Equality, Fraternity, Democracy, Social Cohesion, Real Utopias and the Electronic Republic

If our 21st Century Lives were just a televised game of Jeopardy, the title would be the answer that would be linked to the championship. The correct question would be: What are the real goals envisioned when Education Reformers, politicians, and Political Radicals use the misleading term ‘standards’ in K-12 education? When that transformative Global Partnership we met in the last post says in bold face type on page 8 that “the pursuit of deep learning goals enabled by new pedagogies and accelerated by technology” is a Moral Imperative that will “guide all of our work,” what goals are really intended? The first part of the title comes from a paper published in the 1999 ASCD Yearbook called “The Role of Standards in Educational Reform for the 21st Century.” We actually do not have to assume that there is a link since one of the co-authors, Peter Hill, is also listed as a participant in the new Global Partnership on page 2 as one of its educational consultants.

http://www.carmelcrevola.com/publications/The_role_of_standards.pdf is the paper that once again makes it clear that the word standards is now being used as an Orwellian synonym. Translating the Common Core State Standards accurately then by its real purpose would be Common Behavioral and Dispositional Goals for All American Students, No Exceptions. Put together by DC-based trade groups hoping to cash in from the attached new vision of a politically-planned economy and society. Perhaps staffers who got to go on one of those trade junkets to China and thought that vision would work better for them. Hill made it clear on page one that the role of standards is to foster “values such as equality, fraternity, and democracy” indicating he may have always wanted to participate in the Storming of the Bastille. Best not to teach why such insistences can lead to a bloody Terror followed by a Napoleon.

Standards also allow for the “flexible, dynamic, and highly-skilled workforce” unlikely to ever create that Change the World innovation that destroys the existing business of a political crony. Ooops! That was my editorializing in a snarky manner on the real purpose, just like in my book. Page 2 mentions standards as a means for countries now to “ensure social cohesion” and page 3 sees standards as a transformative tool for a “society that values equity and a ‘fair go’ for all.”

The latest book tied to the World Order Models Project, the 2008 The Global Commonwealth of Citizens: Toward Cosmopolitan Democracy by Daniele Archibugi, wants to make “prevailing world public opinion” the determinant of what governments ought to be doing on behalf of their people, the governed, in the 21st Century. That aim, of course, puts quite a premium on manipulating that opinion from the Cradle to the Grave, as the current political slogan goes. Or Womb to Tomb in another variation. Archibugi does want a radical transformation where by “virtue of the UN’s Universal Declaration of Human Rights and the subsequent pacts, individuals have been endowed with positive rights that they can claim from their own states,” preferably at the local level via those ever compliant mayors, City Councils, and appointed regional commissions who just love federal grants.

Now you know why that Declaration just keeps coming up now in classroom activities. Archibugi wants this radical transformation in world politics to come about by persuasion, not force, which is of course all the more reason to utilize K-12 education. All the mentions of citizenship and civic competence we keep encountering, make much more sense when we recognize the plan to “demand a role for the citizens of the world” to insist that their “human rights” be provided by their governments. Perhaps as a “moral imperative”? All the mentions of dialogue and creating shared meaning make much more sense when we read again of an intention to bypass elected representatives in favor of:

“creating better and transparent contexts for decision-making. This is why new channels of representation must open up through which the various opinions may be expressed in a dialogical rather than antagonistic fashion. To be effective these channels demand a greater willingness on the part of individuals to participate in the management of global public matters. The making of a global commonwealth of citizens requires that individuals are prepared to act on the ground of key shared values. What principles of political action must the citizen of the world subscribe to?”

That would be the real reason for new pedagogies and forms of assessment to see if the desired principles of political action, needed workforce skills to be an obedient, compliant drone, and desired personality traits are in place. Adding to the quotes from the previous post, this is why New Pedagogies insists the new “goals for education and learning” include “skills that prepare all learners to be life-long creative, connected  and collaborative problem solvers and to be healthy, happy individuals who contribute to the common good.”

Now we could make a good case that I contribute to the common good by reading books on all these plans of transformation and then tying them to what is coming to a school and classroom or your business place soon, but I believe Michael Fullan, Pearson, the OECD, and the Rockefeller and Gates Foundations want it to be their idea of appropriate values and the common good. Given all the references to ‘consensus,’ ‘shared purpose,’ and ‘collective will,’ there really does seem to be an organized attempt to erase any concept of individual sovereignty capable of standing supreme against the state. I guess that is what happens when you import your instructional practices from the Soviet Union, nurture the economic vision in a place that worshipped Mao, and look to rich universities full of wanna-be political and social planners for the vision of what “We the People” is supposed to mean in the 21st Century.

