Titanic Alert! The Iceberg Problem and the Blueprints for Proximal Volitional Regulators

“When we do indeed decide to pushback against our evolved nature” would have been the rest of the title, but that would have been too long. Moreover, when a book linked to here https://www.edsurge.com/news/2019-10-07-what-we-need-to-unlearn-and-relearn-to-thrive-in-the-future contrasts its intentions for social reengineering at a biological level with what Stalin and Mao tried to do, I think we should pay attention on whether the distinctions are valid. First, though, let me quote from a 2019 book being talked about all over the world Second Nature: How Parents can use Neuroscience to Help Kids Develop Empathy, Creativity, and Self-Control, even though for some reason my copy of the book said it had already been discarded by the Phoenix Public Library. Perhaps before any parent could make the connection between language in Arizona’s ubiquitous charter schools and what Erin Clabough lays out to get the desired neural rewiring in place?

This is from the concluding chapter called “Parents Shape Future Free Will,” which sounds lovely, except if learning standards, school charters, mission statements, or Portrait of a Graduate require those same practices, then the effect is the same. Suddenly, math, science, or history are not about the transmission of knowledge. It is instead:

…this is why the way experience crafts our neurons is so important…If a person’s actions are governed by neural pathways that aren’t accessible by consciousness, then that person’s choices and actions may not be governed by true free will. And the most compelling part of this for parents is that as neuroscience research pushes toward mapping the way neurons are connected, we’re learning that if we can trace brain circuits, we can also predict behavior with nearly 100% accuracy…

kids are born with a vast network of synaptic connections–a wealth of possible connections that are then eliminated one by one as they lie unused. And in exchange, the pathways that have been activated–one to learn the letter g, another to recognize the smell of an oatmeal cookie, and yet another to understand it’s not okay to hit a playmate–are strengthened and remain, since neuronal pathways get stronger when used…Freedom of decision is possible, though it’s governed by neuroanatomy that can’t change instantaneously. We are defined by our neural circuits, and those circuits are defined by use…

if what we call free will is a natural biological process, then not only can neuroscientists track it, but parents are placed in a unique position to craft it. As parents, we have this miraculous opportunity to lay down those critical brain pathways for our children simply by deciding what they practice. When repeated practice makes something a habit, neurophysiology changes, and future behavior choices narrow.

That was a longer than usual quote because the self-regulation that comes from the brain’s planned neuroanatomy in this vision of what learning experiences can do showed up in several recent papers for our schools. Professor Clabough footnoted to a January 1993 paper called “Mechanisms of Self-Regulation: A Systems View” by Paul Karoly that made it crystal clear that references to ‘standards-based education’ in the 1990s, or now, are simply goal-based education where the desired results are neural structures that become Habits of Mind to guide perception, the interpretation of daily experiences, and the motivation to act. So reports like this https://www.inacol.org/resource/aligning-education-policy-with-the-science-of-learning-and-development/ or this https://all4ed.org/wp-content/uploads/2019/09/05-SAL-What-Educators-Need-to-Know-About-Adolescent-Development_FINAL.pdf , both pushed last week, need to be read in light of the planned neuroanatomical changes.

Also last week, we had this paper that I found to be rather curious https://www.aei.org/research-products/report/overcoming-the-challenges-facing-innovative-learning-models-in-k-12-education-lessons-from-teach-to-one/ , especially since the author had never written for AEI before. He also had the same last name as the Harvard prof who created the Mind, Brain, Education template. Joel Rose turned out to be tied to something called the New Classroom Innovation Partners, which had Tom VanderArk as an Advisory Board member and his Getting Smart was pushing those two reports above. Also on the Board was the former district superintendent of the school system where I live that my children attended. Many of the insights that would ultimately become Credentialed to Destroy came from listening to his deliberate misrepresentations to parents and school board members as to what terms meant and what the curriculum changes actually intended to accomplish.

