“Around Us” was the last part of the quote the title comes from. The next line is “Although we need these boundaries and beliefs to function, we should not take them too seriously.” I suppose that flexibility may be the most succinct definition of the hoped-for Growth Mindset we have encountered yet, but this post is not actually about Carol Dweck. Remember Robert Theobald from our last post? In 1997, still awaiting the long sought revolution, he published yet another book reworking success: new communities at the millenium that laid out in its conclusion the “new belief structure” that would be necessary for a “radically more positive world” where each of us has a “core future commitment to the maintenance and development of social cohesion.”
Since my unusual, but terribly reliable method, of tracking the Common Core via its required actual implementation in schools and classrooms has turned up in just the last week repeated attempts to impose Theobald’s vision, the Baha’i values and compliance vision, and the cybernetic theory of doling out information in a controlled manner to create predictable future behavior we had best move on to the invisible how. Since the last two have been covered in previous posts, let’s see what Theobald thought would be the New Belief Structure in place by 2011. I can assure you in education, radical intentions and methods do not go away. They don’t even always get new names. First though I want to use the guiding belief that we have now seen recurring consistently as the marching banner since the 60s taken this time from Theobald (quoting Pope John Paul II from 1994):
“If in his providence God had given the earth to humanity, that meant that he had given it to everyone. Therefore the riches of creation were to be considered as a common good of the whole of humanity. Those who possessed these goods as personal property were really only stewards,…since it was God’s will that created goods which serve everyone in a just way.”
Inspirational man, but somehow his sense of where wealth actually comes from was clearly warped. Anyway, this sentiment provides the perfect rationale for massive redistribution both within affluent countries and from rich to poor countries with no thought that anything vital might vanish in the process. Theobald turned this into a fundamental global governing “idea that great wealth and deep poverty were unacceptable in a just society.” He sold the idea that this New Belief Structure should become “one of the great rallying points for a changed vision adopted by a growing segment of the population.” Yes and continued intentional mind arson and perspective shifting as the mission of K-12 and higher ed combined with weak job growth and explosive student debt only drives the allure of that same rallying cry now.
Central to this New Belief Structure and New Images of Citizenship in what Theobald called “common ground work” was:
a)controlling our ego needs and growth beyond them;
b) learning to screen reality through our own senses and the stories and myths we have learned;
c) emphasizing our collective intelligence and using our diversity to support the emergence of new systems;
d) acknowledging the importance of spirituality; and
e) “Recognizing the importance of using values–honesty, responsibility, humility, love, faith, cooperation, and a respect for mystery–as a compass that guides our choices.”
Values again. That common core we keep encountering globally. Guess where I found it just this week as an agenda item on a recent School Board Working Agenda in the Metro Atlanta School District with the duplicitous Conversion Charter we have looked at? In the new Student Code of Conduct. When parents sign off at the beginning of the year that they have seen the Student Handbook and agree to abide by it, they will now actually be signing off on listed “Character Traits” with language about desired values and morals and ethics without likely appreciating the wholesale transformation from the inside-out they have just sanctioned in their children.
At least Hong Kong citizens got somewhat of a head’s up when Kohlberg’s Theory of Moral Development and Universal Love became a controversial component of the new definition of citizenship mandated via education, all we Americans get are vague references to Student Behavior or Positive School Climates. http://www.invisibleserfscollar.com/hiding-educations-theft-of-individual-freedom-behind-the-positive-school-c/
This post was always going to be about values since I have had UNESCO’s instructional modules to make that a central focus of ed globally for about a month now. I was just laying the groundwork with our Baha’i discussion since UNESCO itself said religion must change back in 2007 and that spirituality was a necessary component of Global Citizenship. I wanted to make this post about why the Southern Poverty Law Center would recently issue 2 different reports within weeks of each other trying to taint opponents of the Common Core http://www.splcenter.org/sites/default/files/downloads/publication/public_schools_in_the_crosshairs.pdf and Agenda 21/Regional Land/Equity Planning. http://www.splcenter.org/sites/default/files/downloads/publication/agenda_21_final_web_0.pdf
SPLC is clearly engaged in a coordinated effort to prevent people from accurately perceiving admitted facts and declared intentions. We can think of Common Core as the Means to a Quiet Revolution and a Tool to Alter People’s Values, Attitudes, and Beliefs. Agenda 21 and Catastrophic Manmade Global Warming are the Excuses for Why the Transformations are Necessary and Tools to Control Physical Space and People’s Behavior. I can wish more of the critics SPLC cites were paying attention to the objections I am carefully laying out, but anyone’s accurate reporting of openly declared intentions or coursework is not theorizing about conspiracies. So what is SPLC really up to?