The 1995 book The Electronic Republic: Reshaping Democracy in the Information Age, written by a former NPR President and head of the NBC News Division, laid out the planned transition to a participatory democracy using ICT technology. Upfront it asked “What will it take to turn the United States into a nation of qualified citizens who are engaged not as isolated individuals pursuing their own ends but as public-spirited members who are dedicated to the common good?” Why, K-12 education reform centered on the Whole Child and guiding perceptions and a curriculum focused on learning by doing and real world problems of course. Lawrence K. Grossman left NBC News to be a professor at the Kennedy School of Government at Harvard and work on the democracy project that became that book. It’s where Jal Mehta of the New Pedagogies Project graduated from before moving on to Harvard’s Ed School to use its graduates as tools for the desired public policy changes. http://www.slidefinder.net/t/the_20chastened_20dream_20notes/thechasteneddream–withnotes/13854681

It’s also where the co-authors of the books in the Real Utopias Project, Archon Fung and Erik Olin Wright, are professors. The Kennedy School is also heavily involved now, by the way, with creating ties between the US and China. CELAP from our last post, in fact, is referred to as China’s answer to the Kennedy School. Real Utopia came out of an actual conference at the University of Wisconsin in January 2000, a good time to commence 21st Century Re-Do Plans I suppose. Now think for a second how a deep knowledge of history and human nature full of facts might get in the way of this purpose:

“The Real Utopias Project embraces this tension between dreams and practice. It is founded on the belief that what is pragmatically possible is not fixed independently of our imaginations, but is itself shaped by our visions. Self-fulfilling prophecies are powerful forces in history, and while it may be Pollyanna-ish to say ‘where there is a will there is a way,’ it is certainly true that without ‘will’ many ‘ways’ become impossible. Nurturing clear-sighted understandings of what it would take to create social institutions free of oppression is part of creating a political will for radical social changes to reduce oppression. A vital belief in a utopian destination may be necessary to motivate people to leave on the journey from the status quo in the first place, even though the actual destination may fall far short of the utopian ideal.”

It may also create students like what we are seeing in Denver, Colorado and what we saw during the heyday of the Occupy demonstrations who have no acquaintance with any factual knowledge from the past. Where will they be when OPM-Other People’s Money-inevitably runs out? Can they become self-sufficient as an adult or will change by force, rather than persuasion, feel like the justified response?

Is there any place in history where deposing sovereignty from the individual and placing it in a collective under political control, actually ever diminished oppression? Guaranteed to ignite would be the reality. No wonder perception and student daily experiences are being so manipulated.

Next time we will come back to the new view of politics in a Real Utopia and the Electronic Republic where we each get to be governed.



Sculpting the Inner Eyes that Guide What Real Eyes Perceive from Daily Experiences

All the references to Global Competency or World Citizenship may have us looking for a new flag we will be expected to salute or a quiz on world capital cities, but that is not what these terms actually mean. I took on Global Competency and the CCSSO’s explicit push of it in US K-12 classrooms in Chapter 7 of my book so please look there for the initial foundation for what is coming. We are off to Finland today, not to get frequent flyer miles or to look for stunning vistas in majestic fjords, but simply because professors there have been far more graphic in what the required Human Dignity Paradigm/Justice for All inclusive classroom looks like. They have also laid out with stunning candor what it intends to do and why. It explains why US suburban high schools would be nonconsensually shifting students to ‘problem-based learning’ with an affirmative Student Code of Conduct that most parents are unlikely to even catch in time.

Before we take off though I want to lay out the known links of the same model to the US beyond the descriptions to the Folk School vision laid out in the previous post. I noticed last May that all the school principals and district administrators in the high achieving part of Metro Atlanta’s Fulton County had switched to referring to classwork under the Common Core as either being ‘STEM’ or ‘Humanities.’ Recognizing this meant a jettisoning of academic content as something to be transmitted from what STEM meant (also in book), I have been keeping an eye out for a means of explaining explicitly what the shift to a Humanities focus would specifically mean in the classroom. Professor Martha Nussbaum, so usefully loquacious as to what is really intended that we have given her a tag already, thankfully laid it out in a 1997 book called Cultivating Humanity.