Neuroanatomical changes to students’ brains are not an effect, in other words, but the entire purpose of these education reforms. When the Chairman of the Board of Directors of Joel Roses’s group is tied to the global evidence-based policymaking template and last week’s winners of the Nobel Economics Prize, we have our ties to the ‘evidence-base’ in education being changes to the neuroanatomy of the brain in planned, hoped-for ways. The group had recently put out this report https://www.icebergproblem.org/ that was supposedly about math deficits in certain students. Anyone who has read Karoly’s paper though (and it has been translated into other languages), would recognize that what is really missing are “deficits in memory, attention, or knowledge [that] compromise the effectiveness of the proximal volitional regulators.” Translating that quote into slightly less stilted language would mean that a student is missing a neural pathway needed for him or her to perceive and act as desired.

When New Classroom Innovation Partners writes that “Our hope is for a new perspective on accountability that preserves rigor, transparency, and equity, while also creating the space for new approaches to learning that have the potential to achieve better results for all students,” that lofty language actually pushes practices that have as their purpose neuroanatomical changes to the brain. The opening quote came from Nicholas Christakis’ 2019 book Blueprint: The Evolutionary Origins of a Good Society (which had also been discarded by the Jefferson County, Colorado system that has also been home to so many education reforms). Among the funders was the Gates Foundation that underwrote so much of the curriculum created for the Common Core learning standards and the related progressions (detailed in CtD) and the Templeton Foundation whose Conscious Cultural Evolution, Positive Neoroscience, and Jubilee Center work we have covered recently on this blog. It had blurbs from Angela Duckworth of Grit, the Character Lab, and National Growth Mindset Network fame, as well as from Jonathan Haidt who will be the keynoter at Jeb Bush’s annual ed conference this year (in San Diego).

Nicholas Christakis’ father, Alexander, was involved in the 1968 Rockefeller Foundation conference at Bellagio that would give rise to the Club of Rome and later became tied to the 1980s GERG-Global Evolution Research Group that created the Achieving Excellence template that became so controversial in Colorado schools. When Nicholas writes of ‘learning’ as a tool in planned cultural change as a medical doctor and sociologist, he knows precisely what the plans involving this term have been through the decades. To pull together the last several posts, it strikes me that George Will in his Soulcraft book, Candace Vogler with Self-Transcendence and her work with the Vatican’s Humanity 2.0 Initiative, and the Lightbearers curriculum are all trying to get at the same kind of neural change via education as Nicholas Christakis.

Each of these writers is pushing a vision of education tied to What kind of society is good for us?, except none of us are part of the group planning ‘thoughtfully’ the desired neuroanatomical changes. This is the contrast with Mao according to Christakis:

A notable aspect of Mao’s philosophy was an analogous confidence in the malleability of human behavior, on both individual and collective levels. Mao felt that the state must directly intervene to shape the belief and actions of human beings because the transformation of society ‘depends entirely on the consciousness, the wills, and the activities of men.’ Mao did not think highly of notions of an innate, shared human nature.

Mao’s views sound remarkably like Soulcraft, agency-based education, and Tranzi OBE, don’t they? Those are just a few of the euphemisms used over time to mask this transformational template. Are we really comfortable with a distinction as to whether it is okay to rewire brains for political purposes if one argues that the ‘learning’ being created is simply uncovering our preexisting ‘good’ human nature? All of these pushes want to get at the realm of moral judgments precisely because the writers want to place the emphasis away from “the state the world is in” to “the state we would want it to be in”. What Clabough pushed above to be neurally practiced until the pathways created a habit as Creativity and Empathy gets to the same place as what Christakis stated as “moral judgments implicitly contain commands. Ought invites us to do something in a way that is does not.” Templeton and Professor Vogler push the same vision as a Science of Virtues.

Is it really a valid distinction to push visions of education that get at the neurobiological realm in order to control future behavior in a difficult to perceive way because the future vision will “be good for us”?

