to “protect against individualism, turning our attention to the needs of others, the benefits of cooperation, the necessity of trust, and the value of the common good.” All citizens and especially students with their still pliable minds and hearts need “those ideas and sentiments” that will free “individuals from the solitude of their selfishness.” When I wrote Credentialed to Destroy I laid out the transformational vision of Social Reconstructionists. I cited to admitted progressives who had been explicit about their intentions. Turns out so have the so-called Right and institutions of faith and they have resurrected a Dutch politician from the 19th century, Abraham Kuyper to do that while pretending a reconstructionist aim is simply a matter of faith. (Italics in original in Mending Fences)

There is a common good greater than individual rights, and society must actively and tirelessly seek it. Kuyper exclaimed, “We shall not be satisfied with the structure of society until it offers all human beings an existence worthy of man.” In a beautiful passage Pope John XXIII defines the common good as “the sum total of those conditions of social living, whereby men are enabled more fully and more readily to achieve their own perfections.”

But I did promise deep pillars and we have remained in the 90s, haven’t we? In my tiptoeing through the footnotes, I not only found the books cited above, but also a 2007 book Godly Republic: A Centrist Blueprint for America’s Faith-Based Future. Written by John DiIulio, Bush 43’s first faith-based czar, it had an Appendix I had never seen referenced before from June 25, 1988. The document was called the Williamsburg Charter: A National Celebration and Reaffirmation of the First Amendment Religious Liberty Clauses and whatever the 100 highly influential people who signed the charter thought they were endorsing, the actual function of the document is to commit to an internalized Marxian moral revolution. Yes, I am sure as I have read a lot of the language when no one is pretending anything other than driving the deep pillars the Human Development Society would need in values, beliefs, emotions and other motivators of future action.

Yes the references are a bit oblique at first, tucked away into phrases like the “remarkable opportunity for the expansion of liberty” and a desire for the “ordering of society” around common “commitments and ideals” that all people are to live by. It is inherent in the language too that “rights are universal and responsibilities mutual.” Remember the definition of ‘precepts’ from the last post and their current sudden ubiquity, as we go back to the paragraph that follows “A time for reconstruction” heading:

“We believe, finally, that the time is ripe for a genuine expansion of democratic liberty, and that this goal may be attained through a new engagement of citizens in a debate that is reordered in accord with constitutional first principles and considerations of the common good. This amounts to no less than the reconstitution of a free republican people in our day. Careful consideration of three precepts would advance this possibility.”

First, the criteria must be mutual which gets translated to mean that the “intention of the Framers” is not enough. We reconstituted citizens must also internalize as  habits “consideration of immutable principles of justice.” Should we look to Kuyper or a 1930s Pope as quoted above? Secondly, the “Consensus must be Dynamic”. One wonders if an earlier draft said Dialectical instead, but that might be too obvious to get all 100 signatures. We are told that “Reconstitution requires a shared understanding of the relationship between the Constitution and the society it is to serve.” We the People must affirm those principles in practice. Supposedly this mandate is NOT authoritarian because it is civil society imposing at the level of hearts and minds in order to “contribute to the spiritual and moral foundations of democracy.”

That’s clearly John Dewey’s definition of democracy which explains why one of the Rockefeller heirs wrote a book about him and his work driving a Religious Humanism vision that I keep hearing being mirrored in Faux Narratives. The third precept is that the “Compact Must Be Mutual”. Suddenly, “the First Amendment…is the epitome of public justice and serves as the Golden Rule for civic life.” Personally, I think being told by so many public officials that a “general consent to the obligations of citizenship is therefore inherent in the American experiment, both as a founding principle (‘We the people”) and as a matter of daily practice” is certainly a violation of the spirit of the phrase “the government shall not…”

Let’s end there as these quotes place so much of what I documented in my book and then later on this blog into their true transformative functions. The empathy push from the last post makes so much more sense if we now supposedly have a “responsibility to comprehend” the perspectives of others. Pushing a common core of mandated values, attitudes, and beliefs fits with a desire for “a broad, active community of understanding to be sustained.”

Take a look at that Williamsburg Charter in one of the variety of places it can be found. It will do wonders toward our finally achieving an accurate “community of understanding” about what is truly going on in education and why.