Using classwork to “cultivate in ourselves a capacity for sympathetic imagination.” Such empathy in all students is necessary “in order to foster an informed and compassionate vision of the different.” This “narrative imagination is an essential preparation for moral interaction. Habits of empathy and conjecture conduce to a certain type of citizenship and a certain form of community.” A Blue Ribbon for Astuteness to each of us that picked up that this compassion towards others is the consistent core we are finding in K-12 ‘reforms’ all over the world. It is desired because it “cultivates a sympathetic responsiveness to another’s needs” that is in turn necessary for a world determined to make meeting needs the new focus of the global economy. What Karl Marx called the Human Development Model of Society and Harry Boyte now calls the cooperative commonwealth.

One more well-connected American prof willing to reveal what is being laid out in meetings we are not invited to is Wharton’s Jeremy Rifkin. Since his discussion of the “new pedagogical revolution emphasizing empathic development” is in the context of a broader 2009 social vision called The Empathic Civilization, Rifkin is also usefully forthcoming. In fact he discloses that “Collaborative education, at its core, is concerned with shifting the center of educational concern from the individual mind, to forms of relationship.” We have encountered this before http://www.invisibleserfscollar.com/distributive-justice-is-not-enough-we-must-break-the-illusion-of-the-unitary-self/  in the early days of this blog so I know even beyond the clear links to the Positive School Climate mandate that these mentions of a ‘relational self’ as the new focus are truly an insistent, very real, aim of K-12 education reform globally.

Let’s quote Jeremy one more time as he explains that the “new classroom emphasizes cooperation over competition and the sharing of minds. [Exhale, please! Some of you dear readers are now turning Blue in the Face with Outrage.] Education becomes a collaborative venture rather than an individual pursuit. The aim of all knowledge is existential: that is, to come ever closer to understanding the meaning of existence as well as our place in evolution through our shared experiences and the meanings we glean from them. Technical or vocational knowledge [like digital learning] becomes merely instrumental to the pursuit of this larger goal.”

Now we can go to Finland where we will recognize the curriculum as merely the more graphic announcements of the same classroom intent that we are supposed to be transitioning to in the US, Canada, Australia, the UK, Hong Kong, and everywhere else that ever cherished the individual. The Finns stated that the solutions to the world’s problems are to be found “in a shift in our view of how we see ourselves and our relationship to society, and its future…Whatever lies in the future, the ability to collaborate with others in the identification and resolution of problems is crucial. If humankind does not have this capacity, our fate is sealed. If it does, the skills for collective action must be nurtured and strengthened.”

Hence all the ties we are seeing between deliberative democracy and participatory citizenship and the actual K-12 required classroom implementation. I highlighted evolution above not to talk about Darwin or Apes but in the Brameld/Huxley sense of cultural evolution laid out in my book. Or as the Finns have decreed: ” the function of education is not only academic skills, but the skills needed to play a protagonist role in the evolution of society. Rather than working for socialization to the status quo, schools can create pro-active agents of social change.” Now before I shift to quoting from the actual intentions so that parents will have it as a guidebook for the future whatever happens to Professor Margaret Tuomi’s research, I want to make two more points.

First, the Finns state this is based on the Baha’i Curriculum for Global Education. Like the UN as we saw, the Finns like that the Baha’i do not merely speak of rights, as in the Universal Declaration of Human Rights. These guidelines also speak of obligations. Such duties to others are believed to be important to drill into each student at an unconscious level that will guide action. Secondly, please do not let all this high-minded talk of Equality and Success For All conceal the actual reality of what is being attempted here. The creator of Cultural Marxism theory in the 20s, Antonio Gramsci, did not just come up with an intention to March Through the Institutions of Power in the Individualistic West. He also developed the concept of the Integral State that all that marching was intended to create.

Civil Society would not be just an area of activity in his vision, existing independently of the State. Gramsci conceived of Civil Society, which would especially include schools and higher ed, as the terrain where the political elite’s world vision would be imposed. Troublingly the word he used translates as a required consensus. We encountered the same concept of few posts ago as the Rockefeller Theory of Communication For Social Change. The classroom would become the place where the psychological reality perceived by each student when they entered the classroom would give way to a Shared Understanding of Physical and Social Reality.