How can anything be good for us when it has been shrouded in so much deceit? Is this why no amount of school shootings has ever been able to alter this template for neurobiological change?

Is global governance in the 21st century not about any kind of world parliament or binding judiciary, but rather the neural structures global learning standards and prescribed learning experiences, especially via technology and virtual reality, can deliver?

Just because we are not invited to these meetings does not mean that the purpose of the meetings and the sought changes cannot be tracked. Next time though a book is too direct in its laid out blueprints for change, it should probably be truly discarded in a trash bin and not resold to someone who recognizes either the name of the author or the book’s connections to plans for schools and students.

 

Collective Cognition: Stipulating Right Thinking and Prescribing Prevailing Ideas to Defeat Polarization

Never heard the phrase ‘collective cognition’ before? Wouldn’t creating required learning standards and then assessing for their presence in guiding a student’s thoughts and actions amount to learning How to Think as a Community? After I wrote last week’s post, but knowing we were about to pivot next to something called the Hidden Tribes Project, I was fascinated to read the bio of the co-author of this recent article https://behavioralscientist.org/the-cognitive-science-of-political-thought-practical-takeaways-for-political-discourse/ where Professor Sloman admits that the cognitive, linguistic, and psychological sciences can be used to create Collective Cognition. If only some ultra-rich person would bequeath mega-millions to his employer, Brown University, to set up a Center to create models for K-12 education reforms.

Think of the Hidden Tribes Project as what to do about the adults whose minds and values got away when earlier versions of K-12 education reforms, like outcomes-based education, failed to shift as desired away from subject-content to changing:

the ideas that give your life direction. And the answers fit together into a larger picture–what we call a ‘worldview,’ a way of understanding and making sense of our world. Your worldview determines (consciously or unconsciously) how you interpret and respond to everything in life. This is why it is so important to begin thinking about your worldview and the ideas you believe to be true…develop a worldview that influences everything you do.

That is a really useful definition of worldview and why, I believe, we have found it as the aim of what my book laid out as Tranzi OBE from the 90s, and what we are seeing as Portrait of a Graduate or Learner Profiles now. It’s why learning standards globally carefully lay out the desired elements and seek to prescribe the ‘learning experiences’ that will create the characteristics at an internalized, physiological level. The Hidden Tribes Project, clearly related to the same aim but geared to adults and located at Harvard’s Kennedy School of Government, stated that its “focus is to better understand the forces that drive political polarization and tribalism in the United States today, and to galvanize efforts to address them.” I found the Project after it was hyped here in July https://greatergood.berkeley.edu/article/item/what_are_the_solutions_to_political_polarization and I recognized the links to both Seedbed of Virtues and the 1997 “A Call to Civil Society”.

George Will, in his Soulcraft book, kept using the same term “Better Angels of Our Nature” so let’s look and see how ‘our nature’ can be reengineered with education reforms and other social science projects. After all, one of the co-authors of the June 2019 More in Common report “The Perception Gap: How False Impressions are Pulling Americans Apart” is tied to the Templeton-funded Positive Neuroscience initiative at U-Penn that is also tied to the World Happiness Reports the UN has taken to publishing. If he states that “in coming years I plan on continuing to use the tools of social science to improve human interaction and society. Through teaching, speaking, researching, and writing, I hope to do my part to help humanity realize the best possible version of itself,” we would be wise to listen.