Remember how I call Common Core an explanation ‘bucket’ that obscures all the real intended changes like Positive School Climates, making social and emotional learning the primary focus, or making education about using a digital device instead of academic knowledge? Classic Bait and Switch has been my drumbeat in my book and now on this blog. I knew SPLC had created a racially oriented and economic justice focused curriculum. http://www.splcenter.org/what-we-do/teaching-tolerance What I did not know until I started looking into their incentives to issue such misleading reports was that SPLC had partnered with the NEA to create TDSI–Teaching Diverse Students Initiative or that SPLC was partnering with the accreditors of teacher ed institutions to ensure its adoption in all teaching credential programs. Lots of incentive, in other words, for the SPLC to malign critics of effective tools for wholesale radical transformations.
Basically what SPLC is obscuring is the heart of the actual planned implementation in classrooms across the US under the mischievous banner of the Common Core and what now counts as Student Achievement and Growth. How about working with Glenn Singleton to create ‘dispositions’ in students pursuant to “Beginning Courageous Conversations about Race”? That can be one of the Character Traits district administrators now get to require from students under those new mischievous codes of conduct.
Recognizing the intended mischief from Fulton’s proposed new Code of Student Conduct and having asked detailed questions of administrators to make sure I understood precisely what was to be imposed, I came home to think about the potential for that Character Trait Code given what I knew of Fulton’s Charter, accreditation, and the intentions of TDSI. file:///D:/Downloads/PRRAC%20-%20Race%20_%20Racism.htm Not to pat myself on the back, but it really is no exaggeration to say I speak ed fluently and usually understand the underlying theories now better than all the edudoctorates in the room. After all, most of them now are credentialed because of what they are willing to do to us and our children and this great nation, not for what they actually know.
The phrase–“Student’s Quantity of time on task engaged in desired behavior” may earn a doctorate these days when repeated constantly, but it probably should not be spoken out loud to parents. It does sound like social engineering. Nor should “Nothing as valuable as a good theory for social change” Kurt Lewin be quoted by name publicly as an example of the useful Freeze, Unfreeze, Refreeze behavioral manipulation strategy to deal with current teachers not on board with the technology shift.
If administrators think it’s OK to coercively brainwash adults, just imagine the plight of the children entrusted to their care in a world where changing the child is now the whole point of what is student achievement. Anyway, nobody can say I do not put my angst about where education is going and what the inevitable consequences will be to fruitful use. Yes indeed. Within an hour after leaving that meeting, I had the CARE Guide the NEA created with SPLC to “move beyond the restructuring of schools to the ‘re-culturing of education.” http://www.nea.org/assets/docs/CAREguide2011.pdf
That would be the real focus of K-12 that SPLC needed to protect. It explains the importance of Core Values to the Vision. That would of course be the vision “Creating Change through Social Justice” and dramatically redefining the purpose of schools and negating academics as traditionally understood. Unless it is useful for new purposes like preparing students for everyday life, or perceiving ‘power relationships,’ or learning to exalt the ‘collectivist perspective’ and reject the ‘individualist perspective.’
We have a lot to talk about that is to be done under the cover of what counts as Excellence or a legally required closure of the Achievement Gap. It’s not what we are expecting and it certainly is something we need to fear as long as we remain unaware.
I have run too long again. Next time we will walk through that 174 page core document together.