The five goals of Global Education then are [verbatim]:

1. To adopt the values necessary for the evolution of a global human society. (Ethics)

2. To acquire knowledge of mankind’s development, current state and achievements. (Knowledge).

3. To include in the world view a discernment as to how mankind has always formed ever greater social systems, and how this process has been encouraged by man’s natural urge to work in cooperation. (Understanding)

4. To see the future of mankind as bright, and to picture in one’s mind how mankind can through cooperation reach unprecedented achievements. (Vision)

5. To learn skills concerning cooperation and the management of information, and become directed towards acquiring skills necessary for the development of mankind. (Skills)

To give some idea of the sort of things the new Common Core assessments will actually be looking for, especially the formative assessments or assessments for learning, let’s look at the listed subgoals under 5. My bolding.

5.1 To learn and explore sources of knowledge logically in order to form holistic pictures and to apply the understanding thus gained to different challenges and activities; to learn to express clearly and logically one’s considered views for the development of human society.

5.2 To learn the skill of consultation in which the purpose is to promote the common good, not to advance one’s own interest; in which the aspiration is to achieve a common understanding; in which one’s view is expressed clearly and freely, but politely; and in which all participants seek to build their opinion based primarily upon knowledge and understanding.

5.3 To learn to consider those skills and capabilities that are needed for the realization of mankind’s future in practice when orienting for studies and choosing professions.

Well I must admit reading through all this that I did NOT become a lawyer to help realize mankind’s future. Interestingly enough though, having a solid base of unapproved factual knowledge and an Axemaker Mind is quite a useful tool in accurately perceiving the likely consequences of all this Manipulation and Mind Arson. That must be why the political elite and cronies are trying to discontinue these useful Mindsets all over the world right now.

Talking about it in the sunlight truly is the only antidote. Next time I will continue some quoting that will make the need for an affirmative Student Code of Conduct quite obvious.

Maybe we should nickname it the Fulton Comrade Code of Conduct Necessary for the Cooperative Vision of Our Future. Brought to us by people lying to our faces about what is really intended.

Some cooperation. No denial of self-interest by the public sector here. No wonder these coercive common good schemes always lead to kleptocracies.

Not Going to Let the US Constitution Stop Us From Using Schools to Enshrine Global Social Justice and Human Rights

Do you remember how the French thought the Maginot Line of bunkers and armaments would protect them from a future German invasion after World War I? So Hitler simply went around and came from another direction. The head of the same group whose ecstatic rejoicing over the passage of the WIOA in the US Senate tipped me off that something transformative was envisioned, announced in this video on “Rethinking Accountability” in education in June http://www.unfinishedbusiness.org/20140707-henderson-common-core-an-important-part-of-driving-equitable-change/ that ‘they’ were not going to let the US Constitution get in the way of achieving human rights for all as defined by the UN’s Universal Declaration of Human Rights. That would be a human right to Just Economic Citizenship folks and an obligation for the rest of us to provide it.

Henderson does a shout-out to the 2 major US teachers unions, AFT and the NEA, and notes they are partners working on his Board as well as to his Vice-Chair, the General Counsel of maldef-the Mexican-American Legal Defense Education Fund. Legal amnesty and future citizenship for anyone who can make it to US soil is not a side issue. It is front and center of the Leadership Council’s (composed of 200 separate component groups) efforts to force the US towards Economic Justice and an Equitable Society and ‘building a More Ideal Union.’ Henderson points out that the “thousands of students who may not yet be citizens” need to be educated as if they were. You cannot watch that speech and especially the AFT President’s intro and not grasp that an invasion by migrants is viewed as a crucial means of fundamental transformation. It will radicalize education, the ballot box, and enable democratic local decision-making via participatory mandates of the relevant stakeholders in every community entitled to be consulted.

I want to pivot now to the suburbs because such a vision of Equality and Justice is simply impossible if suburban schools can still teach a solid curriculum of knowledge and students are allowed to retain the Axemaker Minds many brought from home. Now I could generalize about what I think will happen, but there is no need to do that. That same conference pointed https://edpolicy.stanford.edu/events/1201  to the new Consortium of Large Suburban School Districts as being essential to achieving its vision. Told you already that document was designed for trouble.  http://www.invisibleserfscollar.com/deliberate-cultural-evolution-via-developmental-psychology-to-force-social-change-or-gypsy-supers-lobby-dc/

OK, you say, that’s a hugely troubling vision, but we still do not know precisely what the desired template is. But wait (no, this is not one of the Ronco commercials pushing Christmas presents no one really needs) one of the participating Consortium districts, Fulton County in Metro Atlanta (not coincidentally also involved in EdLeader 21, Digital Promise’s League of Innovative Schools, and with that new affirmative Student Code of Conduct) announced the vision in an article in a local paper. ‘Problem-based learning’ would be the new view of curriculum instead of icky textbooks. High School will become a place “for all learners…[where] students and teachers come together.” It is a place where ‘different types of learning styles are addressed’ that provides ‘collaborative learning opportunities.’ Lots of collaboration and chances to sing kumbaya in unison on a daily basis to build community spirit.