Humanity is so grateful, I reply with my usual sarcasm. Hopefully such aspirations and scholarship in “studying how social context in various populations can impact people’s moral judgment and behavior…” will get Mr Yudkin tenure somewhere. According to the 2018 “Hidden Tribes: A Study of America’s Polarized Landscape” the “work of rebuilding our fractured society needs to start now” and it needs to occur at the level of each person’s values, attitudes, and beliefs. This will allow “re-connecting people across the lines of division in local communities all the way to building a renewed sense of national identity: A bigger story of us.” More in Common believes that “a healthy democracy…requires a sense of shared values and commitments, and a willingness to find common ground”. That desired answer to polarization and tribalism, a desired standardization at the level of “mind, heart, and soul” for all citizens, young and old, requires deliberately targeting:

At the root of America’s polarization are divergent sets of values and worldviews, or ‘core beliefs’. These core beliefs shape the ways that individuals interpret the world around them at the most fundamental level. Our study shows how political opinions stem from these deeply held core beliefs. This study examines five dimensions of individuals’ core beliefs:

  •  Tribalism and group identification
  •   Fear and perception of threat
  •   Parenting style and authoritarian disposition
  •   Moral foundations
  •   Personal agency and responsibility

This study finds that the hidden architecture of beliefs, worldview and group attachments can predict an individual’s views on social and political issues with greater accuracy than demographic factors like race, gender, or income.

So education at every level and the media, whether broadcast, print, or websites of various supposed spectrums, need to get at and change that hidden architecture. To uncover and understand core beliefs, and “explore how this understanding can be used, not to deepen polarization but to bring people together.” Does the coordinated effort to pretend that the Common Core was about workforce preparation or a database of personally identifiable information about students instead of an effort to change those prevailing values, attitudes, and beliefs suddenly make more sense? What if I told you that the initial indented quote on worldview came from something called the Lightbearers Curriculum from Summit Ministries that I found after a Daily Caller article this summer made a reference to something called a Blue Sky Worldview and a camp to create it? What if the same article simultaneously misrepresented socialism and asserted that Marxism is only what was found in the past in Communist countries or is what Bernie Sanders pushes?

Let’s just say our False Narrative purveyors were well-represented among the advocates for this curriculum that also seeks to control “what ideas will rule the world” and provide “guidelines for shaping society for everyone’s benefit”. It is a curriculum intended for “endowing [the student] with the responsibility for shaping the future of the world.” Theoretical Marxism, the non-historical kind that is a theory of Man as a Maker of History seeking to drive a transformational process in the real world, would recognize that aspiration as bringing about what Uncle Karl called the Human Development Society. It is still the same theory even when the M word is not used and the sales pitch is the need to “redeem culture as part of God’s creation.” Worthy aspirations and a theological emphasis do not change the nature of this theory or who created the idea of how to get such a theory into practice (Praxis?).

Calling it “faith in action” instead of praxis, or opining that “without action, students may relegate what they are hearing to dry academic philosophies and not realize that these ideas should become part of their lives on a daily basis,” doesn’t distinguish aims that function the same with comparable purposes. So religious based or classical schools want ideas embodied into action as an integral part of the curriculum to create Desired Habits and Behaviors and so do public schools now as part of learning standards and what is called High Quality Project-Based Learning. See what I mean about going to the same place and targeting the same normative realm in each student?

Tranzi OBE, in function even if now euphemized into a myriad of new names, still is in play if the curriculum actively seeks to tell students they should be change agents and

stop being conformed by the ‘water’ around them, the culture they were in. Rather, they should be transformed by renewing their minds. The idea behind the word ‘transformed’ is that of metamorphosis–changing into something different. While conformity to the world is something that happens passively, being transformed is something that happens actively. Conformity just happens, but transformation requires effort. Transformation only happens through mind renewal, changing the way you think.

I bolded that last part from the Lightbearers Curriculum to call attention to a discussion in the comments from the last post when I said that the predecessor to the Common Core was something in the 90s called the New Standards Project. Before Professor Lauren Resnick helped create that initiative, she called her curriculum a Thinking Curriculum to be grounded in HOTS–Higher Order Thinking Skills. Stipulated Ideas would dominate so that the real world perceptions would be controlled by Desired Ideas and Theories of What Could Be. The Soviets in 1962 called this a new kind of Dialectic Materialism that would allow a transformation of the existing world via a theory they called Ascending from the Abstract to the Concrete.