A bit of sarcasm there towards the end. I know perfectly well what is involved in Fostering a Community of Learners. That’s why FCL has its own tag on the blog connecting explanatory posts. Now, we could also pretend ‘problem-based learning’ is not in fact a euphemism for what radical Paulo Freire called the cultivation of a ‘critical consciousness’ in each student in how they will now perceive their cultural and historical reality. http://www.thinkingtogether.org/rcream/archive/110/CulturalAction.pdf That would be true and creating Guilt in the Fortunate Students is as crucial for transformative change as creating Anger in Latinos and Blacks and Gay Students and anyone else who can be made to believe the world as it currently exists must now be redesigned for their benefit. Vengeance will be a plus too.

Anyone paying attention might have been able to make that accurate connection though. What’s the fun in that? No, being a research maniac entitles us to more vital info than that on what’s coming. The links we have found to the Study Circles made me want to look at what are called Folk Schools in Scandinavia. Could those also be related to this new suburban vision for high school? UNESCO defines the current vision of such a school as a place “whose point of departure is today’s living conditions and the problems we face” and “which do their best to open up young people’s eyes by confronting them with more genuine experiences and broader philosophies of life.” Now I happen to know that high school is using the term ‘authentic’ instead of ‘genuine,’ but yes, we do have complete alignment.

I am going to bring this vision forward to award-winning Finland and what is now called the Human Dignity Paradigm suitable for a “Diversity-Positive Milieu.” That vision is said to enshrine what is called for by the Universal Declaration of Human Rights. First though let’s go back to the year, 1948, when the UN adopted the Declaration to see why UNESCO wanted to push “The Danish Folk High School as an Instrument of Attitude Change.” It’s rather hard to escape the basic fundamental entry point needed for wholesale social change with a lead-off heading called “How to Create the Right Attitude of Mind in the Young.” Now in the No **** Sherlock Hall of Fame for all time great understatements in a bureaucratic report would be:

“the quickest and easiest way to create unity is to invoke terror.”

Now those readers who are Climate Skeptics may have a good idea where such a terror gambit may be lurking in the 21st century, but in general the report  wants to create an ‘ethical standard’ that will force everyone to voluntarily cooperate by committing to “a higher consideration than themselves.” Of course some of us immediately see that for what it is-the Public Sector and Friends Full Employment Act until Time for a Taxpayer Funded Pension, but let’s pretend anyway so we can accurately recognize what is really intended. The word ‘folk’ concerns a whole people and the values they are all to share. Remember new humanistic values are the absolute inner core of all these global reform efforts by people who really do seem to believe Marx might have worked if the implementers had simply had enough supercomputers, data, and the psychological  insights of the behavioral sciences.

A folk high school is designed to give each student a “comprehensive view of the world.” It stresses that “true life can only be possessed in common with one’s fellow man, and that some of the richest values a people possesses can be accepted and shared by all, rich and poor, high and low.” It is a place to build an “enlightened view of human and civil conditions” and a “blithe feeling of natural fellowship.” The latter is what we today might call a Positive School Climate. The folk school would be training its students in co-operation. Its value as a vision in today’s suburbs anywhere in the world is the fact that the typical Upper Middle Class student with educated parents who have made themselves available during those early years pretty much arrive at First Grade at close to the level of essential academic skills that are viewed as a long-term ceiling. To get to Justice and Equality for All obviously.

The folk school model then, and a widespread failure to comprehend the radical shift that has taken place, is an essential part of what is going on globally in education under the mischievous labels of ‘reform’ and ‘remaining internationally competitive.’ Hiding under those banners is an actual determination by public officials to force “a broad outlook and understanding” among all students of a given generation “so that co-operation” in all areas can succeed. This of course requires a “will to solidarity” in each student, which is why that affirmative Student Code of Conduct, Positive School Climate mandates, and requiring Principals to create Communities of Learners to be judged as Effective and thus entitled to promotion, are so crucial.

None of this is coincidental. It all fits like a Bespoke Glove because it has been custom designed to fit together to force the desired effects at the level of the school, classroom, and each student’s mind and personality this time. When that 1948 report sneers at ‘examination schools’ and their failure to create the “mentality required to rebuild the world through all-embracing co-operation,” just substitute high-achieving suburban schools with a traditional content transmission focus. Then update to the 21st century and its tendency to stress social and emotional learning because facts can simply be looked up.

The 1948 version with the same intention of cultivating a mindset suitable for fundamental change was to ask “what is needed by modern society?” The answer then by UNESCO was it’s “not what a man knows, but what he both can and will do in co-operation with others.” Furthermore, that “is a capacity that needs training. Teaching and school work must be so directed that the pupil both sees the value and feels the pleasure of performing a task in common.”

That same requirement now goes by the name Collaboration and is specifically listed as one of the 4Cs required for 21st Century Learning. We’ve gone long again. Next time we are off to Finland to get lots more details on what is envisioned.

Everywhere that has ever had a successful economy.

Especially anywhere that ever valued the individual.


Turning All of Us into Piggy Banks or Dependents Who Need Direction and Aid and Desired Dispositions

Following up directly from the presentation discussed in the previous post, do you believe that the “best way to prepare students for the future is to equip them to invent it?” Can we in fact design the future we want if we are just all determined enough? What makes one a good inventor? Passion or knowledge? How well do most group efforts where consensus and majority rules prevail work out in the real world?

How about education designed to “plant the seeds of peace in children’s minds”? Will that work or is the West, especially the US, simply disarming, mentally and emotionally, its young people while real threats still await? Both of those quotes come from Fernando Reimers, the Harvard Ed School professor who used to be an official with the World Bank, whose three dimensions of global competency were explicitly mentioned in that P21 video. If something is being incorporated by reference into classrooms to get at student values, attitudes, and beliefs, and create new dispositions and behaviors, we had best know what it is. Now. Before we have a toxic collective common core in a majority of voters.

If you are reading this outside the US, we now have our explicit link from a European journal of all this to the 2001 Citizenship initiatives in the UK and Australia I first described here http://www.invisibleserfscollar.com/mandating-global-citizenship-mindsets-by-assessing-whether-students-adopt-social-altruism/ . Canadians who have never read the 2012 Shifting Minds report from C21Canada should find it. Global indeed in every sense of the word. Not speculating here and it’s not just an American problem. Even though there are apparently additional gold stars and bounties available for change agents whose theories gain international acceptance. Just ask Pearson’s Michael Barber.

What are we dealing with here then? Well, to quote Reimers we “could call these dimensions the three A’s of globalization: the affective dimension, the action dimension and the academic dimension.” By “affective” Reimers means the “development of character, affect, and values” around a “global common framework of values” such as the UN’s Universal Declaration of Human Rights. I took the title from my own observation that everyone in the world having a right to a certain standard of living means a global class of administrators redistributing from those with the duty to provide to those waiting to benefit from the goodies. History shows the national leaders will want their cut and no one has an incentive to get off the dole or taxpayer teat. Especially if it is just there. At least until the money dries up completely and then where are we? Gimme anyway? And all this gets administered by bureaucrats from the UN or OECD who want tax-free salaries and benefits that only have a reason to exist as long as dependence and tragic dysfunction remain. Anywhere. More lucrative jobs if misery then spreads.

A Global Problem-solving focus is Not a prescription to get better. In other words, global education around competency and sustainability is actually likely to be unsustainable and make existing problems worse. The power to coerce gets used where it exists even if the students mean well in all these Youth Movements being fostered in the name of:

1. “A positive disposition toward cultural difference and a framework of global values to engage in difference. [I always sensed IB was a stalking horse for something bigger for everyone. Yikes!] This requires a sense of identity and self-esteem but also empathy toward others with different identities [remember here how critical Irina Bokova views the relationship between UNESCO and the new UN initiative–the Alliance of Civilizations]. And interest and understanding of different civilizational streams [with a spin that Bokova and AOC and Reimers approve of] and the ability to see those differences as opportunities for constructive, respectful and peaceful transactions among people. This ethical dimension of global competency includes also a commitment to basic equality and rights of all persons and a disposition to act to uphold those rights.” [cites make it clear this is an economic justice/John Dewey definition of democracy, not a structure of government].