Its ideals still work the same today whether pushed on adults to supposedly bridge a Perception Gap and create a Convergence to defeat Polarization, or on children via mischaracterized learning standards and Thinking Curricula.

All of these advocates recognize that changing how we think leads to “transforming our behavior” in predictable ways. If anyone wants to prescribe “the basis of our decisions and actions,” as these various NGOs like UNESCO or the OECD, faith-based institutions, think tanks, or any other institution have explicitly said they wish to do if we know where to look, we should all be aware that has become the new purpose of education and the goal of much of what is broadcast or published by the media.

I suppose I should be grateful my book and then this blog set off such an orchestration of False Narratives. The deceit left the crumbs that enable us to see the common vision. Everyone seems to want to get at what we believe and feel in order to control how we will behave.

And it has nothing to do with training pigeons except that once installed in our neural circuits via cognitive psychology, we will be programmed indeed.

 

 

Standardizing Self-Transcendence & Psychological Attributes to Deliberately Converge Prevailing Consciousness

Since none of us were probably invited to NYC for the United Nations General Assembly last month, they just announced the roll out of a Futures of Education initiative with a ‘Learning to Become’ theme. It “invokes the need to develop the capacity to imagine a good and fulfilling life.” Sounds like Statecraft as Soulcraft, doesn’t it, taken to a current, global level? If anyone is still wondering too why there is so much hype about how all weather disasters must be due to Human-Caused Climate Change, we have this next quote as part of the Learning to Become agenda:

As we come to terms with human-caused changes to the planet and face the possibilities of fundamental transformations in social organization, human consciousness, and human identity, humanity needs to devote attention to the question: What do we want to become? Knowledge and learning are at the core of transformations in human minds and societies. Learning to Become invites us to become something we have not yet become.

As usual, I think that ‘we’ is rhetorical and ‘we’ are not supposed to really have a choice. I have warned repeatedly going back to Credentialed to Destroy how learning standards really work, but this NSF-funded paper “Understanding Standards” from Michigan State’s Center for the Study of Standards and Society really does an explicit job of laying it out. The paper is from 2011 and is part of this Social, Behavioral, and Economic Sciences 2020 Agenda.  https://www.nsf.gov/sbe/sbe_2020/Abstracts.pdf Yes, that would be next year.

We live in a world in which we are surrounded by standards for people, processes, practices, and products. These standards structure the sociotechnical world as well as the behavior of people in a variety of ways…Standards may best be understood as a means of governance that fall (largely) between laws and social norms…Standards are exemplars against which people and things are judged…[They can also be used to mandate] ethical codes of various sorts…Since standards are all about what and whose values shall be incorporated in products, processes, and practices, they are as much ethical as technical phenomena.

That is especially true when the ‘standards’ are prescribed to organize how the human mind and personality are to work, with that mandate carried out through poorly understood educational processes, locking in the desired changes at a physiological, neural level. When I was reading about both the Vatican’s Humanity 2.0 Initiative and the Jubilee Centre’s new curriculum on Virtue, as well as the Templeton Foundation’s mega-million funding of planned social evolution, a name kept cropping up, Professor Candace Vogler, a philosophy professor at the University of Chicago. I located this interview with her on a Templeton supported research project https://news.uchicago.edu/story/qa-philosopher-candace-vogler-virtue-happiness-and-meaning-life where the repeated use of the term ‘self-transcendence’ struck me as the newest euphemism for what George Will called ‘soulcraft’, Amitai Etzioni calls ‘communitarianism,’ and the Marxist Humanist vision called little ‘c’ communism to be enabled by a high level of technological prowess and inventions.