Second is the skill dimension that develops the “motivation to act and the competency to act.” By that Reimers means “addressing personal and collective needs and of achieving sustainable human-environmental interactions” through those internalized Global Values created via the Affective Dimension (I am combining about 3 different sources for Reimers. All are the same vision and written since 2006). Reimers wants students to learn to “live these [Universal Declaration of Human] rights (not just to know them).”

Third is that academic dimension and notice it IS knowledge but it is supplied knowledge and concepts to prompt the desire to act politically. To invent a different future around a collective responsibility for the wellbeing of humanity. “To understand the interconnectedness of the entire globe on a range of issues, environmental, political, demographic, and recognize their importance.” Again Reimers–“global competency encompasses the skills and interest to understand the basic interdependence of human beings and the environment on a planetary scale.” Now that’s a definition that will require a global class of tax paid administrators intent on coordinating and regulating and outright restricting.

Here then is a direct quote of the academic dimension taken from Reimers book by way of the NEA Foundation’s website (to show their support and intent I suppose), ALL students will need “Deep knowledge and understanding of world history, geography, the global dimensions of topics such as health, climate and economics and of the process of globalization itself …and a capacity to think critically and creatively about the complexity of current global challenges.” [aka systems thinking, paging Peter Senge and Bela Banathy].

So to be clear Global Competence also comes in under definitions of what constitutes 21st Century Learning. Even if you are not in a Senge affiliated district or state like Nevada, let’s say you live in the Atlanta area where the large districts of Cobb, Fulton, and Gwinnett have joined the 10 districts piloting Ed Leader 21’s Suburban Consortium http://www.edleader21.com/index.php?pg=33&id=2 that will delight their taxpayers no end as they discover no where to run from the policies and practices that led to the dysfunction of the Atlanta cheating scandal. The DC area is in the same situation as Fairfax County, Arlington City, and Prince Georges and Montgomery Counties in Maryland also close off the escape route. And Charlotte, Greenville, SC, and Miami-Dade to complete the long sought attempt to level academics in the suburbs and shift those home-instilled values and dispositions.

I mentioned proof above of global coordination of all these citizenship and global competency initiatives, here’s the 2007 link http://www.citized.info/ejournal/Vol%203%20No%202/Vol%203%20no%202.pdf . It puts a new reason on why we really needed a single set of national standards in the US. Too many of the states you see had created civics and citizenship standards that focused on developing the dreaded accurate knowledge among young people. And since having the federal government push this formally was just not available, as usual, one of the charitable foundations, Carnegie, picked up the tab and “the National Centre for Learning and Citizenship at the Education Commission of the States convened a series of meetings with civic policymakers and practitioners.” Instead of knowledge, these meetings “encourage policymakers to conceptualize citizenship education as ‘strands’ of civic competency that encompass civic-related knowledge [because direct instills patriotism?], cognitive and participative skills, and civic dispositions.  Equally important, there was agreement that these citizenship competencies are best developed through a coherent sequence of learning experiences that extend from kindergarten through twelfth grade.”

Get ’em emotional often and early for many years in other words should make for igniting a reliable  generation of social change agents. Having “primary grade children …discuss the nature of ‘fairness’ and create a better school environment” are the experiences that “provide the civic foundation for middle and high school.” Where they will be primed to attend Youth Forums in Costa Rica to hear Al Gore or the Global Youth Summit next year in China.

That’s how and why all of these earth-shaking mental and psychological changes get instilled in your child or a majority of voters. And the elections in the West gradually get used to mandate a taxpayer-financed fundamental shift.

That UN and education superintendents and university administrators and too many politicians at all levels and every party are determined to give a 21st Century try.

And because they are adults who have spent their careers living off either the public sector’s ability to extract taxes and incur debt. Or live off the tax-free and compounding wealth left by Andrew or John D or Model T Henry or even today’s Bill, Melinda, Eli, and Warren, they are tragically unaware of what will happen when we make the purpose of education–Global Competency or Sustainability or Transformational Outcomes Based Education–turning out the rational, independent lights of most individual minds.

To “instill seeds of peace” in a dangerous world. To create influential guiding beliefs that are false. To mandate “perspectives” because we wish that is how the world worked.

Breaking the individual and collective piggy banks and then where will we be?