Professor Voglin also came up as involved with numerous Lumen Christi Institute presentations including those pushing something called ‘Right Reason,’ which I am probably not exhibiting in writing this blog post. Templeton has now launched this initiative https://www.lumenchristi.org/news/2019/03/lumen-christi-receives-john-templeton-foundation-grant-for-science-religion-project to fund research at the so-called “intersection between science and religion”. Just imagine how useful learning standards are to THAT agenda, and why it would provide multiple incentives for think tanks with common funding to Professor Voglin and George Will to misrepresent how those Catholic Curriculum Standards REALLY work. Professor Voglin said the Virtue, Happiness, and Meaning of Life Project had its ‘genesis’ in her “thinking about what the difference was between the people whose daily lives could be a source of happiness and purpose, and the people whose daily lives were a giant to-do list that was mostly a slog.”

I will let everyone guess which expletive I wrote in the margin after that quote rationalizing this push towards collectivism, but the next quote did strike me as far more truthful:

We are mostly investigating the possibility that a fundamental attachment and orientation to a good can make your daily life into a source of happiness that can sustain you through struggle and trial and give you resilience and a sense of purpose.

That rang true because Hillsdale Barney Charter Initiative has used similar language, as do the Catholic Curriculum Frameworks, and the concept of a moral compass and guiding North Star also shows up in charters being funded by the Chan Zuckerburg Initiative. Tell me this next passage does not sound like Mihaly Csiksentmihalyi’s definition of Excellence as aligning what is thought, wished for, and felt as the goals of Education. Remember too that various civil rights mandates now require Excellence and Equity as an education requirement as a matter of law.

What does virtue mean to you in the context of this project? Virtue is a kind of strength of character that helps you organize the things you take in from the world and the way you respond to them in the service of the actual good. And virtue helps to do that by harmonizing your thoughts, feelings, actions, and aspirations in good ways.

There is a new Personal Growth Framework out that calls precisely that-‘self-authorship’- and we now know UNESCO calls it Learning to Become. A 2011 book I just finished called From Brain to Mind: Using Neuroscience to Guide Change in Education says  educational practices designed to create such harmony intend to get at, and rewire, something called the Anterior Cingulate part of the human brain. That’s one way to turn Mind, Brain, and Education into a true science, isn’t it? Let’s see what the two-day capstone project held in October 2017 had to say about this so-called virtue of ‘self-transcendence’ so we can appreciate what it means to enshrine it in learning standards, a school charter, a Portrait of a Graduate, or Curriculum Frameworks:

Our conviction that virtue is essentially related to self-transcendence has grown out of engagement with research throughout the humanities and the social sciences that has continued to suggest that individuals who understand themselves to be practically oriented to something greater than the self–a family with a long history and the prospect of future generations, a spiritual practice oriented towards due reverence for the sacred and the need to live right by and be consciously united with others, work on behalf of social justice and the improvement of one’s community–often feel happier, have a deeper sense of purpose and meaning in their lives, and have overall better life outcomes than those who do not. Some psychologists have labeled this necessity for locating one’s self within a broader context ‘self-transcendence’.

That phrase has more universal appeal, doesn’t it, than when George Will defined those same aims as ‘Conservatism’? We have a global convergence going on now to use education, governments, regulations, think tanks, and faith-based organizations, among others, to push a vision that seeks to instill, via each person’s central nervous system, “a deep attachment to an overall good (happiness or living well) that individuals cannot attain through dispositions of thought, action, and feelings that are ordered to securing individual benefit…One commonality explored in this volume [from capstone conference] is the way that virtue is intimately connected to a social or communal vision of happiness, and how virtue can play an instrumental role in securing this goal for us.”

All this manipulation via education and, quite frankly, also the media is because we apparently don’t know what is best for ourselves or our children so we need a reimagining of education to lock in the desired visions of transformation. Plus lots of deceit about what is really going on so not enough of us can balk at the requisite neural nets of ‘new citizenship’ in time.

As usual, I have too much going on to continue today, but I want to get back next to what is planned for us to force the so-called Better Angels of Our Nature to bloom. George Will used that Better Angels phrase a great deal and it showed up tied to yet another Kennedy School of Government Initiative from this summer.

I said I had to take a break from writing. I did not take any break from my reading.